Infobox Former Country
conventional_long_name = Hasmonean Kingdom
continent = Asia
region = Levant
era = Hellenistic Age
status = Jewish theocracy
government_type = Jewish theocracy with priestly king
year_start = 140 BCE
year_end = 37 BCE
capital = Jerusalem
Koine Greek; Hebrew language
The Hasmoneans (/hæzməˡniən/ _he. חשמונאים, "Hashmonaiym", [http://www.m-w.com/cgi-bin/audio.pl?hasmon01.wav=Hasmonean Audio] ) were the ruling dynasty of the Hasmonean Kingdom (140–
37 BCE), [The family name of the Hasmonean dynasty originates with the ancestor of the house, Ἀσαμωναῖος Asamoneus or Asmoneus (see Josephus Flavius, "Jewish Antiquities": [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=J.+AJ+12.265] ; [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=J.+AJ+14.468] ; [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=J.+AJ+16.179] ), who is said to have been the grandfather of Mattathias, but about whom nothing more is known.] an autonomous Jewish statein ancient Israel. The Hasmonean dynasty was established under the leadership of Simon Maccabaeus, two decades after his brother Judah the Maccabee defeated the Seleucidarmy during the Maccabean Revoltin 165 BCE. The Kingdom was the only independent Jewish state to exist in the four centuries after the Kingdom of Judahwas destroyed by the Neo-Babylonian Empirein 586 BCE- excluding the vassal state of Judah established by the Persian emperor Cyrus the Greatlater in the 6th century BCE, which lasted until the region's conquest by Alexander the Great(c. 330 BCE). The Hasmonean Kingdom survived for 103 years before being taken over by the Herodian Dynastyin 37 BCE, a client Kingdom of the Roman Empire. Even then, Herod the Greatfelt obliged to bolster the legitimacy of his reign by marrying a Hasmonean princess, Mariamne, and then conspired to have the last male Hasmonean heir drowned in his Jerichopalace.
According to historical sources including the books
1 Maccabeesand 2 Maccabeesand the first book of " The Wars of the Jews" by the Jewish historian Josephus( 37–c. 100CE),cite book|title=Flavius Josephus|author=Louis H. Feldman, Steve Mason|publisher=Brill Academic Publishers|year=1999] the Hasmonean Kingdom rose after a successful revolt by the Jews against the Seleucid king Antiochus IV. After Antiochus' successful invasion of Ptolemaic Egyptwas turned back by the intervention of the Roman Republic[ See Gaius Popillius Laenasand The decline of the Ptolemies,] he moved instead to assert strict control over Israel, sacking Jerusalemand its Temple, suppressing Jewish religious and cultural observances, and imposing Hellenistic practices.
The ensuing Maccabbee Revolt (
167 BCE) began a twenty-five-year period of Jewish independence potentiated by the steady collapse of the Seleucid Empire under attacks from the rising powers of the Roman Republicand the Parthian Empire. However, the same power vacuum that enabled the Jewish state to be recognized by the Roman Senatec. 139 BCEwas next exploited by the Romans themselves. Hyrcanus IIand Aristobulus II, Simon's great-grandsons, became pawns in a proxy warbetween Julius Caesarand Pompey the Greatthat ended with the Kingdom as "Iudaea" Province under the supervision of the Roman governor of Syria ( 64 BCE). The deaths of Pompey ( 48 BCE), Caesar ( 44 BCE), and the related Roman civil wars relaxed Rome's grip on Israel, allowing a brief Hasmonean resurgence backed by the Parthian Empire. This short independence was rapidly crushed by the Romans under Mark Antonyand Octavian. The installation of Herod the Greatas King of Judeaas a Roman client statein 37 BCE ended the Hasmonean dynasty. In 44 CE, Rome installed the rule of a Roman procurator side by side with the rule of the Herodian kings. Jewish independence was briefly re-established during the Jewish-Roman Warsof the 1st–2nd centuries CE, which ended with Roman victories and the death or exile of the majority of the Jewish people.
The lands of the former
Kingdom of Israeland Kingdom of Judah(c. 930 BCE–586 BCE), had been occupied by Babylonia, the Achaemenid Empire, and Alexander the Great's Hellenic Macedonian empire (c. 330 BCE), although Jewish religious practice and culture had persisted and even flourished during certain periods. The entire region was heavily contested between the successor states of Alexander's empire, the satrapies of the Seleucid Empireand Ptolemaic Egypt, during the six Syrian Warsof the 3rd-1st centuries BCE: "After two centuries of peace under the Persians, the Hebrew state found itself once more caught in the middle of power struggles between two great empires: the Seleucid state with its capital in Syria to the north and the Ptolemaic state, with its capital in Egypt to the south...Between 319 and 302 BCE, Jerusalem changed hands seven times."Hooker, Richard. cite web |title=“Yavan in the House of Shem. Greeks and Jews 332-63 BCE”|url=http://www.wsu.edu:8000/~dee/HEBREWS/HEBREWS.HTM|accessdate=2006-01-08 World Civilizations Learning Modules. Washington State University, 1999.]
Antiochus IIIthe Seleucids wrested control of Israel from the Ptolemies for the final time, defeating Ptolemy V Epiphanesat the Battle of Paniumin 198 BCE. Seleucid rule over the Jewish parts of the region then resulted in the rise of Hellenistic cultural and religious practices: "In addition to the turmoil of war, there arose in the Jewish nation pro-Seleucid and pro-Ptolemaic parties; and the schism exercised great influence upon the Judaism of the time. It was in Antiochthat the Jews first made the acquaintance of Hellenism and of the more corrupt sides of Greek culture; and it was from Antioch that Palestine henceforth was ruled." [Ginzberg, Lewis. cite web|title="Antiochus III The Great"|url=http://www.jewishencyclopedia.com/view.jsp?artid=1588&letter=A&search=Antiochus%20III|accessdate=2007-01-23 "Jewish Encyclopedia".]
The origin of the Hasmonean dynasty is recorded in the books
1 Maccabeesand 2 Maccabees, which are considered part of the Biblical canonby the Catholic and Eastern Orthodox churches and apocryphal by most Protestant Christians; they are not considered part of the Hebrew Biblethough Judaism generally considers them reliable historical sources. The books include historical and religious material from the Septuagintthat was codified by Catholicsand Eastern OrthodoxChristians.
An additional source is the first book of "
The Wars of the Jews" by the Jewish historian Josephus, ( 37–shortly after 100CE), who became known, in his capacity as a Roman citizen, as Flavius Josephus. Notably, Josephus, a former general in the Galilee, who survived the Roman-Jewish wars of the 1st century CE, was a Jew who was captured and cooperated with the Romans; writing his books in Rome; leaving some to question his impartiality and credibility as a historian. [Bentwich, Norman. cite web|title="Josephus"|url=http://www.preteristarchive.com/Books/1914_bentwich_josephus.html|accessdate=2007-01-18 Philadelphia:Jewish Publication Society of America, 1914: "He was not a loyal general, and he was not a faithful chronicler of the struggle with Rome; but he had the merit of writing a number of books on the Jews and Judaism." Preface.]
According to 1 Maccabees,
Antiochus IV Epiphanesattempted to suppress the practice of basic Jewish religious law, resulting in a Jewish revolt against Seleucid rule. The book covers the whole of the revolt, from 175– 134BCE and from the point of view that the salvation of the Jewish people in this crisis came from God through the family of Mattathias, particularly his sons Judas Maccabeus, Jonathan Apphus, and Simon Thassi, and his grandson John Hyrcanus.
eleucid rule over Israel
Hellenizationof the Jews in the pre-Hasmonean period was not universally resisted. Generally, the Jews accepted foreign rule when they were only required to pay tribute, and otherwise allowed to govern themselves internally. Nevertheless, Jews were divided between those favoring Hellenization and those opposing it, and were divided over allegiance to the Ptolemies or Seleucids. When the High Priest Simon II died in 175 BCE, conflict broke out between supporters of his son Onias III(who opposed Hellenization, and favored the Ptolemies) and his son Jason (who favored Hellenization, and favored the Seleucids). A period of political intrigue followed, with priests such as Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result was a brief civil war. The Tobiads, a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. He established an arena for public games close by the Temple. [ Ginzberg, Lewis. cite web|title="The Tobiads and Oniads."|accessdate=2007-01-23|url=http://www.jewishencyclopedia.com/view.jsp?artid=1589&letter=A "Jewish Encyclopedia.] Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenization, and the most dramatic of all these developments, occurred in 175 BCE, when the high priest Jason converted Jerusalem into a Greek polisreplete with gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenization within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades." [Levine, Lee I. "Judaism and Hellenism in antiquity: conflict or confluence?" Hendrickson Publishers, 1998. pp. 38-45. Via "The Impact of Greek Culture on Normative Judaism." [http://www.houseofdavid.ca/maccabee.htm] ] Some Jews are known to have engaged in non-surgical foreskin restorationin order to join the dominant cultural practice of socializing naked in the gymnasium, where their circumcisionwould have been a social stigma.cite journal |last=Rubin |first=Jody P. |title=Celsus's Decircumcision Operation |journal=Urology |volume=16 |issue=1 |pages=121–4 |date=1980-07 |url=http://www.cirp.org/library/restoration/rubin/ |doi=10.1016/0090-4295(80)90354-4]
Antiochus IV against Jerusalem
The Hellenistic trends in Jewish society were, however, inadequate protection against Antiochus' designs. In
168 BCE, after successfully invading the Ptolemaic kingdom of Egypt (apparently without Jewish support), Antiochus IVwas pressured by the Roman Republicto withdraw. According to Livy, "Popilius...placed in [Antiochus'] hand the tablets on which was written the decree of the senate [to withdraw] ... [and] drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate.'" [ Livy, "Ab Urbe Condita", [http://mcadams.posc.mu.edu/txt/ah/Livy/Livy45.html xlv.12.] ] Returning toward Antioch, Antiochus sacked Jerusalem and removed the sacred objects from the Jerusalem Temple, slaughtering many Jews:
"And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against IsraelHe then imposed a tax and established a fortress in Jerusalem. Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over the Jews, desecrating the
and Jerusalem with a great multitude,
And entered proudly into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof...
And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly.
Therefore there was a great mourning in Israel, in every place where they were."(1 Maccabees 1:20-25) [1 Maccabees 1:20-25 (excerpts), via cite web|url=http://www.sacred-texts.com/bib/poly/ma1001.htm|title=Polyglot Bible. 1 Maccabees.|accessdate=2007-01-18]
Temple Mountby setting up an idol, and forbidding both circumcision and possession of Jewish scriptures, on pain of death. According to Josephus,
"Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar."William Whiston translation of "The Wars of the Jews", [http://www.perseus.tufts.edu/cgi-bin/ptext?layout=&doc=Perseus%3Atext%3A1999.01.0148&query=whiston%20chapter%3D%232&loc=1.1] ]He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem Temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted.
The two most prominent twentieth-century scholars of the Maccabean revolt,
Elias Bickermannand Victor Tcherikover, each have very different views for the cause of the revolt, focused on the policies of the Jewish leaders and not Antiochus IV:
"Bickermann saw the origin of the problem in the attempt of "Hellenized" Jews to reform the "antiquated" and "outdated" religion practiced in Jerusalem, and to rid it of superstitious elements. They were the ones who egged on Antiochus IV and instituted the religious reform in Jerusalem. One suspects that [Bickermann] may have been influenced in his view by an antipathy to Reform Judaism in nineteenth- and twentieth-century Germany. Tcherikover, perhaps influenced by socialist concerns, saw the uprising as one of the rural peasants against the rich elite. [Doran, Robert. cite web|title="The revolt of the Maccabees."|accessdate=2007-03-07|url=http://www.thefreelibrary.com/The+revolt+of+the+Maccabees-a0152335084 "The National Interest", 2006, via The Free Library by Farlex.]
According to I and II Maccabees, the priestly family of Mattathias (Mattisyahu/ Mattitiyahu in Hebrew), which came to be known as the "Maccabees" [The name may be related to the
Aramaicword for "hammer", or may be derived from an acronym of the Jewish battle cry "Mi Kamocha B'elim, YHWH" ("Who is like you among the heavenly powers, "GOD"!" ( Exodus"15:11"), "MKBY" (Mem, Kaf, Bet and Yud).] called the people forth to holy war against the Seleucids. Mattathias' sons Judah (Yehuda), Jonathan (Yonoson/ Yonatan), and Simon (Shimon) began a military campaign, initially with disastrous results: one thousand Jewish men, women, and children were killed by Seleucid troops because they refused to fight, even in self-defense, on the Sabbath. Other Jews then reasoned that they must fight when attacked, even on the Sabbath. The institution of guerrilla warfarepractices by Judah over several years led to victory against the Seleucids:
"It was now, in the fall of 165, that Judah's successes began to disturb the central government. He appears to have controlled the road from Jaffa to Jerusalem, and thus to have cut off the royal party in Acra from direct communication with the sea and thus with the government. It is significant that this time the Syrian troops, under the leadership of the governor-general Lysias, took the southerly route, by way of Idumea." [Bickerman, Elias J. "Ezra to the Last of the Maccabees". Schocken, 1962. Via [http://www.houseofdavid.ca/maccabee.htm#Bickerman] ]
164 BCEJudah captured Jerusalem and the Temple in Jerusalem was freed and reconsecrated: "After having recovered Jerusalem, Judah ordered the Temple to be cleansed, a new altar to be built in place of the Desecrated one, and new holy vessels to be made." [(1 Macc. 4:59)] The celebratory festival of Hanukkahis instituted: "When the fire had been kindled anew upon the altar and the lamps of the candlestick lit, the dedication of the altar was celebrated for eight days amid sacrifices and songs." [(1 Macc. 4:36); note the similarity to Sukkot, the Feast of Tabernacles (2 Macc. 10:6 and 1:9), which also lasts for eight days and which was observed in a similar fashion during the time of the Second Temple. (Suk. 5:2-4).]
Antiochus IV died that same year, and was ultimately succeeded by
Demetrius I Soter, the nephew whose throne he had usurped. Demetrius sent the general Bacchides to Israel with a large army, in order to install Alcimuswith the office of high priest (I Macc. 7:8, 9); Bacchides subdued Jerusalem and returned to his King. (ib. 7:19, 20).
From revolt to independence
Judah and Jonathan
After five years of war and raids, Judah sought an alliance with the
Roman Republicto remove the Greeks: "In the year 161 B.C.E. he sent Eupolemus the son of Johanan and Jason the son of Eleazar, 'to make a league of amity and confederacy with the Romans.'" [ 1 Macc. 7:7., via Bentwich, Norman. "Josephus", The Jewish Publication Society of America. Philadelphia, 1914.]
A Seleucid army under General Nicanor was defeated by Judah (ib. 7:26–50) at the
Battle of Adasa, with Nicanor himself killed in action. Next, Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry, and met Judah at The Battle of Elasa(Laisa), where this time it was the Hasmonean commander who was killed. (161/ 160 BCE). Bacchides now established the Hellenists as rulers in Israel; and upon Judah's death, the persecuted patriots, under Jonathan, brother of Judah, fled beyond the Jordan River.(ib. 9:25–27) They set camp near a morass by the name of Asphar, and remained, after several engagements with the Seleucids, in the swampin the country east of the Jordan.
Following the death of his puppet governor
Alcimus, High Priest of Jerusalem, Bacchides felt secure enough to leave the country, but two years after the departure of Bacchides from Israel, the City of Acrefelt sufficiently threatened by Maccabee incursions to contact Demetrius and request the return of Bacchides to their territory. Jonathan and Simeon, now more experienced in guerilla warfare, thought it well to retreat farther, and accordingly fortified in the desert a place called Beth-hogla; [("Bet Ḥoglah" for Βηϑαλαγά in Josephus; 1 Macc. has Βαιδβασὶ, perhaps = Bet Bosem or Bet Bassim ["spice-house"] , near Jericho)] there they were be sieged several days by Bacchides. Jonathan offered the rival general a peace treatyand exchange of prisoners of war. Bacchides readily consented and even took an oathof nevermore making war upon Jonathan. He and his forces then vacated Israel. The victorious Jonathan now took up his residence in the old city of Michmash. From there he endeavored to clear the land of "the godless and the apostate". [1 Macc. 9:55–73; Josephus, "l.c." xiii. 1, §§ 5-6).] The chief source, 1 Maccabees, says that with this "the sword ceased in Israel", and in fact nothing is reported for the five following years (158– 153 BCE).
eleucid civil conflictAn important external event brought the design of the Maccabeans to fruition.
ImageSize = width:300 height:1000PlotArea = left:50 right:0 bottom:10 top:10DateFormat = yyyyPeriod = from:35 till:175TimeAxis = orientation:vertical ScaleMajor = unit:year increment:10 start:35ScaleMinor = unit:year increment:5 start:35
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from:142 till:37 shift:50,400 text:
Hasmonean Dynastyat:175 text: Antiochus IVbecomes SeleucidKing. at:168 shift:15,3 text: 168-Jerusalem Temple looted. at:167 text: Altar to Zeus erected in the Temple.~Maccabee Revolt (167-165). at:165 shift:15,-10 text:The Temple rededicated; Hanukkah, 165 BCE. at:160 text: Demetrius I Soterrecalls garrisons~due to civil war against Alexander Balas,~increasing Hasmonean power. at:153 text: Alexander Balasappoints Jonathan Maccabee~High Priest. After victory in 150 BCE, Jonathan~becomes civil governor of Israel. at:142 text:Second Jewish Commonwealth established.~Seleucids recognize Jewish semi-autonomy. at:139 text:Roman Senate recognizes Jewish autonomy. at:131 text:Antiochus VII besieges Jerusalem. at:130 shift:15,-5 text:Antiochus VII dies.~Hasmonean Kingdom achieves~complete independence. at:96 text:An eight year civil war begins. at:83 text:Consolidation of the Kingdom~in territory east of the Jordan River. at:63 text:63-Aristobulus II, Hyrcanus II appeal to Rome.~64-Gnaeus Pompeius Magnus enters~Jerusalem. Rome annexes the Kingdom.~Hyrcanus II restored, reigns to 40 BCE~Aristobulus II made captive in Rome. # Kings at:142 shift:10,10 text: Simon Maccabeus, 141–135 at:134 text:Hyrcanus I, 134–104 at:104 text:Aristobulus I, 104–103 at:103 shift: 15,-10 text: Alexander Jannaeus, 103–76 at:76 text: Salome Alexandrac.76-67 at:67 text: Hyrcanus II, 67–66 at:66 shift: 15,-7 text: Aristobulus II, 66–63 at:50 shift: 15,10 text:Pompey's agents murder Aristobulus II~in Rome (50 BCE) to weaken Julius Caesar at:48 text:Pompey murdered (48 BCE); Hyrcanus and~ Antipateraid Julius Caesarat Alexandria at:44 text: Julius Caesarmurdered. (44 BCE) at:40 shift: 15,10 text: Parthianinvasion, Antigonus crowned, 40–37 at:38 shift: 15,10 text:Romans under Mark Antony and Augustus~support Herod's claim as King of the Jews. at:37 shift: 15,-5 text: Herod the Greatvictorious, rules 37 BCE–4 CE Demetrius I Soter's relations with Attalus II Philadelphusof Pergamon(reigned 159– 138 BCE), Ptolemy VI of Egypt(reigned 163– 145 BCE), and Ptolemy's co-ruler Cleopatra II of Egyptwere deteriorating, and they supported a rival claimant to the Seleucid throne: Alexander Balas, who purported to be the son of Antiochus IV Epiphanesand a first cousin of Demetrius. Demetrius was forced to recall the garrisons of Judea, except those in the City of Acre and at Beth-zur, to bolster his strength. Furthermore, he made a bid for the loyalty of Jonathan, permitting him to recruit an army and to reclaim the hostages kept in the City of Acre. Jonathan gladly accepted these terms, took up residence at Jerusalem in 153 BCE, and began fortifying the city.
Alexander Balas offered Jonathan even more favorable terms, including official appointment as High Priest in Jerusalem, and despite a second letter from Demetrius promising prerogatives that were almost impossible to guarantee, [I Macc. 10:1–46; Josephus, "Ant." xiii. 2, §§ 1–4] Jonathan declared allegiance to Alexander. Jonathan became the official leader of his people, and officiated at the Feast of Tabernacles of 153 BCE wearing the High Priest's garments. The Hellenistic party could no longer attack him without severe consequences.
Soon, Demetrius lost both his throne and his life, in
150 BCE. The victorious Alexander Balas was given the further honor of marriage to Cleopatra Thea, daughter of his allies Ptolemy VI and Cleopatra II. Jonathan was invited to Ptolemais for the ceremony, appearing with presents for both kings, and was permitted to sit between them as their equal; Balas even clothed him with his own royal garment and otherwise accorded him high honor. Balas appointed Jonathan as strategosand "meridarch" (i.e., civil governor of a province; details not found in Josephus), sent him back with honors to Jerusalem [1 Macc. 10:51–66; Josephus, "Ant." xiii. 4, § 1] , and refused to listen to the Hellenistic party's complaints against Jonathan.
Hasmoneans under Balas and Demetrius II
147 BCE, Demetrius II Nicator, a son of Demetrius I Soter, claimed Balas' throne. The governor of Coele-Syria, Apollonius Taos, used the opportunity to challenge Jonathan to battle, saying that the Jews might for once leave the mountains and venture out into the plain.Fact|date=February 2007 Jonathan and Simeon led a force of 10,000 men against Apollonius' forces in Jaffa, which was unprepared for the rapid attack and opened the gates in surrender to the Jewish forces. Apollonius received reinforcements from Azotusand appeared in the plain in charge of 3,000 men including superior cavalry forces. Jonathan assaulted, captured and burned Azotus along with the resident temple of Dagonand the surrounding villages.
Alexander Balas honored the victorious High Priest by giving him the city of
Ekronalong with its outlying territory. The people of Azotus complained to King Ptolemy VI, who had come to make war upon his son-in-law, but Jonathan met Ptolemy at Jaffa in peace and accompanied him as far as the River Eleutherus. Jonathan then returned to Jerusalem, maintaining peace with the King of Egypt despite their support for different contenders for the Seleucid throne. [1 Macc. 10:67–89, 10:1–7; Josephus, "l.c." xiii. 4, §§ 3–5]
Hasmoneans under Demetrius and Diodotus
145 BCE, the Battle of Antioch resulted in the final defeat of Alexander Balas by the forces of his father-in-law Ptolemy VI. Ptolemy himself, however, was among the casualties of the battle. Demetrius II Nicator remained sole ruler of the Seleucid Empire and became the second husband of Cleopatra Thea.
Jonathan owed no allegiance to the new King and took this opportunity to lay siege to the Akra, the Seleucid fortress in Jerusalem and the symbol of Seleucid control over Judea. It was heavily garrisoned by a Seleucid force and offered asylum to Jewish Hellenists. [1 Macc. 9:20; Josephus, "l.c." xiii. 4, § 9] Demetrius was greatly incensed; he appeared with an army at Ptolemais and ordered Jonathan to come before him. Without raising the siege, Jonathan, accompanied by the elders and priests, went to the king and pacified him with presents, so that the king not only confirmed him in his office of high priest, but gave to him the three
Samaritantoparchies of Mount Ephraim, Lod, and Ramathaim-Zophim. In consideration of a present of 300 talents the entire country was exempted from taxes, the exemption being confirmed in writing. Jonathan in return lifted the siege of the Akra and left it in Seleucid hands.
Soon, however, a new claimant to the Seleucid throne appeared in the person of the young
Antiochus VI Dionysus, son of Alexander Balas and Cleopatra Thea. He was three years old at most, but general Diodotus Tryphonused him to advance his own designs on the throne. In the face of this new enemy, Demetrius not only promised to withdraw the garrison from the City of Acre, but also called Jonathan his ally and requested him to send troops. The 3,000 men of Jonathan protected Demetrius in his capital, Antioch, against his own subjects. [1 Macc. 9:21–52; Josephus, "l.c." xiii. 4, § 9; 5, §§ 2–3; "R. E. J." xlv. 34]
As Demetrius II did not keep his promise, Jonathan thought it better to support the new king when Diodotus Tryphon and Antiochus VI seized the capital, especially as the latter confirmed all his rights and appointed his brother Simon (Simeon)
strategosof the seacoast, from the "Ladder of Tyre" to the frontier of Egypt.
Jonathan and Simon were now entitled to make conquests;
Ashkelonsubmitted voluntarily while Gaza was forcibly taken. Jonathan vanquished even the strategoi of Demetrius II far to the north, in the plain of Hazar, while Simon at the same time took the strong fortress of Beth-zur on the pretext that it harbored supporters of Demetrius. [1 Macc. 9:53–74; Josephus, "l.c." xiii. 5, §§ 3–7]
Like Judah in former years, Jonathan sought alliances with foreign peoples. He renewed the treaty with the
Roman Republicand exchanged friendly messages with Spartaand other places. However, one should note that the documents referring to those diplomatic events are of questionable authenticity.
Diodotus Tryphon went with an army to Judea and invited Jonathan to Scythopolis for a friendly conference, where he persuaded him to dismiss his army of 40,000 men, promising to give him Ptolemais and other fortresses. Jonathan fell into the trap; he took with him to Ptolemais 1,000 men, all of whom were slain; he himself was taken prisoner. [1 Macc. 12:33–8, 41–53; Josephus, "l.c." xiii. 5, § 10; 6, §§ 1–3]
imon assumes leadership
When Diodotus Tryphon was about to enter Judea at Hadid, he was confronted by the new Jewish leader, Simon, ready for battle. Trypho, avoiding an engagement, demanded one hundred talents and Jonathan's two sons as hostages, in return for which he promised to liberate Jonathan. Although Simon did not trust Diodotus Tryphon, he complied with the request so that he might not be accused of the death of his brother. But Diodotus Tryphon did not liberate his prisoner; angry that Simon blocked his way everywhere and that he could accomplish nothing, he executed Jonathan at Baskama, in the country east of the Jordan. [
143 BCE; 1 Macc. 13:12–30; Josephus, "l.c." xiii. 6, § 5] Jonathan was buried by Simeon at Modin. Nothing is known of his two captive sons. One of his daughters was an ancestor of Josephus. [Josephus, "Vita," § 1]
Simon assumed the leadership (
142 BCE), receiving the double office of High Priest and prince of Israel. The leadership of the Hasmoneans was established by a resolution, adopted in 141 BCE, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and High Priest forever, until there should arise a faithful prophet" (1 Macc. 14:41). Ironically, the election was performed in Hellenistic fashion.
Simon, having made the Jewish people semi-independent of the Seleucid Greeks, reigned from 142–
135 BCEand formed the Hasmonean dynasty. The Roman Senateaccorded the new dynasty recognition by the Romans c. 139 BCE, when the delegation of Simon was in Rome.
Simon led the people in peace and prosperity, until in February
135 BCE, he was assassinated at the instigation of his son-in-law Ptolemy, son of Abubus(also spelled Abobus or Abobi), who had been named governor of the region by the Seleucids. Simon's eldest sons, Mattathias and Judah, were also murdered.
Hasmonean expansion and civil war
John Hyrcanus, Simon's third son, assumed the leadership and ruled from 135–
104 BCE. As Ethnarch and High Priest of Jerusalem, Hyrcanus annexed Trans-Jordan, Samaria, Galilee, and Idumea(also known as Edom), and forced Idumeans to convert to Judaism:
"Hyrcanus...subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, (25) and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews." [Josephus, "Ant." xiii, 9:1., via [http://www.ccel.org/j/josephus/works/ant-13.htm] ]
He desired that his wife succeed him as head of the government, with his eldest of five sons,
Aristobulus I, becoming only the high-priest.
Pharisee and Sadducee factions
Pharisees, Sadducees".It is difficult to state at what time the Pharisees, as a party, arose. Josephus first mentions them in connection with Jonathan, the successor of Judas Maccabeus ("Ant." xiii. 5, § 9). One of the factors that distinguished the Pharisees from other groups prior to the destruction of the Temple was their belief that all Jews had to observe the purity laws (which applied to the Temple service) outside the Temple. The major difference, however, was the continued adherence of the Pharisees to the laws and traditions of the Jewish people in the face of assimilation. As Josephus noted, the Pharisees were considered the most expert and accurate expositors of Jewish law.
During the Hasmonean period, the Sadducees and Pharisees functioned primarily as political parties. Although the Pharisees had opposed the wars of expansion of the Hasmoneans and the forced conversions of the Idumeans, the political rift between them became wider when Pharisees demanded that the Hasmonean king
Alexander Jannaeuschoose between being king and being High Priest. In response, the king openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees, although at his deathbed the king called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that ended when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history.
Josephus attests that Salome Alexandra was very favorably inclined toward the Pharisees and that their political influence grew tremendously under her reign, especially in the institution known as the
Sanhedrin. Later texts such as the Mishnah and the Talmud record a host of rulings ascribed to the Pharisees concerning sacrifices and other ritual practices in the Temple, torts, criminal law, and governance. The influence of the Pharisees over the lives of the common people remained strong, and their rulings on Jewish law were deemed authoritative by many. Although these texts were written long after these periods, many scholars believe that they are a fairly reliable account of history during the Second Temple era.
Upon Hyrcanus' death, however, Aristobulus jailed his mother and three brothers, including
Alexander Jannaeus, and allowed her to starve there. By this means he came into possession of the throne, but died one year later after a painful illness in 103 BCE.
Aristobulus' brothers were freed from prison by his widow; Alexander reigned from 103–
76 BCE, and died during the siege of the fortress Ragaba.
Alexander was followed by his wife,
Salome Alexandra, who reigned from 76– 67 BCE. She was the only " regnant" Jewish Queen. During her reign, her son Hyrcanus IIheld the office of High Priest and was named her successor.
Hyrcanus II had scarcely reigned three months when his younger brother,
Aristobulus II, rose in rebellion, whereupon Hyrcanus advanced against him at the head of an army of mercenariesand his Phariseefollowers: "NOW Hyrcanus was heir to the kingdom, and to him did his mother commit it before she died; but Aristobulus was superior to him in power and magnanimity; and when there was a battle between them, to decide the dispute about the kingdom, near Jericho, the greatest part deserted Hyrcanus, and went over to Aristobulus." [http://earlyjewishwritings.com/text/josephus/war1.html]
Hyrcanus took refuge in the citadel of Jerusalem, but the capture of the Temple by Aristobulus II compelled Hyrcanus to surrender. A peace was then concluded, according to the terms of which Hyrcanus was to renounce the throne and the office of high priest (comp.
Schürer, "Gesch." i. 291, note 2), but was to enjoy the revenues of the latter office: "but Hyrcanus, with those of his party who staid with him, fled to Antonia, and got into his power the hostages that might he for his preservation (which were Aristobulus's wife, with her children); but they came to an agreement before things should come to extremities, that Aristobulus should be king, and Hyrcanus should resign that up, but retain all the rest of his dignities, as being the king's brother. Hereupon they were reconciled to each other in the Temple, and embraced one another in a very kind manner, while the people stood round about them; they also changed their houses, while Aristobulus went to the royal palace, and Hyrcanus retired to the house of Aristobulus." [http://earlyjewishwritings.com/text/josephus/war1.html] Aristobulus ruled from 67– 63 BCE).
40 BCEthe government was in the hands of Hyrcanus II as High Priest and Ethnarch, although effective power was in the hands of his adviser Antipater the Idumaean.
Intrigues of Antipater
The struggle would have ended here but for Antipater the Idumean. Antipater saw clearly that it would be easier to reach the object of his ambition, the control of
Judea, under the government of the weak Hyrcanus than under the warlike and energetic Aristobulus. He accordingly began to impress upon Hyrcanus' mind that Aristobulus was planning his death, finally persuading him to take refuge with Aretas, king of the Nabatæans. Aretas, bribed by Antipater, who also promised him the restitution of the Arabian towns taken by the Hasmoneans, readily espoused the cause of Hyrcanus and advanced toward Jerusalem with an army of fifty thousand. During the siege, which lasted several months, the adherents of Hyrcanus were guilty of two acts that greatly incensed the majority of the Jews: they stoned the pious Onias (see Honi ha-Magel) and, instead of a lamb which the besieged had bought of the besiegers for the purpose of the paschal sacrifice, sent a pig. Honi, ordered to curse the besieged, prayed: "Lord of the universe, as the besieged and the besiegers both belong to Thy people, I beseech Thee not to answer the evil prayers of either." The pig incident is derived from rabbinical sources. According to Josephus, the besiegers kept the enormous price of one thousand drachmas they had asked for the lamb.
Pompey the Great
While this civil war was going on the Roman general
Marcus Aemilius Scauruswent to Syria to take possession, in the name of Gnaeus Pompeius Magnus, of the kingdom of the Seleucids. The brothers appealed to him, each endeavoring by gifts and promises to win him over to his side. At first Scaurus, moved by a gift of four hundred talents, decided in favor of Aristobulus. Aretas was ordered to withdraw his army from Judea, and while retreating suffered a crushing defeat at the hands of Aristobulus. But when Pompey came to Syria (63 BCE), a different situation arose. Pompey, who had just been awarded the title "Conqueror of Asia" due to his decisive victories in Asia Minorover Pontusand the the Seleucid Empire, had decided to bring Judea under the rule of the Romans. He took the same view of Hyrcanus' ability, and was moved by much the same motives as Antipater: as a ward of Rome, Hyrcanus would be more acceptable than Aristobulus. When, therefore, the brothers, as well as delegates of the people's party, which, weary of Hasmonean quarrels, desired the extinction of the dynasty, presented themselves before Pompey, he delayed the decision, in spite of Aristobulus' gift of a golden vine valued at five hundred talents. The latter, however, fathomed the designs of Pompey, and entrenched himself in the fortress of Alexandrium; but, soon realizing the uselessness of resistance, surrendered at the first summons of the Romans, and undertook to deliver Jerusalem to them. The patriots, however, were not willing to open their gates to the Romans, and a siege ensued which ended with the capture of the city. Pompey entered the Holy of Holies; this was only the second time that someone had dared to penetrate into this sacred spot. Judaeahad to pay tribute to Romeand was placed under the supervision of the Roman governor of Syria:
"In 63 BCE, Judaea became a protectorate of Rome. Coming under the administration of a governor, Judaea was allowed a king; the governor's business was to regulate trade and maximize tax revenue." [Hooker, Richard. cite web |title="The Hebrews: The Diaspora"|url=http://www.wsu.edu:8000/~dee/HEBREWS/HEBREWS.HTM|accessdate=2006-01-08 World Civilizations Learning Modules. Washington State University, 1999.]
In 57–55 BCE,
Aulus Gabinius, proconsul of Syria, split the former Hasmonean Kingdom into Galilee, Samaria, and Judea, with five districts of legal and religious councils known as "sanhedrin" (Greek: συνέδριον, "synedrion"): "And when he had ordained five councils (συνέδρια), he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee." [Josephus, "Ant." xiv 54, via [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0146;query=whiston%20chapter%3D%23182;layout=;loc=14.54] ] ["Josephus uses συνέδριον for the first time in connection with the decree of the Roman governor of Syria, Gabinius (57 BCE), who abolished the constitution and the then existing form of government of Palestine and divided the country into five provinces, at the head of each of which a sanhedrin was placed ("Ant." xiv 5, § 4)." via [http://jewishencyclopedia.com/view.jsp?artid=229&letter=S&search=Gabinius Jewish Encyclopedia: Sanhedrin] : ]
Pompey and Caesar
However, Pompey's pawns soon had occasion to turn to the other side:
"At the beginning of the civil war between [Caesar] and Pompey, Hyrcanus, at the instance of Antipater, prepared to support the man to whom he owed his position; but when Pompey was murdered, Antipater led the Jewish forces to the help of Caesar, who was hard pressed at Alexandria. His timely help and his influence over the Egyptian Jews recommended him to Caesar's favor, and secured for him an extension of his authority in Palestine, and for Hyrcanus the confirmation of his ethnarchy. Joppa was restored to the Hasmonean domain, Judea was granted freedom from all tribute and taxes to Rome, and the independence of the internal administration was guaranteed." [ Bentwich, "Josephus", Chapter I, "The Jews and the Romans."]
The timely aid from Antipater and Hyrcanus led the triumphant Caesar to ignore the claims of Aristobulus's younger son,
Antigonus the Hasmonean, and to confirm Hyrcanus and Antipater in their authority, despite their previous allegiance to Pompey. Josephus noted,
"Antigonus...came to Caesar...and accused Hyrcanus and Antipater, how they had driven him and his brethren entirely out of their native country...and that as to the assistance they had sent [to Caesar] into Egypt, it was not done out of good-will to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to [his enemy] Pompey." [http://www.interhack.net/projects/library/wars-jews/b1c10.htmlM]Hyrcanus' restoration as
ethnarchin 47 BCE coincided with Caesar's appointment of Antipater as the first Roman Procurator, allowing Antipater to promote the interests of his own house: "Caesar appointed Hyrcauus to be high priest, and gave Antipater what principality he himself should choose, leaving the determination to himself; so he made him procurator of Judea." [Josephus, "Antiquities of the Jews", William Whistontranslation, xiv 140; at [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0146&layout=&loc=14.140] ]
Antipater appointed his sons to positions of influence:
Phasaelbecame Governor of Jerusalem, and Herod Governor of Galilee. This led to increasing tension between Hyrcanus and the family of Antipater, culminating in a trial of Herod for supposed abuses in his governorship, which resulted in Herod's flight into exile in 46 BCE. Herod soon returned, however, and the honors to Antipater's family continued. Hyrcanus' incapacity and weakness were so manifest that, when he defended Herod against the Sanhedrin and before Mark Antony, the latter stripped Hyrcanus of his nominal political authority and his title, bestowing them both upon the accused.
Caesar was assassinated in 44 BCE and unrest and confusion spread throughout the Roman world, including Judaea. Antipater the Idumean was assassinated by a rival,
Malichus, in 43 BCE, but Antipater's sons managed to kill Malichus and maintain their control over Judea and their father's puppet Hasmonean, Hyrcanus.
Parthian invasion, Antony, Augustus
Obv: Menorah with Greek insription "Basileus Antignus" (King Antignus).
Rev: Table ("Shulchon") with Hebrew incription "Matisyahu HaKohen" (Matisyahu the High Priest).
] After Julius Caesar was murdered in 44 BCE,
Quintus Labienus, a Roman republican general and ambassador to the Parthians, sided with Brutus and Cassius in the Liberators' civil war; after their defeat Labienus joined the Parthians and assisted them in invading Roman territories in 40 BCE. The Parthian army crossed the Euphrates and Labienus was able to entice Mark Antony's Roman garrisons around Syria to rally to his cause. The Parthians split their army, and under Pacorusconquered the Levant from the Phoenician coast through the Land of Israel:
"Antigonus...roused the Parthians to invade Syria and Palestine, [and] the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king. The struggle between the people and the Romans had begun in earnest, and though Antigonus, when placed on the throne by the Parthians, proceeded to spoil and harry the Jews, rejoicing at the restoration of the Hasmonean line, thought a new era of independence had come. [Bentwich, Chapter I.]When Phasael and
Hyrcanus IIset out on an embassy to the Parthians, the Parthians instead captured them. Antigonus, who was present, cut off Hyrcanus's ears to make him unsuitable for the High Priesthood, while Phasael was put to death.
Antigonus, whose Hebrew name was Mattathias, bore the double title of king and High Priest for only three years, as he had not disposed of Herod, the most dangerous of his enemies. Herod fled into exile and sought the support of Mark Antony. Herod was designated "
King of the Jews" by the Roman Senatein 40 BCE: Antony
"then resolved to get [Herod] made king of the Jews... [and] told [the Senate] that it was for their advantage in the
Parthianwar that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar [Augustus] went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods] , and to lay the decree in the Capitol. Antony also made a feast for Herod on the first day of his reign." [Josephus, "Wars of the Jews", 14.4, via [http://earlyjewishwritings.com/text/josephus/war1.html] ]
The struggle thereafter lasted for some years, as the main Roman forces were occupied with defeating the Parthians and had few additional resources to use to support Herod. After the Parthians' defeat, Herod was victorious over his rival in
37 BCE. Antigonus was delivered to Antony and executed shortly thereafter. The Romans assented to Herod's proclamation as King of the Jews, bringing about the end of the Hasmonean rule over Judea.
Herod and the end of the dynasty
Antigonus was not, however, the last Hasmonean. The fate of the remaining male members of the family under Herod was not a happy one.
Aristobulus III, grandson of Aristobulus II through his elder son Alexander, was briefly made high priest, but was soon executed ( 36 BCE) due to Herod's jealousy. His sister, Mariamne was married to Herod, but fell victim to his notorious jealousy. Her sons by Herod, Aristobulus IVand Alexander, were in their adulthood also executed by their father. Hyrcanus IIhad been held by the Parthians since 40 BCE. For four years, until 36 BCE, he lived amid the Babylonian Jews, who paid him every mark of respect. In that year Herod, who feared that Hyrcanus might induce the Parthians to help him regain the throne, invited him to return to Jerusalem. The Babylonian Jews warned him in vain. Herod received him with every mark of respect, assigning him the first place at his table and the presidency of the state council, while awaiting an opportunity to get rid of him. As the last remaining Hasmonean, Hyrcanus was too dangerous a rival for Herod. In the year 30 BCE, charged with plotting with the King of Arabia, Hyrcanus was condemned and executed.
The later Herodian rulers
Agrippa Iand Agrippa IIboth had Hasmonean blood, as Agrippa I's father was Aristobulus IV, son of Herod by Mariamne I.
Legacy and scholarship
While the Hasmonean dynasty managed to create an independent Jewish kingdom, its successes were rather short-lived, and the dynasty by and large failed to live up to the nationalistic momentum the Maccabee brothers had gained.
The fall of the Hasmonean Kingdom marked an end to a century of Jewish self-governance, but Jewish nationalism and desire for independence continued under Roman rule, leading to a series of
Jewish-Roman warsin the 1st–2nd centuries CE, including the " The Great Revolt" ( 66– 73CE), the Kitos War( 115– 117), and Bar Kokhba's revolt( 132– 135).
A temporary commonwealth was established, but it ultimately fell to the sustained might of Rome, and
Roman legions under Titusbesieged and destroyed Jerusalem, looted and burned Herod's Temple(in the year 70) and Jewish strongholds (notably Gamlain 67and Masadain 73), and enslaved or a large part of the Jewish population. The defeat of the Jewish revolts against the Roman Empire notably contributed to the numbers and geography of the Jewish Diaspora, as many Jews were scattered after losing their state or were sold into slaverythroughout the empire.
Jewish religious scholarship
Jewish tradition holds that the claiming of kingship by the later Hasmoneans led to their eventual downfall, since that title was only to be held by descendants of the line of King David. The Hasmonean bureaucracy was filled with men with Greek names, and the dynasty eventually became very Hellenized, to the annoyance of many of its more traditionally-minded Jewish subjects. Frequent dynastic quarrels also contributed to the view among Jews of later generations that the latter Hasmoneans were degenerate. One member of this school was Josephus, whose accounts are in many cases our sole source of information about the Hasmoneans.
Mattathias, 170–167 BCE
Judas Maccabeus, 167–160 BCE
Jonathan Maccabeus, 153–143 BCE (first to hold the title of High Priest)
Simon Maccabeus, 142–141 BCE
Ethnarchs and High Priests of Judaea
5. Simon, 141–135 BCE
6. Hyrcanus I, 134–104 BCE
Kings and High Priests of Judaea
7. Aristobulus I, 104–103 BCE
Alexander Jannaeus, 103–76 BCE
Salome Alexandra, 76–67 BCE (Queen of Judaea)
Hyrcanus II, 67–66 BCE
Aristobulus II, 66–63 BCE
12. Hyrcanus II, 63–40 BCE (restored but demoted to Ethnarch)
13. Antigonus, 40–37 BCE
14. Aristobulus III, 36 BCE (only as High Priest)
Temple in Jerusalem
List of Kings of Judea
History of ancient Israel and Judah
Josephus. [http://www.ccel.org/j/josephus/JOSEPHUS.HTM "Antiquities of the Jews"]
*Bentwich, Norman. cite web|title="Josephus"|url=http://www.preteristarchive.com/Books/1914_bentwich_josephus.html|accessdate=2007-01-18 Philadelphia:Jewish Publication Society of America, 1914.
* [http://jewishencyclopedia.com/view.jsp?artid=351&letter=H&search=Hasmonean Jewish Encyclopedia: Hasmoneans]
* [http://www.adath-shalom.ca/greek_influence.htm The Impact of Greek Culture on Normative Judaism from the Hellenistic Period through the Middle Ages c. 330 BCE- 1250 CE]
* [http://rchaimqoton.blogspot.com/2005/12/from-maccabean-warriors-to-hasmonean.html From Maccabean Warriors to Hasmonean Kings to Roman Slaves]
* [http://www.aish.com/literacy/jewishhistory/Crash_Course_in_Jewish_History__Part_29_-_The_Revolt_of_the_Maccabees.asp The Reign of the Hasmoneans] - Crash Course in Jewish History
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Look at other dictionaries:
Hasmonean — I. noun see Hasmonaean II. adjective see Hasmonaean … New Collegiate Dictionary
Hasmonean — /haz meuh nee euhn/, n. a member of a priestly family of Jewish rulers and leaders in Judea in the 1st and 2nd centuries B.C. Also, Hasmonaean, Asmonean, Asmonaean. Cf. Maccabees. [1610 20; var. (with h < Heb kh ) of Asmonean < LL Asmonae(us) of… … Universalium
Hasmonean — n. member of a priestly family of Jews in the Kingdom of Judea (1st and 2nd centuries B.C.) adj. of or pertaining to the Hasmoneans (Jewish priestly family in Judea during the 1st and 2nd centuries) … English contemporary dictionary
hasmonean — has·mo·ne·an … English syllables
Hasmonean — Has•mo•ne•an or Has•mo•nae•an [[t]ˌhæz məˈni ən[/t]] n. jud a member of a Jewish priestly family in Judea in the 1st and 2nd centuries b.c. that included the Maccabees • Etymology: 1610–20; var. (with h < Heb ḥ) of Asmonean < LL Asmōnae(us) … From formal English to slang
hasmonean — noun see hasmonaean … Useful english dictionary
HASMONEAN BET DIN — (Heb. בֵּית דִּין שֶׁל חַשְׁמוֹנָאִים); according to a talmudic source (Sanh. 82a; Av. Zar. 36b) the court of the Hasmoneans decreed that an Israelite who had intercourse with a heathen woman is liable to punishment on account of נשג״א (NShGA), a … Encyclopedia of Judaism
Hasmonean High School — is a voluntary aided, comprehensive school, for pupils aged 11 to 18 from Orthodox Jewish families, situated in the London Borough of Barnet. The school comprises two sites, one for boys in the area of Hendon and one for girls in the area of Mill … Wikipedia
Hasmonean dynasty — Dynasty of ancient Judaea, descendants of the Maccabee family. The name derives from their ancestor Hasmoneus, but the first of the ruling dynasty was Simon Maccabeus, who became leader of the Maccabean revolt against the Seleucid king с 143 BC… … Universalium
Hasmonean insurrection — Jewish rebellion against Greek rule in Judea (167 37 BC) … English contemporary dictionary