:"For the settlement in Bangladesh, see
Hardal, Bangladesh."Hardal (also Chardal; hebrewterm|חרד"ל, חרדי לאומי|"Haredi Le-umi"|pl=small| Plural: "Hardalim"|National Haredi) refers to those strictly Orthodox Jews who support the ideology of religious Zionism.
History and groups
The term "Hardal" is part of a broad process of certain groups of
Religious Zionistyouth becoming more strict in certain religious observances and more ideologically driven by the thought of Rabbi Zvi Yehudah Kook. In the late 1970s, graduates of Yeshivat Merkaz Harav began to reject certain aspects of the Religious Zionist and Bnei Akivalifestyle. At that time, some of the graduates were already referred to as "plain-clothes "Haredim"."
According to some sources, the term "Hardal" was created at a meeting of the youth group EZRA in 1990. (Ezra is the Poalei Agudah youth group associated with "
Torah im Derech Eretz".)In later years, the term Hardal became a group that actually started separating itself from the broader religious Zionist community in order to dedicate itself to leading a life dedicated to strict Jewish practice, without the influence of outside culture. There was stress placed on modesty in dress and early marriage. Rabbi Shlomo Avinerwas a major ideologue for this group.
All "Hardalim" built their thought on the writings of Rabbi
Abraham Isaac Kookas interpreted by his son Rabbi Zvi Yehuda Kook. This approach gives a great role for faith, emotions, and messianism in Judaism. They also stress the study of Yehudah Halevi's Kuzariand the writings of the Maharal of Prague.
In recent years, it refers to those under the influence of Rabbi Zvi Yisrael Tau, who left Yeshivat Merkaz Harav to found the more "Hardal"ic Yeshivat Har Hamor. Rabbi Tau rejects secular studies and secular influences. He is also against any academic influence on teachers colleges, rejecting the influence of modern educational psychology and modern approaches to the study of Bible. Those who follow this approach are called followers of "Yeshivat HaKav"- "Yeshivot" that follow the line."
The term Hardal is sometimes used to refer to those coming from the Haredi world who join
Nahal Haredi(the shortened army service for Yeshiva graduates) and continue to live within the broader Hardal world. It is also sometimes used for American YeshivishJews who moved to Israel and support the state.
In terms of their political positions, the Hardalim are considered extremely
hawkishand are identified with the right wing of the Israeli political map.Fact|date=May 2008 They are not, however, identified with the Mafdalor the Yesha Council, as these are claimed to be too moderate. Fact|date=May 2008 They are firm believers in the concept of Greater Israeland often live in areas beyond the Green Line.Fact|date=May 2008
disengagement planlead to a schism within the movement. Har HamorYeshiva (with whom most members of the group are identified) taught that Torah study and prayer were no less important than physically resisting the disengagment, and thus fewer people took part in protests and political lobbying. Fact|date=May 2008 Others within the movement, however, advocated more direct confrontation. Fact|date=May 2008
Following these events, much of the Hardal public abandoned the political parties which they had traditionally supported (such as the
Mafdal) and began to support newer parties, such as Tkumaand Renewed National Religious Zionism (the two members of the National Union.Fact|date=May 2008
Ideological crisis and political schism
In earlier years, the Religious Zionist movement downplayed the reports of what some called traitorous actions of the Israeli Government, and the movement continued to stress its unconditional support of the state. However, since the call to implement
Ariel Sharon's Israel's unilateral disengagement plan of 2004to withdraw the IDF from Gazaand Northern Samariaand to expel the Jews living there, the Hardalim have been undergoing an intense ideological crisis. Many, such as Rabbi Shmuel Tal[ [http://www.ynetnews.com/articles/0,7340,L-3395180,00.html Disengagement from secular state] ] have changed their ideological attitude toward the State of Israel, coming to see it not as an inherently valuable entity, but solely as a means to an end. To the extent that that end is not being realized, the state is not to be supported. Thus, they have come to believe that the State of Israel can no longer be considered "the beginning of the Redemption" as Rabbi Zvi Yehudah Kook taught. [http://www.boell.org.il/download_en/060501shragai.pdf] Thus, their support for the State is conditional on the State's adherence to Torah law. [ [http://www.haaretz.com/hasen/pages/ShArtDisengagement.jhtml?itemNo=616205&contrassID=23&subContrassID=4&sbSubContrassID=0 The Disengagement] by Nadav Shragai, Haaretz.]
Some have ceased waving the
Israeli flag, saying prayers for the State of Israeland no longer celebrate Independence Day. On Independence Day, when millions of Israelis attach Israeli flags to their cars, some of these Hardalim refused to wave the flag. A handful even attached black flags with orange ribbons (signifying opposition to expulsions from Jewish villages in the West Bank). The custom of black flags on Independence Day comes from the Haredi anti-Zionist world, most notably Neturei Karta. Others Hardal leaders, particularly Rabbi Shlomo Aviner, have declared that they continue to support the State regardless.
This schism process was accelerated after the
Israeli Police, attempted to evict extremist youths who came to protest against the expulsion and demolition of a group of houses in the West Bank Jewish village of Amona, near Jerusalem, after which allegations arose of police and army abuse of the protesters. [ [https://www.forward.com/main/article.php?ref=gorenberg200602081117] ]
Distinctions from other movements
Some influential leaders of the Hardal world include former Chief Rabbis of Israel, Rabbi
Avraham Shapiraof the Merkaz HaRavyeshiva and Rabbi Mordechai Eliyahu. Currently, one of the most important leaders is Rabbi Zvi Yisrael Tau, dean of Yeshivat Har Hamor, who leads the most conservative branch of "Hardal"im, who are now almost indistinguishable from the mainstream Haredi world.
Others strongly reject his loyal attitude towards the State, often termed as "Mamlachti'ut". One such Rabbi who opposes Rabbi Tau's approach is Rabbi Tal, who has instructed his students to cease celebrating Israeli Independence Day due to what many see as a betrayal of Zionist ideals by the Israeli government.
Most Hardalim fall somewhere in between.
Other important Rabbis and thinkers of the Hardal movement are:
Zalman Melamed, his son Rabbi Eliezer Melamed
Rabbi Dov Lior, rabbi of Kiryat Arba
David Dudkevitchof Yitzhar
* Rabbi Shmuel Eliyahu
* Rabbi Yaakov Ariel
* Mayor Daniella Weiss, Mayor of Kedumim Village in Samaria
Hillel Weiss, of " Professors for a Strong Israel"
* Rabbi Aryeh Bina (1912-1994)
Many Hardalim live in
Yesha(West Bank) towns. The town of Kiryat Arba, led by its Rabbi Dov Lior, is considered a "Hardal" stronghold as is the town of Beit El, led by Rabbi Melamed and Rabbi Shlomo Aviner. They are also predominant in many Jewish towns in Judeaand Samaria, such as Yitzhar, Bat Ayin, Ofra, Shilo, and Hebron. There are "yeshivot" in Ramat Ganand Yeruchamwhich are seen as Hardal yeshivot. Some Jerusalem neighborhoods are also Hardal strongholds, such as Har Nof, Kiryat Mosheand the Jewish Quarterof the Old City.
While the subject of the article, Hardal, is an acronym, it is also the Hebrew word for mustard.
* [http://www.vanleer.org.il/Data/UploadedFiles/Files/fundamentalis.doc Fundamentalist or Romantic Nationalist?: Israeli Modern Orthodoxy] , Shlomo Fischer
* [http://www.toravoda.org.il/deot24/meortodoksia-yoske-ahituv.pdf From Orthodox religious Zionist to Orthodox Hardal] , Yoske Ahitov, Deot 24 languageicon|he|Hebrew
* [http://www.nrg.co.il/online/11/ART1/031/345.html Orthodox Judaism is Ill] , Bambi Sheleg languageicon|he|Hebrew
* [http://www.shoresh.org.il/spages/paper/main.aspx?paper=1&artID=241&papernum=1 The Hardal Dilema] , Nadav Shenrav languageicon|he|Hebrew
* [http://www.panim.org.il/press/haaretzhamor.htm About Rabbi Tau] languageicon|he|Hebrew
* [http://www.atid.org/resources/tanakhdebates.asp On "The Tanakh Debates"]
Modern Orthodox Judaism
Haredim and Zionism
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Look at other dictionaries:
hardal — hardál s.m. (reg.) buruiană numită şi muştar de câmp, muştar sălbatic, muştar ţigănesc. Trimis de blaurb, 18.05.2006. Sursa: DAR … Dicționar Român
hardal — is., bit. b., Ar. ḫardal 1) Turpgillerden, 100 150 cm yükseklikte, sarı çiçekli, deriyi yakıcı nitelikte olan ve tohumu hekimlikte kullanılan, tadı acı ve bir yıllık bir bitki (Brassica nigra) 2) Bu tohumun toz durumuna getirilmiş veya sirke ile… … Çağatay Osmanlı Sözlük
hardal — (A.) [ لدﺮﺧ ] hardal … Osmanli Türkçesİ sözlüğü
HARDAL — Çok küçük tohumları olan ve yaprakları yenen bir nebat ismi. Döğülerek macun haline getirilir ve sofrada iştah açmak için kullanılır … Yeni Lügat Türkçe Sözlük
hardal rengi — is. 1) Kirli sarı renk Üstünde daima saz rengi, hardal rengi ... nohudi renklerde veya bunları andıran bir renkte bir esvabı ... vardı. A. Ş. Hisar 2) sf. Bu renkte olan … Çağatay Osmanlı Sözlük
hardal gazı — is. Deriyi tahriş ederek solunum yollarını ve gözleri etkileyen, yiyeceklerle birlikte alınması durumunda yemek borusu ve bağırsaklarda ağır yaralar açan kimyasal silah … Çağatay Osmanlı Sözlük
SINAB — Hardal. * Hardal ve kuru üzümden yapılan bir cins kuru boya … Yeni Lügat Türkçe Sözlük
kıçı — hardal III, 238 … Divan-i Luqat-i it-Türk Dizini
HARDALE — Hardal tanesi. * Nesneyi ufak edip kesmek … Yeni Lügat Türkçe Sözlük
Chardal — (or Hardal); Hebrew: חרד ל, acronym for חרדי לאומי, Charedi Le umi, lit. Nationalist Charedi , Plural: Chardalim refers to the Ultra Orthodox Jews who support the ideology of Religious Zionism. It is a combination of the words Charedi and Leumi.… … Wikipedia