- Amartya Sen
name = Amartya Sen
image_size = 180px
birth_date = Birth date and age|1933|11|3|mf=y
Santiniketan, West Bengal, India
Harvard University Cambridge University Oxford University London School of Economics Delhi School of Economics Princeton University Jadavpur University
Trinity College, Cambridge(Ph.D.)(B.A.) Presidency College, Kolkata(B.A.)
Welfare Economics Human development theory
Nobel Memorial Prize in Economic Sciences(1998) Bharat Ratna(1999)
religion = Atheist
Amartya Kumar Sen CH (Hon) ( _bn. অমর্ত্য কুমার সেন "Ômorto Kumar Shen") (born
3 November 1933), is an Indian economist, philosopher, and a winner of the Nobel Memorial Prize in Economic Sciencesin 1998, "for his contributions to welfare economics" for his work on famine, human development theory, welfare economics, the underlying mechanisms of poverty, and political liberalism.
From 1998 to 2004 he was Master of Trinity College at
Cambridge University, becoming the first Asian academic to head an Oxbridgecollege. Amartya Sen is interested in the debate over globalization. He has given lectures to senior executives of the World Bankand is a former honorary president of Oxfam.
Among his many contributions to
development economics, Sen has produced work on gender inequality. He is currently the Lamont University Professor at Harvard University. Amartya Sen's books have been translated into more than thirty languages. He is a trustee of Economists for Peace and Security.
Education and career
Sen was born in
Santiniketan, West Bengal, the University town established by the poet Rabindranath Tagore, another Indian Nobel Prize winner. His ancestral homewas in Wari, Dhakain modern-day Bangladesh. Rabindranath Tagore is said to have given Amartya Sen his name ("Amartya" meaning "immortal").
Sen began his high-school education at St Gregory's School in Dhaka in 1941, in modern-day Bangladesh. His family migrated to India following partition in 1947. Sen studied in
Indiaat the Visva-Bharati Universityschool and Presidency College, Kolkatabefore moving to Trinity College, Cambridge, where he earned a First Class BA in 1956 and then a Ph.D. in 1959. He started his academic career at the age of 23 as Professorand Headof Department of Economics at Jadavpur University, Calcutta. Between 1960–1961, he taught at MITas a visiting professor. [http://nobelprize.org/nobel_prizes/economics/laureates/1998/sen-autobio.html.] He was also allowed four years to immerse himself in philosophical issues during his stay at Trinity College.
He has taught
economicsat University of Calcutta, Jadavpur University, Delhi, Oxford (where he was first a Professor of Economics at Nuffield College and then the Drummond Professor of Political Economy and a Fellow of All Souls College), London School of Economics, Harvard and was Master of Trinity College, Cambridge, between 1998 and 2004. [ [http://www.trin.cam.ac.uk/index.php?pageid=172 The Master of Trinity] ] In January 2004 Sen returned to Harvard. He is also a contributor to the Eva Colorni Trust at the former London Guildhall University.
In May 2007, he was appointed as chairman of Nalanda Mentor Group to steer the execution of
Nalanda UniversityProject, which seeks to revive the ancient seat of learning at Nalanda, Bihar, India into an international university.
Sen's papers in the late 1960s and early 1970s helped develop the theory of
social choice, which first came to prominence in the work by the American economist Kenneth Arrow, who, while working at the RAND Corporation, famously proved that all voting rules, be they majority votingor two thirds-majority or status quo, must inevitably conflict with some basic democraticnorm. Sen's contribution to the literature was to show under what conditions Arrow's Impossibility Theoremwould indeed come to pass as well as to extend and enrich the theory of social choice, informed by his interests in history of economic thought and philosophy.
In 1981, Sen published "Poverty and Famines: An Essay on Entitlement and Deprivation" (1981), a book in which he demonstrated that famine occurs not only from a lack of
food, but from inequalities built into mechanisms for distributing food. Sen's interest in famine stemmed from personal experience. As a nine-year-old boy, he witnessed the Bengal famine of 1943, in which three million people perished. This staggering loss of life was unnecessary, Sen later concluded. He presents data that there was an adequate food supply in Bengal at the time, but particular groups of people including rural landless labourers and urban service providers like haircutters did not have the monetary means to acquire food as its price rose rapidly due to factors that include British military acquisition, panic buying, hoarding, and price gouging, all connected to the war in the region. In "Poverty and Famines", Sen revealed that in many cases of famine, food supplies were not significantly reduced. In Bengal, for example, food production, while down on the previous year, was higher than in previous non-famine years. Thus, Sen points to a number of social and economic factors, such as declining wages, unemployment, rising food prices, and poor food-distribution systems. These issues led to starvation among certain groups in society. His capabilities approachfocuses on positive freedom, a person's actual ability to be or do something, rather than on negative freedomapproaches, which are common in economics and simply focuses on non-interference. In the Bengal famine, rural laborers' negative freedom to buy food was not affected. However, they still starved because they were not positively free to do anything, they did not have the functioning of nourishment, nor the capability to escape morbidity.
In addition to his important work on the causes of famines, Sen's work in the field of development economics has had considerable influence in the formulation of the "
Human Development Report", published by the United Nations Development Programme. This annual publication that ranks countries on a variety of economic and social indicators owes much to the contributions by Sen among other social choice theorists in the area of economic measurement of poverty and inequality.
Sen's revolutionary contribution to development economics and social indicators is the concept of 'capability' developed in his article "Equality of What." He argues that
governments should be measured against the concrete capabilities of their citizens. This is because top-down development will always trump human rightsas long as the definition of terms remains in doubt (is a 'right' something that must be provided or something that simply cannot be taken away?). For instance, in the United Statescitizens have a hypothetical "right" to vote. To Sen, this concept is fairly empty. In order for citizens to have a capacity to vote, they first must have "functionings." These "functionings" can range from the very broad, such as the availability of education, to the very specific, such as transportation to the polls. Only when such barriers are removed can the citizen truly be said to act out of personal choice. It is up to the individual society to make the list of minimum capabilities guaranteed by that society. For an example of the "capabilities approach" in practice, see Martha Nussbaum's "Women and Human Development".
He wrote a controversial article in the
New York Review of Booksentitled "More Than 100 Million Women Are Missing", analyzing the mortality impact of unequal rights between the genders in the developing world, particularly Asia. Other studies, such as one by Emily Oster, have argued that this is an overestimation, though Oster has recanted some of her conclusions. [http://papers.nber.org/papers/w13971]
Sen was seen as a ground-breaker among late twentieth-century economists for his insistence on discussing issues seen as marginal by most economists. He mounted one of the few major challenges to the economic model that posited self-interest as the prime motivating factor of human activity. While his line of thinking remains peripheral, there is no question that his work helped to re-prioritize a significant sector of economists and development workers, even the policies of the
Welfare economics seeks to evaluate economic policies in terms of their effects on the well-being of the community. Sen, who devoted his career to such issues, was called the "conscience of his profession." His influential monograph "Collective Choice and Social Welfare" (1970), which addressed problems related to individual rights (including formulation of the
liberal paradox), justice and equity, majority rule, and the availability of information about individual conditions, inspired researchers to turn their attention to issues of basic welfare. Sen devised methods of measuring poverty that yielded useful information for improving economic conditions for the poor. For instance, his theoretical work on inequality provided an explanation for why there are fewer women than men in India and China despite the fact that in the West and in poor but medically unbiased countries, women have lower mortality rates at all ages, live longer, and make a slight majority of the population. Sen claimed that this skewed ratio results from the better health treatment and childhood opportunities afforded boys in those countries, as well as sex-specific abortion.
Governments and international organizations handling food crises were influenced by Sen's work. His views encouraged policy makers to pay attention not only to alleviating immediate suffering but also to finding ways to replace the lost income of the poor, as, for example, through public-works projects, and to maintain stable prices for food. A vigorous defender of political freedom, Sen believed that famines do not occur in functioning democracies because their leaders must be more responsive to the demands of the citizens. In order for economic growth to be achieved, he argued, social reforms, such as improvements in education and public health, must precede economic reform.
Although Sen is a self-proclaimed
atheist, he claims that this can be associated with Hinduismas a political entity. [Reported lecture http://www.facinghistory.org/Campus/reslib.nsf/Campus/reslib.nsf/themeandconceptpublic/872E6F4F8B5E996085256F8900771ED9?opendocument] [Self-proclaimed http://www.chowk.com/show_article.cgi?aid=00005503&channel=gulberg ] [World Bank http://info.worldbank.org/etools/BSPAN/PresentationView.asp?EID=354&PID=688 ] [Press meeting http://www.rediff.com/business/1998/dec/28sen.htm]
Sen is criticized as anti-market proponent by some economists, and as uncritical of globalization by others. [http://books.guardian.co.uk/departments/politicsphilosophyandsociety/story/0,,465963,00.html] Sen cites
Peter Baueras a major influence on his thinking.
Sen's maternal grandfather
Kshitimohan Senwas a renowned scholar of medieval Indian literature, an authority on the philosophy of Hinduismand a close associate of Rabindranath Tagorein Santiniketan. Sen's father was Ashutosh Sen and mother Amita Sen who were born at Manikganj, Dhaka. His father taught chemistry at Dhaka University(now in Bangladesh). Sen's first wife was Nabaneeta Dev Sen, a much loved Indian writer and scholar, with whom he had two children: Antara and Nandana. Their marriage broke up shortly after they moved to London in 1971. In 1973, he married his second wife, Eva Colorni. However, she died from stomach cancerquite suddenly in 1985. They had two children, Indrani and Kabir. His present wife is Emma Georgina Rothschild, an economic historian, and an expert on Adam Smithand Fellow of King's College, Cambridge.
Sen brought up his youngest children on his own. Indrani is a journalist in New York, and Kabir teaches music at Shady Hill School in Cambridge, and has produced 3 of his own Hip-Hop Albums. His eldest daughter
Antara Dev Senis a notable Indian journalist who, along with her husband Pratik Kanjilal, publishes "The Little Magazine". Nandana Senis a noted Bollywood actress. Sen usually spends winter holidays at his home in India, where he likes to go on long bike rides, and maintains a house in Cambridge, Massachusetts, where he and Emma spend the spring and long vacations. Asked how he relaxes, he replies: "I read a lot and like arguing with people."
Amartya Sen has been criticized for his writings outside of economics, especially for his views on the
history of Islamand Jihad, by Fouad Ajamiin " The Washington Post". [ [http://www.sais-jhu.edu/programs/mideast/documents/Recent%20Articles/Articles/Enemies%20A%20Love%20Story.pdf Fouad Ajami: “Enemies, a Love Story.A Nobel laureate argues that civilizations are not clashing. The Washington Post. Sunday, April 2, 2006] ]
Historian Mark Tauger disagrees with Sen that food availability wasn't a problem in 1940s Bengal and argues that the famine was mainly the result of a natural disaster. [ [http://www.as.wvu.edu/history/Faculty/Tauger Mark Tauger faculty information at West Virginia University] ]
Honours and awards
*He received the Nobel Memorial Prize in Economics for his work in
welfare economicsin 1998.
* He received the
Bharat Ratna, the highest civilian award in India 1999.
* In 1999 he received honorary citizenship of
Bangladeshfrom Prime Minister Sheikh Hasinain recognition of his achievements in winning the Nobel Prize, and given that his family origins were in what has become the modern state of Bangladesh
* He received the 2000 Leontief Prize for his outstanding contribution to economic theory from the
Global Development and Environment Institute.
*In 2002 he received the International Humanist Award from the
International Humanist and Ethical Union.
*Eisenhower Medal, for Leadership and Service USA, 2000;
Companion of Honour, UK, 2000.
*In 2003, he was conferred the Lifetime Achievement Award by the
Indian Chamber of Commerce.
*Life Time Achievement award by Bangkok-based
United Nations Economic and Social Commission for Asia and the Pacific(UNESCAP)
*Identity and Violence: The Illusion of Destiny (Issues of Our Time), W. W. Norton, 2006
The Argumentative Indian, 2005
*Rationality and Freedom, 2004
Inequality Reexamined, 2004
Development as Freedom, 1999
*Freedom, Rationality, and Social Choice: The Arrow Lectures and Other essays, 2000
*Reason Before Identity, 1999
*Choice of Techniques, 1960;
*Collective Choice and Social Welfare, 1970;
*On Economic Inequality, 1973;
*Poverty and Famines: an Essay on Entitlement and Deprivation, 1981;
*Hunger and Public Action, jointly edited with Jean Dreze, 1989;
*India: Economic Development and Social Opportunity, with Jean Dreze, 1995;
*Commodities and Capabilities, 1999
* Sen, Amartya, "Collective Choice and Social Welfare", San Francisco, Holden-Day, 1970
* Sen, Amartya, "On Economic Inequality", New York, Norton, 1973
* Sen, Amartya, "Poverty and Famines : An Essay on Entitlements and Deprivation", Oxford, Clarendon Press, 1982
* Sen, Amartya, "Choice, Welfare and Measurement", Oxford, Basil Blackwell, 1982
* Sen, Amartya, "Food Economics and Entitlements", Helsinki, Wider Working Paper 1, 1986
* Sen, Amartya, "On Ethics and Economics", Oxford, Basil Blackwell, 1987.
* Drèze, Jean and Sen, Amartya, "Hunger and Public Action". Oxford: Clarendon Press. 1989.
* Sen, Amartya, "More Than 100 Million Women Are Missing". New York Review of Books, 1990. ( [http://www.nybooks.com/articles/3408] )
* Sen, Amartya, "Inequality Reexamined", Oxford, Oxford University Press, 1992.
* Nussbaum, Martha, and Sen, Amartya. "The Quality of Life". Oxford: Clarendon Press, 1993
*Sen, Amartya, "Reason Before Identity" (The
Romanes Lecturefor 1998), Oxford, Oxford University Press, 1999. ISBN 0-19-951389-9
*Sen, Amartya, "Development as Freedom", Oxford, Oxford University Press, 1999 ( [http://www.atimes.com/atimes/Global_Economy/EJ31Dj01.html Review by the Asia Times] )
*Sen, Amartya, "Rationality and Freedom", arvard, Harvard Belknap Press, 2002
*Sen, Amartya, "The Argumentative Indian", London: Allen Lane, 2005. ( [http://books.guardian.co.uk/review/story/0,,1523498,00.html Review by the Guardian] , [http://www.washingtonpost.com/wp-dyn/content/article/2005/10/13/AR2005101301576.html Review by the Washington Post] )
*Sen, Amartya, "Identity and Violence. The Illusion of Destiny". New York W&W Norton.
*Sen, Amartya, "An Aspect of Indian Agriculture", Economic Weekly, Vol. 14, 1962
[http://scholar.google.com/scholar?q=amartya+sen&ie=UTF-8&oe=UTF-8&hl=en&btnG=Search Other Publications on Google Scholar]
* [http://www.economics.harvard.edu/faculty/sen/cv.pdf Curriculum Vitae]
* [http://nobelprize.org/economics/laureates/1998/sen-autobio.html Autobiography]
* [http://www.britannica.com/eb/article-9126420?query=amartya%20sen&ct= Encyclopaedia Britannica's Biography - Amartya Sen]
* [http://ideas.repec.org/e/pse23.html IDEAS/RePEc]
* [http://www.nybooks.com/authors/26 Amartya Sen's articles at the New York review of books]
* [http://nobelprize.org/nobel_prizes/economics/laureates/1998/sen-lecture.pdf Amartya Sen: The Possibility of Social Choice (Nobel lecture)]
* [http://www.nri-connect.com/IndianNews/IndianNewsMakersPersonalities.htm Indian Personalities - Amartya Sen]
* [http://muse.jhu.edu/demo/jod/10.3sen.html Amartya Sen: Democracy as a Universal Value]
* [http://www.uwmc.uwc.edu/geography/malthus/sen_NYR.htm Amartya Sen: Population: Delusion and Reality (1994)]
* [http://www.asian-affairs.com/issue17/sen.html Amartya Sen: Delusion and Reality (Asian Affairs 2002)]
* [http://www.tannerlectures.utah.edu/lectures/documents/sen86.pdf Amartya Sen: The Standard of Living, PDF at Tanner Lectures]
* [http://www.tannerlectures.utah.edu/lectures/documents/sen80.pdf Amartya Sen: Equality of what?, PDF at Tanner Lectures]
* [http://them.polylog.org/3/fsa-en.htm Amartya Sen: Global Justice: Beyond International Equity]
* [http://satyajitray.ucsc.edu/articles/sen.html Amartya Sen: Satyajit Ray and the art of Universalism: Our Culture, Their Culture]
* [http://jaiarjun.blogspot.com/2006/03/putting-people-into-boxes-amartya-sen.html Jabberwock: Amartya Sen on identity and choice]
* [http://www.littlemag.com/2000/sen.htm Amartya Sen: India through its Calendars]
* [http://www.flonnet.com/fl1801/18011130.htm A Kerala experience]
* [http://www.frontlineonnet.com/fl1522/fl152200.htm Frontline issue on Amartya Sen]
* [http://simonbatterbury.net/pubs/Senlongversion.htm S. P. J. Batterbury and J. L. Fernando: Amartya Sen]
* [http://www.guardian.co.uk/saturday_review/story/0,3605,465796,00.html Profile in The Guardian]
* Vamsicharan Vakulabharanam, Sripad Motiram: [http://www.proxsa.org/resources/ghadar/v4n1/sen.htm Progressive, but Problematic] An Appreciation and Critique of Amartya Sen ("Ghadar";
May 1 2000)
* Guido Traversa: [http://www.ifacecrf.it/GTraversa_on_A_Sen_The_violence_of_the_unique_identity_2007.pdf The violence of the unique identity] A Critical Review of Amartya Sen's 'Identity and Violence'
* [http://www.hd-ca.org Human Development and Capability Association]
* [http://www.iaffe.org International Association for Feminist Economics (IAFFE)]
* [http://www.feministeconomics.org Journal of Feminist Economics]
* [http://www.monbiot.com/archives/2008/06/10/small-is-bountiful/ Small Is Bountiful]
* [http://www.hlrecord.org/news/2008/09/25/News/Sen-Argues.For.Theory.Of.Comparative.Justice-3451308.shtml Report on Sen's lecture on "comparative justice" at Harvard Law School] in the "
Harvard Law Record"
* [http://www.asiasource.org/news/special_reports/sen.cfm Interview for Asia Society by Nermeen Shaikh]
* [http://www.indiatogether.org/interviews/sen.htm Reflections of an economist; Interview by David Barsamian of Alternative Radio]
* [http://www.nd.edu/~kmukhopa/cal300/sen/art1019a.htm Interview with Nabaneeta Dev Sen, former wife of Amartya Sen]
* [http://thoughtcast.org/casts/economist-amartya-sen-on-identity-and-violence Amartya Sen discusses his book "Identity and Violence: The Illusion of Destiny"] , on
* [http://www.itconversations.com/shows/detail1048.html Interview] on
* [http://www.radioopensource.org/immigration-and-development-with-amartya-sen/ Immigration and Development, with Amartya Sen] , on
Open Source (radio show)
* [https://deimos.apple.com/WebObjects/Core.woa/Browse/itunes.stanford.edu.1770146.01770159.1129989105?i=1567047397 What do we want from a Theory of Justice? Stanford Visiting Lecture Speech on iTunes]
* [http://video.google.com/videoplay?docid=4061364752771125692&q=%22nobel+prize%22+duration%3Along&total=112&start=0&num=10&so=0&type=search&plindex=6 Conversation with History (UC Berkeley 2005)]
NAME=Sen, Amartya Kumar
ALTERNATIVE NAMES=অমর্ত্য কুমার সেন (Bengali); Ômorto Kumar Shen (alternate transliteration)
DATE OF BIRTH=
3 November 1933
PLACE OF BIRTH=
Santiniketan, West Bengal, India
DATE OF DEATH=living
PLACE OF DEATH=
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Amartya Sen — Amartya Kumar Sen (अमर्त्य कुमार सेन) (nacido el 3 de noviembre de 1933) es un economista bengalí, conocido por sus trabajos sobre las hambrunas, la teoría del desarrollo humano, la economía del bienestar y los mecanismos subyacentes de la… … Enciclopedia Universal
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