- Gregory of Nyssa
name=Saint Gregory of Nyssa
March 9( Roman Catholicism, Anglicanism) January 10( Eastern Christianity, Lutheranism) June 14and July 19(Anglicanism)
Oriental Orthodoxy Roman Catholicism
Iconof St. Gregory of Nyssa
fresco, Chora Church, Istanbul)
death_place=Nyssa in Cappadocia
attributes=Vested as a
Gregory of Nyssa (Greek: Άγιος Γρηγόριος Νύσσης; Latin: "Gregorius Nyssenus"; Arabic: غريغوريوس النيصي) (c 335 – after 394) was a
Christian bishopand saint. He was a younger brother of Basil the Greatand a good friend of Gregory Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, and Roman Catholicbranches of Christianity. Some historians identify Theosebiathe deaconessas his wife, others hold that she, like Macrina the Younger, was also a sister of Gregory and Basil.
Gregory along with his brother
Basil of Caesareaand Gregory of Nazianzusare known as the Cappadocian Fathers. They attempted to establish Christian philosophyas superior to Greek philosophy.
Despite reservations, he consented to become bishop of Nyssa in 372. Nyssa is in a region then called
Cappadocia, in modern-day Turkey. His brother Basil appointed him bishop in Nyssa because he wanted an episcopal ally near to his metropolitan see of Caesarea. He was present at the Council of Antioch, and later at the Second Ecumenical Council (381) which took place in Constantinople. There he defended the Nicene Creedagainst the Arians.
Gregory made two major contributions to Christian
theology. The first is his doctrine of the Trinity, a development of the theology of Basil and their mutual friend Gregory Nazianzus. The second is his spiritual theology, which posited God as infinite and salvation as potentially universal (see Apokatastasis).
Following Basil's lead, Gregory argues that the three Persons of the Trinity can be understood along the model of three members of a single class: thus, the Father, Son, and
Holy Spiritare three in the same way that Peter, Paul, and Timothy are three men. So why do we not say there are three Gods? Gregory answers that, normally, we can distinguish between different members of the same class by the fact that they have different shapes, sizes, and colours. Even if they are identical, they still occupy different points in space. But none of this is true of incorporealbeings like God. Even lesser spiritual beings can still be distinguished by their varying degrees of goodness, but this does not apply to God either. In fact, the only way to tell the three Persons apart is by their mutual relations — thus, the only difference between the Father and the Son is that the former is the Father of the latter, and the latter is the Son of the former. As Gregory puts it, it is impossible to think of one member of the Trinity without thinking of the others too: they are like a chain of three links, pulling each other along.
Gregory is the first Christian theologian to argue for the infinity of God and to contain a marked universalist tone.
Origen of Alexandria, a major influence on Gregory, had explicitly argued that God is limited, an essential notion in Platonism, since to be limited is to be clearly defined and knowable. Gregory, however, argues that if God is limited he must be limited by something greater than himself. As there is nothing greater than God, He is therefore without boundaries, and thus infinite. The idea had already been developed by neoplatonicphilosophers, especially Plotinus, another important influence on Gregory, but he is the first Christian to defend it, apart from some hints in the work of Irenaeus of Lyons.
Accordingly, Gregory argues that since God is infinite he cannot be comprehended. Origen had spoken of the spiritual journey as a progression of increasing illumination, as the mystic studies
Scriptureand comes to learn more about God. Nyssa taught on the other hand that God was knowable in his manifestations but that ultimately one must transcend knowledge or " gnosis" (since knowledge is based on reflection). Gnosis is limited and can become a barrier between man and God. If one wishes to commune with God one must enter into the Divine filial relation with God the Father through Jesus Christ, one in " ousia" with the Father which results in pure faith without any preconceived notions of God. Once one reaches this point one can commune with God just as Moses did in Nyssa's mystical classic, "The Life of Moses".
Gregory speaks of three stages of spiritual growth: initial darkness of
ignorance, then spiritual illumination, and finally a darkness of the mind in contemplation of the God who in being or essence ("ousia") cannot be comprehended.
Like earlier authors, including
Philo, he uses the story of Mosesas an allegory for the spiritual life. Moses first meets God in the burning bush, a theophanyof light and illumination, but then he meets him again in the cloud, where he realises that God cannot be seen by the eyes. Ascending Mount Sinai, he finally comes to the "divine darkness", and realises that God cannot be known by the mind either.
It is only through not-knowing and not-seeing that God can, paradoxically, be known and seen, knowledge that can only be gained through an "ascending life of holiness." This notion would be extremely influential in both Western and Eastern spirituality, via the mystical writings of
Pseudo-Dionysius the Areopagite, and later in the anonymous 14th century work, " The Cloud of Unknowing". Thus he is a major figure in the history of apophatic theologyand spirituality.
"Epektasis" (constant progress)
Related to this is Gregory's idea of "epektasis" or constant progress. The platonic philosophy was that stability is perfection and change is for the worse. In contrast, Gregory described the ideal of human perfection as constant progress in
virtueand godliness. In his theology, God himself has always been perfect and has never changed, and never will. Humanity fell from grace in the Garden of Eden, but rather than return to an unchanging state, humanity's goal is to become more and more perfect, more like God, even though humanity will never understand, much less attain, God's transcendence. This idea has had a profound influence on the Eastern Orthodoxteaching regarding " theosis" or "divinization".
Gregory thus shared
Origen of Alexandria's conviction that man's material nature is a result of the fall and also Origen's hope for ultimate universal salvation. ["Encyclopaedia Britannica Online", [http://www.britannica.com/eb/article-9038037 "Saint Gregory of Nyssa"] ] While the question of salvation or damnation is settled at the moment of death, ["Encyclopaedia Britannica Online", [http://www.britannica.com/eb/article-260348 "Purgatory"] ] ["Oxford Dictionary of the Christian Church" (Oxford University Press, ISBN 978-0-19-280290-3), s.v., "Purgatory"] nobody is known to have been damned and so prayers are offered for absolutely all the dead, even for those who seem to have been great sinners.
Gregory's Trinitarian doctrine can be found in his "Why there are not three Gods" and in a letter to Basil which has been erroneously classified as Basil's "38th letter". His spiritual writings include "Life of Moses", "Life of Macrina" (his older sister), the "Life of Gregory Thaumaturgos", and 15 homilies "On the Song of Songs". A large number of letters, sermons, philosophical works and short essays on a number of topics also survive.
Systematic publication of his works is proceeding in a collection, Gregorii Nysseni Opera, dominated by the work of the philologist, Werner Jaeger.
Several volumes of his writings have appeared in the
Sources Chrétiennescollection, the first publication of which was Daniélou's translation (later edition) of his Life of Moses (1941).
Gregory of Nazianzus
Origen of Alexandria
Eunomius of Cyzicus
* [http://www.sage.edu/faculty/salomd/nyssa/index.html Gregory of Nyssa Home Page] includes many English translations of his writings, with introductions
* [http://www.ccel.org/fathers2/NPNF2-05/TOC.htm Alternate online source] 19th century translations of most of Gregory's most important works
* [http://www.ellopos.net/elpenor/greek-texts/fathers/gregory-of-nyssa.asp Gregory of Nyssa] Bilingual Anthology, The Making of Man (in English and Greek), Select Resources
* [http://speakingoffaith.publicradio.org/programs/armstrong/onnotthreegods.shtml On 'Not Three Gods'] Easy-to-access version
* [http://www.newadvent.org/cathen/07016a.htm St. Gregory of Nyssa] from "
The Catholic Encyclopedia"
* [http://www.documentacatholicaomnia.eu/20_30_0330-0395-_Gregorius_Nyssenus,_Sanctus.html Opera Omnia] by
Migne, " Patrologia Graeca" with analytical indexes
* [http://www.orthodoxphotos.com/cgi-bin/photo.pl?path=Holy_Relics/Various&file=6.jpgRelics of St. Gregory of Nyssa]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=100140 St. Gregory the Bishop of Nyssa] Orthodox
Wikimedia Foundation. 2010.
Look at other dictionaries:
Gregory of Nyssa — [nis′ə] (A.D. 335? 394?); Gr. theologian & bishop in Cappadocia: his day is March 9: brother of Saint Basil … English World dictionary
Gregory of Nyssa — (c. 330–c. 395) Bishop, Mystic, Theologian and Saint. Gregory was the younger brother of St basil and St macrina. Initially he became a teacher of rhetoric, but then he joined his brother’s community and was consecrated Bishop of Nyssa. He… … Who’s Who in Christianity
Gregory of Nyssa — Theologian; saint; one of the Cappadocian Fathers, along with his brother Basil the Great and Gregory of Nazianzos (qq.v.). Appointed bishop of Nyssa (qq.v.) in 371, he was removed on false charges for two years (376 378), returning only after … Historical dictionary of Byzantium
GREGORY OF NYSSA, ST. — one of the Fathers of the Greek Church, brother of St. Basil, and bishop of Nyssa, in Cappadocia; he was distinguished for his zeal against the Arians, and was banished from his diocese at the instance of the Emperor Valens, who belonged to… … The Nuttall Encyclopaedia
Gregory of Nyssa — biographical name Saint circa 335 circa 394 Eastern church father … New Collegiate Dictionary
Gregory of Nyssa — /nis euh/ Saint, A.D. c330 395?, Christian bishop and theologian in Asia Minor (brother of Saint Basil). * * * … Universalium
GREGORY OF NYSSA — (330 395) one of the so called CAPPADOCIAN FATHERS and notable CHRISTIAN philosopher and theologian strongly influenced by PLATO and ORIGEN. He was a defender of the NICENE CREED and CHRISTIAN ORTHODOXY … Concise dictionary of Religion
Gregory of Nyssa — Greg′ory of Nys′sa [[t]ˈnɪs ə[/t]] n. big Saint, a.d. c330–395?, Christian bishop and theologian in Asia Minor (brother of Saint Basil) … From formal English to slang
Gregory of Nyssa — /nis euh/ Saint, A.D. c330 395?, Christian bishop and theologian in Asia Minor (brother of Saint Basil) … Useful english dictionary
Gregory of Nyssa, St. — … Useful english dictionary