Proper (liturgy)

Proper (liturgy)

The Proper (Latin "proprium") is a part of the Christian liturgy that varies according to the date, either representing an observance within the Liturgical Year, or of a particular saint or significant event. The term is used in contrast to the "ordinary", which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the "common", which contains those parts of the liturgy that are common to an entire category of saints, such as Apostles or Martyrs.

Propers may include hymns and prayers in the Canonical Hours and in the Eucharist.

West

In Roman Catholic and Anglo-Catholic practice, there is a moveable portion of the service that, strictly speaking, does not form part of the proper, the Accentus. The Proper of the Mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence, Offertory, and Communion. These are sometimes called the "minor propers" to distinguish them from the collect, secret, postcommunion, and readings. Portions of the Accentus may also more loosely be referred to as part of the "Proper" if they satisfy the criteria of changing by date (such as the Preface and Epistle).

East

In the Eastern Orthodox and Greek-Catholic Churches, the propers (also known as "sequences") at Vespers and Matins are numerous, and include stichera, troparia, prokeimena, Paroemia (Old Testament readings) and Matins Gospels.

At the Little Hours they will normally include only the troparion and kontakion of the day, but during Great Lent will include hymns which vary according to the day of the week. The fullest form of the Little Hours is the Royal Hours, celebrated on the eves of certain Great Feasts and Good Friday. The propers for the Royal Hours include particular psalms, hymns (stichera), paroemia, and Epistle and Gospel readings.

At Compline, the only variable is usually the troparia which are to be read. A canon may also be read. There are canons in honour of the Theotokos (Virgin Mary) for every day of the week according to the tone of the week found in the Octoechos. Also, if the normal daily service to a saint is displaced by some more important commemoration, such as the services in the Triodion or the Pentecostarion, the saint's service will be chanted at compline, usually consisting of the saint's canon and the stichera appointed for "Lord, I have cried" at Vespers. During the first week of Great Lent, the "Great Canon" of Saint Andrew of Crete is divided into four parts, with a part chanted each night (Monday through Thursday).

When there is no celebration of the Divine Liturgy, the Typica will be celebrated in its stead. Propers for the Typica include the troparia which would have been read at the Third Antiphon of the Liturgy, the prokiemen, Epistle, Gospel, and kontakia.

At the Divine Liturgy propers include troparia, kontakia, prokeimena, the readings from the Apostle and Gospel, the "Zadostoinik" or "Megalynarion" (hymn replacing "It is Truly Meet", not to be confused with the Megalynarion chanted at Matins), and the Communion Hymn. On Great Feasts of the Lord there will also be special Antiphons that replace the psalms and beatitudes that normally begin the Liturgy.

At all of the services (or at the end of an aggregate of services), the priest says a dismissal (final blessing) which differs according to the day of the week. These dismissals are of two kinds: the Lesser Dismissal, which is shorter; and the Greater Dismissal, which mentions the saint of the day. Special dismissals used during Holy Week and Great Feasts of the Lord. At the end of the Divine Liturgy, the dismissal also mentions the name of the saint who composed the Liturgy: Basil the Great, John Chrysostom, Gregory the Dialogist, or James, the Brother of the Lord.

The propers can be found in the following liturgical books:
*Euchologion
*Horologion
*Octoechos
*Menaion
*Lenten Triodion
*Pentecostarion

As well as a number of individually published services or collections.

External links

*CathEncy|wstitle=Proprium


Wikimedia Foundation. 2010.

Игры ⚽ Нужно решить контрольную?

Look at other dictionaries:

  • Proper — may refer to:* Proper (liturgy), the part of a Christian liturgy that is specific to the date within the Liturgical Year * Proper frame, such system of reference in which object is stationary (non moving), sometimes also called a co moving frame… …   Wikipedia

  • Liturgy of the Mass —     Liturgy of the Mass     † Catholic Encyclopedia ► Liturgy of the Mass     A. Name and Definition     The Mass is the complex of prayers and ceremonies that make up the service of the Eucharist in the Latin rites. As in the case of all… …   Catholic encyclopedia

  • Liturgy of Addeus and Maris —     Liturgy of Addeus and Maris     † Catholic Encyclopedia ► Liturgy of Addeus and Maris     This is an Oriental liturgy, sometimes assigned to the Syrian group because it is written in the Syriac tongue; sometimes to the Persian group because… …   Catholic encyclopedia

  • LITURGY — has conventionally been understood as the words that Jews recite in public worship. While written words are almost all that remains from earlier times, the study of liturgy today understands that the ways that these words are performed shapes… …   Encyclopedia of Judaism

  • Liturgy of St. Basil —     Liturgy of St. Basil     † Catholic Encyclopedia ► Liturgy of St. Basil     Several Oriental liturgies, or at least several anaphoras, have been attributed to the great St. Basil, Bishop of Cæsarea in Cappadocia from 370 to 379. That St.… …   Catholic encyclopedia

  • Liturgy of Addeus and Maris — This is an Oriental liturgy, sometimes assigned to the Syrian group because it is written in the Syriac tongue; sometimes to the Persian group because it was used in Mesopotamia and Persia. It is known as the normal liturgy of the Nestorians, but …   Wikipedia

  • Liturgy of Saint Basil — Greek icon of St. Basil the Great. The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great, is a term for several Eastern Christian celebrations of the Divine Liturgy (Eucharist), or at least several anaphoras,… …   Wikipedia

  • proper — I. adjective Etymology: Middle English propre proper, own, from Anglo French, from Latin proprius own Date: 14th century 1. a. referring to one individual only b. belonging to one ; own c. appointed for the liturgy of a particular day d.… …   New Collegiate Dictionary

  • Proper —    Refers to those prayers that proclaim and reflect upon the feast of the day, e.g., Introit.    See also Divine Liturgy; Divine Office; Holy Communion; Mass; Ordinary …   Historical dictionary of sacred music

  • Ambrosian Liturgy and Rite — • The liturgy and Rite of the Church of Milan, which derives its name from St. Ambrose, Bishop of Milan (374 397) Catholic Encyclopedia. Kevin Knight. 2006. Ambrosian Liturgy and Rite     Ambrosian Liturgy and Rite …   Catholic encyclopedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”