- Women in Pakistan
The status of
womenin Pakistanvaries considerably across classes, regions, and the rural/urban divide due to uneven socioeconomic development and the impact of tribal, feudal, and capitalist social formations on women's lives. The Pakistani women of today enjoy a better status than most Islamic and Middle Eastern women. However, on an average, the women's situation vis-à-vis men is one of systemic subordinationcite book
coauthors=Mariam S. Pal
title=Women in Pakistan: Country Briefing Paper
publisher=Asian Development Bank
id=ISBN 971-561-297-0 ] , although there have been attempts by the government and enlightened groups to elevate the status of women in Pakistani society [http://womenshistory.about.com/library/ency/blwh_pakistan_women.htm Pakistan: Status of Women & the Women's Movement] ]
Historically, in the 19th century, feminist-sympathetic movements within the
South Asian Muslim community tried to counter social evils against Muslim women through the custom of purdah(where women were forcibly isolated from social contact, primarily with men). Other Muslim reformers such as Syed Ahmad Khantried to bring education to women, limit polygamy, and empower women in other ways through education. The founder of Pakistan, Muhammad Ali Jinnahwas known to have a positive attitude towards women. After the formation of Pakistan, women's groups and feminist organizations started to form that worked to eliminate social injustices against women in Pakistan.
The Pakistani women were granted the suffrage in 1947cite web
title=Woman Suffrage Timeline International
author=Jone Johnson Lewisaccessdate=2007-01-07] , and they gained the rights to vote in national elections in 1956 [cite web
publisher=Encyclopædia Britannica] . The provision of reservation of seats for women in the Parliament existed throughout the constitutional history of Pakistan from 1956 to 1973.
Zulfiqar Ali Bhutto Government
The democratic regime of
Zulfiqar Ali Bhutto(1970–1977) was a period of liberal attitudes towards women. All government services were opened to women including the district management group and the foreign service (in the civil service), which had been denied to them earlier. About 10 percent of the seats in the National Assembly and 5 percent in the provincial assemblies were reserved for women. However, the implementation of these policies was poor as the Government faced a financial crisis due to the war with India and consequent split of the country.
Gender equality was specifically guaranteed in the Constitution of Pakistan adopted in 1973. The constitution stipulates that "there shall be no discrimination on the basis of sex alone." The Constitution additionally affords the protection of marriage, family, the mother and the child as well as ensuring "full participation of women in all spheres of national life." [Constitution of Pakistan Articles 25, 27, 32, 34 and 35.] . However, many judges upheld the "laws of Islam", often misinterpreted, over the Constitution’s guarantee of non-discrimination and equality under the lawcite web
title=Violence against women in Pakistan
In 1975, an official delegation from Pakistan participated in the First World Conference on Women in
Mexico, which led to the constitution of the first Pakistan Women's Rights Committee.
Zia-ul-haq's military regime
Zia ul-Haq, then Army chief of staff, overthrew the Zulfiqar Ali Bhutto government in a military coup in July 1977. The Sixth Plan during the martial law regime of General Zia-ul-Haq (1977–1986) was full of policy contradictions. The regime took many steps toward institutional building for women's development, such as the establishment of the Women's Division in the Cabinet Secretariat, and the appointment of another commission on the Status of Women. A chapter on women in development was included for the first time in the Sixth Plan. The chapter was prepared by a working group of 28 professional women headed by Syeda Abida Hussain, chairperson of a Jhang Districtcouncil at that time. The main objective as stated in the Sixth Plan was "to adopt an integrated approach to improve women's status". In 1981, General Zia-ul-Haq nominated the " Majlis-e-Shoora" (Federal Advisory Council) and inducted 20 women as members, however Majlis-e-Shoora had no power over the executive branch [F. Shaheed, K. Mumtaz. et al. 1998. "Women in Politics: Participation and Representation in Pakistan." Shirkat Gah, Pakistan.] . In 1985, the National Assembly elected through nonparty elections doubled women's reserved quota (20 percent).
However, Zial-ul-Haq initiated a process of Islamization by introducing discriminatory legislation against women such as the set of
Hudood Ordinances and the "Qanun-e-Shahadat" Order (Law of Evidence Order). He banned women from participating and from being spectators of sports and promoted purdah. He suspended all fundamental rights guaranteed in the Constitution that had been adopted in 1973, including the right to be free of discrimination on the basis of sex. He also proposed laws regarding Qisasand Diyat, Islamic penal laws governing retribution ("qisas") and compensation ("diyat") in crimes involving bodily injury. When the victim was a woman, the amount of "diyat" was halved [Asma Jahangir, "A Pound of Flesh," Newsline (Karachi), December 1990, pp. 61-62.]
The Offence of Zina (Enforcement of Hudood) Ordinance, 1979 was a subcategory of the
Hudood Ordinance. "Zina" is the crime of non-marital sexual relations and adultery. The Zina Ordinance included "zina-bil-jabr", the category of forced intercourse. If the woman who accuses a man of "zina-bil-jabr" (rape) cannot prove to the judicial system that she was raped, she faces adultery charges [http://www.islam-democracy.org/documents/pdf/6th_Annual_Conference-JulieNorman.pdf Rape Law in Islamic Societies: Theory, Application and the Potential for Reform] . Julie Norman. "Democracy and Development: Challenges for the Islamic World", CSID Sixth Annual Conference, Washington, DC - April 22 - 23, 2005] . In order for a rapist to receive "hadd," the maximum punishment provided for under the Quran, either the rapist must confess to the rape, or four pious adult Muslim men must witness the "act of penetration" itself and testify against the rapist [Offence of Zina (Enforcement of Hudood) Ord., 1979, Section 8.] . Under "Qanun-e-Shahadat", a woman's testimony was not weighed equally to that of a man [Qanun-e-Shahadat Order of 1984 (Law of Evidence), Article 17] . Thus, if a woman does not have male witnesses but does have female witnesses, their testimony would not satisfy the evidence requirement. The perpetrator may be acquitted and the victim may face adultery charges. The threat of being prosecuted discourages victims from filing complaints.
In addition, the legal possibility of marital rape was eliminated; by definition, rape became an extramarital offense according to the Zina ordinance. The ordinance prompted international criticism.
Women's rightsgroups helped in the production of a film titled " [Who will cast the first stone?" to highlight the oppression and sufferings of women under the Hudood Ordinances.
In September 1981, the first conviction and sentence under the Zina Ordinance, of stoning to death for Fehmida and Allah Bakhsh were set aside under national and international pressure. In September 1981, women came together in
Karachiin an emergency meeting to oppose the adverse effects on women of martial law and the Islamization campaign. They launched what later became the first full-fledged national women's movement in Pakistan, the Women's Action Forum(WAF). WAF staged public protests and campaigns against the Hudood Ordinances, the Law of Evidence, and the Qisas and Diyat laws (temporarily shelved as a result)cite web
title=Crime or Custom
publisher=Human Rights Watch] .
In 1983, an orphaned, thirteen-year old girl Jehan Mina was allegedly raped by her uncle and his sons, and became pregnant. She was unable to provide enough evidence that she was raped. She was charged with
adulteryand the court considered her pregnancyas the proof of adultery. She was awarded the " Tazir" punishment of one hundred lashes and three years of rigorous imprisonment [http://www.crvawc.ca/docs/pub_khan2001.pdf Mediating The Hadood Laws In Pakistan] . Shahnaz Khan. 2001. Centre For Research On Violence Against Women And Children] .
In 1983, Safia Bibi, a nearly blind teenaged domestic servant was allegedly raped by her employer and his son. Due to lack of evidence, she was convicted for adultery under the Zina ordinance, while the rapists were acquitted. She was sentenced to fifteen lashes, five years imprisonment, and a fine of 1000 rupees. The decision attracted so much publicity and condemnation from the public and the press that the Federal
ShariahCourt of its own motion, called for the records of the case and ordered that she should be released from prison on her own bond. Subsequently, on appeal, the finding of the trial court was reversed and the conviction was set aside [http://www.crescentlife.com/articles/social%20issues/rape_laws.htm Her Honor:An Islamic Critique of the Rape Laws of Pakistan from a Woman-sensitive Perspective] ( [http://www.law.wisc.edu/facstaff/download.php?iID=175 PDF version] ), Asifa Quraishi. Michigan Journal of International Law, Vol. 18, No. 2, Winter 1997] .
International Commission of Juristsmission to Pakistan in December 1986 called for repealing of certain sections of the Hudood Ordinances relating to crimes and so-called "Islamic" punishments which discriminate against women and non-Muslims.
There is considerable evidence that legislations during this period have negatively impacted Pakistani women's lives and made them more vulnerable to extreme violence. Majority of women in prison were charged under the Hudood Ordinance. Similarly, a national level study conducted in "dar-ul-aman"s (shelters for women) mentioned that 21 percent of women had Hudood cases against them [Farzana Bari (1998), Voices of Resistance: The Status of Shelters for Women in Pakistan, Islamabad, p.26.] . According to a 1998 report by
Amnesty International, more than one-third of all Pakistani women in prison were being held due to having been accused or found guilty of zinacite web
title=Pakistan: No Progress on Women's Rights (ASA 33/13/98)
Benazir Bhutto Government
After Zia-ul-Haq's regime, there was a visible change in the policy context in favor of women. The Seventh, Eighth, and Ninth plans formulated under various democratically elected regimes have clearly made efforts to include women's concerns in the planning process. However, planned development failed to address gender inequalities due to the gap between policy intent and implementation.
Benazir Bhutto(Zulfikar Ali Bhutto's daughter) became the first female Prime Minister of Pakistan, and the first woman elected to head a Muslim country [cite web
title=Women in Politics: A Timeline
publisher=International Women's Democracy Center (IWDC)] . During her election campaigns, she voiced concerns over social issues of women, health and discrimination against women. She also announced plans to set up women's
police stations, courts and women's development banks. She also promised to repeal controversial Hudood laws that curtailed the rights of women However, during her two incomplete terms in office (1988-90 and 1993-96), Benazir Bhutto did not propose any legislation to improve welfare services for women. She was not able to repeal a single one of Zia-ul-Haq's Islamization laws. By virtue of the eighth constitutional amendment imposed by Zia-ul-Haq, these laws were protected both from ordinary legislative modification and from judicial review. .
In early 1988, the case of Shahida Parveen and Muhammad Sarwar sparked bitter public criticism. Shahida's first husband, Khushi Muhammad, had
divorced her and the papers had been signed in front of a magistrate. The husband however, had not registered the divorce documents in the local council as required by law, rendering the divorce not legally binding. Unaware of this, Shahida, after her mandatory 96 day period of waiting ("iddat"), remarried. Her first husband, rebounding from a failed attempt at a second marriage, decided he wanted his first wife Shahida back. Shahida's second marriage was ruled invalid. She and her second husband, Sarwar were charged with adultery. They were sentenced to death by stoning. The public criticism led to their retrial and acquittal by the Federal Shariah Court.
Ministry of Women's Development (MWD) established Women's Studies centers at five universities in
Islamabad, Karachi, Quetta, Peshawar, and Lahorein 1989. However, four of these centers became almost non-functional due to lack of financial and administrative support. Only the center at University of Karachi(funded by the Canadian International Development Agency) was able to run a master of arts program.
First Women BankLtd. (FWBL) was established in 1989 to address women's financial needs. FWBL, anationalized commercial bank, was given the role of a development finance institution, as well as of a social welfare organization. It operates 38 branches across the country, managed and run by women. MWD provided a credit line of Rs48 million to FWBL to finance small-scale credit schemes for disadvantaged women. The Social Action Program launched in 1992/93 aimed at reducing gender disparities by improving women's access to social services.
Pakistan acceded to the
Convention on the Elimination of All Forms of Discrimination Against Women(CEDAW) on February 29, 1996 [cite web
title=Pakistan and the CEDAW
publisher=Government of Pakistan, Ministry of Women Development
accessdate=2007-01-07] . The Ministry of Women Development (MWD) is the designated national focal machinery for its implementation. However MWD has been facing lack of adequate resources for the implementation. Pakistan failed to submit its initial report that was due in 1997 [Report by the Committee on the Elimination of All Forms of Discrimination Against Women, May 1, 2000, U.N. doc. CEDAW/C/2000/II/1.] . Also, Pakistan neither signed nor ratified the Optional Protocol of the Women’s Convention, which has led to non-availability of avenues for filing grievances by individuals or groups against Pakistan under CEDAW.
Nawaz Sharif Government
Nawaz Sharif, a political protégé of Zia-ul-Haq, was elected as the Prime Minister. He had also held office for a truncated term (1990-1993), during which he had promised to adopt Islamic law as the supreme law of Pakistan.
In 1997, the Nawaz Sharif government formally enacted the Qisas and Diyat Ordinance, which institutes
shariah-based changes in Pakistan's criminal law. The ordinance had earlier been kept in force by invoking the president's power to re-issue it every four months.
Sharif then proposed a fifteenth amendment to the Constitution that would entirely replace the existing legal system with a comprehensive Islamic one and would override the "constitution and any law or judgment of any court." [Associated Press, "Pakistan Proposes New Islamic Laws," August 28, 1998.] . The proposal was approved in the National Assembly (lower house), where Sharif's party has a commanding majority, but, it remained stalled in the Senate after facing strong opposition from women's groups, human rights activists, and opposition political parties [ Associated Press, "Pakistan Moves Closer to Islamic Rule," October 9, 1998.] .
A 1997 ruling by the
Lahore High Court, in the highly publicized Saima Waheed case, upheld a woman's right to marry freely but called for amendments to the family laws, on the basis of Islamic norms, to enforce parental authority to discourage "love marriages".
The report of the Inquiry of the Commission for Women (1997) clearly stated that the Hudood legislation must be repealed as it discriminates against women and is in conflict with their fundamental rights. A similar commission during Benazir Bhutto's regime had als recommended amending certain aspects of Hudood ordinance. However, neither Benazir Bhutto nor Nawaz Sharif implemented these recommendations.
The enhancement of women's status was stated as one of the 16 goals listed in the "Pakistan 2010 Program" (1997), a critical policy document. However, the document omits women while listing 21 major areas of interests. Similarly, another major policy document, the "Human Development and Poverty Reduction Strategy" (1999), mentioned women as a target group for poverty reduction but lacks gender framework.
Pervez Musharraf's regime
In 2000, the
Church of Pakistanordained its first women deaconscite web
title=Women as Clergy
accessdate = 2007-01-06] . In 2002 (and later during court trials in 2005), the case of
Mukhtaran Maibrought the plight of rape victims in Pakistan under an international spotlight. On September 2, 2004, the Ministry of Women Development was made independent ministry, separating from the Social Welfare and Education Ministry.
In July 2006, General
Pervez Musharrafasked his Government to begin work on amendments to the controversial 1979 Hudood Ordinances introduced under Zia-ul-Haq's regimecite web
title=Musharraf wants Hudood laws amended
accessdate = 2007-01-06] . He asked the Law Ministry and the Council of Islamic Ideology (under Ministry of Religious Affairs) to build a consensus for the amendments to the laws. On July 7, 2006 General Musharaff signed an ordinance for the immediate release on bail of around 1300 women who are currently languishing in jails on charges other than terrorism and murder [cite web
title=Ordinance to Free Women Prisoners
publisher=Government of Pakistan, Ministry of Women Development
In late 2006, the Pakistani parliament passed the Women's Protection Bill, repealing some of the Hudood Ordinances. The bill allowed for DNA and other scientific evidence to be used in prosecuting rape casescite web
title=Pakistan senate backs rape bill
accessdate=2007-01-06] . The passing of the Bill and the consequent signing of it into law by President General Pervez Musharraf invoked protests from hard-line Islamist leaders and organisationscite web
title=Towards more rights for Pakistani women
author=Abdullah Al Madani
accessdate = 2007-01-06] cite web
title= The Reality of Women Protection Bill
Muhammad Taqi Usmani
accessdate = 2007-01-06] . Some experts also stated that the reforms will be impossible to enforce [
BBC News, [http://news.bbc.co.uk/2/hi/south_asia/6152520.stm "Strong feelings over Pakistan rape laws"] ] .
The Cabinet has approved reservation of 10% quota for women in Central Superior Services in its meeting held on 12th July 2006 [cite web
title=10% Quota for Women in Central Superior Services
publisher=Government of Pakistan, Ministry of Women Development
accessdate=2007-01-07] . Earlier, there was a 10% quota for women across the board in all Government departments. In December 2006, Prime Minister
Shaukat Azizapproved the proposal by Ministry of Women Development, to extend this quota to 10% [cite web
title=Prime Minister Approved 10% Quota for Women across the board
publisher=Government of Pakistan, Ministry of Women Development
In 2006, The Protection of Women (Criminal Laws Amendment) Act was also passed [cite web
title=The Protection of Women (Criminal Laws Amendment) Act, 2006
publisher=Ministry of Women Development
accessdate = 2007-01-06] . In December 2006, for the first time, women cadets from the Military Academy Kukul assumed guard duty at the mausoleum of
Muhammad Ali Jinnah[cite web
title=Women cadets make history by assuming duty at Jinnah's mausoleum
Purdah:Purdah norms are followed in many communities of PakistanESCAP, 1996. Rural Poverty Alleviation and Sustainable Development in Asia and the Pacific, United Nations, New York.] cite web
title=Asia's women in agriculture, environment and rural production: Pakistan
accessdate=2006-12-29] . It is practiced in various ways, depending on family tradition, region, class, and rural or urban residencecite web
title=Pakistan - Gender Relations: Men, Women, and the Division of Space
author=Jone Johnson Lewis
accessdate = 2007-01-06] .
Child marriage:Although the Child Marriages Restraint Act makes it illegal for girls under the age of 16 to be married, the instances of child marriages can be found. Vani is a child marriagecustom followed in tribal areas and the Punjab province. The young girls are forcibly married off in order to resolve the feuds between different clans [cite web
title=Women's rights: Our Struggle to fight for the rights of women - Vani
publisher=Ansar Burney Trust] ; the Vani can be avoided if the clan of the girl agrees to pay money, called Deet, to other clancite web
title=Forced child marriage tests Pakistan law
accessdate=2007-01-06] . Swara,
Pait likkhiand Addo Baddoare similar tribal and rural customs that often promote marriage of girls in their early teenage.
Watta satta:Watta satta is a tribal custom in which brides are traded between two clans. In order for you to marry off your son, you must also have a daughter to marry off in return. If there is no sister to exchange in return for a son's spouse, a cousin, or a distant relative can also do. Even though Islamic law requires that both partners explicitly consent to marriage, women are often forced into marriages arranged by their fathers or tribal leaders.
Honor killings:A majority of the victims of honor killings are women and the punishments meted out often tend to be lenientcite web
title=Pakistan: Violence Against Women in the Name of Honor (ASA 33/17/99)
accessdate=2006-12-29] . The practice of summary killing of a person suspected of an illicit liaison is known as "
karo kari" in Sindh and Balochistan. In December 2004, the Government passed a bill that made "karo kari" punishable under the same penal provisions as murder [cite web
title=Women's rights: Our Struggle to fight for the rights of women - Karo Kari
publisher=Ansar Burney Trust] . Many cases of honor killings have been reported against women who marry against their family's wishes, who seek divorce or who have been rapedcite web
title=Honour killings of girls and women (ASA 33/018/1999)
;Marriage to Quran:In some parts of
Sindh, the practice of marrying a woman to Quranis prevalent among landlords, although this practise is alien to Islam and has no religious basis. The practice is often used by men to keep and grab the land of their sisters and daughterscite web
title=Women in Pakistan - Victims of the social and economic desecration
Although the women's dress varies depending on region, class and occasion,
shalwar kameezis principal garment worn by Pakistani women [http://www.wluml.org/english/exhibitions/dresscodes/06-pakistan.ppt Pakistan Dresscodes] ] . Gharara's (a loose divided skirt worn with a blouse) were very common earlier, but now they are worn mostly at weddings. Saris is a formal dress worn on special occasions by some mainly urban women. The so-called "Islamization" under General Zia ul Haq's dictatorship branded the sari as an "unIslamic" form of dress. The sari is now making a comeback in fashionable circles. Western garments such as T-shirts and Jeans are common amongst young urban women.
Education and economic development
In Pakistan, the women's access to property, education, employment etc. remains considerably lower compared to men's. The social and cultural context of Pakistani society is predominantly patriarchal. Women have a low percentage of participation in society outside of the family [United Nations' Women's Indicators and Statistics, 1994, Pakistan Gender Indic ators - projections for 1995] .
Despite the improvement in Pakistan's literacy rate since its independence, the educational status of Pakistani women is among the lowest in the world. The literacy rate for urban women is more than five times the rate for rural women. The school dropout rate among girls is very high (almost 50 percent), the educational achievements of female students are higher as compared with male students at different levels of education.
Although women play an active role in Pakistan's economy, their contribution has been grossly underreported in some censuses and surveys. The 1991-92 Labour Force Survey revealed that only about 16% of women aged 10 years and over were in the labour force. The World Bank's reports of 1997 stated that women constituted only 28% of the country's labor force [World Bank, World Development Indicators, 1997 (Washington, D.C.: World Bank, 1997)] . According to the 1999 report by the Human Rights Commission of Pakistan, only two percent of Pakistani women participate in the formal sector of employment [Human Rights Commission of Pakistan's 1999 Report.] . However, the 1980 agricultural census stated that the women's participation rate in agriculture was 73%. The 1990-1991 Pakistan Integrated Household Survey indicated that the female labour force participation rate was 45% in rural areas and 17% the urban areas.
Land and property rights
Crimes against women
The is a major problem. Feminists and women's groups in Pakistan have criticized the Pakistani government and it's leaders for whitewashing the persecution of women and trying to suppress information about their plight in the international arena [ [http://www.washingtonpost.com/wp-dyn/content/article/2005/10/05/AR2005100502507.html Pakistan Must Protect Its Women] ,"Washington Post"'] . Skepticism and biased attitudes against women's complaints of violence are common among prosecutors, police officers and medicolegal doctors in Pakistan. According to reports from 1990s, such complaints often face delayed/mishandled processing and inadequate/improper investigations.
Rape is one of the most common crimes against women but grossly underreported due to the shame attached to the victim. Many cases of sexual harassment and
acid attacks have also been reported.A woman is raped every two hours and gang-raped every eight hours in Pakistan, according to Pakistan's independent Human Rights Commission. [http://news.bbc.co.uk/2/hi/south_asia/6148590.stm Pakistan votes to amend rape laws] , BBC]
In tribal and rural areas, sometimes, the rapes are ordered as punishment through the centuries old "panchayat" and "jirga" systems consisting of local elders, for the crimes committed by other members of a woman's family. The case of
Mukhtaran Maireceived international attention.
Marital rape is not recognized as a criminal offense in Pakistani law. Many cases of rape in police custody have also been reported. According to Report of the Commission of Inquiry for Women (1997), 70 percent of women in police stations were subjected to sexual and physical violence ["Report of the Commission of Inquiry for Women" (1997), Pakistan, p. 83.] .
Many cases of
bride burningdue to dowry issues have been reported in Pakistan. In some cases, accidents are engineered (such as the tampering of a kitchen stove to cause victim's death) or the victims are set ablaze, claimed to be yet another accident or suicidecite web
title=Women's Rights - Our Struggle to fight for the rights of women
publisher=Ansar Burney Trust] . According to a 1999 report, of the sixty "bride-burning" cases that made it to the prosecution stage (though 1,600 cases were actually reported), only two resulted in convictions.
Domestic violenceis not explicitly prohibited in Pakistani domestic law [Rehman, I.A. The Legal rights of women in Pakistan, theory & practice. page 9, 1998.] and most acts of domestic violence are encompassed by the Qisas and Diyat Ordinance. The police and judges often tend to treat domestic violence as a non-justiciable, private or family matter or, an issue for civil courts, rather than criminal courts [Yasmine Hassan, The Haven Becomes Hell, (Lahore: Shirkat Gah, 1995), pp. 57, 60.] .
A 1987 study conducted by the Women's Division and another study by the Human Rights Commission of Pakistan in 1996 suggested that domestic violence takes place in approximately 80 percent of the households in the country [Ministry of Women's Development (1987), "Battered Housewives in Pakistan", Islamabad] [State of Human Rights in 1996, Human Rights Commission of Pakistan. p. 130;] . Domestic violence occurs in forms of beatings, sexual violence or torture, mutilation, acid attacks and burning the victim alive.
Marriage and divorce issues
Often, inter-caste marriages in Pakistan are met with violence against the women in the families involved. Women from low Pakistani Castes who try to get an education are looked down upon and sometimes attacked, the case of Ghazala Shaheen being the most infamous one which prompted international outcry [ [http://www.timesonline.co.uk/article/0,,2089-2372124,00.html Pakistani graduate raped to punish her low-caste family] ,"Timesonline"] .
The average age of women for marriage has increased from 16.9 years in 1951 to 22.5 years in 2005. A majority of women are married to their close relatives, i.e., first and second cousins. Only 37 percent of married women are not related to their spouses before marriage. The divorce rate in Pakistan is extremely low due to the social stigma attached to it.
Women who seek a divorce are also often victims of honor killings. One notable example is the high profile case of Samia Sarwar who was murdered in her lawyer's office on April 6, 1999 by a hitman hired by her family. She was seeking a divorce from her estranged, abusive husband, which was deemed as dishonorable by her family [Report by the United Nations' Special Rapporteur on Violence Against Women, January 27, 2000, U.N. doc. E/CN.4/2000/68/Add.1.] . Due to Samia's father being a prominent figure in the community, the police charged Samia's lawyers,
Hina Jilaniand Asma Jahangir, with "kidnapping" his daughter. Samia's father additionally "demanded that Hina Jilani and Asma Jahangir be dealt in accordance with ‘tribal and Islamic law'" and be arrested for "misleading women in Pakistan and contributing to the country's bad image abroad.".
The health indicators of women in Pakistan are among the worst in the world. Intra-household bias in food distribution leads to nutritional deficiencies among female children. Early marriages of girls, excessive childbearing, lack of control over their own bodies, and a high level of illiteracy adversely affect women's health. More than 40 percent of the total female population are anemic.
According to 1998 figures, the female infant mortality rate was higher than that of male children. The maternal mortality rate is also high high, as only 20 percent of women are assisted by a trained provider during delivery.
Pakistan has taken certain initiatives in the health sector to redress gender imbalances. The SAP was launched in 1992–1993 to accelerate improvement in the social indicators. Closing the gender gap is the foremost objective of the SAP. The other major initiative is the Prime Minister's program of lady health workers (LHWs). Under this community-based program, 26,584 LHWs in rural areas and 11,967 LHWs in urban areas have been recruited1 to provide basic health care including family planning to women at the grassroots level. Other initiatives include the village-based family planning workers and extended immunization programs, nutritional and child survival, cancer treatment, and increased involvement of media in health education.
sex ratioin Pakistan is somewhat unbalanced with 1.05 men per 1 female. [https://www.cia.gov/library/publications/the-world-factbook/geos/pk.html The World Factbook] CIA] This phenomenon is attributable to male-favored sex ratio at birth (preference for sons). In the urban areas, the sex ratio is still lower, which could be attributed to a large male out-migration from rural to urban areas. The conservative Muslimfamilies also refuse to give strangers any information about females in their household. This has been a major problem for census officials in Pakistanand also in Afghanistan[ [http://www.irinnews.org/report.aspx?reportid=20554 AFGHANISTAN: Development potential in new census] ] .
Women in Pakistan have progressed in various fields of life such as politics, education, economy, services, health and many more.
Politics and activism
Although the participation of women in politics is increasing, the presence of women in the political parties as well as in the political structure at the local, provincial, and national levels remains insignificant due to cultural and structural barriers
Fatima Jinnah, sister of Mohammed Ali Jinnah, was an instrumental figure in the
Pakistan movement. In 1947, she formed the Women's Relief Committee, which later formed the nucleus for the All Pakistan Women's Association(APWA). She was the first Muslim woman to contest the presidency in 1965, as a candidate of the Combined Opposition Party. Begum Ra'ana Liaquat Ali Khan(1905-1990) was a women's rights activists. She was the founder of the All Pakistan Women's Association. Begum Nusrat Bhutto, wife of Prime Minister Zulfikhar Ali Bhutto, led the Pakistani delegation to the United Nations' first women's conference in 1975. Benazir Bhuttowas the first female Prime Minister of Pakistan(1988) and the first woman elected to head a Muslim country.
Arts and entertainment
Nazia Hassanwas an iconic Pakistani singer. Tehreema Mitha is a Bharatanatyamclassical dancer. Madam Noor Jehan was the melodus lady singer of the sub continent. there are too many other female singer whos voice impress other.
In 1996, when sisters Shaiza and Sharmeen Khan first tried to introduce women's cricket in Pakistan, they were met with court cases and even death threats. The government refused them permission to play India in 1997, and ruled that women were forbidden from playing sports in public. However, later they were granted permission, and the
Pakistani women's cricket teamplayed its first recorded match on January 28, 1997 against New Zealandin Christchurch.
Bapsi Sidhwa is one of Pakistan's most prominent English fiction writers. In 1991, she received "Sitara-i-Imtiaz", Pakistan's highest honor in arts.
Some of the notable Pakistani women in the field of computing [cite web
title=Pakistani Women in Computing
accessdate=2006-12-29] and business are:
* Rahila Narejo, Author, Columnist, Human Resource Consultant, CEO NHR
* Safia Khalil Rizvi, Computational Biologist , GlaxoSmithKline
* Samina Rizwan, Area Manager, Oracle Corporation Pakistan
* Jehan Ara, CEO, Enabling Technologies
* Risa Altaf, President IOPWE
* Sophia Hasnain, Technology Analyst
* Marvi Ali, CEO Trakker
* Tauseef Hyat, Executive Director, Developments in Literacy
* Rabia Garib, Editor-in-chief CIO Pakistan and NetExpress
Women in Islam
* [http://www.ansarburney.org/womens_rights.html Ansar Burney Trust]
* [http://www.jazbah.org/ Women of Pakistan]
* [http://www.pakistan.gov.pk/ministries/index.jsp?MinID=17&cPath=182 Ministry of Women Development]
* [http://www.lib.washington.edu/Southasia/women/pakistan.html South Asia: Women Studies: Pakistan]
* [http://www.whrnet.org/docs/interview-asma-0509.html Women's Human Rights in Pakistan–What has changed and how? An interview with Asma Jehangir]
* [http://www.cddc.vt.edu/feminism/pak.html Feminist Theory Website: Feminism in Pakistan]
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