Religion in Algeria

Religion in Algeria


Islam, the religion of almost all of the Algerian people, pervades most aspects of life. It provides the society with its central social and cultural identity and gives most individuals their basic ethical and attitudinal orientation. Orthodox observance of the faith is much less widespread and steadfast than is identification with Islam.Deeb, Mary Jane. " [ Islam] ." "Algeria (Country Study)". Federal Research Division, Library of Congress; Helen Chapan Metz, ed. December 1993. "This article incorporates text from this source, which is in the public domain.]

Since the revolution, regimes have sought to develop an Islamic Arab socialist state, and a cabinet-level ministry acts for the government in religious affairs. Although the Boumediene regime consistently sought, to a far greater extent than its predecessor, to increase Islamic awareness and to reduce Western influence, the rights of non-Muslims continued to be respected. The Bendjedid government pursued a similar policy.

Early history

During the seventh century, Muslim conquerors reached North Africa, and by the beginning of the eighth century the Berbers had been for the most part converted to Islam. Orthodox Sunni (see Glossary) Islam, the larger of the two great branches of the faith, is the form practiced by the overwhelming majority of Muslims in Algeria. Shia (see Glossary) Islam is not represented apart from a few members of the Ibadi sect, a Shia offshoot.Deeb, Mary Jane. " [ Early History] ." "Algeria (Country Study)". Federal Research Division, Library of Congress; Helen Chapan Metz, ed. December 1993. "This article incorporates text from this source, which is in the public domain.]

Before the Arab incursions, most of the Berber inhabitants of the area's mountainous interior were pagan. Some had adopted Judaism, and in the coastal plains many had accepted Christianity under the Romans. A wave of Arab incursions into the Maghrib in the latter half of the seventh century and the early eighth century introduced Islam to parts of the area.

One of the dominant characteristics of Islam in North Africa was the cult of holy men, or maraboutism. Marabouts were believed to have baraka, or divine grace, as reflected in their ability to perform miracles. Recognized as just and spiritual men, marabouts often had extensive followings locally and regionally. Muslims believed that baraka could be inherited, or that a marabout could confer it on a follower.

The turuq (sing., tariqa, way or path), or brotherhoods, were another feature of Islam in the Maghrib from the Middle Ages onward. Each brotherhood had its own prescribed path to salvation, its own rituals, signs, symbols, and mysteries. The brotherhoods were prevalent in the rural and mountainous areas of Algeria and other parts of North Africa. Their leaders were often marabouts or shaykhs. The more orthodox Sunni Muslims dominated the urban centers, where traditionally trained men of religion, the ulama, conducted the religious and legal affairs of the Muslim community.

Islam and the Algerian state

The Prophet enjoined his followers to convert nonbelievers to the true faith. Jews and Christians, whose religions he recognized as the precursors of Islam and who were called "people of the book" because of their holy scriptures, were permitted to continue their own communal and religious life as long as they recognized the temporal domain of Muslim authorities, paid their taxes, and did not proselytize or otherwise interfere with the practice of Islam.Deeb, Mary Jane. " [ Islam and the Algerian State] ." "Algeria (Country Study)". Federal Research Division, Library of Congress; Helen Chapan Metz, ed. December 1993. "This article incorporates text from this source, which is in the public domain.]

Soon after arriving in Algeria, the French colonial regime set about undermining traditional Muslim Algerian culture. According to Islam, however, a Muslim society permanently subject to non-Muslim rulers is unacceptable. Muslims believe that nonMuslim rule must be ended as quickly as possible and Muslim rulers restored to power. For this reason, Islam was a strong element of the resistance movement to the French.

After independence the Algerian government asserted state control over religious activities for purposes of national consolidation and political control. Islam became the religion of the state in the new constitution and the religion of its leaders. No laws could be enacted that would be contrary to Islamic tenets or that would in any way undermine Islamic beliefs and principles. The state monopolized the building of mosques, and the Ministry of Religious Affairs controlled an estimated 5,000 public mosques by the mid-1980s. Imams were trained, appointed, and paid by the state, and the Friday khutba, or sermon, was issued to them by the Ministry of Religious Affairs. That ministry also administered religious property (the habus), provided for religious education and training in schools, and created special institutes for Islamic learning.

Those measures, however, did not satisfy everyone. As early as 1964 a militant Islamic movement, called Al Qiyam (values), emerged and became the precursor of the Islamic Salvation Front of the 1990s. Al Qiyam called for a more dominant role for Islam in Algeria's legal and political systems and opposed what it saw as Western practices in the social and cultural life of Algerians.

Although militant Islamism was suppressed, it reappeared in the 1970s under a different name and with a new organization. The movement began spreading to university campuses, where it was encouraged by the state as a counterbalance to left-wing student movements. By the 1980s, the movement had become even stronger, and bloody clashes erupted at the Ben Aknoun campus of the University of Algiers in November 1982. The violence resulted in the state's cracking down on the movement, a confrontation that would intensify throughout the 1980s and early 1990s (see The Islamist Factor , ch. 4).

The rise of Islamism had a significant impact on Algerian society. More women began wearing the veil, some because they had become more conservative religiously and others because the veil kept them from being harassed on the streets, on campuses, or at work. Islamists also prevented the enactment of a more liberal family code despite pressure from feminist groups and associations.

Religious minorities

Christianity came to North Africa in the Roman era. Its influence declined during the chaotic period of the Vandal invasions but was strengthened in the succeeding Byzantine period, only to disappear gradually after the Arab invasions of the seventh century.Deeb, Mary Jane. " [ Religious minorities] " "Algeria (Country Study)". Federal Research Division, Library of Congress; Helen Chapan Metz, ed. December 1993. "This article incorporates text from this source, which is in the public domain.]

The Roman Catholic Church was reintroduced after the French conquest, when the diocese of Algiers was established in 1838. Proselytization of the Muslim population was at first strictly prohibited; later the prohibition was less vigorously enforced, but few conversions took place. The several Roman Catholic missions established in Algeria were concerned with charitable and relief work; the establishment of schools, workshops, and infirmaries; and the training of staff for the new establishments. Some of the missionaries of these organizations remained in the country after independence, working among the poorer segments of the population. In the early 1980s, the Roman Catholic population numbered about 45,000, most of whom were foreigners or Algerians who had married French or Italians. In addition, there was a small Protestant community. Because the government adopted a policy of not inquiring about religious affiliation in censuses or surveys to avoid provoking religious tensions, the number of Christians in the early 1990s was not known.

The Jewish community is of considerable antiquity, some members claiming descent from immigrants from Palestine at the time of the Romans. The majority are descendants of refugees from Spanish persecution early in the fifteenth century. They numbered about 140,000 before the Algerian revolutionary period, but at independence in 1962 nearly all of them left the country. Because the 1870 Crémieux Decrees, which aimed at assimilating the colons of Algeria to France, gave Jews full citizenship, most member of the Jewish community emigrated to France.

The government of independent Algeria discouraged antiSemitism , and the small remaining Jewish population appeared to have stabilized at roughly 1,000. It was thought to be close to this number in the early 1990s. Although no untoward incidents occurred during the Arab-Israeli wars of 1967 and 1973, a group of youths sacked the only remaining synagogue in Algiers in early 1977.

ee also

* Religious freedom in Algeria


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