Sangharaja

:Supreme Patriarch "redirects here. For information on the patriarchs of the Western religions, see Patriarch. For information on the Supreme Patriarch of Armenia, see Catholicos of Armenia."Sangharaja (Pāli: "sangha" religious community + "raja" ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity (nikaya), or of the "Sangha" throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'.

Overview

The position of "sangharaja" has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role- the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the "sangharaja" may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in some Theravada communities).

The authority and responsibility assigned to the "sangharaja" can also vary significantly. Traditionally, Buddhist monasticism has not imposed any particular obligation of obedience on Buddhist monks. Any monk can offer criticism of any other monk with regards to violations of disciplinary rules, and a monk is not bound to follow the orders or recommendations of another monk - even a senior monk. While in practice, the respect accorded to a senior monk and the standards of the local community often provide a significant impetus for requests from senior monks to be obeyed, there is no traditional or scriptural demand for such attitudes. Most monasteries - even in areas where a "sangharaja" has been appointed - remain primarily self-governing or, at the most, dependent on a single larger temple in the same region.

As such, in some cases the "sangharaja" is primarily a figurehead, a focal point and spokesman for Buddhist piety, but not endowed with any particular authority. Even without any clearly designated authority or responsibilities, a "sangharaja" can often effect significant changes in a Theravada country by employing the respect accorded to he and his office to mobilize monks and laymen for social or religious change. Preah Maha Ghosananda of Cambodia was an example of this type of "sangharaja"- one whose influence over the local religious community far exceeded any ecclesiastic authority that he may have wielded.

In other cases, the "sangharaja" may be part of a national or regional hierarchy that is responsible for settling issues of wider importance to the national "sangha". The Supreme Patriarch of Thailand operates in this mold, in association with the civil government. The central religious hierarchy is responsible for issues of national and regional importance- such as the curriculum of monastic schools, the creation of authoritative forms for scriptures and rituals, and reform issues of nation-wide importance- leaving most local decisions to the discretion of individual temples and abbots (such as the ordination and disciplining of individual monks).

Sangharaja in Thailand

The Sangharaja of Thailand is traditionally appointed by the king. As a result, since the establishment of the Dhammayuttika Nikaya under King Mongkut, Thai sangharajas have tended to come from that order, despite it being a minority of the ordained monks in Thailand.

Sangharaja in Cambodia

In Cambodia and the former Khmer kingdoms, the sangharaja (Khmer: សង្ឃរាជ "sanghreach") was a senior monk appointed by the king who headed one of the countries monastic fraternities. From the period between 1855 and the beginning of the Khmer era, one sangharaja existed for the Cambodian branch of the Dhammayuttika Nikaya, and another for the Maha Nikaya. Because the Dhammayuttika order enjoyred closer ties to the throne, it officially had primacy in Cambodia, despite constituting a small majority of Khmer monks.

During the Khmer period, the role of sangharaja essentially vanished, as Buddhism was officially suppressed first by the Khmer Rouge and then by the Vietnamese backed People's Republic of Kampuchea. In the late 70's, the PRK began to reverse its stance in order to gain wider popular support for its rule. As part of this effort, a new sangharaja was appointed by the government in 1981 (Venerable Tep Vong), with both nikayas being combined into a single unified order. [Harv|Harris|2001|p=75]

In 1991 King Sihanouk, having returned from exile, appointed Bour Kry sangharaja of the Dhammayuttika order, returning Cambodia to the two-patriarch system. [Harv|Harris|2001|p=77] As the monarchy no longer has government status in Cambodia, the two fraternities are now officially equals. [Harv|Harris|2001|p=77] The full official title of the Supreme Patriarch of the Maha Nikaya is "Samdech Preah Sumedhādhipati", while the full official title of the Supreme Patriarch of the Dhammayuttika Nikaya is "Samdech Preah Sugandhādhipati". [Harv|Harris|2001|p=74]

Modern sangharajas

* Somdet Phra Nyanasamvara (Charoen Suvaddhano), current "sangharaja" of Thailand
* Preah Maha Ghosananda, (Maha Nikaya) the late "sangharaja" of Cambodia*
* Samdech Preah Sugandhādhipati Bour Kry, current "sangharaja" of the Dhammayuttika Nikaya of Cambodia
* Samdech Preah Sumedhādhipati Non Nget, current "sangharaja" of the Maha Nikaya of Cambodia
* Samdech Preah Agga Mahā Sangharājādhipati Tep Vong, current "agga sangharaja" of Cambodia [Cambodia Daily article on [http://ki-media.blogspot.com/2006/05/former-member-of-vietnamese-installed.html KI Media] ]

In 1988, Maha Ghosananda was elected Supreme Patriarch by a group of exiled monks in Paris, however this status was not officially recognized in Cambodia. [Harv|Harris|2001|p=70] During this same period, Tep Vong held the same office in the unified Cambodian sangha, and after 1991 as the Supreme Patriarch of the Maha Nikaya.

ee also

* Supreme Patriarch of Thailand
* Supreme Patriarch of Cambodia

Notes

References

*Citation
last = Harris
first = Ian
title = Sangha Groupings in Cambodia
journal = Buddhist Studies Review
volume = 18
issue = I
pages = 65-72
publisher = UK Association for Buddhist Studies
date = August 2001
*Citation
last = Harris
first = Ian
title = Buddhism and Politics in Twentieth-century Asia
publisher = Continuum International Publishing Group
date = 2001
isbn = 0826451780