Maurus Corker


Maurus Corker

Maurus Corker (born in 1636, baptised James; died 22 December 1715) was an English Benedictine who was accused and imprisoned as part of the Popish Plot.

Contents

Life

He was born in Yorkshire. He took the name Maurus when he entered the Benedictine order. On 23 April 1656, he took vows at the English Benedictine Lamspringe Abbey near Hildesheim, in Germany, and returned to England as missionary in 1665. Being accused by Titus Oates of implication in the Popish Plot, he was imprisoned in Newgate Prison, but was acquitted of treason by a London jury, 18 July 1679. Then he was arraigned for being a priest and sentenced to death, 17 January 1680. Through influential friends he was granted a reprieve and detained in Newgate. While thus confined he is said in some reports to have converted more than a thousand Protestants to Catholicism.[1]

One of his fellow-prisoners at Newgate was Oliver Plunkett, Archbishop of Armagh, with whom he formed a close friendship, and whom he prepared for his execution, which took place on 15 June 1681. Some correspondence which was carried on in prison between these two was later published. On the accession of James II of England in 1685, Father Corker was released and kept at the court as resident ambassador of Prince-Bishop Ferdinand of Bavaria, the Elector of Cologne. In 1687 he erected the little convent of St. John at Clerkenwell, where religious services were held for the public, but which was destroyed by a mob, 11 November 1688, during the Glorious Revolution. Father Corker himself was obliged to seek refuge on the continent. In 1691 he was made Abbot of Cismar Abbey near Lübeck and, two years later, of Lamspringe, where he had made his religious profession. In 1696 he resigned as abbot and returned to England to continue his missionary work. He died in Paddington.

Works

He was the author of various pamphlets on the innocence of those condemned for implication in the Popish Plot.

A treatise Roman Catholick Principles in reference to God and the King ran to dozens of editions and caused a controversy among English Catholics in the nineteenth century, over the issue of the accuracy with which it represented Catholic doctrine. It first appeared as a small pamphlet in 1680, and at least two other editions of it were published in that year. It is reprinted in Stafford's Memoires. Six editions of the Principles were published before 1684, and six were published by Goter in 1684-6 at the end of his Papist misrepresented and represented. William Coppinger gave at least twelve editions of the 'Principles, first in his Exposition, and afterwards in his True Piety. Eleven or twelve more editions were published between 1748 and 1813, and a reprint appeared in the Pamphleteer in 1819, and again with the title of The Catholic Eirenicon, in friendly response to Dr. Pusey, London 1865. On reading it Dr. Leland, the historian, is said to have declared that if such were the principles of Catholics no government had any right to quarrel with them. Charles Butler, who reprinted it,[2] declared it to be a clear and accurate exposition of the Catholic creed on some of its most important principles. John Milner, however, asserted in an official charge to his clergy in 1813 that it "is not an accurate exposition of Roman catholic principles, and still less the faith of catholics". Butler clained that John Joseph Hornyold had used Corker's work in his The Real Principles of Catholicks (1749), but Milner denied this.[3] In consequence of some exceptions taken against the accuracy of the 'Propositions' which form the heading of The Faith of Catholics by Joseph Berington and John Kirk, Kirk reprinted Corker's treatise in 1815.[4]

References

External links

Notes

  1. ^ This derives from Ralph Weldon, who died in 1713 and compiled A Chronicle of the English Benedictine Monks (1554-1701).
  2. ^ Memoirs of the English Catholics, ed. 1822, iii. 493.
  3. ^  "John Joseph Hornyold". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 
  4. ^  "Corker, James". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900. 

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