Cultural Practice

Cultural Practice generally refers to the manifestation of a culture or sub-culture, especially in regard to the traditional and customary practices of a particular ethnic or other cultural group. In the broadest sense, this term can apply to any person manifesting any aspect of any culture at any time. However, in practical usage it commonly refers to the traditional practices developed within specific ethnic cultures, especially those aspects of culture that have been practiced since ancient times.

The term is gaining in importance due to the increased controversy over "rights of cultural practice", which are protected in many jurisdictions for indigenous peoples [http://www.nizkor.org/hweb/orgs/canadian/canada/justice/ethnocultural-groups/ecg-003-00.html] and sometimes ethnic minorities. It is also a major component of the field of cultural studies, and is a primary focus of international works such as the United Nations declaration of the rights of indigenous Peoples [http://www.converge.org.nz/pma/drip.pdf] .

Cultural Practice is also a subject of discussion in questions of cultural survival [http://www.onefish.org/servlet/CDSServlet?status=ND0zODkyLjMwMjUxJjY9ZW4mMzM9ZG9jdW1lbnRzJjM3PWluZm8~] . If an ethnic group retains its formal ethnic identity but loses its core cultural practices or the knowledge, resources, or ability to continue them, questions arise as to whether the culture is able to actually survive at all. International bodies such as the United Nations Permanent Forum on Indigenous Issues continually work on these issues, which are increasingly at the forefront of globalization questions [http://books.google.com/books?id=uBUD7nh8S74C&dq=globalization+indigenous+cultural+practice&pg=PA109&ots=tFWPvlmt2t&sig=UVDszTZyqoLl0inD8cLaBqRjvhc&prev=http://www.google.com/search%3Fq%3Dglobalization%2Bindigenous%2Bcultural%2Bpractice%26ie%3Dutf-8%26oe%3Dutf-8%26aq%3Dt%26rls%3Dorg.mozilla:en-US:official%26client%3Dfirefox-a&sa=X&oi=print&ct=result&cd=3] .

ome Areas of Cultural Practice

Religious and Spiritual Practices

Traditional medicinal practices, such as herbalism, accupuncture, and traditional midwifery

Hunting, fishing, and Gathering Practices

Artistic and Musical Practices, and other forms of traditional expression

Cultural Dietary and Culinary Practices

Cultural Practices and Cultural Institutions (see also Cultural Institutions Studies)

Traditional Martial Arts

Traditional Agriculture

Traditional Forestry and Natural Resource Management

Traditional housing and Construction

Childcare Practices

Traditional Governance, Guidance, and Peacemaking

"Everyday Life" Practices (including household relationships)

Other Practices not listed above

Qualifications

The question of what "qualifies" as a legitimate cultural practice is the subject of much legal and ethnic community debate. The question arises in controversial subject areas such as Genital Mutilation, indigenous hunting [http://www.dfait-maeci.gc.ca/aboriginalplanet/archives/january2005/art7_main-en.asp] and gathering practices [http://books.google.com/books?id=WD-huzL13PgC&pg=PA49&lpg=PA49&dq=native+gathering+rights&source=web&ots=6-ctah600m&sig=7ZFC04KaQAmiTbXeWsVmhC1W39k#PPA8,M1] , and the question of licensing of traditional medical practitioners [http://www.camsociety.org/issues/Attitudes.htm] [http://ann.sagepub.com/cgi/reprint/583/1/173.pdf ] [http://www.springerlink.com/index/P222318Q38U4Q013.pdf] .

It should be noted that many traditional cultures acknowledge members outside of their ethnicity as cultural practitioners, but only under special circumstances. Generally, the knowledge or title must be passed in a traditional way, such as family knowledge shared through adoption, or through a master of that practice choosing a particular student who shows qualities desired for that practice, and teaching that student in a hands-on manner, in which they are able to absorb the core values and belief systems of the culture. The degree to which these non-ethnic practitioners are able to exercise "customary and traditional" rights, and the degree to which their practice is acknowledged as valid, is often a subject of considerable debate among indigenous and other ethnic communities [http://www.geocities.com/eaglefeatherlaw/argument.html] [http://www.wkf.org/cta.html] , and sometimes with the legal systems under which these communities function. The difference between bona fide non-native cultural practitioners and cultural piracy, or cultural appropriation [http://www.earthcall.org/en/faq/] , is a major issue within the study of globalization [http://www.ejcl.org/75/art75-7.html] and modernization [http://www.caslon.com.au/ipguide14.htm] .

Evolution of Culture

The evolution of traditional cultures is a subject of much discussion in legal, scholarly, and community forums [http://homepages.ihug.co.nz/~sai/Saht_indig_way.html] . It is generally accepted that all cultures are to some degree in a continual state of Sociocultural evolution. However, major questions surround the legitimacy of newly evolved cultural expressions, especially when these are influenced by modernization or by the influence of other cultures. Also, there is significant debate surrounding the source of evolution: for example, an indigenous community may accept the use of store-bought materials in the creation of traditional arts, but may reject requirements to apply for a permit for certain gathering purposes; the central difference being that one is an "internal" cultural evolution, while the other is "externally" driven [http://science.jrank.org/pages/8152/Westernization-Africa.html] by the society or legal body that surrounds the culture.