Culture of New York City

Culture of New York City
The Theatre District around Times Square is the center of commercial theatrical activity in New York City and the U.S.

The culture of New York City is reflected by the city's size and variety. Many American cultural movements first emerged in the city. The Harlem Renaissance established the African-American renaissance in the United States, while American modern dance developed in New York in the early 20th century. The city was the top venue for jazz in the 1940s, expressionism in the 1950s, and the home of hip hop, punk rock, and the Beat Generation.

The city of New York is an important center for music, film, theater, dance and visual art. Artists have been drawn into the city by opportunity, as the city government funds the arts with a larger annual budget than the National Endowment for the Arts, and New York is a major center of the global art market which grew up along with national and international media centres.[1]



Several important movements originated in New York City. One of the first American writers to gain critical acclaim in Europe, Washington Irving, was a New Yorker whose History of New York (1809) became a cultural touchstone for Victorian New York. Diedrich Knickerbocker, an old-fashioned Dutch New Yorker in Irving's satire of chatty and officious localistic history, made "knickerbocker" a bye-word for quaint Dutch-descended New Yorkers, with their old-fashioned ways and their long-stemmed pipers and knee-breeches long after the fashion had turned to trousers. The New York Knicks, whose corporate name is the "New York Knickerbockers."

Langston Hughes was part of the Harlem Renaissance that flourished in the 1920s.

The Harlem Renaissance established the African-American literary canon in the United States. The zenith of this “flowering of Negro literature,” as James Weldon Johnson called it, was between 1924, when Opportunity magazine hosted a party for black writers where many white publishers were in attendance, and the Wall Street Crash of 1929 and the start of the Great Depression. African-Americans of the northward Great Migration and African and Caribbean immigrants converged in Harlem, which became the most famous center of Negro life in the United States at that time. A militant black editor indicated in 1920 that "the intrinsic standard of Beauty and aesthetics does not rest in the white race" and that "a new racial love, respect, and consciousness may be created." The work of black Harlem writers sought to challenge the pervading racism of the larger white community and often promoted progressive or socialist politics and racial integration. No singular style emerged; instead there was a mix ranging from the celebration of Pan-Africanism, “high-culture” and “street culture,” to new experimental forms in literature like modernism, to Classical music and improvisational jazz that inspired the new form of jazz poetry.

The mid-20th century saw the emergence of The New York Intellectuals, a group of American writers and literary critics who advocated leftist, anti-Stalinist political ideas and who sought to integrate literary theory with Marxism. Many of the group were students at the City College of New York in the 1930s and associated with the left-wing political journal The Partisan Review. Writer Nicholas Lemann has described the New York Intellectuals as "the American Bloomsbury". Writers often considered among the New York Intellectuals include Robert Warshow, Philip Rahv, William Phillips, Mary McCarthy, Dwight Macdonald, Lionel Trilling, Clement Greenberg, Irving Kristol, Sidney Hook, Irving Howe, Alfred Kazin, and Daniel Bell. The 1940s and 1950s also saw the rise in prominence of Ayn Rand, who was based in New York for many years and whose novels The Fountainhead and Atlas Shrugged were both set in the city.

Parallel and counter to these mainstream groups have been such New York-centered underground movements as the Beat poets and writers, including Allen Ginsberg, Jack Kerouac, Gregory Corso and others, continuing into the 1980s and beyond with such writers as Kathy Acker and Eileen Myles. Various movements down through the years have centered around avant-garde publishing enterprises such as Grove Press and Evergreen Review, as well as unnumbered zine-style pamphlets and one-off literary productions still available in independent bookstores today. At present the underground continues to thrive in the form of small press literary publishers, including Soft Skull Press, Fugue State Press, Dennis Cooper's Little House on the Bowery/Akashic Press, and many others.

Over the years many literary institutions have developed in the city, including the PEN American Center, the largest of the international literary organization's centers. The PEN American Center plays an important role in New York's literary community and is active in defending free speech, the promotion of literature, and the fostering of international literary fellowship. Literary journals, including The Paris Review, The New York Review of Books, n+1, The New Criterion, and New York Quarterly are also important in the city's literary scene.

Contemporary writers based in the city, many of whom live in the Park Slope neighborhood of Brooklyn, include Norman Mailer, Barbara Garson, Don DeLillo, Jhumpa Lahiri, Jonathan Safran Foer, Jonathan Lethem, Thomas Pynchon and many others. New York has also been a flourishing scene for Jewish American literature, as well as for Puerto Rican poets and writers, who call themselves "nuyoricans" (a blending of the phrases "New York" and "Puerto Rican"). The landmark Nuyorican Poets Café is a bastion of the Nuyorican Movement, an intellectual movement involving poets, writers, musicians and artists of Puerto Rican descent, mostly notably the late Pedro Pietri and Giannina Braschi.

While New York State has an official poet Laureate, New York City does not. Instead, by tradition it hosts an annual "People's Poetry Gathering", curated by the City University of New York and city poetry groups, in which ordinary New Yorkers offer their own lines to an epic poem for the city. This technique was also used in the creation of a spontaneous poetic response by New Yorkers to the September 11, 2001 attacks that became a travelling exhibition called Missing: Streetscape of a City in Mourning. The poems, with 110 lines each for the 110 stories of the destroyed World Trade Center towers, were printed on black, billowing cotton banners over 25 feet in height.[2]


A Phoenix rises to new life at the Village Halloween Parade fifty days after the September 11, 2001 terrorist attacks

The advent of electric lighting led to elaborate theatre productions, and in the 1880s New York City theaters on Broadway and along 42nd Street began to showcase a new stage form that came to be known as the Broadway musical. Strongly influenced by the feelings of immigrants to the city, these productions used song in narratives that often reflected themes of hope and ambition.

Many musicals in New York City became seminal national cultural events, like the controversial 1937 staging of Marc Blitzstein's labor union opera The Cradle Will Rock, directed by Orson Welles and produced by John Houseman. Originally to open at the Maxine Elliott Theatre with elaborate sets and a full orchestra, the production was shut down on opening night, and Welles, Housman, and Blitzstein scrambled to rent the Venice Theatre twenty blocks north. The crowds gathered to see the production walked up 7th Avenue, and by nine o'clock the Venice Theatre’s 1,742 seats were sold out. Blitzstein began performing the musical solo, but after beginning the first number he was joined by cast members, who were forbidden by the Actor's Union to perform the piece "onstage", from their seats in the audience. Blitzstein and the cast performed the entire musical from the house. Many who attended the performance, including poet Laureate Archibald MacLeish, thought it to be one of the most moving theatrical experiences of their lives. Performances of the musical to this day rarely use elaborate sets or an orchestra in homage to this event. Houseman and Wells went on to found the Mercury Theatre and do radio drama, in which they performed one of the most notable radio broadcasts of all time, The War of the Worlds.

Many New York playwrights, including Elia Kazan and Arthur Miller, became icons in American theater.

Professional Yiddish theatre in New York, a major cultural influence in the city, began in 1882 with a troupe founded by Boris Thomashefsky, an immigrant from Ukraine. The plays in the late 19th century were realistic, while in the beginning of the 20th century, they became more political and artistic in orientation. Some performers were well-respected enough to move back and forth between the Yiddish theatre and Broadway, including Bertha Kalich and Jacob Adler. Some of the major composers included Abraham Goldfaden, Joseph Rumshinsky and Sholom Secunda, while playwrights included David Pinski, Solomon Libin, Jacob Michailovitch Gordin and Leon Kobrin.

Concurrently with Yiddish theatre was the development of Vaudeville (a term thought to be a corruption of the old French word vaudevire,[3] meaning an occasional or topical light popular song), a style of multi-act theatre which flourished from the 1880s through to the 1920s. An evening's schedule of performances (or "bill") could run the gamut from acrobats to mathematicians, from song-and-dance duos and Shakespeare to animal acts and opera. The usual date given for the "birth" of vaudeville is October 24, 1881, the night during which variety performer and theatre owner Tony Pastor, in his effort to lure women into the male-dominated variety hall, famously staged the first bill of self-proclaimed "clean" vaudeville in New York City. African American audiences had their own vaudevill circuits, as did speakers of Italian and Yiddish. The Palace Theatre on Broadway, described by its owner, Martin Beck, as "the Valhalla of vaudeville" opened with vaudeville shows from the Keith Circuit and lured the best and brightest in vaudeville. Its shift to a full bill of movies on November 16, 1932 is generally regarded as the death of vaudeville.

Today the 39 largest theatres (with more than 500 seats) in New York are collectively known as "Broadway" after the major thoroughfare through the theatre district, and are mostly located in the Times Square vicinity. Many Broadway shows are world famous, such as the musicals Cats and The Phantom of the Opera. Along with those of London's West End, theaters in New York's Broadway district are often considered to be the most professional in the English language.

Smaller theatres, termed off Broadway and off-off-Broadway depending on their size, have the flexibility to produce more innovative shows for smaller audiences. An important center of the American theatre avant-garde, New York has been host to such seminal experimental theatre groups as The Wooster Group and Richard Foreman's Ontological-Hysteric Theater.

The subways of New York are also occasional venues for beauty pageants and guerrilla theater. The MTA's annual Miss Subways contest ran from 1941 to 1976 and again in 2004 (under the revised name "Ms Subways"). Past Ms Subways winners include Eleanor Nash, an FBI clerk described by her poster that hung in subway cars in 1960 as "young, beautiful and expert with a rifle." The 2004 Ms Subways winner, Caroline Sanchez-Bernat, was an actress who played a role in Sunday Brunch 4. The 35-minute piece of performance art was a full enactment of a Sunday brunch — including crisp white tablecloth, spinach salad appetizer and attentive waiter in black tuxedo — performed aboard a southbound A train in 2000. With subway riders looking on, the actors chatted amiably about Christmas, exchanged gifts and signed for a package delivered by a United Parcel Service delivery man who entered the scene at the West 34th Street stop.


Beginning with the rise of popular sheet music in the early 20th century, New York's Broadway musical theater and Tin Pan Alley's songcraft, New York became a major center for the American music industry.[4] Since then the city has served as an important center for many different musical genres.

New York's status as a center for European classical music can be traced back to the early 19th century. The New York Philharmonic, formed in 1842, did much to help establish the city's musical reputation. The first two major New York composers were William Fry and George Frederick Bristow, who in 1854 famously criticized the Philharmonic for choosing European composers over American ones.[5] Bristow was committed to developing an American classical music tradition. His most important work was the Rip Van Winkle opera, which most influentially used an American folktale rather than European imitations.[5]

The best-known New York composer, indeed, the best-known American classical composer of any kind, was George Gershwin. Gershwin was a songwriter with Tin Pan Alley and the Broadway theatres, and his works synthesized elements of many styles, including the music of New York's Yiddish theatre, vaudeville, ragtime, operetta, jazz and the post-Romantic music of European composers. Gershwin's work gave American classical music unprecedented international recognition.[6] Following Gershwin, the next major American composer was Aaron Copland from Brooklyn, who used elements of American folk music and jazz in his compositions. His works included the Organ Symphony, which earned him comparisons to Igor Stravinsky, and the music for the ballet Appalachian Spring and the Copland Piano Variations.[5]

The New York blues was a type of blues music characterized by significant jazz influences and a more modernized, urban feel than the country blues. Prominent musicians from this field include Lionel Hampton and Big Joe Turner. In New York, jazz became fused with stride (an advanced form of ragtime) and became highly evolved. Among the first major New York jazz musicians was Fletcher Henderson, whose jazz orchestra, first appearing in 1923, helped invent swing music. The swing style that developed from New York's big jazz bands was catchy and very danceable, and was originally played largely by black orchestras. Later, white bands led by musicians like Jimmy Dorsey and Benny Goodman began to dominate and produced a number of instrumentalists that had a profound effect on the later evolution of jazz. Star vocalists also emerged, mainly women like the bluesy Billie Holiday and the scat singer Ella Fitzgerald.[4]

Beginning in the 1940s, New York City was the center of a roots revival in American folk music. Many New Yorkers took a renewed interested in blues, Appalachian folk music and other roots styles. Greenwich Village, in Lower Manhattan, became a hotbed of American folk music as well as leftist political activism. The performers associated with the Greenwich Village scene had sporadic mainstream success in the 1940s and 50s; some, like Pete Seeger and the Almanac Singers, did well, but most were confined to local coffeehouses and other venues. Performers like Dave Van Ronk and Joan Baez helped expand the scene by appealing to university students, while Bob Dylan came to national prominence in the local folk music scene in the 1960s.

Disco music diverged from the funk, soul and jazz of the 1960s, elevating music from the raw sound of 4-piece garage bands to refined music composed by producers who contracted local symphony and philharmonic orchestras and session musicians. A musical idiom that was strongly associated with minority audiences (especially black audiences and gay audiences), discothèques grew popular in the 1970s and began moving to larger venues. Many of the major disco nightclubs were in New York, including Paradise Garage and Studio 54. This tradition continued in the 1980s with Area, Danceteria, and Limelight.[7]

In the 1970s, punk rock emerged in New York's downtown music scene with seminal bands such as the New York Dolls, Ramones and Patti Smith. Anthrax and KISS were the best known heavy metal and glam rock performers from the city. The downtown scene developed into the "new wave" style of rock music at downtown clubs like CBGB's. The 1970s were also when the Salsa and Latin Jazz movements grew and branched out to the world, still creating a huge impact today. Labels like the "Fania All Stars", leaders like Tito Puente, legends Like Celia Cruz and RM&M Record Label Created who passed away this year (2009), Ralph Mercado, all contributed to stars like Hector LaVoe, Ruben Blades and many, many more. The New Yorican Sound, differed somewhat from Salsa that came from Puerto Rico, it was being sung by Puerto Rican Americans from New York City and had the swagger of the Big Apple.

Hip hop first emerged in the Bronx in the early 1970s at neighborhood block parties when DJs, like DJ Kool Herc, began isolating percussion breaks in funk and R&B songs and rapping while the audience danced. For many years, New York was the only city with a major hip-hop scene, and all of the early recordings came from New York.[8] People like Kurtis Blow and LL Cool J brought hip hop to the mainstream for the first time, while so-called East Coast rap was defined in the 1980s by artists including Eric B. & Rakim, Kurtis Blow and Run-D.M.C.. Major New York stars emerged to go on and produce multi-platinum records, including Puff Daddy, Jay-Z and The Notorious B.I.G., along with critically acclaimed acts like Wu-Tang Clan, Nas, Big L, and Busta Rhymes.

New York is also one of only five cities in the United States with permanent professional resident companies in all of the major performing arts disciplines: the New York City Opera, New York Philharmonic, New York City Ballet, and the Public Theater. The Lincoln Center for the Performing Arts, actually a complex of buildings housing 12 separate companies, is the largest arts institution in the world. It is also home to the internationally-renowned Jazz at Lincoln Center. Other notable performance halls include Carnegie Hall, Radio City Music Hall, and the Brooklyn Academy of Music.

With nearly 8 million people riding the city's subway system each day, New York's transit network is also a major venue for musicians. Each week, more than 100 musicians and ensembles – ranging in genre from classical to Cajun, bluegrass, African, South American and jazz – give over 150 performances sanctioned by New York City Transit at 25 locations throughout the subway system.[9]


Roy Lichtenstein's Drowning Girl (1963), an example of the pop art movement
Graffiti and street art emerged in New York as part of the Zoo York subculture in the 1970s

The 1913 Armory Show in New York City, an exhibition which brought European modernist artists' work to the U.S., both shocked the public and influenced art making in the United States for the remainder of the twentieth century. The exhibition had a twofold effect of communicating to American artists that artmaking was about expression, not only aesthetics or realism, and at the same time showing that Europe had abandoned its conservative model of ranking artists according to a strict academic hierarchy. This encouraged American artists to find a personal voice, and a modernist movement, responding to American civilization, emerged in New York. Alfred Stieglitz (1864–1946), photographer, Charles Demuth (1883–1935) and Marsden Hartley (1877–1943), both painters, helped establish an American viewpoint in the fine arts. Stieglitz promoted cubists and abstract painters at his 291 Gallery on 5th Avenue. The Museum of Modern Art, founded in 1929, became a showcase for American and international contemporary art. By the end of World War II, Paris had declined as the world's art center while New York emerged as the center of contemporary fine art in both the United States and the world.

In the years after World War II, a group of young New York artists known as the New York School formed the first truly original school of painting in America that exerted a major influence on foreign artists: abstract expressionism. Among the movement's leaders were Jackson Pollock (1912–1956), Willem de Kooning (1904–1997), and Mark Rothko (1903–1970). The abstract expressionists abandoned formal composition and representation of real objects to concentrate on instinctual arrangements of space and color and to demonstrate the effects of the physical action of painting on the canvas.

New York's vibrant visual art scene in the 1950s and 1960s also defined the American pop art movement. Members of this next artistic generation favored a different form of abstraction: works of mixed media. Among them were Jasper Johns (1930– ), who used photos, newsprint, and discarded objects in his compositions. Pop artists, such as Andy Warhol (1930–1987), Larry Rivers (1923–2002), and Roy Lichtenstein (1923–1997), reproduced, with satiric care, everyday objects and images of American popular culture—Coca-Cola bottles, soup cans, comic strips.

Today New York is a global center for the international art market. The industry is clustered in neighborhoods known for their art galleries, such as Chelsea and DUMBO, where dealers representing both established and up-and-coming artists compete for sales with bigger exhibition spaces, better locations, and stronger connections to museums and collectors. Wall Street money and funds from philanthropists flow steadily into the art market, often prompting artists to move from gallery to gallery in pursuit of riches and fame.

Enriching and countering this mainstream commercial movement is the constant flux of underground movements, such as hip-hop art and graffiti, which engendered such artists as Keith Haring and Jean-Michel Basquiat, and continue to add visual texture and life to the atmosphere of the city.

Long Island City (LIC) in Queens is rapidly flourishing art scene in New York City, serving as home to the largest concentration of arts institutions outside of Manhattan. Its abundance of industrial warehouses provide ample studio and exhibition space for many renowned artists, museums and galleries.

Public art

New York City has a law that requires no less than 1% of the first twenty million dollars of a building project, plus no less than one half of 1% of the amount exceeding twenty million dollars be allocated for art work in any public building that is owned by the city. The maximum allocation for any site is $400,000.

Many major artists have created public works in the city, including Jeff Koons, Louise Bourgeois, Nam June Paik, and Jim Power the "Mosaic Man." Anish Kapoor's Sky Mirror, a highly reflective stainless steel dish nearly three stories tall, was on view at Rockefeller Center in September and October 2006.

In 2005 Christo and Jeanne-Claude installed The Gates, a site-specific art project inspired by traditional Japanese torii gates. The installation consisted of 7,503 metal "gates" along 23 miles (37 km) of pathways in Central Park. From each gate hung a flag-shaped piece of saffron-colored nylon fabric.

The subway system also hosts several public art projects, including intricate tile mosaics and station signage.

Subversive public art trends have also coursed through New York City. Toward the end of the 1960s the modern American graffiti subculture began to form in Philadelphia, 95 miles south of New York.[10] By 1970, the center of graffiti innovation moved from Philadelphia to New York City, where the graffiti art subculture inspired an artistic style and social philosophy dubbed "Zoo York."[10] The name originated from a subway tunnel running underneath the Central Park Zoo that was the haunt of very early "oldschool" graffiti writers like ALI (Marc André Edmonds), founder of The Soul Artists. The subway tunnel became a scene where crews of Manhattan graffiti artists gathered at night. With greater law enforcement and aggressive cleaning of subway trains in the 1980s and 1990s, the graffiti movement in New York eventually faded from the subway.


The early 20th century saw the emergence of modern dance in New York, a new, distinctively American art form. Perhaps the best known figure in modern dance, Martha Graham, was a pupil of pioneer Ruth St. Denis. Many of Graham's most popular works were produced in collaboration with New York's leading composers – Appalachian Spring with Aaron Copland, for example. Merce Cunningham, a former ballet student and performer with Martha Graham, presented his first New York solo concert with John Cage in 1944. Influenced by Cage and embracing modernist ideology using postmodern processes, Cunningham introduced chance procedures and pure movement to choreography and Cunningham technique to the cannon of 20th century dance techniques. Cunningham set the seeds for postmodern dance with his non-linear, non-climactic, non-psychological abstract work. In these works each element is in and of itself expressive, and the observer determines what it communicates. George Balanchine, one of the 20th century's foremost choreographers and the first pioneer of contemporary ballet, formed a bridge between classical and modern ballet. Balanchine used flexed hands (and occasionally feet), turned-in legs, off-centered positions and non-classical costumes to distance himself from the classical and romantic ballet traditions. Balanchine also brought modern dancers in to dance with his company, the New York City Ballet; one such dancer was Paul Taylor, who in 1959 performed in Balanchine's piece Episodes. Another significant modern choreographer, Twyla Tharp, choreographed Push Comes To Shove for the American Ballet Theatre under Mikhail Baryshnikov's artistic directorship in 1976; in 1986 she created In The Upper Room for her own company. Both these pieces were considered innovative for their use of distinctly modern movements melded with the characteristics of contemporary ballet such as the use of pointe shoes and classically-trained dancers.

New York has also historically been a center for African-American modern dance. Alvin Ailey, a student of Lester Horton (and later Martha Graham), spent several years working in both concert and theatre dance. In 1958 Ailey and a group of young African-American dancers formed the Alvin Ailey American Dance Theater. Alvin Ailey American Dance Theater performs annually at City Center Theater in New York City. Ailey drew upon his memories of Texas, the blues, spirituals and gospel as inspiration. Bill T. Jones, winner of a MacArthur "Genius" Award in 1994, choreographed for the Alvin Ailey American Dance Theater, among others. Another significant African-American dancer, Pearl Primus, made her debut on February 24, 1943 at the 92nd Street Y as a social-protest dancer. Her concerns and expression fit into the landscape of the ongoing Harlem renaissance and gained much public support, and was immediately graced with attention after her first professional solo debut. Her dances were inspired by revolutionary African-American choreographer Katherine Dunham. Primus became known for her singular ability to jump very high while dancing. She focused on matters such as oppression, racial prejudice, and violence. New York was the birthplace of other dance forms, as well. Breakdance became an influential street dance style that emerged as part of the hip hop movement in African-American and Puerto Rican communities in the South Bronx in the early 1970s. It is arguably the best known of all hip hop dance styles. Popular speculations of the early 1980s suggest that breakdancing, in its organized fashion seen today, began as a method for rival gangs of the ghetto to mediate and settle territorial disputes.[11] In a turn-based showcase of dance routines, the winning side was determined by the dancers who could outperform the other by displaying a set of more complicated and innovative moves.[11] It later was through the highly energetic performances of the late funk legend James Brown and the rapid growth of dance teams, like the Rock Steady Crew of the Bronx, that the competitive ritual of gang warfare evolved into a pop-culture phenomenon receiving massive media attention. Parties, disco clubs, talent shows, and other public events became typical locations for breakdancers, including gang members for whom dancing served as a positive diversion from the threats of city life.


New York's film industry is smaller than that of Hollywood, but its billions of dollars in revenue makes it an important part of the city's economy and places it as the second largest center for the film industry in the United States.[12]

New York was an epicenter of filmmaking in the earliest days of the American film industry, but the better year-round weather of Hollywood eventually saw California becoming the home of American cinema. The Kaufman-Astoria film studio in Queens, built during the silent film era, was used by the Marx Brothers and W. C. Fields. As cinema moved west, much of the motion picture infrastructure in New York was used for the burgeoning television industry. Kaufman-Astoria eventually became the set for The Cosby Show and Sesame Street.

New York City has recently seen a renaissance in filmmaking; 276 independent and studio films were in production in the city in 2006, an increase from 202 in 2004 and 180 in 2003.[13] More than a third of professional actors in the United States are based in New York.[1]

One of the filmmakers most associated with New York is Woody Allen, whose films include Annie Hall and Manhattan. Other New Yorkers in film include the actor Robert De Niro, who started the Tribeca Film Festival after the terrorist attacks on September 11, 2001, and the directors Martin Scorsese, Francis Ford Coppola, Spike Lee, Jim Jarmusch, Joel and Ethan Coen, and many others.

While major studio productions are based in Hollywood, New York has become a capital of independent film. The city is home to a number of important film festivals, including the Tribeca Film Festival, the New York Film Festival and the Human Rights Watch Film Festival, as well as major independent film companies like Miramax Films. New York is also home to the Anthology Film Archives, the earliest surviving collective of avant-garde filmmakers, which preserves and exhibits hundreds of underground works from the entire span of film history.

The oldest public-access television in the United States is the Manhattan Neighborhood Network, well known for its eclectic local programming that ranges from a jazz hour to discussion of labor issues to foreign language and religious programming. There are eight other Public, educational, and government access (PEG) cable TV channels in New York, including Brooklyn Cable Access Television.

New York City's municipally-owned broadcast television service, NYCTV, creates original programming that includes Emmy Award-winning shows like Blue Print New York and Cool in Your Code, as well as coverage of New York City government. Other popular programs on NYCTV include music shows; New York Noise showcases music videos of local, underground, and indie rock musicians as well as coverage of major music-related events in the city like the WFMU Record Fair, interviews of New York icons (like The Ramones and Klaus Nomi), and comedian hosts (like Eugene Mirman, Rob Huebel, and Aziz Ansari). The Bridge, similarly, chronicles old school hip hop. The channel has won 14 New York Emmys and 14 National Telly awards.

Stand-up comedy

New York City is considered by many to be the heart of stand-up comedy in the United States.[14] The city is home to a number of leading comedy clubs including Caroline's.

Comic books

The American comic book was invented in New York City in the early 1930s as a way to cheaply repackage and resell newspaper comic strips, which also experienced their major period of creative growth and development in New York papers in the first decades of the 20th century. Immigrant culture in the city was the central topic and inspiration for comics from the days of Hogan's Alley, the Yellow Kid, The Katzenjammer Kids and beyond. Virtually all creators and workers employed in the early comic book industry were based in New York, from publishers to artists, many of them coming from immigrant Jewish families in the Lower East Side and Brooklyn.

It can be argued that superheroes, the uniquely American contribution to comic books, owe their origin to New York, despite the fact that the first superhero, Superman, was created by two artists from Cleveland, Ohio. Even when not based explicitly in New York, superhero stories often make use of recognizable stand-ins for the city, such as Metropolis or Gotham City (Gotham being a common nickname for New York). The form and narrative conventions of superhero stories frequently dictate New York-sized cities as the settings, even generically.

Marvel Comics became famous for breaking with convention and setting their stories explicitly in a "real" New York, giving recognizable addresses for the homes of their major characters. Peter Parker, Spider-Man, lived with his Aunt May in Forest Hills, Queens. The Baxter Building, long-time home of the Fantastic Four, was located at 42nd and Madison Avenue. In 2007, the City of New York declared April 30 May 6 "Spider-Man Week" in honor of the release of Spider-Man 3. Both of the previous Spider-Man movies made heavy use of New York as a backdrop and included crowd scenes filled with "stereotypical New Yorkers."

New York also served as an inspiration and home for much of America's non-superhero comic books, famously starting with cartoonist and Brooklyn native Will Eisner's many depictions of everyday life among poor, working-class and immigrant New Yorkers. Today New York's alternative comics scene is thriving, including native New Yorkers Art Spiegelman, Ben Katchor and Dean Haspiel, graduates of the School of Visual Arts cartooning program (the first accredited cartooning program in the country) and many others.

Meanwhile, New York's comic book history has worked its way into other facets of New York City culture, from the Pop Art of Roy Lichtenstein to the recent literary production of Brooklyn-based Jonathan Lethem and Dave Eggers.


SUR by Xefirotarch at the P.S.1 Contemporary Art Center in Queens.

The Metropolitan Museum of Art is one of the world's largest and most important art museums, and is located on the eastern edge of Central Park. It also comprises a building complex known as "The Cloisters" in Fort Tryon Park at the north end of Manhattan Island overlooking the Hudson River which features medieval art. The Museum of Modern Art (MoMA) is often considered a rival to the Metropolitan Museum of Art. The Brooklyn Museum is the second largest art museum in New York and one of the largest in the United States. One of the premier art institutions in the world, its permanent collection includes more than one-and-a-half million objects, from ancient Egyptian masterpieces to contemporary art, and the art of many other cultures.

There are many smaller important galleries and art museums in the city. Among these is the Frick Collection, one of the preeminent small art museums in the United States, with a very high-quality collection of old master paintings housed in 16 galleries within the former mansion steel magnate Henry Clay Frick. The collection features some of the best-known paintings by major European artists, as well as numerous works of sculpture and porcelain. It also has furniture, enamel, and carpets.

The Yoshio Taniguchi building at the Museum of Modern Art.

The Jewish Museum of New York was first established in 1904, when the Jewish Theological Seminary received a gift a 26 Jewish ceremonial art objects by Judge Mayer Sulzberger. The museum now boasts a collection 28,000 objects including paintings, sculpture, archaeological artifacts, and many other pieces important to the preservation of Jewish history and culture.

Founded in 1969 by a group of Puerto Rican artists, educators, community activists and civic leaders, El Museo del Barrio is located at the top of Museum Mile in Spanish Harlem, a neighborhood also called 'El Barrio'. Originally, the museum was a creation of the Nuyorican Movement and Civil Rights Movement, and primarily functioned as a neighborhood institution serving Puerto Ricans. With the increasing size of New York's Latino population, the scope of the museum is expanding.

The American Museum of Natural History and its Hayden Planetarium focus on the sciences. There are also many smaller specialty museums, from the Cooper-Hewitt, National Design Museum to the International Center of Photography and The Museum of Television and Radio. There is even a Museum of the City of New York. A number of the city's museums are located along the Museum Mile section of Fifth Avenue.

Facade of SculptureCenter, 2003.

In recent years New York has seen a major building boom among its cultural institutions. Long Island City in Queens is an increasingly thriving location for the arts, home to P.S.1 Contemporary Art Center and SculptureCenter for example. SculptureCenter, New York City's only non-profit exhibition space dedicated to contemporary and innovative sculpture, re-located from Manhattan's Upper East Side to a former trolley repair shop in LIC, renovated by artist/designer Maya Lin in 2002. The museum commissions new work and presents challenging exhibits by emerging and established, national and international artists and hosts a diverse range of public programs including lectures, dialogues, and performances.

In 2006 more than 60 arts institutions spread across the five boroughs, from smaller community organizations like the Museum of Contemporary African Diasporan Arts in Brooklyn to major institutions like the The Morgan Library & Museum, were undergoing or recently completed architectural renovations or new construction. In aggregate the projects represented more than $2.8 billion in investment.[15] The New York City Department of Cultural Affairs budget for building projects was the largest in the city's history: $865 million from 2006 through 2010, up from a $339.6 million planned budget for the 2001-4 period.[15] The Alliance for the Arts, a nonpartisan, nonprofit arts advocacy and research group, reported in 2003 that the economic impact of cultural construction projects in New York — including factors like jobs created and collateral spending in the city — between 1997 and 2002 was $2.3 billion, with an anticipated impact of $2.7 billion for the period from 2003 through 2006.[15]

Department of Cultural Affairs

The Department of Cultural Affairs (DCLA), a branch of the government of New York City, is the largest public funder of the arts in the United States. DCLA's funding budget is larger than the National Endowment for the Arts, the Federal government's national arts funding mechanism.[1] DCLA provides funding and support services to about 1,400 art and cultural organizations in the five boroughs, including 375 museums, 96 orchestras, 24 performing arts centers, 7 botanical gardens, 5 zoos and 1 aquarium.[16] Recipients span many disciplines, including the visual, literary and performing arts; public-oriented science and humanities institutions including zoos, botanical gardens and historic and preservation societies; and creative artists at all skill levels who live and work within the City's five boroughs. DCLA also administers the Percent for Art program, which funds public art at building sites. In fiscal year 2007, DCLA's expense budget, used for funding programming at non-profits, was $151.9 million. Its capital budget, used to support projects at 196 cultural organizations throughout the city ranging from roof replacement to new construction, is roughly $867 million for the period between 2007 and 2011.[17]

Cultural diversity

Select Holy Days Officially Observed in New York City
Holy Day Culture Month (2006)
Eid al-Adha Muslim January
Asian Lunar New Year East Asia January
Ash Wednesday Christian March
Purim Jewish March
Nowruz Iranian March
Passover Jewish April
Good Friday Christian April
Shavuot Jewish June
Feast of Assumption Catholic August
Rosh Hashanah Jewish September
Yom Kippur Jewish October
Succoth Jewish October
Diwali Hindu October
Eid ul-Fitr Muslim October
All Saints Day Catholic November
Eid al-Adha Muslim December

To some observers, New York, with its large immigrant population, seems more of an international city than something specifically "American". But to others, the city's very openness to newcomers makes it the archetype of a "nation of immigrants". The term "melting pot" derives from the play The Melting Pot, by Israel Zangwill, who in 1908 adapted Shakespeare's Romeo and Juliet to a setting in the Lower East Side, where droves of immigrants from diverse European nations in the early 1900s learned to live together in tenements and row houses for the first time. In 2000, 36% of the city's population was foreign-born. Among American cities this proportion was higher only in Los Angeles and Miami.[18] While the immigrant communities in those cities are dominated by a few nationalities, in New York no single country or region of origin dominates. The seven largest countries of origin are the Dominican Republic, China, Jamaica, Russia, Italy, Poland and India.

The cultural diversity of New York can be seen in the range of official city holidays. With the growth of New York's South Asian community, Diwali, the Hindu Festival of Lights, was recently added to the calendar.

The West Indian Labor Day Parade is an annual carnival along Eastern Parkway in Brooklyn.

As in many major cities, immigrants to New York often congregate in ethnic enclaves where they can talk and shop and work with people from their country of origin. Throughout the five boroughs the city is home to many distinct communities of Indians, Irish, Italians, Chinese, Koreans, Dominicans, Puerto Ricans, Caribbeans, Hasidic Jews, Latin Americas, Russians and many others. Many of the largest city-wide annual events are parades celebrating the heritage of New York’s ethnic communities. Attendance at the biggest ones by city and state politicians is politically obligatory. These include the St Patrick's Day Parade, probably the top Irish heritage parade in the Americas; the Puerto Rican Day Parade, which often draws up to 3 million spectators; the West Indian Labor Day Parade, among the largest parades in North America and the largest event in New York City; and the Chinese New Year Parade. New Yorkers of all stripes gather together for these spectacles. Other significant parades include the Gay Pride Parade, Greenwich Village Halloween Parade and the Coney Island Mermaid Parade, all icons in the city’s counter-culture pantheon.

New York City has a larger Jewish population than any other city in the world, larger than even Jerusalem. Approximately one million New Yorkers, or about 13%, are Jewish.[19] As a result, New York City culture has borrowed certain elements of Jewish culture, such as bagels. The city is also home to the Jewish Theological Seminary of America, the headquarters of Orthodox Jewish movements, one of three American campuses of Hebrew Union College of Reform Judaism, Yeshiva University, and the home of the Anti-Defamation League. Temple Emanu-El, the largest Jewish house of worship in the world, became the first Reform congregation in America in 1845. It is also the home of such Jewish comedians, as Woody Allen and Jerry Seinfeld.

Festivals and parades

Street vendors at the Feast of San Gennaro in Manhattan's Little Italy.

New York, with its many ethnic communities and cultural venues, has a large number of major parades and street festivals. SummerStage in Central Park is one of about 1,200 free concerts, dance, theater, and spoke word events citywide sponsored by the City Parks Foundation.

The Village Halloween Parade is an annual holiday parade and street pageant presented the night of every Halloween (October 31) in Greenwich Village. Stretching more than a mile, this cultural event draws two million spectators, fifty thousand costumed participants, dancers, artists and circus performers, dozens of floats bearing live bands and other musical and performing acts, and a worldwide television audience of one hundred million.

The Feast of San Gennaro, originally a one-day religious commemoration, is now an 11-day street fair held in mid-September in Manhattan's Little Italy. Centered on Mulberry Street, which is closed to traffic for the occasion, the festival generally features parades, street vendors, sausages and zeppole, games, and a religious candlelit procession which begins immediately after a celebratory mass at the Church of the Most Precious Blood. Another festival is held with the same attractions at New York's other Little Italy, in the Fordham/Belmont community in the Bronx. The streets are closed to traffic and the festivities begin early in the morning and proceed late into the night.

Other major parades include the annual Macy's Thanksgiving Day Parade, presented by Macy's Department Store and lasting three hours on Thanksgiving Day, which features enormous inflatable balloons.

A crowd in Times Square awaits the countdown to the start of 2006.

A major component of New Year's Eve celebrations in the United States is the "ball dropping" on top of One Times Square that is broadcast live on national television. A 1,070-pound, 6-foot-diameter Waterford Crystal ball, high above Times Square, is lowered starting at 23:59:00 and reaching the bottom of its tower at the stroke of midnight (00:00:00). New York Harbor From 1982 to 1988, New York City dropped a large apple in recognition of its nickname, "The Big Apple." Dick Clark has hosted televised coverage of the event since 1972 with his show, Dick Clark's New Year's Rockin' Eve. For about four decades, until one year before his death in 1977, Canadian violinist and bandleader Guy Lombardo and his Royal Canadians serenaded the United States from the ballroom of the Waldorf-Astoria Hotel on Park Avenue. Their recording of the traditional song Auld Lang Syne still plays as the first song of the new year in Times Square.

The city in popular culture

Because of its sheer size and cultural influence, New York has been the subject of many different, and often contradictory, portrayals in mass media. From the sophisticated and worldly metropolis seen in many Woody Allen films, to the hellish and chaotic urban jungle depicted in such movies as Martin Scorsese's Taxi Driver, New York has served as the backdrop for virtually every conceivable viewpoint on big city life.

In the early years of film, New York City was characterized as urbane and sophisticated. By the city's crisis period in the 1970s and early 1980s, however, films like Midnight Cowboy, The French Connection, Taxi Driver, Marathon Man, Cruising, Dressed to Kill, and Death Wish showed New York as full of chaos and violence. With the city's renaissance in the 1980s and 1990s came new portrayals on television; Friends, Seinfeld, and Sex and the City showed life in the city to be glamorous and interesting. Nonetheless a disproportionate number of crime dramas, such as Law & Order, continue to make criminality in the city as their subject even as New York has become the safest large city in the United States in the last two decades.[20]

An essay appearing in the Arts section of the New York Times in April 2006 quoted several filmmakers, including Sidney Lumet and Paul Mazursky, describing how modern cinema shows the city as far more "teeming, terrifying, exhilarating, unforgiving" than contemporary New York actually is, and the consequential challenge this poses for filmmakers.[21] The article quotes Robert Greenhut, Woody Allen's producer, as saying that despite the increased sanitization of modern New York, "New Yorkers' personalities are different to Chicago. There's a certain kind of vibrancy and tone that you can't get elsewhere. The labor pool is more interesting than elsewhere — the salesgirl with one line, or the cop. That's who directors are looking for."

James Sanders, editor of Scenes From the City: Filmmaking in New York, 1966–2006, is quoted in the article as predicting that future films in New York City will move away from the well-worn setting of upper-middle class Manhattan neighborhoods to the outer boroughs, where they will begin examining the crosscurrents emanating from ethnic neighborhoods in Brooklyn, Queens and the Bronx.

See also

The boroughs


  1. ^ a b c Center for an Urban Future (2005-12). "Creative New York". Retrieved 2007-02-18. 
  2. ^ People's Poetry. The 9/11 poem can be read here.
  3. ^ See here
  4. ^ a b Unterberger, Richie (1999). The Rough Guide to Music USA. Rough Guides. ISBN 9781858284217. , pgs. 1–65
  5. ^ a b c Struble, John Warthen (1996). The History of American Classical Music. Checkmark Books. ISBN 0816034931. 
  6. ^ Struble, John Warthen (1996). The History of American Classical Music. Checkmark Books. ISBN 0816034931. , p 122.
  7. ^ Miller, Daniel (2001). Consumption: critical concepts in the social sciences. Taylor & Francis. p. 447. ISBN 9780415242691. 
  8. ^ Toop, David (1992). Rap Attack 2: African Rap to Global Hip Hop. Serpents Tail. ISBN 1852422432. 
  9. ^ Metropolitan Transportation Authority (2007). "Music Under New York". Retrieved 2007-02-18. 
  10. ^ a b "A History of Graffiti in Its Own Words". New York Magazine. 2006-07-10. Retrieved 2007-02-19. 
  11. ^ a b National Public Radio (2002-10-14). "Present at the Creation". Retrieved 2007-02-19. 
  12. ^ Mayor's Office of Film, Theatre, and Broadcasting. "New York City Film Statistics". Archived from the original on 2007-02-17. Retrieved 2007-02-19. 
  13. ^ Mayor's Office of Film, Theatre and Broadcasting (2007-01-18). "New York City sets Record in 2006 for Highest Number of Film Production Days Ever". Retrieved 2007-02-19. 
  14. ^ tara brodin | company
  15. ^ a b c The New York Times (2006-08-06). "Build Your Dream, Hold Your Breath". Retrieved 2007-02-18. 
  16. ^ Gotham Gazette (2007-01). "Arts Funding, Transformed". Retrieved 2007-02-19. 
  17. ^ New York City Department of Cultural Affairs. "FY07 Budget for the Department of Cultural Affairs". Archived from the original on 2006-11-15. Retrieved 2007-02-14. 
  18. ^ U.S. Census Bureau. "Annual Estimates of the Population of Metropolitan and Micropolitan Statistical Areas: April 1, 2000 to July 1, 2005". Archived from the original on 2006-10-15. Retrieved 2006-08-31. 
  19. ^ MSNC (2004-08-02). "The City that can Never Sleep". Retrieved 2007-02-16. 
  20. ^ Federal Bureau of Investigation (2004). "Offense Tabluations: Crime in the United States". Archived from the original on 2007-02-14. Retrieved 2007-02-18. 
  21. ^ The New York Times (2006-04-30). "New York City as Film Set: From Mean Streets to Clean Streets". Retrieved 2006-05-02. 

External links

Partial list of major international cultural centers in New York City

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