- Heliopolis (ancient)
Heliopolis (or On) (Greek: polytonic|Ἡλίου πόλις or polytonic|Ἡλιούπολις), meaning sun-city, was one of the most ancient cities of
Egypt, and capital of the 13th Lower Egyptian nome. Its name also refers to an unrelated modern suburb of Cairo, also known as مصر الجديدة, "Masr al-jidedah" (literally "New Egypt"). The ancient city stood five miles (8 km) east of the Nilenorth of the apex of the Delta. Heliopolis originally refers to an area that covers the areas of Ain Shams, Al-Matariyyahand Tel Al-Hisn [ [http://weekly.ahram.org.eg/2005/744/fe1.htm Al-Ahram Weekly | Features | City of the sun ] ] . In ancient times it was the principal seat of sun-worship, thus its name, which means "city of the sun" in Greek.
Now Heliopolis contain the earliest
temple obeliskstill in its original position. The 20.7 m / 68 ft high red granite Obelisk of Senusret Iof the XIIth Dynasty is at Al-Matariyyahpart of Heliopolis. [ [http://encyclopedia.jrank.org/NUM_ORC/OBELISK_Gr_b3EXivrcos_diminutiv.html " Encyclopædia Britannica", 1911 edition.] ] It is now in Al-Masalla area of Al-Matariyyahdistrict near Ain Shams district (Heliopolis). It is convert|67|ft|m tall and weighs 120 tons or 240,000 pounds.
The city's Egyptian name (shown in hieroglyphs, right, [Hieroglyphs can be found in (Collier and Manley p. 29)] transliterated "ỉwnw"), is often transcribed as "Iunu" (literally " [place of] pillars"), and was often written in Greek as polytonic|Ὂν "On", and in biblical Hebrew as אן "ˀÔn" and און "ˀĀwen".
Heliopolis has been occupied since the Predynastic Period, with extensive building campaigns during the Old and
Middle Kingdoms. Today, unfortunately, it is mostly destroyed, its temples and other buildings having been used for the construction of mediæval Cairo; most information about it comes from textual sources.
Diodorus SiculusHeliopolis was built by Actis, one of the sons of Heliosand Rhode, who named the city after his father. [The Historical Library of Diodorus Siculus, [http://books.google.com/books?id=agd-eLVNRMMC&printsec=titlepage#PPA336,M1 Book V, ch.III] .] While all Greek cities were destroyed during the flood, the Egyptian cities including Heliopolis survived. The chief deity of Heliopolis was the god Atum, who was worshipped in the primary temple, which was known by the names "Per-Aat" ("pr-ˁ3t"; "Great House") and "Per-Atum" ("pr-ỉtmw"; "Temple [lit. "House"] of Atum"). The city was also the original source of the worship of the Ennead pantheon, although in later times, as Horusgained in prominence, worship focused on the synchrentistic solar deity Ra-harakhty(literally " Ra, (who is) Horusof the Two Horizons"). During the Amarna Period, king Akhenatenintroduced monotheistic or perhaps henotheistic worship of Aten, the deified solar disc, built here a temple named "Wetjes Aten" ("wṯs ỉtn" "Elevating the Sun-disc"). Blocks from this temple were later used to build the city walls of mediaeval Cairoand can be seen in some of the city gates. The cult of the Mnevisbull, an embodiment of the god Ra, had its centre here, and possessed a formal burial ground north of the city.
As the capital of Egypt for a period of time, grain was stored in Heliopolis for the winter months, when many people would descend on the town to be fed, leading to it gaining the title "place of bread". The
Book of the Deadgoes further and describes how Heliopolis was the "place of multiplying bread", recounting a myth in which Horus feeds the masses there with only 7 loaves.Fact|date=February 2007
Heliopolis was well known to the ancient Greeks and Romans, being noted by most major geographers of the period, including:
Ptolemy, iv. 5. § 54; Herodotus, ii. 3, 7, 59; Strabo, xvii. p. 805; Diodorus, i. 84, v. 57; Arrian, "Exp. Alex." iii. 1; Aelian, "H. A." vi. 58, xii. 7; Plutarch, "Solon." 26, "Is. et Osir." 33; Diogenes Laertius, xviii. 8. § 6; Josephus, "Ant. Jud." xiii. 3, "C. Apion." i. 26; Cicero, "Nat. Deor." iii. 21; Pliny the Elder, v. 9. § 11; Tacitus, "Ann." vi. 28; Pomponius Mela, iii. 8. The city also merits attention by the Byzantine geographer Stephanus of Byzantium, "s. v." polytonic|Ἡλίουπόλις. Alexander the Great, on his march from Pelusiumto Memphis, halted at this city (Arrian, iii. 1); and, according to Macrobius("Saturn." i. 23), Baalbek, or the Syrian Heliopolis, was a priest-colony from its Egyptian namesake.
The temple of Ra was said to have been, to a special degree, a depository for royal records, and Herodotus states that the priests of Heliopolis were the best informed in matters of history of all the Egyptians. Heliopolis flourished as a seat of learning during the Greek period; the schools of philosophy and astronomy are claimed to have been frequented by
Orpheus, Homer, [The Historical Library of Diodorus Siculus, [http://books.google.com/books?id=agd-eLVNRMMC&printsec=titlepage#PPA72,M1 Book I, ch VI] .] Pythagoras, Plato, Solon, and other Greek philosophers. From Ichonuphys, who was lecturing there in 308 BC, and who numbered Eudoxusamong his pupils, the Greek mathematician learned the true length of the year and month, upon which he formed his octaeterid, or period of eight years or ninety-nine months. Ptolemy IIhad Manethon, the chief priest of Heliopolis, collect his history of the ancient kings of Egypt from its archives. The later Ptolemiesprobably took little interest in their "father" Ra, and Alexandriahad eclipsed the learning of Heliopolis; thus with the withdrawal of royal favour Heliopolis quickly dwindled, and the students of native lore deserted it for other temples supported by a wealthy population of pious citizens. By the 1st century BC, however, Strabo found them deserted, and the town itself almost uninhabited, although priests were still there.
In Roman times Heliopolis belonged to the
Augustamnicaprovince. Its population probably contained a considerable Arabic element. (Plin. vi. 34.) In Roman times obelisks were taken from its temples to adorn the northern cities of the Delta, and even across the Mediterraneanto Rome, including the famed Cleopatra's Needlethat now resides on the Thames embankment, London (this obelisk was part of a pair, the other being located in Central Park, New York) . Finally the growth of Fustatand Cairo, only convert|6|mi|km to the southwest, caused the ruins to be ransacked for building materials. The site was known to the Arabs as "ˁAyn Šams" ("the well of the sun"), more recently as "ˁArab al-Ḥiṣn". It has now been brought for the most part under cultivation, but the ancient city walls of crude brick are to be seen in the fields on all sides, and the position of the great temple is marked by an obelisk still standing (the earliest known, being one of a pair set up by Senusret I, the second king of the Twelfth Dynasty) and a few granite blocks bearing the name of Ramesses II.
*Allen, James Paul. 2001. "Heliopolis". In "The Oxford Encyclopedia of Ancient Egypt", edited by Donald Bruce Redford. Vol. 2 of 3 vols. Oxford, New York, and Cairo: Oxford University Press and The American University in Cairo Press. 88–89
*Redford, Donald Bruce. 1992. "Heliopolis". In "The Anchor Bible Dictionary", edited by David Noel Freedman. Vol. 3 of 6 vols. New York: Doubleday. 122–123
* Bilolo, Mubabinge. 1986. "Les cosmo-théologies philosophiques d'Héliopolis et d'Hermopolis. Essai de thématisation et de systématisation", (Academy of African Thought, Sect. I, vol. 2), Kinshasa–Munich 1987; new ed., Munich-Paris, 2004.
*Collier, Mark and Manley, Bill. "How to Read Egyptian Hieroglyps: Revised Edition". Berkeley: University of California Press, 1998.
Heliopolis (Cairo Suburb), a suburb in modern Cairo, Egypt
Heliopolis style, the architectural style of the modern Heliopolis Cairo suburb
* [http://local.live.com/default.aspx?v=2&cp=30.129539~31.288891&style=r&lvl=13 Site of ancient Heliopolis at Windows Live Local]
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