July Theses


July Theses

The July Theses ( _ro. Tezele din iulie) is a name commonly given to a speech delivered by Romanian dictator Nicolae Ceauşescu on July 6 1971, before the Executive Committee of the Romanian Communist Party (PCR). Its full name was "Propuneri de măsuri pentru îmbunătăţirea activităţii politico-ideologice, de educare marxist-leninistă a membrilor de partid, a tuturor oamenilor muncii" ("Proposed measures for the improvement of political-ideological activity, of the Marxist-Leninist education of Party members, of all working people"). This quasi-MaoistCioroianu, p. 489.] Liiceanu, p. xviii.] Tismăneanu, p. 241] speech marked the beginning of a "mini cultural revolution" [Verdery, p. 107.] Cioroianu, p. 489–92.] in Communist Romania, launching a Neo-Stalinist [Tismăneanu, p. 242.] offensive against cultural autonomy, a return to the strict guidelines of socialist realism and attacks on non-compliant intellectuals. Strict ideological conformity in the humanities and social sciences was demanded. Competence and aesthetics were to be replaced by ideology; professionals were to be replaced by agitators; and culture was once again to become an instrument for political-ideological propaganda. [Bozóki, p. 57.]

In their final version of early November 1971, publicized as an official document of the PCR Plenum, the Theses carried the title: "Expunere cu privire la programul PCR pentru îmbunătăţirea activităţii ideologice, ridicarea nivelului general al cunoaşterii şi educaţia socialistă a maselor, pentru aşezarea relaţiilor din societatea noastră pe baza principiilor eticii şi echităţii socialiste şi comuniste" ("Exposition regarding the PCR programme for improving ideological activity, raising the general level of knowledge and the socialist education of the masses, in order to arrange relations in our society on the basis of the principles of socialist and communist ethics and equity").

Background

After a period of rigid Stalinism from 1948, Romanian cultural life experienced a modest trend of liberalisation and ideological relaxation in the early 1960s.Keith Hitchins, "Historiography of the Countries of Central Europe: Romania", "The American Historical Review", Vol. 97, No. 4. (Oct. 1992), p. 1081.] Tismăneanu, pp. 223–42.] This trend accelerated with the IXth Congress of the Romanian Communist Party in 1965. [ro icon [http://www.bcub.ro/continut/unibib/memoria_comunismului.php "Memoria comunismului. Fondul ISISP din Biblioteca Centrală Universitară din Bucureşti" ("The Memory of Communism. The ISIP Fund at the Central University Library in Bucharest")] .] A talented oppositional generation of writers emerged: Nichita Stănescu, Ana Blandiana, Gabriel Liiceanu, Nicolae Manolescu, Adrian Păunescu, and others. [Bozóki, p. 56] Furthermore, at the April 1968 Central Committee plenum, Ceauşescu denounced his predecessor Gheorghe Gheorghiu-Dej and rehabilitated Lucreţiu Pătrăşcanu, executed just two days before Ceauşescu joined the Politburo (thus allowing him to claim innocence and to demote a key rival, Alexandru Drăghici). [Cioroianu, pp. 397–9.] Deletant, p. 182.] Tismăneanu, pp. 157–8.] This opened up even more space for artistic expression. Eugen Barbu's novel "Principele" ("The Prince", 1969), though set in the Phanariot era, clearly refers to Gheorghiu-Dej — there is even a project to build a canal that claims many of its builders' lives (a disguised reference to the Danube-Black Sea Canal). In Dumitru Radu Popescu's novel "F", abuses committed during collectivisation are explored. Augustin Buzura's novel "Absenţii" ("The Absent Ones", 1970) went so far as to provide a critique of contemporary society, describing the spiritual crisis of a young doctor.

To be sure, censorship remained in place. Alexandru Ivasiuc and Paul Goma had both been imprisoned for their participation in the Bucharest student movement of 1956, and each wrote a novel about a man's prison experiences and efforts to readjust after his release. Goma's "Ostinato" describes prison life, Securitate methods and the excesses of collectivisation. The censor asked for changes; eventually Goma published the book uncut in West Germany in the fall of 1971. Ivasiuc, in his "Păsările" ("The Birds"), complied with the censor's demands by justifying the protagonist's arrest and portraying the secret police in a positive light. Nevertheless, most writers were optimistic that the Party would tolerate a broader range of themes in creative literature. [Deletant, pp. 182–3.]

A thaw in relations with the United States, chief adversary of the Communist bloc during the Cold War, also took place and brought with it an impact on citizens' lives. A Pepsi-Cola factory opened in Constanţa in 1967, its product promoted in the press through American-style advertisements. The slogan "Pepsi, drive and energy" ran regularly in newspapers that just a few years earlier made no mention of Western products. Coca-Cola was not produced domestically, but could be found in bars and "shops", stores with a restricted clientele where Western goods could be purchased in hard currency. In 1968, the first student bar/club opened in Bucharest; a writer for "Viaţa Studenţească" described "low tables, discreet light... chewing gum and cigarettes, Pepsi and Coca-Cola, mechanical games, billiards... plus a few hours of interesting discussions. Here is why the club bar appears as an answer to a natural need for communication, for exchanging ideas and clashing opinions... in a relaxed atmosphere". [Barbu, p. 169.] Modern American art, harshly criticised during the period of socialist realism, began to receive favourable coverage, as seen during an exhibition ("American painting since 1945") that opened in early 1969, featuring work by artists such as Jackson Pollock, Robert Rauschenberg and James Rosenquist. [Barbu, pp. 169-70.] Even the US government received praise: President Richard Nixon's world tour of 1969 was closely followed, [Barbu, p. 170.] and the moon landing that July featured in advertisements, was broadcast live (in Eastern Europe, only Yugoslavia did so as well), and occasioned warm greetings from Ceauşescu to Nixon and the American people. [Barbu, p. 171.] Probably the high point of Romanian-American relations during the Communist period came early the following month, when tens of thousands of enthusiastic Bucharesters welcomed Nixon, who became the first US President to visit an Eastern Bloc country. [Barbu, p. 172.]

Writing over three decades later, Sorin Preda, who arrived in Bucharest from Bacău as an 18-year-old in 1970, recalled the cultural scene:

cquote|Inexplicably and in part miraculously, around 1970, time had slowed down all of a sudden. Tired out, history left people alone for a few years, forgetting about denouncements and workers' wrath, about suspicions and ugly memories. It was the artists' time — including those just released from prison. It was the time of the thaw. For "Leonce and Lena", the Bulandra Theatre was packed with people who'd come to give standing ovations for Ciulei, Pintilie, Irina Petrescu and Caramitru. Our great plastic artists — Maitec, Apostu and Baba, opened a new exhibition almost every month. The Athenaeum and Opera would sell out shows for their entire run, while in bookstores, the works of Eliade, Noica, Preda, Breban, Ţoiu or Nichita [Stănescu] were sold on the sly, with much pleading and insistence.

In the 1970s, life in Bucharest really started toward midnight. After a concert or a play, people went for a walk, to enjoy themselves. The elegant downtown restaurants were full of artists and beautiful girls. The best-known writers and journalists dined at Capşa and Berlin [Restaurant] , while at the Mignon the first private restaurant had opened, owned by the Chivu brothers, where you could find the freshest seafood, brought that very day from Paris by air. The city adulated its artists, receiving Nichita as it would a handsome and rebellious prince, and Marin Preda like a patriarch. The lights shone on the streets and there were even a few neon signs, American-style. No one was in a hurry. There was time for everything – for books and films, for political jokes and for a glass of good wine. For a moment, Bucharest had recovered its pre-war normalcy. A year later, in '71, the July Theses would draw an invisible scalpel line over people, over the white nights of Bucharest, over all our small, guiltless pleasures. A freezing gust of wind heralded the dreadful ideological winter that would soon arrive. In disbelief and naive, people continued to go out, to fill the theatres and concert halls, while Ciulei, Pintilie and Andrei Şerban's bags were being prepared for their permanent departure from the country.

Not even when the Mignon restaurant was closed, and the light bulbs downtown disappeared one by one, did people stop hoping. It's as if no one wanted to believe that everything could end so quickly, in an absurd and unfair twist of history. [ro icon Sorin Preda, [http://www.formula-as.ro/reviste_651__144__-cu-dragoste,-despre-bucuresti....html "Cu dragoste, despre Bucureşti…" ("With Love, about Bucharest…")] , in "Formula As"]

The Theses

Ceauşescu visited the People's Republic of China, North Korea and North Vietnam in 1971 and was inspired by the hardline model he found there.Cioroianu, p. 489.] Tismăneanu, p. 2412.] He took great interest in the idea of total national transformation as embodied in the programs of the Korean Workers' Party and China's Cultural Revolution. Shortly after returning home, he began to emulate North Korea's system, influenced by the Juche philosophy of North Korean President Kim Il Sung. Korean books on Juche were translated into Romanian and widely distributed in the country.

Upon his return, he issued the Theses, which contained seventeen proposals. Among these were: continuous growth in the "leading role" of the Party; improvement of Party education and of mass political action; youth participation on large construction projects as part of their "patriotic work" ("muncă patriotică"); an intensification of political-ideological education in schools and universities, as well as in children's, youth and student organisations (like the Union of Communist Youth and its affiliates); and an expansion of political propaganda, orienting radio and television shows to this end, as well as publishing houses, theatres and cinemas, opera, ballet, artists' unions, etc., promoting a "militant, revolutionary" character in artistic productions. The liberalisation of 1965 was condemned, and an Index of banned books and authors was re-established.

Although presented in terms of "Socialist Humanism", the Theses in fact marked a return to socialist realism, reaffirming an ideological basis for literature that, in theory, the Party had hardly abandoned. The difference was the addition of Romanian Communist Party-sponsored nationalism in historiography; quoting Nicolae Iorga in another speech in July 1971, Ceauşescu asserted that "the man who does not write for his entire people is not a poet", [Deletant, p. 184.] and presented himself as the defender of Romanian values (an intensification of the personality cult). [Roper, Steven D., "Romania: The Unfinished Revolution", p. 51, Routledge, 2000, ISBN 9058230279.]

Impact

Especially after the Writers' Congress of 1968, Party leaders started to clash with writers; earlier that year Ceauşescu had announced: "the freedom of the individual is not in contradiction with the general demands and interests of society but, on the contrary, serves these interests". [Ceauşescu, in Verdery, p. 113.] Ceauşescu managed to co-opt numerous intellectuals (many of them formerly apolitical or even oppositionist) and bring them into the Party after condemning the Warsaw Pact invasion of Czechoslovakia,Verdery, p. 185.] but still the Party began to intensify the struggle among writers as a group and between them and the Party. In 1970, awards of literary prizes brought the Party leadership into open conflict with the Writers' Union. This determined the Party to recover the privilege of granting such awards and of determining their standards of value. [Verdery, p. 113.]

Despite these forebodings of conflict, the Theses, with their promise of Neo-Stalinism, came as a shock. The Party was supposed to supervise the Theses' implementation closely and meticulously, but it was unable to do so with the same efficacy as in the 1950s. In part, this was due to the artistic community, which was numbed by the proposals and roused into a temporary united front against them. Zaharia Stancu and Eugen Jebeleanu, long associated with the régime, joined in protest with younger writers like Buzura, Păunescu, Popescu and Marin Sorescu. Leonid Dimov and Dumitru Ţepeneag denounced the proposals on Radio Free Europe in Paris, and Nicolae Breban, editor-in-chief of "România Literară", resigned while in West Germany and attacked the Theses in an interview with "Le Monde". Writers appeared combative at a meeting with Ceauşescu in Neptun. [Bozóki, p. 58.] Deletant, p. 185.]

The Party issued its own counter-measures. For instance, a law passed in December 1971 prohibited the broadcasting or publication abroad of any written material that might prejudice the interest of the state. Romanian citizens were also forbidden from having any contact with foreign radio stations or newspapers, as this was considered hostile to Romania. One man who had submitted a volume of poetry to a critic for evaluation was tried for having written "hostile" verse; despite the critic having come to defend him, a military court sentenced him to 12 years' imprisonment. [Bozóki, p. 59.]

However, in advance of the National Writers' Conference (May 1972), the writers' initial solidarity was destroyed by infighting, not by the Party (which temporarily withdrew into the background). After Ştefan Bănulescu resigned as editor of "Luceafărul", Păunescu fought with Fănuş Neagu for the position, which went to someone else, causing Neagu to leave the opposition. Initial supporters of the Theses included Eugen Barbu, Aurel Baranga and Mihnea Gheorghiu; Nichita Stănescu also claimed to have received them with "a particular joy" and to regard them as "a real aid to culture". [Deletant, pp. 185–6.] Writers felt resentment at Goma's success in West Germany and at Ţepeneag's having been translated into French; the Party exploited this by persuading the Writers' Union to hold its 1972 congress with delegates elected by secret ballot, not by a general assembly — delegates would choose one of two names offered to them. [Bozóki, p. 59.] By the time of the July 1972 National Party Conference, the cultural élite's strategies and the conflicts that would dominate the 1970s and '80s had crystallized. [Bozóki, p. 57.] Dissident Monica Lovinescu describes four features of the literary scene in Romania until 1989: intermittent courage; position in the social order transformed into an aesthetic criterion; the efficacy of some means of corruption; and a breakdown between generations, with many young oppositionists ready to compromise and some older writers ready to resist. [Lovinescu, in Bozóki, p. 60]

The Party offered increased royalties and pensions and played upon writers' envy, which led to the exclusion of Goma and Ţepeneag, who failed to be elected by secret ballot and were jeered when they spoke at the Union delegate election meeting before the conference; there, it was also established that Goma had no talent. While writers like Blandiana, Buzura, Ştefan Augustin Doinaş and Marin Sorescu refused to conform, maintaining moral and artistic integrity, Goma and Ţepeneag were targeted for their readiness to challenge the Party's cultural dictates. Other writers were anxious not to jeopardise their privileges and afraid that the Party might use the Theses to bring new "writers" into a rebellious Union. They instead preferred subtle evasion of their constraints and so were reluctant to back the pair of more outspoken dissidents. [Deletant, p. 186.]

Within three years, the balance of power in the writers' community had shifted from the 1960s generation to the protochronists; writers eager for greater influence could now obtain it by specialising in the production of ideology. [Verdery, p. 186.] These included both figures on the decline who hoped to revive their careers, such as Barbu (whose career had suffered at the expense of oppositionists),Verdery, p. 185.] and younger writers like Păunescu, an initial opponent. The two factions remained in open conflict for a decade, but by 1981 the Party had rendered the Union impotent by freezing its funds and restricting its activities — no more Writers' Conferences were allowed after that year. [Verdery, p. 187.] Instead, with the greater emphasis on ideology, force, and centralisation, and with more funds, the protochronists remained more influential until the Romanian Revolution of 1989, having been reinforced by the "Mangalia Theses" in the summer of 1982. [Liiceanu, p. xviii] Particularly in the 1980s, Romanian culture and science became increasingly isolated internationally. ["Istoria României în date", p. 621, Editura Enciclopedică, Bucharest, 2003, ISBN 973-45-0432-0.]

Also as a result of the Theses, sociology was removed as a university discipline and what was left was taught at the Party's Ştefan Gheorghiu Academy. The number of those allowed to study non-technical subjects at the university was sharply cut; fewer books were published; and the privileges formerly accorded to intellectuals were reduced. In 1974, the Academy of Sciences was forced to take on Elena Ceauşescu as a member and then its head; she politicized it to such an extent that its prestige and much of its serious research were destroyed. [Chirot, Daniel, "Modern Tyrants: the power and prevalence of evil in our age", p. 246, Princeton University Press, 1996, ISBN 0691027773.]

Notes

References

* Barbu, Bogdan, "Vin americanii! Prezenţa simbolică a Statelor Unite în România Războiului Rece", Humanitas, Bucharest, 2006, ISBN 973-50-1248-0.
* Bozóki, András, "Intellectuals and Politics in Central Europe", Central European University Press, Budapest, 1991, ISBN 9639116211.
*Cioroianu, Adrian, "Pe umerii lui Marx. O introducere în istoria comunismului românesc" ("On the Shoulders of Marx. An Incursion into the History of Romanian Communism"), Editura Curtea Veche, Bucharest, 2005, ISBN 9736691756.
* Deletant, Dennis, "Ceauşescu and the Securitate: Coercion and Dissent in Romania, 1965-1989", M.E. Sharpe, London, 1995, ISBN 1563246333.
* Liiceanu, Gabriel, "The Păltiniş Diary: A Paideic Model in Humanist Culture", Central European University Press, Budapest, 2000, ISBN 9639116890.
*Tismăneanu, Vladimir, "Stalinism pentru eternitate", Polirom, Iaşi, 2005 ISBN 973-681-899-3 (translation of "Stalinism for All Seasons: A Political History of Romanian Communism", University of California Press, Berkeley, 2003, ISBN 0-52-023747-1).
* Verdery, Katherine, "National Ideology Under Socialism: Identity and Cultural Politics in Ceauşescu's Romania", University of California Press, Berkeley, 1991, ISBN 0520203585.


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