Haym Soloveitchik

Rabbi Dr. Haym Soloveitchik (b. September 19, 1937) is the only son of Rabbi Joseph B. Soloveitchik. A graduate of the Maimonides School, Soloveitchik received his B.A. from Harvard College in 1958, with a major in History. After two years of post-graduate study at Harvard, he moved to Israel and began his studies toward an M.A. and PhD at the Hebrew University in Jerusalem, under the world-famous historian Professor Jacob Katz. He wrote his Master's thesis on the Halakha of gentile wine in medieval Germany. His doctorate, which he received in 1972, concentrated on laws of pawnbroking and usury.

Teaching

Soloveitchik taught at Hebrew University until 1984, and reached the rank of full Professor. During that period, he also taught at and served as Dean of the Bernard Revel Graduate School of Yeshiva University and served as a Rosh Yeshiva at its affiliate the Rabbi Isaac Elchanan Theological Seminary. In the early 1980's, he left Hebrew University and began teaching at Yeshiva University on a full-time basis, serving as University Professor. He taught there until 2006, when he was appointed University Research Professor. Known as a very demanding teacher, Soloveitchik has had relatively few personal students. The scholars who have been seen as among his leading students are Rabbi Michael Rosensweig, a Rosh Yeshiva at Yeshiva University, Edward Fram, who teaches in the History Department at Ben Gurion University and Jeffrey Woolf, who teaches in the Talmud Department at Bar Ilan University.

cholarship

Haym Soloveitchik is acknowledged as a leading contemporary historian of Halakha. Much of his work focuses on the interaction of Halakha with changing economic realities. Specifically, he has produced major studies of usury and pawnbroking and the multiple ramifications of Jewish involvement in the manufacture and sale of wine. A major theme of his writing is the positing of an essential integrity to the Jewish Legal process in its interaction with contemporary challenges.

Published works

Books:

Halakha, Economy and Self-Image, Jerusalem 1985.

Responsa as an Historical Source, Jerusalem 1990.

Principles and Pressures: Jewish Trade in Gentile Wine in the Middle Ages. Am Oved (Tel Aviv, 2003).

Articles:

'Pawnbroking: A Study in "Ribbit" and of the Halakah in Exile,' PAAJR 38-39(1970-1971)203-268.

'Three Themes in Sefer Hassidim,' AJS Review 1 (1976), 311-358

'Can Halakhic Texts Talk History?" AJS Review 3 (1978), pp. 153-196

'Maimonides’"’Iggeret Ha-Shemad" - Law and Rhetoric,'Rabbi Joseph H. Lookstein Memorial Volume, New York 1980, 281-319.

'Rabad of Posquières: A Programmatic Essay,' Studies in the History of Jewish Society Presented to Jacob Katz, Jerusalem 1980, vii-xl.

'Religious Law and Change: The Medieval Ashkenazic Example,' AJS Review 12(1987), 205-221.

'History of Halakhah - Methodological Issues: A Review Essay of I. Twersky’s "Rabad of Posquières,"' Jewish History 5(1991), 75-124.

'Catastrophe and Halakhic Creativity: Ashkenaz - 1096, 1242, 1306 and 1298,' Jewish History 12(1998), 71-85.

' [On] Yishaq (Eric) Zimmer, "Olam ke-Minhago Noheg"'AJS Review 23(1998), 223-234.

'Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy,'Tradition, 28(1994) 64-130.

'Responsa: Literary History and Basic Literacy,'AJS Review, 24(1999),343-357.

'Piety, Pietism and German Pietism : "Sefer Hasidim I" and the influence of "Hasidei Ashkenaz,"Jewish Quarterly Review 92(2002), 455-493.

'Halakhah, Hermeneutics, and Martyrdom in Medieval Ashkenaz,' Jewish Quarterly Review 94,1 (2004) 77-108; 2: 278-299.

'The Midrash, "Sefer Hasidim" and the Changing Face of God,' Creation and Re-Creation in Jewish Thought, New York 2005, 165-177.

Family tree