The "Yajurveda" (
SanskritUnicode|यजुर्वेदः "IAST |yajurveda", a tatpurushacompound of "IAST|yajus" "sacrificial formula', + "IAST|veda" "knowledge") is one of the four canonical texts, of Hinduism, the Vedas. Estimated to have been composed between 1,400 and 1000 BCE, the Yajurveda 'Samhita', or 'compilation', contains the liturgy(mantras) needed to perform the sacrifices of the religion of the Vedic period, and the added Brahmanaand Shrautasutraadd information on the interpretation and on the details of their performance.
There are two primary versions or "Samhitas" of the Yajurveda: Shukla (white) and Krishna (black). Both contain the verses necessary for rituals, but the Krishna Yajurveda includes the
Brahmanaprose discussions within the "Samhita", while the Shukla Yajurveda has separately a Brahmana text, the Shatapatha Brahmana.
There are two (nearly identical) "
shakhas" or recensions of the Shukla (White) Yajurveda, both known as Vajasaneyi-Samhita (VS):
*"Vajasaneyi Madhyandiniya" (VSM), originally of Bihar
*"Vajasaneyi Kanva" of originally of
The former is popular in North India, Gujarat, parts of Maharashtra (north of Nashik) and thus commands a numerous following. The Kanva Shakha is popular in parts of Maharashtra (south of Nashik), Orissa, Karnataka, Andhra Pradesh and Tamil Nadu. Sureshvaracharya, one of the four main disciples of Jagadguru
Adi Shankara, is said to have followed the Kanva " shakha". The Guru himself followed the Taittiriya Shakha with the Apastamba Kalpasutra. The Vedic rituals of the Ranganathaswamy Temple at Srirangam, the second biggest temple in India, are performed according to the Kanva "shakha". The White Yajurveda has two Upanishadsassociated with it: the Isha Vasyaand the BrihadaranyakaUpanishads. The Brihadaranyaka Upanishad is the most voluminous of all Upanishads.
The VS has forty chapters or "adhyayas" (but 41 in Orissa), containing the formulas used with the following rituals::1.-2.: New and Full Moon sacrifices:3.:
Agnihotra:4.-8.: Somayajna:9.-10.: Vajapeyaand Rajasuya, two modifications of the Soma sacrifice:11.-18.: construction of altars and hearths, especially the Agnicayana:19.-21.: Sautramani, a ritual originally counteracting the effects of excessive Soma-drinking:22.-25.: Ashvamedha:26.-29.: supplementary formulas for various rituals:30.-31.: Purushamedha:32.-34.: Sarvamedha:35.: Pitriyajna:36.-39.: Pravargya:40.: the final adhyaya is the famous Isha Upanishad
The VSM was edited and published by Weber (London and Berlin, 1852), and translated into English by Ralph Griffith (Benares, 1899).
There are four recensions of the Krishna ("black") Yajurveda:
*"IAST|Taittirīya saṃhita" (TS) originally of
*"IAST|Maitrayani saṃhita" (MS) originally of the area south of
*"IAST|Caraka-Katha saṃhita" (KS) originally of
*"IAST|Kapiṣṭhala-Katha saṃhita" (KapS) of the southern Panjab,
Each of the recensions has or had a "
Brahmana" associated with it, and most of them also have associated Shrautasutras, Grhyasutras, Aranyakas, Upanishads and Pratishakhyas.
Taittiriya Shakha:The best known and best preserved of these recensions is the TS, named after Tittiri, a pupil of Yaska. It consists of 7 books or "kandas", subdivided in chapters or "prapathakas", further subdivided into individual sections (anuvakas). Some individual hymns in this Samhita have gained particular importance in Hinduism; e.g. TS 4.5 and TS 4.7 constitute the Rudram Chamakam, while 1.8.6.i is the Shaivaite Tryambakammantra. The beejas "IAST|bhūr bhuvaḥ suvaḥ" prefixed to the (rigvedic) Savitur Gayatrimantra are also from the Yajurveda. The Taittiriya recension of the Black Yajurveda is the "shakha" now most prevalent in southern India. Among the followers of this Shakha, the Apastamba Sutras are the common. The Taittiriya Shakha consists of Taittiriya Samhita (having seven kandas), Taittiriya Brahmana (having three kandas), Taittiriya Aranyaka (having seven prashnas) (See Aranyaka Literature), Taittiriya Upanishad (having three "prashnas" or "vallis" - Shiksha valli, Ananda valli and Bhrigu valli) and the Mahanarayana Upanishad. The Taittiriya Upanishad and Mahanarayana Upanishad are considered to be the seventh, eighth, ninth and tenth prashnas of the Aranyaka. The words "prapathaka" and "kanda" (meaning sections) are interchangeably used in Vedic literature. "Prashna" and "valli" refer to sections of the Aranyaka.
Three recensions have been edited and published: the Taittiriya by Albrecht Weber in "Indische Studien", XI, XII (Berlin, 1871-72), the Maitrayani by Leopold von Schroeder (Leipzig, 1881-86) and the Kathaka by von Schroeder (Leipzig, 1900-09). Translations of the Taittiriya Samhita into English were composed by A.B. Keith (Oxford 1913) and Devi Chand.
According to tradition, the vedic seer
Yajnavalkyastudied the Yajurveda collection under the tutelage of sage Vaishampayanamaternal uncle of Yajnavalkya. Yajnavalkya's birth was with a purpose as purported by Gods. He was an "Ekasandhigrāhi", meaning he learnt anything with just once teaching. The two came to have serious differences in interpretation. On one occasion, Vaishampayana was so enraged that he demanded the return of all the knowledge he had imparted to Yajnavalkya. Yajnavalkya returned in indignation or (literally vomitted) all the knowledge he had learnt. The other disciples of Vaishampayana, eager to receive this knowledge, assumed the form of "tittiri" birds and absorbed while being recited during the return (or ate the knowledge). Thus, that knowledge came to be called the Taittiriya Samhita (a derivation of "tittiri"). After having regurgitated the knowledge acquired from his teacher, Yajnavalkya worshipped Surya(the Sun God) and acquired new knowledge directly from Narayanawho taught the Shukla Yajurveda taking the shape of a stallion ("vāji-rūpa").
The Yajurveda documents the earliest known use of numbers up to a trillion ("parardha"). It also discusses the concept of numeric
infinity("purna" "fullness"), stating that if you subtract "purna" from "purna", you are still left with "purna". [ [http://home.ica.net/~roymanju/Infinity.htm] Verify credibility|date=August 2007]
Ralph Thomas Hotchkin Griffith, "The Texts of the White Yajurveda. Translated with a Popular Commentary" (1899).
*Devi Chand, "The Yajurveda. Sanskrit text with English translation. Third thoroughly revised and enlarged edition" (1980).
*"The Sanhitâ of the Black Yajur Veda with the Commentary of Mâdhava ‘Achârya", Calcutta (Bibl. Indica, 10 volumes, 1854-1899)
*Kumar, Pushpendra, "Taittiriya Brahmanam (Krsnam Yajurveda)", 3 vols., Delhi (1998).
* [http://www.sanskritweb.net/yajurveda Sanskrit Web] Freely downloadable, carefully edited Sanskrit texts of Taittiriya-Samhita, Taittiriya-Brahmana, Taittiriya-Aranyaka, Ekagni-Kanda etc. as well as English translations of the Taittiriya-Samhita etc.
Ralph Griffith, [http://www.sacred-texts.com/hin/wyv/index.htm "The Texts of the White Yajurveda"] 1899, full text, (online at sacred-texts.com)
A. Berridale Keith, [http://www.sacred-texts.com/hin/yv/index.htm "The Yajur Veda - Taittiriya Sanhita"] 1914, full text, (online at sacred-texts.com)
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