- Babylonian literature
Babylonian literature is one of the world's oldest. Drawing on the traditions of
Sumerian literature, the Babylonians compiled a vast textual tradition of mythological narrative, legal texts, scientific works, letters and other literary forms. As a scribal society, Babylon placed great prestige on its great literary works and on the practice of philology.
Literature in Babylonian society
Most of what we have from the Babylonians was inscribed in cuneiform with a metal stylus on tablets of clay, called "laterculae coctiles" by
Pliny the Elder; papyrusseems to have been also employed, but it has perished.
There were libraries in most towns and temples; an old
Sumerian proverb averred that "he who would excel in the school of the scribes must rise with the dawn." Women as well as men learned to read and write, and in Semitic times, this involved a knowledge of the extinct Sumerian language, and a complicated and extensive syllabary. The Babylonians' very advanced systems of writing, science and mathematics contributed greatly to their literary output.
Relation to other ancient literatures
A considerable amount of Babylonian literature was translated from Sumerian originals, and the language of religion and law long continued to be the old agglutinative language of Sumer. Vocabularies, grammars, and interlinear translations were compiled for the use of students, as well as commentaries on the older texts and explanations of obscure words and phrases. The characters of the syllabary were all arranged and named, and elaborate lists of them were drawn up.
Assyrian culture and literature came from Babylonia, but even here there was a difference between the two countries. There was little in Assyrian literature that was original, and education, general in Babylonia, was mostly restricted to a single class in the northern kingdom. In Babylonia, it was of very old standing. Under the second Assyrian empire, when Ninevehhad become a great centre of trade, Aramaic— the language of commerce and diplomacy — was added to the number of subjects that the educated class was required to learn.
Under the Seleucids, Greek was introduced into Babylon, and fragments of tablets have been found with Sumerian and Assyrian (i.e. Semitic Babylonian) words transcribed into Greek letters.
Many Babylonian literary works have survived to this day.
One of the most famous of these was the
Epic of Gilgamesh, in twelve books, translated from the original Sumerian by a certain Sin-liqi-unninni, and arranged upon an astronomical principle. Each division contains the story of a single adventure in the career of Gilgamesh. The whole story is a composite product, and it is probable that some of the stories are artificially attached to the central figure.
Another epic was that of the "Creation"
Enûma Eliš, whose object was to glorify Bel- Mardukby describing his contest with Tiamat, the dragon of chaos. In the first book, an account is given of the creation of the world from the primeval deep, and the birth of the gods of light. Then comes the story of the struggle between the gods of light and the powers of darkness, and the final victory of Marduk, who clove Tiamat asunder, forming the heaven from half of her body and the earth from the other. Marduk next arranged the stars in order, along with the sun and moon, and gave them laws they were never to transgress. After this, the plants and animals were created, and finally man. Marduk here takes the place of Ea, who appears as the creator in the older legends, and is said to have fashioned man from clay.
The legend of Adapa, the first man — a portion of which was found in the record-office of the Egyptian king
Akhenatonat Tell-el-Amarna — explains the origin of death. Adapa, while fishing, had broken the wings of the south wind, and was accordingly summoned before the tribunal of Anuin heaven. Ea counselled him not to eat or drink anything there. He followed this advice, and thus refused the food that would have made him and his descendants immortal.
Among the other legends of Babylonia may be mentioned those of
Namtar, the plague-demon; of Erra, the pestilence; of Etannaand of Anzu. Hades, the abode of Ereshkigalor Allatu, had been entered by Nergal, who, angered by a message sent to her by the gods of the upper world, ordered Namtar to strike off her head. She, however, declared that she would submit to any conditions imposed on her, and would give Nergal the sovereignty of the earth. Nergal accordingly relented, and Allatu became the queen of the infernal world. Etannaconspired with the eagle to fly to the highest heaven. The first gate, that of Anu, was successfully reached; but in ascending still farther to the gate of Ishtar, the strength of the eagle gave way, and Etanna was dashed to the ground. As for the storm-god Anzu, we are told that he stole the tablets of destiny, and therewith the prerogatives of Enlil. God after god was ordered to pursue him and recover them, but it would seem that it was only by a stratagem that they were finally regained.
The origins of Babylonian
philosophycan be traced back to early Mesopotamian wisdom, which embodied certain philosophies of life, particularly ethics. These are reflected in Mesopotamian religion and in a variety of Babylonian literature in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics, prose, and proverbs. These different forms of literature were first classified by the Babylonians, and they had developed forms of reasoningboth rationally and empirically. [Giorgio Buccellati (1981), "Wisdom and Not: The Case of Mesopotamia", "Journal of the American Oriental Society" 101 (1), p. 35-47.]
Esagil-kin-apli's medical "Diagnostic Handbook" written in the 11th century BC was based on a logical set of
axioms and assumptions, including the modern view that through the examination and inspection of the symptoms of a patient, it is possible to determine the patient's disease, its aetiology and future development, and the chances of the patient's recovery.H. F. J. Horstmanshoff, Marten Stol, Cornelis Tilburg (2004), "Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine", p. 99, Brill Publishers, ISBN 9004136665.]
During the 8th and 7th centuries BC, Babylonian astronomers began studying
philosophydealing with the ideal nature of the early universeand began employing an internal logic within their predictive planetary systems. This was an important contribution to the philosophy of science.D. Brown (2000), "Mesopotamian Planetary Astronomy-Astrology ", Styx Publications, ISBN 9056930362.]
It is possible that Babylonian philosophy had an influence on Greek, particularly
Hellenistic philosophy. The Babylonian text "Dialog of Pessimism" contains similarities to the agonistic thought of the sophists, the Heraclitean doctrine of contrasts, and the dialogs of Plato, as well as a precursor to the maieutic Socratic methoddeveloped by Socrates. [Giorgio Buccellati (1981), "Wisdom and Not: The Case of Mesopotamia", "Journal of the American Oriental Society" 101 (1), p. 35-47  .]
Besides the purely literary works, there were others of varied nature, including collections of letters, partly official, partly private. Among them the most interesting are the letters of
Hammurabi, which have been edited by Leonard William King.
Babylonia and Assyria
Art and architecture of Babylonia and Assyria
Social life in Babylonia and Assyria
Code of Hammurabi
Wikimedia Foundation. 2010.
Look at other dictionaries:
Babylonian astronomy — According to Asger Aaboe, the origins of Western astronomy can be found in Mesopotamia, and all Western efforts in the exact sciences are descendants in direct line from the work of the late Babylonian astronomers. Our knowledge of Sumerian… … Wikipedia
Literature by country — History of Literature Bronze Age literature Sumerian Egyptian Akkadian Classical literatures … Wikipedia
LITERATURE, JEWISH — Literature on Jewish themes and in languages regarded as Jewish has been written continuously for the past 3,000 years. What the term Jewish literature encompasses, however, demands definition, since Jews have lived in so many countries and have… … Encyclopedia of Judaism
Babylonian War — (311 309 BC): armed conflict between the Diadochi Antigonus Monophthalmus and Seleucus I Nicator, ending in a victory by the last mentioned. After this war, restoration of the empire of Alexander the Great was no longer possible, a result… … Wikipedia
Babylonian Chronicles — The Babylonian Chronicles are series of tablets recording major events in Babylonian history. They are thus one of the first steps in the development of ancient historiography. The Babylonian Chronicles were written over a very long period of… … Wikipedia
Babylonian astrology — In Babylonia as well as in Assyria as a direct offshoot of Babylonian culture (or as we might also term it Euphratean culture), astrology takes its place in theofficial cult as one of the two chief means at the disposal of the priests (who were… … Wikipedia
literature — Thanks to the survival of thousands of clay tablets from many times and places in ancient Mesopotamia, it is clear that the civilizations of that region produced a large, varied, and rich collection of literature, some of it of high quality.… … Ancient Mesopotamia dictioary
Babylonian calendar — Contents 1 Months 2 Days 3 See also 4 References … Wikipedia
Babylonian captivity — The Babylonian captivity, Babylonian exile, is the name typically given to the deportation and exile of the Jews of the ancient Kingdom of Judah to Babylon by Nebuchadnezzar during the 6th Century BCE. The Captivity and subsequent return to… … Wikipedia
Babylonian law — Archaeological material for the study of Babylonian law is singularly extensive. So called contracts exist in the thousands, including a great variety of deeds, conveyances, bonds, receipts, accounts, and most important of all, actual legal… … Wikipedia