Kriophoros


Kriophoros
Painted terracotta cult image of the Kriophoros from Thebes in Boeotia, ca 450 BCE (Musée du Louvre).

In ancient Greek cult, kriophoros, criophorus (Κριοφόρος), the "ram-bearer" is a figure that commemorates the solemn sacrifice of a ram. It becomes an epithet of Hermes: Hermes Kriophoros.

Contents

Myth

At the Boeotian city of Tanagra, Pausanias relates a local myth that credited the god with saving the city in a time of plague, by carrying a ram on his shoulders as he made the circuit of the city's walls:

There are sanctuaries of Hermes Kriophoros and of Hermes called Promachos.[1] They account for the former surname by a story that Hermes averted a pestilence from the city by carrying a ram round the walls; to commemorate this Calamis made an image of Hermes carrying a ram upon his shoulders. Whichever of the youths is judged to be the most handsome goes round the walls at the feast of Hermes, carrying a lamb on his shoulders.[2]

The myth may be providing an etiological explanation of a cult practice, carried out to avert miasma, the ritual pollution that had brought disease, a propitiatory act whose ancient origins had become lost but had ossified in this iconic motif. Reflections of Calamis' lost Hermes Kriophoros may be detectable on Roman coinage of the city.

In Messenia, at the sacred grove of Karnasus, Pausanias noted that Apollon Karneios and Hermes Kriophoros had a joint cult,[3] the ram-bearers (kriophoroi) joining in male initiation rites.

A description by Pausanias of a Kriophoros dedicated at Olympia, by the sculptor Onatas, has been compared by José Dörig[4] with a surviving bronze statuette, 8.6 cm tall, in the Cabinet des Médailles, Paris, as a basis for reconstructing the Severe style of the sculptor.

The Moscophoros of the Acropolis, ca 570 BCE.

Not all ancient Greek sculptures of sacrifiants with an offering on their shoulders bear young rams. The nearly lifesize marble Calfbearer (moschophoros), of ca 570 BCE, found on the Athenian Acropolis in 1864 (illustration, left) is inscribed "Rhombos", apparently the donor, who commemorated his sacrifice in this manner.[5] The sacrificial animal in the case is a young bull, but the iconic pose, with the young animal across the sacrifiant's shoulders, secured by fore legs and rear legs firmly in the sacrifiant's grip, is the same as many kriophoroi. This is the most famous of the Kriophoros sculptures and is exhibited at the Acropolis Museum

Lewis R. Farnell[6] placed this Hermes Kriophoros foremost in Arcadia:

"As Arcadia has been from time immemorial the great pasture-ground of Greece, so probably the most primitive character in which Hermes appeared, and which he never abandoned, was the pastoral. He is the lord of the herds, epimélios[7] and kriophoros, who leads them to the sweet waters, and bears the tired ram or lamb on his shoulders, and assists them with the shepherd's crook, the kerykeion."

The Kriophoros figure of a shepherd carrying a lamb, simply as a pastoral vignette, became a common figure in series denoting the months or seasons, characteristically March or April.[8]

Late Roman marble copy of the Kriophoros of Kalamis (Museo Barracco, Rome)

Kriophoroi and "The Good Shepherd"

Free-standing fourth-century CE Roman sculptures, and even third century ones, are sometimes hopefully identified as "Christ, the Good Shepherd",[9] illustrating the pericope in the Gospel of John, and also the second-century Christian literary work The Shepherd of Hermas. In two-dimensional art, Hermes Kriophoros transformed into the Christ carrying a lamb and walking among his sheep: "Thus we find philosophers holding scrolls or a Hermes Kriophoros which can be turned into Christ giving the Law (Traditio Legis) and the Good Shepherd respectively" (Peter and Linda Murray, The Oxford Companion to Classical Art and architecture, p. 475.). The Good Shepherd is a common motif from the Catacombs of Rome (Gardner, 10, fig 54) and in sarcophagus reliefs, where Christian and pagan symbolism are often combined, making secure identifications difficult. The theme does appear in the wall-paintings of the baptistery of the Dura-Europos church, a house-church at Dura-Europos before 256 CE, and more familiarly in sixth-century Christian mosaics, as in the Mausoleum of Galla Placidia at Ravenna, and there is a famous free-standing sculpture, said to be of about 300AD, and made for a Christian, in the Vatican Museums.

Not every Kriophoros, even in Christian times, is Christ, the Good Shepherd: a Kriophoros shepherd, fleeing with his flock from the attack of a wolf, was interpreted as a purely pastoral figure rather than rather than as Christ, the Good Shepherd, when it appeared in the refined late fourth-early fifth century floor mosaics of a colonnade round a courtyard in the Great Palace at Constantinople.[10] Nonetheless, "the shepherd must have been the picture most frequently found in [Christian] places of worship before Constantine,"[11] as the most common of the symbolic depictions of Jesus used during the persecution of Christians under the Roman Empire, when Early Christian art was necessarily furtive and ambiguous. By the fifth-century the relatively few depictions leave no doubt as to the identity of the shepherd, as at Ravenna.

Notes

  1. ^ Promachos, "first in battle, champion"; compare Athena Promachos.
  2. ^ Pausanias, Description of Greece 9.22.1-2.
  3. ^ Pausanias, Description of Greece 4.33.4.
  4. ^ Dörig, Onatas of Aegina (Leiden:Brill) 1977.
  5. ^ Orell Witthuhn, "Der Kalbträger von der Akropolis in Athen".
  6. ^ The Cults of the Greek States 1896, vol I, part I, p. 9.
  7. ^ This epithet belonged to Apollo at Camirus
  8. ^ Noted by Brett 1942:39.
  9. ^ Two statuettes found in Thessalonike, for example.
  10. ^ Gerard Brett, "The Mosaic of the Great Palace in Constantinople" Journal of the Warburg and Courtauld Institutes 5 (1942:34-43) p. 39 and pl. 10c.
  11. ^ Eduard Syndicus; Early Christian Art; p. 23; Burns & Oates, London, 1962

External links

Examples: rough chronological order


Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Kriophóros — Kriophóros, Beiname des »widdertragenden« Hermes …   Meyers Großes Konversations-Lexikon

  • Hermes — For other uses, see Hermes (disambiguation). Hermes So called “Logios Hermes” (Hermes,Orator). Marble, Roman copy from the late 1st century CE early 2nd century CE after a Greek original of the 5th …   Wikipedia

  • Icon — This article is about the religious artifacts. For other uses, see Icon (disambiguation). The Ladder of Divine Ascent icon showing monks ascending to Jesus in Heaven, top right. 12th century, St. Catherine s Monastery …   Wikipedia

  • Depiction of Jesus — The oldest surviving panel icon of Christ Pantocrator, encaustic on panel, c. 6th century. The depiction of Jesus in art took several centuries to reach a conventional standardized form for his physical appearance, which has subsequently remained …   Wikipedia

  • The Good Shepherd (Christianity) — The Good Shepherd is a pericope found in ) depicts the people around Jesus realized that he was asserting that he was God. Donald Guthrie sees the reaction of the Jews (picking up stones to stone him) show that they understood Jesus was asserting …   Wikipedia

  • Tomb of the Julii — Coordinates: 41°54′8″N 12°27′12″E / 41.90222°N 12.45333°E / 41.90222; 12.45333 …   Wikipedia

  • Moscophoros — …   Wikipedia

  • Liste der griechischen Töpfer und Vasenmaler/L — Töpfer und Vasenmaler   A B C D E F G H I J …   Deutsch Wikipedia

  • Testūdo — (lat.), 1) nach Linné Schildkröte, s.d.; 2) nach Brongniart Landschildkröte; 3) (röm. Ant.), die Schale der Schildkröte u. was daraus gemacht wurde, daher z.B. die Zither, weil die erste aus einer Schildkrötenschale gemacht worden sein sollte; 4) …   Pierer's Universal-Lexikon

  • Hermes [1] — Hermes, 1) bei den Römern Mercurius, ein altpelasgischer Gott, personificirt die zeugende u. befruchtende Naturkraft, der Regengott, Sohn des Zeus u. der Maia, u. durch diese Enkel des Atlas, auf dem Berge Kyllene in Arkadien geboren (daher sein… …   Pierer's Universal-Lexikon


Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”

We are using cookies for the best presentation of our site. Continuing to use this site, you agree with this.