- Bibliography of John D. Caputo
The following is a bibliography of
John D. Caputo's works.
Books by Caputo
*(1982) "Heidegger and Aquinas"
*(1986) "The Mystical Element in Heidegger's Thought"
*(1987) "Radical Hermeneutics: Repetition, Deconstruction and the Hermeneutic Project"
*(1993) "Against Ethics - Contributions to a Poetics of Obligation with Constant Reference to Deconstruction"
*(1993) "Demythologizing Heidegger"
*(1997) "The Prayers and Tears of Jacques Derrida"
*(1997) "Deconstruction in a Nutshell: A Conversation with Jacques Derrida", ed./auth.
*(2000) "More Radical Hermeneutics: On Not Knowing Who We Are"
*(2001) "On Religion"
*(2006) "Philosophy and Theology"
*(2006) "The Weakness of God"
*(2007) "After the Death of God", with
*(2007) "How to Read Kierkegaard"
*(2007) "Transcendence and Beyond: A Postmodern Inquiry", with Michael J. Scanlon
*(2007) "What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church"
Books edited by Caputo
*(1992) "Modernity and Its Discontents", ed.
*(1993) "Foucault and the Critique of Institutions", ed.
*(1997) "Deconstruction in a Nutshell: A Conversation with Jacques Derrida", ed./auth.
*(1999) "God, the Gift and Postmodernism", ed.
*(2001) "The Religious", ed.
*(2001) "Questioning God: Religion and Postmodernism II", ed.
*(2004) "Augustine and Postmodernism", ed.
Books about Caputo
*(1997) "The Very Idea of Radical Hermeneutics", ed. Roy Martinez
*(2002) "A Passion for the Impossible: John D. Caputo in Focus", ed. Mark Dooley
*(2002) "Religion With/Out Religion: The Prayers and Tears of John D. Caputo", ed.
Journal articles & book chapters
* "Bodies Still Unrisen, Events Still Unsaid," Angelaki: Journal of Theoretical Humanities, 12:1 (April, 2007): 73-86.
* "The Hyperbolization of Phenomenology: Two Possibilities for Religion in Recent Continental Philosophy," Counter-Experiences: Reading Jean-Luc Marion, ed. Kevin Hart (Notre Dame: University of Notre Dame Press, 2007), pp. 66-93.
* "The Weakness of God: A Theology of the Event" in The Mouring After: Attending the Wake of Postmodernism, eds. Neil Brooks and Josh Toth, Postmodern Studies 40 (Amsterdam - New York: Rodopi, 2007), pp. 285-302.
* "Theopoetic/Theopolitic" (with Catherine Keller), Cross-Currents, 56:4 (Winter, 2006-7).
* "From Radical Hermeneuticss to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley," Oregon Extension Journal (Ashland, OR), Vol. 8 (Fall, 2006): 5-10.
* "On Being Clear about Faith: A Response to Stephen Williams," Books and Culture: A Christian Review, Vol. 12, No. 6 (November/December, 2006): 40-42.
* "Without Sovereignty, Without Being: Unconditionally, the Coming God and Derrida's Democracy to Come," in Religion and Violence in a Secular World, ed. Clayton Crockett (Charlottesville: University of Virginia Press, 2006), pp. 137-56.
* "Atheism, A/theology and the Postmodern Condition," in The Cambridge Companion to Atheism, ed. Michael Martin (Cambridge: Cambridge University Press, 2007), pp. 267-82.
* "Beyond Sovereignty: Many Nations Under the Weakness of God," Soundings: An Interdisciplinary Journal, 89.1-2 (Spring-Summer, 2006): 21-35.
* "Before Creation: Derrida's Memory of God," Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102.
* Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God," Hermeneutics at the Crossroads, ed. Kevin Vanhoozer, James K. A. Smith and Bruce Ellis Benson (Bloomington: Indiana University Press, 2006), pp.95-111.
* "Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion," Chinese Translation by Wang Qi in World Philosophy, Vol. 21, No. 3 (2006): 4-21 [English original in Kierkegaard Studies Yearbook 2002, ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1-25.]
* "The Prayers and Tears of Jacques Derrida" and "Laughing, Praying, Weeping before God: A Response [to the papers of David Wood, Edith Wyschogrod and Francis Ambrosio] " in S. Clark Buckler and Matthew Statler, Styles of Piety: Practicing Philosophy after the Death of God (New York: Fordham University Press, 2006), pp.193-204 and 253-69.
* "Richard Kearney's Enthusiasm," in After God: Richard Kearney and the Religious Turn in Continental Philosophy, ed. John Manoussakis (New York: Fordham University Press, 2006), pp. 309-19.
* "Jacques Derrida (1930-2004)," Cross Currents, Vol. 55, No. 4 (Winter, 2006): 564-67.
* "Methodological Postmodernism: On Merold Westphal's "Overcoming Onto-Theology," Faith and Philosophy, 22, No. 3 (July, 2005): 284-96.
* "Against Ethics," in The Sheed & Ward Anthology of Catholic Philosophy, eds. James C. Swindal and Harry J. Gentler, S.J. (Langham, MD: Rowman & Littlefield, A Sheed and Ward Book, 2005), pp.510-22. [Reprint, excerpted from “Reason, History and a Little Madness: Towards an Ethics of the Kingdom,” in Questioning Ethics: Contemporary Debates in Philosophy, ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999
* "Jacques Derrida and the Future of Religion" accompanied by a Portuguese translation: "Jacques Derrida e o Futuro da Religião," trans. Jaci Maraschino, Margens: Revista da Associação Brasileira de Estudos sobre Pós-modernidade, Vol. 1, No. 2 (2005) (www.margens.org.br.)
* "In Praise of Ambiguity," in Ambiguity in the Western Mind, eds. Craig J. N. De Paulo (New York: Lang Pub. Co., 2005), pp. 15-34.
* "Hyperbolic Justice: Deconstruction, Myth and Politics," in Emmanuel Levinas: Critical Assessments, ed. Claire Elise Katz with Lara Trout (New York and London: Routledge, 2005), vol. 4, pp. 67-84; reprinted from Research in Phenomenology 21 (1991): 3-20.
* "The Experience of God and the Axiology of the Impossible," in The Experience of God: A Postmodern Response, eds. Kevin Hart and Barbara E. Wall (New York: Fordham University Press, 2005), pp. 20-41.
* "Foreword: Of Hyper-Realty," in Ewan Ferne, Spiritual Shakespeares (New York and London: Routledge, 2005), pp. xiii-xv.
* "Emmet Cole Interviews John D. Caputo," The Modern World (May, 2005) (http://www.themodernword.com/features/interview_caputo.html.)
* "Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God," American Catholic Philosophical Quarterly, 79, 2 (2005): 291-311.
* "Filosofia e Posmodernismo Profetico," Revista Potuguesa de Filosofia, 60, No. 4 (2004): 827-43 [Portuguese translation of "Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity," American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568.
* "Jacques Derrida (1930-2004)," Journal of Cultural and Religious Studies, 6:1 (December, 2004) (http://www.jcrt.org/archives/06.1/index.html.)
* "Deconstruction," entry in Encyclopedia of Religion, Second Edition, 15 vols., ed. Lindsay Jones (New York: Thomson Gale, Macmillan Reference USA, 2005), pp. 2245-48.
* “Jacques Derrida (1930-2004),” Journal of Cultural and Religious Studies, 6:1 (December, 2004) (http://www.jcrt.org/archives/06.1/index.html).
* “Death Sentence: The Promise of Death in Amos and Derrida,” in Derrida and Theology: Other Testaments, ed. Yvonne Sherwood (London: Routledge, 2004), pp.
* “Jacques Derrida (1930-2004),” Third Way (London), December 24, 2004.
* “La Philosophie et le postmodernisme prophétique: Vers une post-modernité Catholique,” trans. Jean Greisch, in Raison philosophique et Christianisme à l’aube du IIIe. Millénaire, eds. Philippe Capelle and Jean Greisch (Paris: Editions du Cerf, 2004), pp. 141-62; French trans. of “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,” American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568.
* L'“idée même de l’à venir,” La démocratie à venir: autour de Jacques Derrida, ed. Marie-Louise Mallet (Paris: Galilée, 2004), pp. 295-306.
* “Délier la langue,” L’Herne: Derrida, eds. Marie-Louise Mallet and Ginette Michaud (Paris: Editions de l’Herne, 2004), pp. 66-70.
* “Foreword” to In Deference to the Other: Lonergan and Contemporary Continental Thought, eds. Mark Doorley and Jim Kanaris (Albany: SUNY Press, 2004), pp. vii-xiii.
* "No Tear Shall Be Lost: The History of Prayers and Tears," Ethics of History , eds. David Carr, Thomas Flynn and Rudolph Makkreel (Evanston, Ill: Northwestern University Press, 2004), pp. 91-117.
* “Olthuis’s Risk: A Heretical Tribute,” in The Hermeneutics of Charity: Interpretation, Selfhood and Postmodern Faith, eds. James K. A. Smith and Henry IsaacVenema (Grand Rapids: Baker/Brazos Press, 2004), pp. 41-51.
* “Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,”Symposium: Canadian Journal of Continental Philosophy , 8, no. 2 (Summer, 2004): 213-25. (Special issue entitled “Working Through Postmodernity: Essays in Honor of Gary B. Madison,” ed. Paul Fairfield).
* “Love Among the Deconstuctibles: A Response to Prof. Lambert,” Journal of Cultural and Religious Theory , Vol 5.2 (June, 2004), www.jcrt.org
* “Either/Or, Undecidability, and Two Concepts of Irony: Kierkegaard and Derrida,” in The New Kierkegaard , ed. Elsebet Jegstrup (Bloomington: Indiana University Press, 2004), pp. 14-41.
* “Apostles of the Impossible: God and the Gift in Derrida and Marion,” Logos & Pneuma: Chinese Journal of Theology, No. 20 (Spring, 2004), pp. 51-88. [Chinese Translation of same in God, the Gift and Postmodernism , eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222.
* “Apôtres de l'impossible: sur Dieu et le don chez Derrida et Marion,” trans. Sophie-Jan Arrien, Philosophie , ( Les Éditions de Minuit ) No. 78 (June, 2003): 33-51. [Translation of “Apostles of the Impossible: Derrida and Marion,” in God, the Gift and Postmodernism , eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222.]
* “God and Anonymity: Prolegomena to an Ankhoral Religion,” in A Passion for the Impossible: John D. Caputo in Focus , ed. Mark Dooley (Albany: SUNY Press, 2003), pp. 1-19.
* “The Experience of God and the Axiology of the Impossible,” Religion after Metaphysics , ed. Bert Dreyfus and Mark Wrathall (London and New York: Cambridge University Press, 2003), pp. 123-45.
* “There Are No Truths, Only Texts,” ARC: The Journal of the Faculty of Religious Studies, McGill University, 31 (2003): 13-22.
* “Jad oddzielic strone lew (niewlasciwa) od prawej (wlasciwej),” trans. Artur Przybystawki, Sztuka I Filozofia , 22-23 (2003): 14-21. Polish translation of "Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art," Journal of Philosophy , 83 (1986), 678-85.
* “Die diff é rance und die Sprache des Gebets,” trans. Artur Boederl, in Die Sprachen der Religion , eds. Florain Uhl and Artur R. Boederl (Berlin: Parerga Verlag, 2003), pp. 293-316. Translation of “Tears Beyond Being,” infra .
* “Derrida and Marion: Two Husserlian Revolutions,” in Religious Experience and the End of Metaphysics , ed. Jeffrey Bloechl (Bloomington: Indiana University Press, 2003), pp. 119-34.
* “Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida's Democracy to Come,” Journal of Cultural and Religious Theory , Vol 4, No. 3 (August, 2003). www.jcrt.org
* “More Rogues Than You Think: Derrida on the Cruel Logic of Sovereignty,” France Today: The Journal of French Travel and Culture , Vol 18, no. 7 (September, 2003): 21-26.
* “Is There a Forbidden Knowledge,” in Im Einsatz für Bildung und Erziehung: Festsschrift zum 70. Geburststag Prof. Dr. Joseph McCafferty , ed. Tadeusz Guz (Kisselegg: Fe-Medienverlag, 2003), pp. 51-70.
* “On Not Knowing Who We Are: Madness, Hermeneutics and the Night of Truth in Foucault,” in Michel Foucault and Theology , eds. James Bernauer and Jeremy Carrette (Aldershot, UK: Ashgate Press, 2003), pp. 117-39. [Reprint of ch. 1 of More Radical Hermeneutics]
* “After Jacques Derrida Comes the Future,” The Journal of Culture and Religious Theory , vol. 4, No. 2 (April, 2003). (An electronic journal: www.jcrt.org)
* “Confessions of a Postmodern Catholic: From St. Thomas to Derrida,” eds. Curtiss Hancock and Robert Sweetman, in Faith and the Intellectual Life (Washington D.C.: The Catholic University of America Press, 2003), pp. 64-92.
* “Against Principles: A Sketch of an Ethics without Ethics,” in The Ethical: Blackwell Readings in Continental Philosophy , ed. Edith Wyschogrod and Charles McKenny (Oxford: Blackwell, 2003), pp. 169-180.
* "Tears Beyond Being: Derrida's Experience of Prayer," Théologie négative ed. Marco M. Olivetti (Padua: CEDAM, 2002), pp. 861-880.
* “For the Love of the Things Themselves: Derrida's Phenomenology of the Hyper-Real,” Journal of Cultural and Religious Theory , 1.3 (July, 2000), www.jcrt.org. Reprinted in Fenomenologia Hoje II: Significado e Linguagem , Eds. Ricardo Timm de Souza and Nythamar Fernandes de Oliveria (Porto Allegre, Brazil: EDIPUCRS, 2002), pp. 37-60.
* “Good Will and the Hermeneutics of Friendship: Gadamer and Derrida ,” Philosophy and Social Criticism , 28 (2002): 512-22.
* “Auto-deconstructing or Constructing a Bridge? A Reply to Thomas A. F. Kelly,” American Catholic Philosophical Quarterly , 76 (2002): 341-44.
* “Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion,” Kierkegaard Studies Yearbook 2002 , ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1-25.
* “In Search of a Sacred Anarchy: An Experiment in Danish Deconstruction,” in Calvin Schrag and the Task of Philosophy after Postmodernity , ed. William McBride and Martin Matuskik (Evanston: Northwestern University Press, 2002), pp. 226-250.
* “Por amor as coisas mesmas: o hiper-realismo de Derrida,” trans. Paulo Cesar Duque-Estrada in As Margens: A proposito de Derrida , ed. Paulo Cesar Duque-Estrada (Rio de Janeiro: Editora PUC, 2002), pp. 29-48. [Portuguese translation of “For the Love of the Things Themselves”)
* “We Are Not God: A Response to Stanley Fish, ‘On Relativism',” The Responsive Community , 12 (Summer, 2002): 52-55.
* “Loosening Philosophy's Tongue: A Conversation with Jack Caputo,” with Carl Raschke, Journal of Cultural and Religious Theory, Vol. 3, No. 2 (April, 2002). An on line journal: www.jcrt.org.
* "Richard Kearney's Enthusiasm: A Philosophical Exploration of The God Who May Be ," Modern Theology 18:1 (January, 2002): 87-94.
* “The Time of Giving, the Time of Forgiving,” in The Enigma of Gift and Sacrifice eds. Edith Wyschogrod, Jean-Joseph Goux, and Eric Byonton (New York: Fordham University Press, 2002), pp. 117-47.
* “Hoping in Hope, Hoping against Hope: A Response,” in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 120-149.
* “What Do I Love When I Love My God?: An Interview with John D. Caputo,” in Religion With/out Religion: The Prayers and Tears of John D. Caputo , ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 150-179.
* “Messianic Postmodernism,” Philosophy of Religion in the 21st Century, eds. D. Z. Phillips and Timothy Tessin (Hampshire, England: Macmillan/Palgrave, 2001), Claremont Studies in the Philosophy of Religion, pp. 153-66.
* “God is not diff é rance ,” in Deconstruction: A Reader , ed. Martin McQuillan (New York: Routledge, 2001), pp. 458-63 (an excerpt from The Prayers and Tears of Jacques Derrida anthologized here).
* “The Poetics of the Impossible and the Kingdom of God,” in The Blackwell Companion to Postmodern Theology , ed. Graham Ward (Oxford: Blackwell, 2001), pp. 469-481.
* “The Absence of Monica: Heidegger, Derrida, and Augustine's Confessions ,” in Heidegger and Feminism , ed. Patricia Huntington and Nancy Holland (University Park: Pennsylvania State University Press, 2001), pp. 149-64.
* “Introduction: Who Comes After the God of Metaphysics?” in Blackwell Readings in Continental Philosophy: The Religious, editor John D. Caputo (Oxford: Blackwell, 2001)
* “What do I Love When I Love my God: Deconstruction and Radical Orthodoxy,” in Questioning God , eds. John D. Caputo, Mark Dooley, Michael Scanlon (Bloomington: Indiana University Press, 2001), pp. 291-317.
* “ Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity ,”American Catholic Philosophical Quarterly , 74: 4 (Autumn, 2000): 549-568. French Translation: “ La Philosophie et le postmodernisme prophetique: Vers une post-modernit é Catholique ,” trans. Philippe Capelle and Jean Greisch, UNESCO Proceedings.
* "People of God, People of Being: The Theological Presuppositions of Heidegger's Path of Thought," in Appropriating Heidegger, eds. James Faulkoner and Mark Wrathall (Cambridge: Cambridge University Press, 2000), pp. 85-100.
* "For Love of the Things Themselves: Derrida's Hyper-Realism," Journal for Cultural and Religious Theory , Vol. 1, No. 3 (August, 2000). Electronic journal (http://www.jcrt.org/current.html.)
* "Otherwise than Ethics, Or Why We Too are Sill Impious," in American Continental Philosophy: A Reader , eds. W. Brogan and J. Risser (Bloomington: Indiana University Press, 2000), pp. 261-293.
* "Adieu sans Dieu: Derrida and Levinas," in The Face of the Other and the Trace of God: Essays on the Thought of Emmanuel Levinas, ed. Jeff Bloechl. New York: Fordham University Press, 2000), pp. 276-311.
* "The End of Ethics," in Blackwell Studies in Ethics , ed. Hugh Follette (Oxford: Blackwell Publishers, 2000), pp. 111-128.
* "Metanoetics: Elements of a Postmodern Christian Philosophy," Christian Philosophy Today (New York: Fordham University Press, 1999), pp. 189-223.
* "Postmodernism, Postsecularism, and the New World Disorder," in Europe after 1989: A Culture in Crisis? (Washington, D.C: Georgetown University Center for German and European Studies, 1999), pp. 25-41.
* "Who is Derrida's Zarathustra: Of Friendship, Fraternity and a Democracy to Come," Research in Phenomenology , 29 (1999): 184-198.
* "Toward a Postmodern Theology of the Cross: Heidegger, Augustine, Derrida," in Postmodern Philosophy and Christian Thought , ed. Merold Westphal. (Bloomington: Indiana University Press, 1999), pp. 202-225.
* "Apostles of the Impossible: Derrida and Marion," in God, the Gift and Postmodernism , eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222.
* "On Mystics, Magi, and Deconstructionists," in Portraits of American Continental Philosophers , ed. James Watson (Bloomington: Indiana University Press, 1999), pp. 24-33; German Trans. Neue Amerikanische Philosophinnen in Selbstdarstellungen , ed. James Watson (Frankfurt: Verlag Turia + Kant, 1998), pp. 60-72.
* "Heidegger," in Augustine through the Ages: An Encyclopedia , ed. Allan D. Fitzgerald, O.S.A. (Grand Rapids: Erdmanns, 1999), pp. 421-22.
* "Commentary on Ken Schmitz: "Postmodernism and the Catholic Tradition," American Catholic Philosophical Quarterly , 73:2 (Spring, 1999): 253-260.
* "Heidegger's Revolution: An Introduction to the Introduction to Metaphysics," in Heidegger toward the Turn: Essays onthe Work of the 1930s, ed. James Risser (Albany: SUNY Press, 1999), pp. 53-74 [Reprint of ch. 3 of Demythologizing Heidegger]
* "Reason, History and a Little Madness: Towards an Ethics of the Kingdom," in Questioning Ethics: Contemporary Debates in Philosophy , ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999. Pp. 84-104.
* "On Mystical and Other Phenomena," in Phenomenology in America , ed. Calvin Schrag (Dordrecht: Reidel Pub. Co. 1998) pp. 318-22.
* "Postmodernism and the Desire for God: An Email Conversation with Edith Wyschogrod, Cross-Currents , 48, No. 3 (Fall, 1998): 293-310.
* "An American and a Liberal: John D. Caputo's Response to Michael Zimmerman, Continental Philosophy Review , 31, 2 (1998): 215-220.
* "To the Point of a Possible Confusion: God and il y a," in Levinas: The Face of the Other . Pittsburgh: Simon Silverman Center, Duquesne University, 1998. Pp. 1-36.
* "God is Wholly Other-Almost," in The Otherness of God , ed. Orrin F. Summerell (Charlottesville: University of Virginia Press, 1998), pp. 190-205.
* "Heidegger," in A Companion to Continental Philosophy , eds. Simon Critchley and William Schroeder (Oxford: Blackwell, 1998), pp. 223-233.
* "Dasein," in Encyclopedia of Phenomenology (Dordrecht: Kluwer Academic Publishers, 1997), pp. 133-137
* "Dreaming of the Innumerable: Derrida, Drucilla Cornell, and the Dance of Gender," in Derrida and Feminism: Recasting the Question of Woman , eds. Ellen Feder, Mary C. Rawlinson, Emily Zakin (New York: Routledge, 1997), pp. 141-160.
* "A Philosophical Propaedeutic: The Very Idea of Radical Hermeneutics" (with Roy Martinez) in The Very Idea of Radical Hermeneutics , ed. Roy Martinez (Atlantic Highlands: Humanities Press, 1997), pp. 13-21.
* "Firing the Steel of Hermeneutics: Hegelianized Hermeneutics vs. Radical Hermeneutics," in Hegel, History, and Interpretation , ed. Shaun Gallagher (Albany: SUNY Press, 1997), pp. 59-70.
* "A Community without Truth: Derrida and the Impossible Community," Research in Phenomenology , 26 (1996): 25-37.
* "Soll die Philosophie das letzte Wort haben? Levinas und der junge Heidegger über Philosophie und Glauben," in Festschrift for Hugo Ott , ed. Hermann Schäfer (Bonn: Haus der Geschichte. 1996.)
* "Instants, Secrets, Singularities: Dealing Death in Kierkegaard and Derrida," in Kierkegaard in Post/Modernity , eds. Martin Matustik and Merold Westphal (Blooomington: Indiana University Press, 1995), pp. 216-38.
* "Dark Hearts: Heidegger, Richardson, and Evil," in From Phenomenology to Thought, Errancy, and Desire , ed. Babette Babich (Dordrecht: Kluwer, 1996), pp. 267-75.
* "Infestations: The Religion of the Death of God and Scott's Ascetic Ideal," Research in Phenomenology , 25 (1995): 261-68.
* "Bedevilling the Tradition: Deconstruction and Catholicism." In (Dis)continuity and (De)construction: Reflections on the Meaning of the Past in Crisis Situations . Ed. Josef Wissink. Kampen, The Netherlands: Pharos, 1995. Pp. 12-35.
* "Reason, History and a Little Madness: Towards a Hermeneutics of the Kingdom," Proceedings of the American Catholic Philosophical Association , 68 (1994): 27-44.
* "Sorge and kardia: The Hermeneutics of Factical Life and the Categories of the Heart," Reading Heidegger From the Start: Essays in His Earliest Thought , Eds. Theodore Kisiel and John van Buren (Albany: SUNY Press, 1994), pp. 327-343.
* "The Age of Repetition," Southern Journal of Philosophy , 32, Supplement (1994): 171-177.
* "The Good News About Alterity: Derrida and Theology," Faith and Philosophy , 10 (1993): 453-470.
* "Heidegger, Kierkegaard and the Foundering of Metaphysics," International Kierkegaard Commentary , Vol. 6: "Fear and Trembling" and "Repetition", ed. Robert Perkins (Macon, GA: Mercer University Press, 1993), pp. 201-224.
* "In Search of the Quasi-Transcendental: The Case of Derrida and Rorty," Working Through Derrida , ed. Gary Madison (Evanston: Northwestern University Press, 1993), pp. 147-169.
* "On Not Knowing Who We Are: Foucault and the Night of Truth," in Foucault and the Critique of Institutions (above).
* "Heidegger and Theology," The Cambridge Companion to Heidegger , ed. Charles Guignon (Cambridge: Cambridge University Press, 1993), pp. 270-288.
* "The Poetics of Suffering and the Deconstruction of Ethics," Joyful Wisdom: Sorrow and an Ethics of Joy , Studies in Postmodern Ethics, Vol. 2 (St. Catharine's, Ontario: Thought House Publishing Group, 1992), pp. 200-224.
* "How to Avoid Speaking of God: The Violence of Natural Theology," in The Prospects for Natural Theology , ed. Eugene Long (Catholic University of American Press, 1992), pp. 128-150.
* "Spirit and Danger," in Ethics and Danger , eds. Charles Scott and Arleen Dallery (Albany: SUNY Press, 1992), pp. 43-59.
* "The Difficulty of Life: A Response to Ronald McKinney," Journal of Value Inquiry , 26 (1992): 561-564.
* "Heidegger's Scandal: Thinking and the Essence of the Victim," in The Heidegger Case: On Philosophy and Politics , eds. Tom Rockmore and Joseph Margolis (Philadelphia: Temple University Press, 1992), pp. 265-281.
* "Hyperbolic Justice: Deconstruction, Myth and Politics," Research in Phenomenology 21 (1991): 3-20.
* "Deconstructing Institutions: A Reply to Dauenhauer," Human Studies 14 (1991): 331-337.
* "Heidegger's Kampf: The Difficulty of Life," Graduate Faculty Philosophy Journal 14,2 - 15,1 (1991): 61-83.
* "Incarnation and Essentialism: A Reading of Heidegger," Philosophy Today 35 (1991): 32-42.
* "Deconstructing the Rahnerian Bridge: Heidegger and Aquinas," Philosophy and Theology (1991), Disk Supplement.
* "Hermeneutics and Faith: A Reply to Prof. Olthuis," Christian Scholars Review 20 (December, 1990), 164-70.
* "Thinking, Poetry and Pain," The Southern Journal of Philosophy , 27 (Supplement) (1990), 155-82.
* "Radical Hermeneutics and Religious Truth: The Case of Sheehan and Schillebeeckx," in Phenomenology of the Truth Proper to religion , ed. Dan Guerriere (Albany: SUNY Press, 1990), pp. 146-172.
* "Derrida and the Study of Religion: (with Charles Winquist), Religious Studies Review , 16 (January, 1990), 19-25.
* "Towards an American Pragrammatology: A Response to Prof. Sallis," Man and World , 22 (1989), 257-60.
* "Mysticism and Transgression: Derrida and Meister Eckhart," Continental Philosophy , II (1989), 24-39.
* "Gadamer's Closet Essentialism: A Derridean Critique," in Dialogue and Deconstruction: The Gadamer-Derrida Encounter , ed. Richard Palmer (Albany: SUNY Press, 1989), 258-64.
* "An Ethics of Dissemination," in The Ethics of the Other , ed. Charles Scott (Albany: SUNY Press, 1989), 55-62.
* "Presidential Address: "Radical Hermeneutics and the Human Condition," Proceedings of the American Catholic Philosophical Association , 61 (1988), 2-15.
* "Demythologizing Heidegger: Aletheia and the History of Being," The Review of Metaphysics , 41 (March, 1988), 519-46. German translation: Heidegger Entmythologigisieren: Aletheia und die Seinsgeschichte ," trans. Michael Eldred, in Twisting Heidegger: Drehversuche paradistishchen Denkens, ed. Michael Eldred (Cuxhaven: Junghans-Verlag, 1993), pp. 66-91.
* "Beyond Aestheticism: Derrida's Responsible Anarchy," Research in Phenomenology , 18 (1988), 59-73.
* "From the Deconstruction of Hermeneutics to the Hermeneutics of Deconstruction," in The Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty , ed. Hugh Silverman (The Hague: Martinus Nijhoff, 1988), pp. 190-202.
* "Being and the Mystery of the Person," in The Universe as Journey: Conversations with Norris Clarke , ed. Gerald McCool (New York: Fordham University Press, 1988), pp. 93-113.
* "Modernity and the End of Philosophy in Being and Time," in Hermeneutic Phenomenology: Lectures and Essays , ed. Joseph Kockelmans (Washington: Center for Advanced Research in Phenomenology and Univ. Press of American, 1988), pp. 81-90.
* "Derrida: A Kind of Philosopher, Research in Phenomenology , 17 (1987), 245-59.
* "The Economy of Signs in Husserl and Derrida: From Uselessness to Full Employment," in Deconstruction and Philosophy , ed. John Sallis (Chicago: Univ. of Chicago Press, 1987), pp. 99-113.
* "Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art," Journal of Philosophy , 83 (1986), 678-85.
* "Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project," Philosophy Today , 30 (1986), 271-77.
* "Cold Hermeneutics: Heidegger and Derrida," Journal of the British Society for Phenomenology , 17 (1986), 252-75.
* "Heidegger's Philosophy of Science," Rationality, Relativism and the Human Sciences, ed. J. Margolis (The Hague: Nijhoff, 1986), pp. 43-60.
* "A Phenomenology of Moral Sensibility," in Act and Agent , ed. G. McLean (Washington: Univ. Press of America, 1986), pp. 199-22.
* "Three Transgressions: Nietzsche, Heidegger, Derrida," Research in Phenomenology , 15 (1985), 61-78.
* "From the Primordiality of Absence to the Absence of Primordiality," in Hermeneutics and Deconstruction, ed. Hugh J. Silverman (Albany: SUNY, 1985), pp. 191-200.
1980 to 1984
* "'Supposing Truth to be a Woman...': Heidegger, Nietzsche, Derrida," Tulane Studies in Philosophy , 32 (1984), 15-22.
* "Prudential Insight and Moral Reasoning," Proceedings of the American Catholic Philosophical Society 58 (1984), 50-55.
* "Husserl, Heidegger, and the Question of a Hermeneutic Phenomenology," Husserl Studies I (1984), 157-58. Reprinted in A Companion to Martin Heidegger's "Being and Time" , Current Continental Research, No. 550, ed. Joseph Kockelmans (Washington: University Press of America, 1986), pp. 104-26.
* "Kant's Ethics in Phenomenological Perspective," in Kant and Phenomenology , ed. T. Seebohm (Washington: Univ. Press of America, 1984), pp. 129-46.
* "The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty," Review of Metaphysics , 36 (1983), 661-87; reprinted in Hermeneutics and Praxis , ed. Robert Hollinger (Notre Dame: University Press, 1985), pp. 248-71.
* "Heidegger's God and the Lord of History," The New Scholasticism 57 (1983), 439-64.
* "Hermeneutics As the Recovery of Man," Man and World 15 (1982), 343-67; Reprinted in Hermeneutics and Modern Philosophy , ed. Brice Wachterhauser (Albany: SUNY Press, 1986), 416-45.
* "Metaphysics, Finitude and Kant's Illusion of Practical Reason," Proceedings of the American Catholic Phil. Association 56 (1982), 87-94.
* "Heidegger and Aquinas," Philosophy Today , 26 (1982), 194-203.
* "Poverty of Thought: Heidegger and Eckhart," in Heidegger: The Man and the Thinker , ed. T. Sheehan (Chicago: Precedent Press, 1981), pp. 209-16.
* "Heidegger's Dif-ference and the ens / esse Distinction in Aquinas," International Philosophical Quarterly 20 (1980), 161-81.
1975 to 1979
* "The Presence of Others: A Phenomenology of the Person," Proceedings of American Catholic Philosophical Association 53 (1979): 45-58.
* "Transcendence and the Transcendental in Husserl's Phenomenology," Philosophy Today , 23 (1979): 205-16.
* "Fundamental Themes in Eckhart's Mysticism," The Thomist 42 (1978): 197-225.
* "The Question of Being and Transcendental Phenomenology: Husserl and Heidegger," Research in Phenomenology , 7 (1977), 84-105.
* "The Problem of Being in Heidegger and Aquinas," The Thomist 41 (1977), 62-91.
* "The Principle of Sufficient Reason: A Heideggerian Self-Criticism," Southern Journal of Philosophy 13 (1975), 419-26.
* "The Nothingness of the Intellect in Eckhart's Parisian Questions ," The Thomist 39 (1975), 85-115.
1970 to 1974
* "Meister Eckhart and the Later Heidegger, Part I," The Journal of the History of Philosophy , 12 (1974), 479-94; Part II: 13 (1975), 61-80.
* "Kant's Refutation of the Ontological Argument," Journal of the American Academy of Religion , 42 (1974), 686-91.
* "Phenomenology, Mysticism and the Grammatica Speculativa ," Journal of the British Society for Phenomenology , 5 (1974), 101-17.
* "Time and Being in Heidegger," The Modern Schoolman , 50 (1973), 325-59.
* "The Rose in Without Why: The Later Heidegger," Philosophy Today , 15 (1971), 3-15.
* "Heidegger's Original Ethics," New Scholasticism , 45 (1971), 127-38.
* "Being, Ground and Play in Heidegger," Man and World , 3 (1970), 26-48.
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