Second Council of Lyon

Second Council of Lyon

:"The First Council of Lyon, the Thirteenth Ecumenical Council, took place in 1245." Ecumenical council|council_name=Second Council of Lyon
accepted_by=Roman Catholicism
previous=First Council of Lyon
next=Council of Vienne
convoked_by=Pope Gregory X
presided_by=Pope Gregory X
attendance=560 (bishops and abbots)
topics=Conquest of the Holy Land, Great Schism, filioque, conclaves
documents=Approval of Dominicans and Franciscans, apparent resolution of the Great Schism, tithe for the crusade, internal reforms
The Second Council of Lyon was the fourteenth ecumenical council of the Roman Catholic Church, convoked on 31 March 1272 and convened in Lyon, France, in 1274. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West.Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.] The council was attended by some five hundred bishops, sixty abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the great number of attendees, those who had come to Lyon without being specifically summoned were given "leave to depart with the blessing of God" and of the Pope. Among others who attended the council were James I of Aragon, the ambassador of the Emperor Michael VIII Palaiologos with members of the Greek clergy and the ambassadors of the Khan of the Tatars. St Thomas Aquinas had been summoned to the council, but died en route at Frosinone. St Bonaventure was present at the first four sessions, but died at Lyon on 15 July.

In addition to Aragon, which James represented in person, representatives of the kings of Germany, England, Scotland, France, the Spains and Sicily [The Sicilian representation was that sent by Charles of Anjou, whom the Papacy had placed on the throne of Sicily in 1266, to the detriment of Aragonese claims. The uprising in Aragon's favour called the Sicilian Vespers would take place 30 March 1282.] were present, with procurators also representing the kingdoms of Norway, Sweden, Hungary, Bohemia, the "realm of Dacia" and the duchy of Poland. In the procedures to be observed in the council, for the first time the nations appeared as represented elements in an ecclesiastical council, as they had already become represented in the governing of medieval universities. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, which were in the process of creating the European nation-states.

The main topics discussed at the council were the conquest of the Holy Land and the union of the Eastern and Western Churches. The first session took place on 7 May 1274 and was followed by five additional sessions on 18 May, 4 or 7 June, 6 July, 16 July and 17 July. By the end of the council, thirty-one constitutions were promulgated. In the second session, the fathers approved the decree "Zelus fidei", which contained no juridical statutes but rather summed up constitutions about the perils of the Holy Land, the means for paying for a proposed crusade, the excommunication of pirates and corsairs and those who protected them or traded with them, a declaration of peace among Christians, a grant of remission of sins for those willing to go on crusade, the intention to deal with the schismaticFact|date=November 2007 Greeks and the definition of the order and procedure to be observed in the council. The Greeks conceded on the issue of the Filioque (two words added to the Nicene creed), and union was proclaimed, but the union was later repudiated by Andronicus II,Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.] heir to Michael VIII. The council also recognized Rudolf I as Holy Roman Emperor, ending the Interregnum.Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.]

Conquest of the Holy Land

The council debated financial aspects of the crusade. It was decided that for six years a tithe of all the benefices of Christendom should benefit the crusade. James of Aragon wished to organize the expedition at once, but this was opposed by the Knights Templar, and no decision was made. Ambassadors of the Khan of the Tatars negotiated with the Pope, who wished them to leave Christians in peace during the war against Islam.

Union of the Churches

Wishing to end the Great Schism that divided Rome and Constantinople, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the Latin Empire in the East, and he asked Latin despots in the East to curb their ambitions. Eastern dignitaries arrived at Lyon on 24 June presenting a letter from the Emperor. On 29 June (Feast of Peter & Paul patronal feast of Popes), Gregory X celebrated a Mass in St John's Church, where both sides took part. The Greeks read the Nicene Creed, with the Western addition of the Filioque clause sung three times. The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by John Bekkos, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyons. His son and successor Andronicus II repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.

Mongol delegation

The Mongol leader Abaqa sent a delegation of 13 [Richard, p. 439/English] -16 Mongols to the Council, which created a great stir, particularly when their leader underwent a public baptism. Among the embassy were David of Ashby, and the clerk Rychaldus. [Richard, "Histoire des Croisades", p.452] According to one chronicler, "The Mongols came, not because of the Faith, but to conclude an alliance with the Christians". [Quoted in Jean Richard, p.452]

Abaqa's Latin secretary Rychaldus delivered a report to the Council, which outlined previous European-Ilkhanid relations under Abaqa's father, Hulagu, where after welcoming the Christian ambassadors to his court, Hulagu had agreed to exempt Latin Christians from taxes and charges, in exchange for their prayers for the Qaghan. According to Richardus, Hulagu had also prohibited the molestation of Frank establishments, and had committed to return Jerusalem to the Franks. [Jean Richard, p.435/French] Richardus told the assembly that even after Hulagu's death, Abaqa was still determined to drive the Mamluks from Syria. [Jackson, pp. 167-168]

At the Council, Pope Gregory promulgated a new Crusade to start in 1278 in liaison with the Mongols. ["1274: Promulgation of a Crusade, in liaison with the Mongols", Jean Richard, "Histoire des Croisades", p.502/French, p. 487/English] The Pope put in place a vast program to launch the Crusade, which was written down in his “Constitutions for the zeal of the faith”. This text puts forward four main decisions to accomplish the Crusade: the imposition of a new tax during three years, the interdiction of any kind of trade with the Saracens, the supply of ships by the Italian maritime Republics, and the alliance of the West with Byzantium and the Il-Khan Abagha. [”Le Pape Grégoire X s’efforce alors de mettre sur pied un vaste programme d’aide à la Terre Sainte, les “Constitutions pour le zèle de la foi”, qui sont acceptées au Concile de Lyon de 1274. Ce texte prévoit la levée d’une dime pendant trois ans pour la croisade, l’interdiction de tout commerce avec les Sarasins, la fourniture de bateaux par les républiques maritimes italiennes, et une alliance de l’Occident avec Byzance et l’Il-Khan Abagha » Michel Balard, "'Les Latins en Orient (XIe-XVe siècle)", p.210] However, despite papal plans, there was little support from European monarchs, who at this point were more likely to give lip service to the idea of a Crusade than to commit actual troops. The Pope's death in 1276 put an end to any such plans, and the money that had been gathered was instead distributed in Italy.

Other topics debated

The council dealt with the reform of the Church, regarding which Gregory had sent out inquiries. Several bishops and abbots were deposed for unworthiness, and some mendicant orders were suppressed. On the other hand, the two new orders of Dominicans and Franciscans were approved.

There had been several lengthy vacancies of the Holy See, most recently the "sede vacante" that had lasted from the death of Clement IV, 29 November 1268, until Gregory's election, 1 September 1271. The council decided that in future the cardinals should not leave the conclave until they had successfully elected a pope. This decision was suspended in 1276 by Pope Adrian V, and then revoked by Pope John XXI. It has since been re-established, and is the basis of present legislation on papal elections.

Finally the council dealt with the Imperial throne, which James I of Aragon claimed. His claim was disallowed by the Pope, and Rudolph I was proclaimed King of the Romans and future emperor on 6 June.

ee also

*Bagimonds Roll



*cite book |last=Jackson |first=Peter |authorlink=Peter Jackson (historian) |coauthors= |title=The Mongols and the West, 1221-1410 |year=2005 |publisher=Longman |id=ISBN 0582368960

External links

* [ "Catholic Encyclopedia":] "Lyon, Second Council of"
* [ Norman P. Tanner, editor "Decrees of the Ecumenical Councils", Second Council of Lyon] : "Zelus fidei" and the conciliar constitutions, including the three post-conciliar constitutions
* [ Second Council of Lyon]

Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Second Council of Constantinople — Date 553 Accepted by Roman Catholics, Old Catholics, Eastern Orthodox Previous council Council of Chalcedon Next council Third Council of Constantinople …   Wikipedia

  • Council of Lyon — The Council of Lyon refers to either the 13th or 14th ecumenical councils of the Roman Catholic Church, both held in Lyon, France during the 13th century: First Council of Lyon (1245; Pope Innocent IV; regarding the Crusades) Second Council of… …   Wikipedia

  • Second Council of Nicaea — Date 787 Accepted by Roman Catholics, Old Catholics, Eastern Orthodox Previous council (Catholic) Third Council of Constantinople (Orthodox) Quinisext Council Next council (Catholic) Fourth C …   Wikipedia

  • Second Council of Ephesus — Date 449 Accepted by Oriental Orthodoxy Previous council First Council of Ephesus Next council Council of Chalcedon (not accepted by the Oriental Orthodox …   Wikipedia

  • Second Council of Lyons —     Second Council of Lyons (1274)     † Catholic Encyclopedia ► Second Council of Lyons (1274)     The Second Council of Lyons was one of the most largely attended of conciliar assemblies, there being present five hundred bishops, sixty abbots,… …   Catholic encyclopedia

  • First Council of Lyon — Ecumenical council|council name=First Council of Lyon council date=1245 accepted by=Catholicism previous=Fourth Council of the Lateran next=Second Council of Lyon convoked by=Pope Innocent IV presided by=Pope Innocent IV attendance=250… …   Wikipedia

  • Ecumenical Council of Lyon — can refer to two councils held in the Primacy of Lyon: *the First Ecumenical Council of Lyon in 1245, being the Thirteenth Ecumenical Council *the Second Ecumenical Council of Lyon in 1274 …   Wikipedia

  • Council of Chalcedon — Date 451 A.D. Accepted by Roman Catholics, Old Catholics, Eastern Orthodox, Anglicans, Lutherans Previous council First Council of Ephesus Next council Second Council of Constantinople …   Wikipedia

  • Council of Vienne — Date 1311 1312 Accepted by Roman Catholicism Previous council Second Council of Lyons Next council Council of Constance Convoked by Pope …   Wikipedia

  • Council of Jerusalem — This article is about the first century Council of Jerusalem in Early Christianity. For other uses, see Jerusalem Council. James the Just, whose judgment was adopted in the Apostolic Decree of Acts 15:19 29, c. 50 AD: ...we should write to them …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”

We are using cookies for the best presentation of our site. Continuing to use this site, you agree with this.