- Second Council of Lyon
First Council of Lyon, the Thirteenth Ecumenical Council, took place in 1245." Ecumenical council|council_name=Second Council of Lyon
First Council of Lyon
Council of Vienne
Pope Gregory X
Pope Gregory X
bishops and abbots)
topics=Conquest of the Holy Land, Great Schism,
documents=Approval of Dominicans and
Franciscans, apparent resolution of the Great Schism, tithefor the crusade, internal reformsThe Second Council of Lyon was the fourteenth ecumenical councilof the Roman Catholic Church, convoked on 31 March 1272 and convened in Lyon, France, in 1274. Pope Gregory Xpresided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West.Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.] The council was attended by some five hundred bishops, sixty abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the great number of attendees, those who had come to Lyon without being specifically summoned were given "leave to depart with the blessing of God" and of the Pope. Among others who attended the council were James I of Aragon, the ambassador of the Emperor Michael VIII Palaiologoswith members of the Greek clergy and the ambassadors of the Khan of the Tatars. St Thomas Aquinashad been summoned to the council, but died en route at Frosinone. St Bonaventurewas present at the first four sessions, but died at Lyon on 15 July.
In addition to Aragon, which James represented in person, representatives of the kings of Germany, England, Scotland, France, the Spains and Sicily [The Sicilian representation was that sent by
Charles of Anjou, whom the Papacy had placed on the throne of Sicily in 1266, to the detriment of Aragonese claims. The uprising in Aragon's favour called the Sicilian Vesperswould take place 30 March 1282.] were present, with procurators also representing the kingdoms of Norway, Sweden, Hungary, Bohemia, the "realm of Dacia" and the duchy of Poland. In the procedures to be observed in the council, for the first time the nations appeared as represented elements in an ecclesiastical council, as they had already become represented in the governing of medieval universities. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, which were in the process of creating the European nation-states.
The main topics discussed at the council were the conquest of the
Holy Landand the union of the Eastern and Western Churches. The first session took place on 7 May 1274 and was followed by five additional sessions on 18 May, 4 or 7 June, 6 July, 16 July and 17 July. By the end of the council, thirty-one constitutions were promulgated. In the second session, the fathers approved the decree "Zelus fidei", which contained no juridical statutes but rather summed up constitutions about the perils of the Holy Land, the means for paying for a proposed crusade, the excommunication of pirates and corsairs and those who protected them or traded with them, a declaration of peace among Christians, a grant of remission of sins for those willing to go on crusade, the intention to deal with the schismaticFact|date=November 2007 Greeks and the definition of the order and procedure to be observed in the council. The Greeks conceded on the issue of the Filioque(two words added to the Nicene creed), and union was proclaimed, but the union was later repudiated by Andronicus II,Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.] heir to Michael VIII. The council also recognized Rudolf Ias Holy Roman Emperor, ending the Interregnum.Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.]
Conquest of the Holy Land
The council debated financial aspects of the
crusade. It was decided that for six years a titheof all the benefices of Christendom should benefit the crusade. James of Aragon wished to organize the expedition at once, but this was opposed by the Knights Templar, and no decision was made. Ambassadors of the Khan of the Tatars negotiated with the Pope, who wished them to leave Christians in peace during the war against Islam.
Union of the Churches
Wishing to end the Great Schism that divided
Romeand Constantinople, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the Latin Empirein the East, and he asked Latin despots in the East to curb their ambitions. Eastern dignitaries arrived at Lyon on 24 June presenting a letter from the Emperor. On 29 June (Feast of Peter & Paul patronal feast of Popes), Gregory X celebrated a Massin St John's Church, where both sides took part. The Greeks read the Nicene Creed, with the Western addition of the Filioque clausesung three times. The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by John Bekkos, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyons. His son and successor Andronicus II repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.
The Mongol leader
Abaqasent a delegation of 13 [Richard, p. 439/English] -16 Mongols to the Council, which created a great stir, particularly when their leader underwent a public baptism. Among the embassy were David of Ashby, and the clerk Rychaldus. [Richard, "Histoire des Croisades", p.452] According to one chronicler, "The Mongols came, not because of the Faith, but to conclude an alliance with the Christians". [Quoted in Jean Richard, p.452]
Abaqa's Latin secretary Rychaldus delivered a report to the Council, which outlined previous European-Ilkhanid relations under Abaqa's father, Hulagu, where after welcoming the Christian ambassadors to his court, Hulagu had agreed to exempt Latin Christians from taxes and charges, in exchange for their prayers for the
Qaghan. According to Richardus, Hulagu had also prohibited the molestation of Frank establishments, and had committed to return Jerusalemto the Franks. [Jean Richard, p.435/French] Richardus told the assembly that even after Hulagu's death, Abaqa was still determined to drive the Mamluks from Syria. [Jackson, pp. 167-168]
At the Council, Pope Gregory promulgated a new Crusade to start in 1278 in liaison with the Mongols. ["1274: Promulgation of a Crusade, in liaison with the Mongols", Jean Richard, "Histoire des Croisades", p.502/French, p. 487/English] The Pope put in place a vast program to launch the Crusade, which was written down in his “Constitutions for the zeal of the faith”. This text puts forward four main decisions to accomplish the Crusade: the imposition of a new tax during three years, the interdiction of any kind of trade with the
Saracens, the supply of ships by the Italian maritime Republics, and the alliance of the West with Byzantium and the Il-Khan Abagha. [”Le Pape Grégoire X s’efforce alors de mettre sur pied un vaste programme d’aide à la Terre Sainte, les “Constitutions pour le zèle de la foi”, qui sont acceptées au Concile de Lyon de 1274. Ce texte prévoit la levée d’une dime pendant trois ans pour la croisade, l’interdiction de tout commerce avec les Sarasins, la fourniture de bateaux par les républiques maritimes italiennes, et une alliance de l’Occident avec Byzance et l’Il-Khan Abagha » Michel Balard, "'Les Latins en Orient (XIe-XVe siècle)", p.210] However, despite papal plans, there was little support from European monarchs, who at this point were more likely to give lip service to the idea of a Crusade than to commit actual troops. The Pope's death in 1276 put an end to any such plans, and the money that had been gathered was instead distributed in Italy.
Other topics debated
The council dealt with the reform of the Church, regarding which Gregory had sent out inquiries. Several bishops and abbots were deposed for unworthiness, and some
mendicant orders were suppressed. On the other hand, the two new orders of Dominicans and Franciscanswere approved.
There had been several lengthy vacancies of the
Holy See, most recently the " sede vacante" that had lasted from the death of Clement IV, 29 November 1268, until Gregory's election, 1 September 1271. The council decided that in future the cardinals should not leave the conclave until they had successfully elected a pope. This decision was suspended in 1276by Pope Adrian V, and then revoked by Pope John XXI. It has since been re-established, and is the basis of present legislation on papal elections.
Finally the council dealt with the Imperial throne, which James I of Aragon claimed. His claim was disallowed by the Pope, and Rudolph I was proclaimed King of the Romans and future emperor on 6 June.
*cite book |last=Jackson |first=Peter |authorlink=Peter Jackson (historian) |coauthors= |title=The Mongols and the West, 1221-1410 |year=2005 |publisher=Longman |id=ISBN 0582368960
* [http://www.newadvent.org/cathen/09476c.htm "Catholic Encyclopedia":] "Lyon, Second Council of"
* [http://www.geocities.com/Heartland/Valley/8920/churchcouncils/Ecum14.htm Norman P. Tanner, editor "Decrees of the Ecumenical Councils", Second Council of Lyon] : "Zelus fidei" and the conciliar constitutions, including the three post-conciliar constitutions
* [http://www.legionofmarytidewater.com/faith/ECUM14.HTM Second Council of Lyon]
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