The Paliyan are Adivasi Dravidian people living in the South Western Ghats montane rain forests in South India, especially in Tamilnadu and Kerala. They are traditional nomadic hunter-gatherers, honey hunters and foragers. Yams are their major food source. In the early part of the 20th century the Paliyans dressed scantily and lived in rock crevices and caves. Most have now have transformed to traders of forest products, food cultivators and beekeepers. Some work intermittently as wage laborers, mostly on plantations. They are included in the List of Scheduled Tribes in India.

Past studies

"Thurston [Thurston, E. 1909. Castes and Tribes of South India. Vol IV. Government press, Madras] ,(1909) quoting from the writing of Rev. F. Dahman [Dahmen, Rev. F. 1908 The Paliyans, a hill-tribe of the Palni Hills (south India), Anthropos 3: 19-31] .(1908) describes Palians as nomadic tribe, who for the most part rove in small parties through the jungle clad gorges (Sholas) that fringe the upper Palnis plateau. PateFact|date=February 2007 (1916) describes Paliyans as a “Very backward caste who live-in small scattered parties amid the jungles of the upper Palnis and the Varrushanadu valley”. Paliyans are dark in complexion, short in Stature with an Archaic type of Nose, Square face thick Lips. Gardner [Gardner, P. M. 1972.The Paliyans. In: Bicchieri, M. (ed.,). Hunters and Gatherers Today. New York: Holt, Rinehart and Winston. pp. 404-447] .(1972) describes the Paliyans physical characteristics to fall within the range of South and South East Asian [D. Winfred Thomas, Department of Botany, The American College, Madurai – 625 002, Tamil Nadu., E. D. I. Oliver King, M. S. Swaminathan Research Foundation, Taramani, Chennai – 600 113, Tamil Nadu., J. Soundrapandi, Department of Botany, Madras Christian College, Chennai – 600 059, Tamil Nadu. and D. Narasimhan???, "Evolution of Livelihood strategies among Geographically isolated hill tribes of South India", 2003 [ Paliyan overview, full text] ] .
*Peter M. Gardner, the foremost English Paliyan Author, states that Paliyans have distinctive ways:- To learn subsistence skills with minimal formal verbal instruction.
- To ascertain themselves what others denote by terms – in the face of substantial interpersonal knowledge variation.
- To “know” by testing empirically the validity of theories (e.g., on the condition of a hunted animal) [ Gardner, P. M., Bicultural Versatility as a Frontier Adaptation among Paliyan Foragers of South India, Edwin Mellen Press, Lewiston, New York, ISBN10: 0-7734-7819-1, 2000. [ Gardner, 2000] ] [Gardner, 2000, [,M1 Excerpts] ] [Lee,Richard B. & Daly, Richard Heywood, The Cambridge Encyclopedia of Hunters and Gatherers 1999, Cambridge University Press, pp 61-64. "The Paliyan", Peter M. Gardner, University of Missouri, [,M1 Abstract chapter] ] .
He summarizes:"The Paliyan prescription for a good life - residing in a natural setting, cultivating a mature and independent self, respecting all others and fostering a peaceful society" [Gardner, Peter M., "Journeys to the Edge In the Footsteps of an Anthropologist", ISBN 978-0-8262-1634-2, University Of Missouri Press, 2006, page 207. [ Gardner, 2006] ] .

*An important Interdisciplinary Conference on the Livelihood strategies among forest-related tribal groups of South India: Contextual analysis of local livelihood strategies, was held at the Centre for Indian Studies, Mysore, India, 17–19 October 2003. 21 papers were presented by 32 participants from several of the major universities of South India, the Anthropological Survey of Calcutta and Mysore, and other institutions. The academic disciplines represented were mainly Social Anthropology, Sociology, Linguistics and Botany. The abstracts of 12 papers are available online [SWEDISH SOUTH ASIAN STUDIES NETWORK, Livelihood strategies among forest-related tribal groups of South India: Contextual analysis of local livelihood strategies, Interdisciplinary Conference at the Centre for Indian Studies, Mysore, India, 17–19 October 2003. [ Conference, 2003] ] .
*Christer Norström provides detailed ethnographic notes on the Paliyan, hunter-gatherers of South India, and the possibility of keeping a hunter-gatherer ethos in spite of long-time involvement in a market economy. Chorister’s fieldwork during 1991-2001 reveals where the Paliyan for decades have combined hunting and gathering with work within a plantation economy, it seems that the economic relations between them and their landholding Tamil neighbors is based on negotiation rather than subordination. These findings challenge earlier views, grounded on an ecological framework, which states the incompatibility between contemporary hunting and gathering societies and an expanding modern market economy [Norström, Christer, "Individualism, Collectivism and Flexibility: A Paliyan Ethos for Securing Autonomy", Department of Social Anthropology, Stockholm University, Sweden [ Norström, Draft, full text] ] .
*V.Dakshinamurthy initiated his work on the Paliyan at Sirumalai hills, Dindigul District, Tamilnadu, India followed by extensive studies about the traditional knowledge of the Paliyan at the lower Palni hills, Dindigul District, Tamilnadu. Paliyan are also living in Varushanad, Sathuragiri. [Norman,T. Selvan Jebaraj & Dakshinamurthy,V.," A case Study of Paliyar Tribe of Sirumalai Hills", The Center for Future Studies, Gandhigram Rural Institute, Deemed University, Gandhigram, Dindigul, 624302, Tamilnadu, India] .
*Population Distribution: The 1901 Indian Census reported 29,243 Paniyan in Madras state. the 2001 Census reported only 7,000 [Census of India-1901, Volume 1-A, Part II-Tables, By India Census Commissioner, Sir Herbert Hope Risley, Sir Edward Albert Gait, India, Edward Gait, 1903, p. 341. [,M1] ] .
*About 500 families live in Idikki Didtrict, Kerala [, [ Paliyar] ] . About 400 Paliyar Live in Manjampatti Valley, Coimbature District, Tamilnadu.


*Selvakumar (1999) explains about Forced migration through history with specific note on how the Paliyan of Madurai were banished to the hills. The Paliyans, displaced and dispossessed by various groups and by the nation state throughout their history, are in a pathetic state now. Though the Tamil Nadu government has built houses for a few Paliyan families at Kurinji Nagar (8 km west of Usilampatti), several of the Paliyan are without proper houses. The future of the Paliyan is very tenuous now that the forests, which are denuded due to illegal poaching and timber-cutting by the people from the plains, have much less area and biodiversity. [Selvakumar, V., "Hunter-gatherer adaptations in Madurai Region, Tamil Nadu, India: from c. 10,000 B.P. to c. A.D. 500.", Asian Perspectives: the Journal of Archaeology for Asia and the Pacific, 22-MAR-02, [ full text] ] .
*Atrocities against Paliyar tribal families, living in remote villages of lower Kodaikanal Hills, have come to light. The families, living for a long time at Vellakavai, Chinnur and Periyur villages, had been engaged in cultivating common millet, ragi, coffee and oranges. Owing to persistent threat from encroachers, many of them would not like to go back to their villages. There was also constant threat to a few tribals who challenged the encroachers. Fifty-eight tribal families, belonging to Paliyar community, who had been living for generations on the Sathuragiri hills in Madurai district allege that they are being driven out of their ’motherland’ by Forest department officials. Having learnt to live with nature's fury, these families lived on the hilltop but came down lured by the ‘promises’ of Government officials of getting group houses two decades ago. They now feel that they are losing their rights over the forest and its produce. [ the Hindu,Southern States - Tamil Nadu, Monday, Mar 03, 2003, "Paliyar tribals driven out, land taken over" [ News] ] .


*Tamilarasi, Murugesan and Ananthalakshmi (1991) have studied the dietary practices of the Paliyar tribal group and the nutrient content of unconventional foods consumed. The dietary pattern of the Paliyar tribal people was peculiar by the inclusion of local, natural resources, or unconventional foods. The studies were carried out at Vadakaraparai, Moolayar, Valaigiri, Velankulam and Boy's town area of Dindigul District. [Tamilarasi Murugesan, P. & Ananthalakshmi, A.: Dietary Practices of the Paliyar Tribal Group and the Nutrient Content of Unconventional Foods Consumed. The Indian Journal of Nutrition and Dietetics. Dec. 1991. 28(12). p.297-301. Location: SNDT Churchgate [ Diet, full text] ] .

Social controls

Peter M. Gardner (2000) studied the Conflict resolution and nonviolence among recently sedentary Paliyan foragers. According to his research, Paliyan foragers in south India remain relatively nonviolent when becoming sedentary. Successful Paliyan peacekeeping may be due in part to both the multiplicity of their safeguards, the prevention of positive feedback and retreat from conflict. In the long run, however, altered treatment of children foreshadows change. The Paliyan are not very willing agents of all this destruction; but with their traditional hunting - gathering economy no longer a practical proposition, they are dependent on forest produce collection for a living. As such, they have been directly responsible for the destruction of many species, including the cinnamon through bark collection. But now with only a small population of cinnamon trees surviving deep in the core of the forest, the Paliyan have informed the contractor that ‘the cinnamon has been exhausted, and leave these trees alone’ [Gardner P.M., Blackwell Publishing, The Journal of the Royal Anthropological Institute, Volume 6, Number 2, June 2000, "Respect and nonviolence among recently sedentary Paliyan foragers", pp. 215-236. [ full text] ]


*Traditional botanical preparations represent the primary resource for health care in Paliyan society. Tribal herbal practitioners play an important role in helping keep the Paliyans healthy. The most common ailments treated are skin problems, burns, wounds, cuts, and diseases of the skin. Other illnesses alleviated by herbal medicines include respiratory infections, coughs, fevers, and colds, and gastrointestinal problems, abdominal pains, stomach aches, throat infections, snake bites, nervous disorders and more [Ignacimuthu, S., M. Ayyanar, and Sankara Sivaraman K. 2006. “Ethnobotanical Investigations among Tribes in Madurai District of Tamil Nadu ( India).” Journal of Ethnobiology and Ethnomedicine 2:25. [ full text] ] .
*Ganesan, Suresh and Kesaven (2004), have surveyed the Ethnomedicine of lower Palni Hills. In the attempt, the ethno medicinal aspects of 45 species of plants used by the Paliyan and Paliyan tribes of lower Palni Hills (both northern and southern slopes), Tamil Nadu have been enumerated. [Ganesan, S. & Suresh, N. & Kesaven, L., "Ethnomedicinal survey of lower Palni Hills of Tamil Nadu", Indian Journal of Traditional Knowledge, Vol.3, July 2004, pp. 299-304. [ Ethnomedicine] ] .
*Dakshinamurthy from Gandhigram Rural University conducted micro studies of the Paliyan at Sirumalai Hills and major work In the Palni Hills documenting the ethno botanical knowledge of the Paliyan. [Dakshinamurthy,V. & Normen, T. Selvan Jebaraj, "A Case Study of Paliyar Tribe of Surumalai Hills" Center for Future Studies, Gandhigram Rural Institute, Deemed University, Gandhigram, Dindigul, 624302, Tamil Nadu. [
*"Ethnobotanical investigations among the Sathuragiri Paliyans resulted in the identification of 134 medicinal plants that are used by them to treat common ailments such as cold, cough, head ache, snake bites, poisonous insect bites and digestive disorders. Many of these diseases can be traced back to their environmental and occupational hazards. The Paliyans of Sathuragiri are prone to skin diseases. A few members in the community are recognized as Vaidyars or medicine man to whom the majority turns up when sick" [ D. Winfred Thomas, 2003. [ Paliyan overview] ] .
*According to Palani Hills Adivasis Liberation Movement general secretary Leelawathi, the Central and State governments allocate crores of rupees every year for the welfare and upliftment of the tribals. But whether even a minor percentage of this amount is really spent on the welfare of the tribals was doubtful, taking into consideration, the appalling conditions under which they live, alienated from their traditional landsFact|date=February 2007.

Reference Ethnographys

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