- Islamic Golden Age
The Islamic Golden Age, also sometimes known as the Islamic Renaissance, [Joel L. Kraemer (1992), "Humanism in the Renaissance of Islam", p. 1 & 148,
Brill Publishers, ISBN 9004072594.] was traditionally dated from the 8th century to the 13th century C.E., [Matthew E. Falagas, Effie A. Zarkadoulia, George Samonis (2006). "Arab science in the golden age (750–1258 C.E.) and today", "The FASEB Journal" 20, p. 1581-1586.] but has been extended to the 15th and 16th centuries by recent scholarship. During this period, artists, engineers, scholars, poets, philosophers, geographers and traders in the Islamic worldcontributed to the arts, agriculture, economics, industry, law, literature, navigation, philosophy, sciences, sociology, and technology, both by preserving and building upon earlier traditions and by adding inventions and innovations of their own.Howard R. Turner (1997), "Science in Medieval Islam", p. 270 (book cover, last page), University of Texas Press, ISBN 0-292-78149-0] Howard R. Turner writes: " Muslim artists and scientists, princes and labourers together made a unique culture that has directly and indirectly influenced societies on every continent."
During the Muslim conquests of the 7th and early 8th centuries, Rashidun armies established the
Islamic Empire, which was one of the ten largest empires in history. The Islamic Golden Agewas soon inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphateand the transfer of the capital from Damascusto the Persian city of Baghdadillustrating the strong Persian presence in the Abbasid Caliphate. The Abbassids were influenced by the Qur'anic injunctions and hadithsuch as "The ink of the scholar is more holy than the blood of martyrs" stressing the value of knowledge. During this period the Muslim world became the unrivalled intellectual centre for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established a "House of Wisdom" (Arabic:بيت الحكمة) in Baghdad; where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic. Many classic works of antiquity that would otherwise have been lost were translated into Arabic and later in turn translated into Turkish, Persian, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and significantly advanced the knowledge gained from the ancient Iraqi, Roman, Chinese, Indian, Persian, Egyptian, North African, Greek and Byzantinecivilizations. Rival Muslim dynasties such as the Fatimids of Egyptand the Umayyads of al-Andaluswere also major intellectual centres with cities such as Cairoand Córdoba rivaling Baghdad.Vartan Gregorian, "Islam: A Mosaic, Not a Monolith", Brookings Institution Press, 2003, pg 26-38 ISBN 081573283X]
A major innovation of this period was
paper- originally a secret tightly guarded by the Chinese. The art of papermakingwas obtained from prisoners taken at the Battle of Talas(751), resulting in paper mills being built in the Persian cities of Samarkandand Baghdad. The Arabs improved upon the Chinese techniques of using mulberrybark by using starchto account for the Muslim preference for pens vs. the Chinese for brushes. By AD 900 there were hundreds of shops employing scribes and binders for books in Baghdad and even public libraries began to become established, including the first lending libraries. From here paper-making spread west to Fezand then to al-Andalusand from there to Europe in the 13th century.Arnold Pacey, "Technology in World Civilization: A Thousand-Year History", MIT Press, 1990, ISBN 0262660725 pg 41-42]
Much of this learning and development can be linked to topography. Even prior to Islam's presence, the city of
Meccaserved as a centre of trade in Arabia. The tradition of the pilgrimage to Meccabecame a centre for exchanging ideas and goods. The influence held by Muslim merchants over African-Arabian and Arabian-Asian trade routes was tremendous. As a result, Islamic civilization grew and expanded on the basis of its merchant economy, in contrast to their Christian, Indian and Chinese peers who built societies from an agricultural landholding nobility. Merchants brought goods and their faith to China, India (the Indian subcontinentnow has over 450 million followers), South-east Asia(which now has over 230 million followers), and the kingdoms of Western Africaand returned with new inventions. Merchants used their wealth to invest in textiles and plantations.
Aside from traders,
Sufimissionaries also played a large role in the spread of Islam, by bringing their message to various regions around the world. The principal locations included: Persia, Ancient Mesopotamia, Central Asiaand North Africa. Although, the mystics also had a significant influence in parts of Eastern Africa, Ancient Anatolia( Turkey), South Asia, East Asiaand South-east Asia.cite web
url = http://mb-soft.com/believe/txo/sufism.htm
title = Sufism
author = Bülent Þenay
accessdate = 2007-06-26] cite web
url = http://www.theislamproject.org/education/B04_SpreadofIslam.htm
title = Muslim History and the Spread of Islam from the 7th to the 21st century
publisher = The Islam Project
accessdate = 2007-06-26]
Many medieval Muslim thinkers pursued
humanistic, rational and scientific discourses in their search for knowledge, meaning and values. A wide range of Islamic writings on love poetry, historyand philosophical theologyshow that medieval Islamic thought was open to the humanistic ideas of individualism, occasional secularism, skepticismand liberalism. [Lenn Evan Goodman (2003), "Islamic Humanism", p. 155, Oxford University Press, ISBN 0195135806.] [Joel L. Kraemer (1992), "Humanism in the Renaissance of Islam", Brill Publishers, ISBN 9004072594.] Religious freedom, though society was still controlled under Islamic values, helped create cross-culturalnetworks by attracting Muslim, Christianand Jewishintellectuals and thereby helped spawn the greatest period of philosophical creativity in the Middle Agesfrom the 8th to 13th centuries. Another reason the Islamic world flourished during this period was an early emphasis on freedom of speech, as summarized by al-Hashimi (a cousin of Caliph al-Ma'mun) in the following letter to one of the religious opponents he was attempting to convert through reason: [citation|first=I. A.|last=Ahmad|contribution=The Rise and Fall of Islamic Science: The Calendar as a Case Study|title=Faith and Reason: Convergence and Complementarity|publisher= Al Akhawayn University|date=June 3, 2002|url=http://images.agustianwar.multiply.com/attachment/0/RxbYbQoKCr4AAD@kzFY1/IslamicCalendar-A-Case-Study.pdf |accessdate=2008-01-31]
The earliest known treatises dealing with
environmentalismand environmental science, especially pollution, were Arabic treatises written by al-Kindi, al-Razi, Ibn Al-Jazzar, al-Tamimi, al-Masihi, Avicenna, Ali ibn Ridwan, Abd-el-latif, and Ibn al-Nafis. Their works covered a number of subjects related to pollution such as air pollution, water pollution, soil contamination, municipal solid wastemishandling, and environmental impact assessments of certain localities. [L. Gari (2002), "Arabic Treatises on Environmental Pollution up to the End of the Thirteenth Century", "Environment and History" 8 (4), pp. 475-488.] Cordoba, al-Andalusalso had the first waste containers and waste disposalfacilities for littercollection. [S. P. Scott (1904), "History of the Moorish Empire in Europe", 3 vols, J. B. Lippincott Company, Philadelphia and London.
F. B. Artz (1980), "The Mind of the Middle Ages", Third edition revised,
University of Chicago Press, pp 148-50.
cf.[http://www.1001inventions.com/index.cfm?fuseaction=main.viewSection&intSectionID=441 References] , 1001 Inventions)]
A number of important educational and scientific
institutions previously unknown in the ancient world have their origins in the medieval Islamic world, with the most notable examples being: the public hospital(which replaced healing temples and sleep temples) and psychiatric hospital, [Ibrahim B. Syed PhD, "Islamic Medicine: 1000 years ahead of its times", "Journal of the Islamic Medical Association", 2002 (2), p. 2-9 [7-8] .] the public libraryand lending library, the academic degree-granting university, and the astronomical observatoryas a research institute Peter Barrett(2004), "Science and Theology Since Copernicus: The Search for Understanding", p. 18, Continuum International Publishing Group, ISBN 056708969X.] (as opposed to a private observation postas was the case in ancient times). [citation|last=Micheau|first=Francoise|contribution=The Scientific Institutions in the Medieval Near East|pages=992–3, in Harv|Morelon|Rashed|1996|pp=985-1007]
The first universities which issued
diplomas were the Bimaristanmedical university-hospitals of the medieval Islamic world, where medical diplomas were issued to students of Islamic medicinewho were qualified to be practicing doctors of medicine from the 9th century. [ John Bagot Glubb( cf.[http://www.cyberistan.org/islamic/quote2.html Quotations on Islamic Civilization] )] The Guinness Book of World Records recognizes the University of Al Karaouinein Fez, Moroccoas the oldest degree-granting university in the world with its founding in 859CE. ["The Guinness Book Of Records", Published 1998, ISBN 0-5535-7895-2, P.242 ] Al-Azhar University, founded in Cairo, Egyptin the 975CE, offered a variety of academic degrees, including postgraduate degrees, and is often considered the first full-fledged university. The origins of the doctoratealso dates back to the "ijazat attadris wa 'l-ifttd" ("license to teach and issue legal opinions") in the medieval Madrasahs which taught Islamic law.citation|last=Makdisi|first=George|title=Scholasticism and Humanism in Classical Islam and the Christian West|journal=Journal of the American Oriental Society|volume=109|issue=2|date=April-June 1989|pages=175–182 [175–77] |doi=10.2307/604423]
By the 10th century, Cordoba had 700
mosques, 60,000 palaces, and 70 libraries, the largest of which had 600,000 books. In the whole al-Andalus, 60,000 treatises, poems, polemics and compilations were published each year.Dato' Dzulkifli Abd Razak, [http://www.prn2.usm.my/mainsite/bulletin/article/29dar05.html Quest for knowledge] , "New Sunday Times", 3 July 2005.] The library of Cairohad two million books, [Patricia Skinner (2001), [http://findarticles.com/p/articles/mi_g2603/is_0007/ai_2603000716 Unani-tibbi] , "Encyclopedia of Alternative Medicine"] while the library of Tripoli is said to have had as many as three million books before it was destroyed by Crusaders. The number of important and original medieval Arabic works on the mathematical sciences far exceeds the combined total of medieval Latinand Greek works of comparable significance, although only a small fraction of the surviving Arabic scientific works have been studied in modern times. [N. M. Swerdlow (1993). "Montucla's Legacy: The History of the Exact Sciences", "Journal of the History of Ideas" 54 (2), p. 299-328  .]
A number of distinct features of the modern library were introduced in the Islamic world, where libraries not only served as a collection of manuscripts as was the case in ancient libraries, but also as a public library and lending library, a centre for the instruction and spread of sciences and ideas, a place for meetings and discussions, and sometimes as a
lodgingfor scholars or boarding schoolfor pupils. The concept of the library cataloguewas also introduced in medieval Islamic libraries, where books were organized into specific genres and categories. [citation|last=Micheau|first=Francoise|contribution=The Scientific Institutions in the Medieval Near East|pages=988–991 in Harv|Morelon|Rashed|1996|pp=985-1007]
common lawinstitutions may have been adapted from similar legal institutions in Islamic lawand jurisprudence, and introduced to England by the Normansafter the Norman conquest of Englandand the Emirate of Sicily, and by Crusaders during the Crusades. In particular, the "royal English contractprotected by the action of debtis identified with the Islamic "Aqd", the English assize of novel disseisinis identified with the Islamic "Istihqaq", and the English juryis identified with the Islamic "Lafif"." Other legal institutions introduced in Islamic law include the trust and charitable trust( Waqf), [Harv|Gaudiosi|1988] [Harv|Hudson|2003|p=32] and the agency and aval( Hawala), [citation|title=Islamic Law: Its Relation to Other Legal Systems|first=Gamal Moursi|last=Badr|journal=The American Journal of Comparative Law|volume=26|issue=2 - Proceedings of an International Conference on Comparative Law, Salt Lake City, Utah, February 24-25, 1977|date=Spring, 1978|pages=187–198 [196–8] |doi=10.2307/839667] and the lawsuitand medical peer review. [Ray Spier (2002), "The history of the peer-review process", "Trends in Biotechnology" 20 (8), p. 357-358  .] Other English legal institutions such as "the scholastic method, the licenseto teach," the " law schools known as Inns of Courtin England and "Madrasas" in Islam" and the "European commenda" (Islamic " Qirad") may have also originated from Islamic law. These influences have led some scholars to suggest that Islamic law may have laid the foundations for "the common law as an integrated whole".Harvard reference|last=Makdisi|first=John A.|title=The Islamic Origins of the Common Law|journal= North Carolina Law Review|year=1999|date=June 1999|volume=77|issue=5|pages=1635-1739]
Another common feature during the Islamic Golden Age was the large number of Muslim
polymathscholars, who were known as "Hakeems", each of whom contributed to a variety of different fields of both religious and secular learning, comparable to the later "Renaissance Men" (such as Leonardo da Vinci) of the European Renaissanceperiod. [Howard R. Turner (1997), "Science in Medieval Islam", p. 21, University of Texas Press, ISBN 0-292-78149-0] During the Islamic Golden Age, polymath scholars with a wide breadth of knowledge in different fields were more common than scholars who specialized in any single field of learning.Karima Alavi, [http://ccas.georgetown.edu/files/CCAS_Tapestry_of_Travel_lores.pdf Tapestry of Travel] , Center for Contemporary Arab Studies, Georgetown University.]
Notable medieval Muslim polymaths included
al-Biruni, al-Jahiz, al-Kindi, Avicenna, al-Idrisi, Ibn Bajjah, Ibn Zuhr, Ibn Tufail, Averroes, al-Suyuti, [citation|first=Ziauddin|last=Sardar|author-link=Ziauddin Sardar|date=1998|contribution=Science in Islamic philosophy|title=Islamic Philosophy|publisher= Routledge Encyclopaedia of Philosophy|url=http://www.muslimphilosophy.com/ip/rep/H016.htm|accessdate=2008-02-03] Geber, [ [http://www.nlm.nih.gov/hmd/arabic/bioJ.html Bio-Bibliographies] , United States National Library of Medicine.] Abbas Ibn Firnas, [ Lynn Townsend White, Jr.(Spring, 1961). "Eilmer of Malmesbury, an Eleventh Century Aviator: A Case Study of Technological Innovation, Its Context and Tradition", "Technology and Culture" 2 (2), p. 97-111 [100-101] .] Alhacen, [Sami Hamarneh (March 1972), "Review: Hakim Mohammed Said, "Ibn al-Haitham", "Isis" 63 (1), p. 118–119.] Ibn al-Nafis, [Dr. Abu Shadi Al-Roubi, [http://www.islamset.com/isc/nafis/drroubi.html Ibnul-Nafees As a Philosopher] , "Encyclopedia of Islamic World".] Ibn Khaldun, [Marvin E. Gettleman and Stuart Schaar (2003), "The Middle East and Islamic World Reader", p. 54, Grove Press, ISBN 0802139361.] al-Khwarizmi, al-Masudi, al-Muqaddasi, and Nasīr al-Dīn al-Tūsī, among others.
Age of discovery
Islamic Empiresignificantly contributed to globalizationduring the Islamic Golden Age, when the knowledge, tradeand economies from many previously isolated regions and civilizations began integrating due to contacts with Muslim explorers, sailors, scholars, traders, and travelers. Some have called this period the "Pax Islamica" or "Afro-Asiatic age of discovery", in reference to the Muslim South-west Asian and North African traders and explorers who travelled most of the Old World, and established an early global economyacross most of Asiaand Africaand much of Europe, with their trade networks extending from the Atlantic Oceanand Mediterranean Seain the west to the Indian Oceanand China Seain the east.Subhi Y. Labib (1969), "Capitalism in Medieval Islam", "The Journal of Economic History" 29 (1), p. 79-96.] This helped establish the Islamic Empire(including the Rashidun, Umayyad, Abbasidand Fatimid caliphates) as the world's leading extensive economic power throughout the 7th-13th centuries.John M. Hobson (2004), "The Eastern Origins of Western Civilisation", p. 29-30, Cambridge University Press, ISBN 0521547245.] Several contemporary medieval Arabic reports also suggest that Muslim explorers from al-Andalusand the Maghrebmay have travelled in expeditions across the Atlantic Ocean between the 9th and 14th centuries. [S. A. H. Ahsani (July 1984). "Muslims in Latin America: a survey", "Journal of Muslim Minority Affairs" 5 (2), p. 454-463.]
The Islamic Golden Age witnessed a fundamental transformation in
agricultureknown as the "Muslim Agricultural Revolution" or "Arab Agricultural Revolution". [Thomas F. Glick (1977), "Noria Pots in Spain", "Technology and Culture" 18 (4), p. 644-650.] Due to the global economyestablished by Muslim traders across the Old World, this enabled the diffusionof many plants and farmingtechniques between different parts of the Islamic world, as well as the adaptation of plants and techniques from beyond the Islamic world. Crops from Africasuch as sorghum, crops from Chinasuch as citrus fruits, and numerous crops from Indiasuch as mangos, rice, and especially cottonand sugar cane, were distributed throughout Islamic lands which normally would not be able to grow these crops. Some have referred to the diffusion of numerous crops during this period as the " Globalisationof Crops", [ [http://www.muslimheritage.com/topics/default.cfm?ArticleID=229 The Globalisation of Crops] , FSTC] which, along with an increased mechanizationof agriculture (see Industrial growth below), led to major changes in economy, population distribution, vegetationcover, [Andrew M. Watson (1983), "Agricultural Innovation in the Early Islamic World", Cambridge University Press, ISBN 052124711X.] agricultural production and income, populationlevels, urban growth, the distribution of the labour force, linked industries, cookingand diet, clothing, and numerous other aspects of lifein the Islamic world.Andrew M. Watson (1974), "The Arab Agricultural Revolution and Its Diffusion, 700-1100", "The Journal of Economic History" 34 (1), p. 8-35.]
During the Muslim Agricultural Revolution,
sugarproduction was refined and transformed into a large-scale industryby the Arabs, who built the first sugar refineries and sugar plantations. The Arabs and Berbersdiffused sugar throughout the Islamic Empirefrom the 8th century. Ahmad Y Hassan, [http://www.history-science-technology.com/Articles/articles%2071.htm Transfer Of Islamic Technology To The West, Part II: Transmission Of Islamic Engineering] ]
cash cropping and the modern crop rotationsystem where land was cropped four or more times in a two-year period. Winter crops were followed by summer ones, and in some cases there was in between. In areas where plants of shorter growing season were used, such as spinachand eggplants, the land could be cropped three or more times a year. In parts of Yemen, wheat yielded two harvests a year on the same land, as did ricein Iraq. Muslims developed a scientific approach to agriculture based on three major elements; sophisticated systems of crop rotation, highly developed irrigationtechniques, and the introduction of a large variety of cropswhich were studied and catalogued according to the season, type of landand amount of waterthey require. Numerous encyclopaedias on farmingand botanywere produced, containing accurate, precise detail. [Al-Hassani, Woodcock and Saoud (2007), "Muslim heritage in Our World", FSTC publishing, 2nd Edition, p. 102-123.]
Early forms of proto-
capitalismand free markets were present in the Caliphate, ["The Cambridge economic history of Europe", p. 437. Cambridge University Press, ISBN 0521087090.] where an early market economyand early form of merchant capitalismwas developed between the 8th-12th centuries, which some refer to as "Islamic capitalism". [Subhi Y. Labib (1969), "Capitalism in Medieval Islam", "The Journal of Economic History" 29 (1), p. 79-96 [81, 83, 85, 90, 93, 96] .] A vigorous monetary economywas created on the basis of the expanding levels of circulation of a stable high-value currency(the dinar) and the integration of monetaryareas that were previously independent. Innovative new businesstechniques and forms of business organisationwere introduced by economists, merchants and traders during this time. Such innovations included early trading companies, credit cards, big businesses, contracts, bills of exchange, long-distance international trade, early forms of partnership("mufawada") such as limited partnerships ("mudaraba"), and early forms of credit, debt, profit, loss, capital ("al-mal"), capital accumulation("nama al-mal"), circulating capital, capital expenditure, revenue, cheques, promissory notes, [Robert Sabatino Lopez, Irving Woodworth Raymond, Olivia Remie Constable (2001), "Medieval Trade in the Mediterranean World: Illustrative Documents", Columbia University Press, ISBN 0231123574.] trusts(" waqf"), startup companies, [Timur Kuran (2005), "The Absence of the Corporation in Islamic Law: Origins and Persistence", "American Journal of Comparative Law" 53, p. 785-834 [798-799] .] savings accounts, transactional accounts, pawning, loaning, exchange rates, bankers, money changers, ledgers, deposits, assignments, the double-entry bookkeeping system, [Subhi Y. Labib (1969), "Capitalism in Medieval Islam", "The Journal of Economic History" 29 (1), p. 79-96 [92-93] .] and lawsuits. [Ray Spier (2002), "The history of the peer-review process", "Trends in Biotechnology" 20 (8), p. 357-358  .] Organizational enterprises similar to corporations independent from the statealso existed in the medieval Islamic world. [Said Amir Arjomand (1999), "The Law, Agency, and Policy in Medieval Islamic Society: Development of the Institutions of Learning from the Tenth to the Fifteenth Century", "Comparative Studies in Society and History" 41, p. 263-293. Cambridge University Press.] [Samir Amin (1978), "The Arab Nation: Some Conclusions and Problems", "MERIP Reports" 68, p. 3-14 [8, 13] .] Many of these early proto-capitalist concepts were adopted and further advanced in medieval Europefrom the 13th century onwards.Jairus Banaji (2007), "Islam, the Mediterranean and the rise of capitalism", "Historical Materialism" 15 (1), p. 47-74, Brill Publishers.]
The systems of
contractrelied upon by merchants was very effective. Merchants would buy and sell on commission, with money loaned to them by wealthy investors, or a joint investmentof several merchants, who were often Muslim, Christian and Jewish. Recently, a collection of documents was found in an Egyptian synagogueshedding a very detailed and human light on the life of medieval Middle Eastern merchants. Business partnerships would be made for many commercial ventures, and bonds of kinshipenabled trade networks to form over huge distances. Networks developed during this time enabled a world in which moneycould be promised by a bankin Baghdadand cashed in Spain, creating the chequesystem of today. Each time items passed through the cities along this extraordinary network, the city imposed a tax, resulting in high prices once reaching the final destination. These innovations made by Muslims and Jews laid the foundations for the modern economic system.
Though medieval Islamic economics appears to have been closer to proto-capitalism, some scholars have also found a number of parallels between
Islamic economic jurisprudenceand communism, including the Islamic ideas of zakatand riba. [ Bernard Lewis(1954), "Communism and Islam", "International Affairs (Royal Institute of International Affairs 1944-)" 30 (1), p. 1-12.]
:"Further information: and
Inventions in the Muslim world"
Muslim engineers in the Islamic world made a number of innovative industrial uses of
hydropower, and early industrial uses of tidal power, wind power, steam power, [ Ahmad Y Hassan(1976). "Taqi al-Din and Arabic Mechanical Engineering", p. 34-35. Institute for the History of Arabic Science, University of Aleppo.] fossil fuels such as petroleum, and early large factorycomplexes ("tiraz" in Arabic). [Maya Shatzmiller, p. 36.] The industrial uses of watermills in the Islamic world date back to the 7th century, while horizontal-wheeled and vertical-wheeled water mills were both in widespread use since at least the 9th century. A variety of industrial mills were being employed in the Islamic world, including early fullingmills, gristmills, hullers, paper mills, sawmills, shipmills, stamp mills, steel mills, sugar mills, tide mills and windmills. By the 11th century, every province throughout the Islamic world had these industrial mills in operation, from al-Andalusand North Africato the Middle Eastand Central Asia. [Adam Robert Lucas (2005), "Industrial Milling in the Ancient and Medieval Worlds: A Survey of the Evidence for an Industrial Revolution in Medieval Europe", "Technology and Culture" 46 (1), p. 1-30  .] Muslim engineers also invented crankshafts and water turbines, employed gears in mills and water-raising machines, and pioneered the use of dams as a source of water power, used to provide additional power to watermills and water-raising machines. Such advances made it possible for many industrial tasks that were previously driven by manual labourin ancient timesto be mechanized and driven by machinery instead in the medieval Islamic world. The transfer of these technologies to medieval Europe had an influence on the Industrial Revolution. [Adam Robert Lucas (2005), "Industrial Milling in the Ancient and Medieval Worlds: A Survey of the Evidence for an Industrial Revolution in Medieval Europe", "Technology and Culture" 46 (1), p. 1-30.]
A number of industries were generated due to the Muslim Agricultural Revolution, including early industries for
agribusiness, astronomical instruments, ceramics, chemicals, distillationtechnologies, clocks, glass, mechanical hydropowered and wind powered machinery, matting, mosaics, pulp and paper, perfumery, petroleum, pharmaceuticals, rope-making, shipping, shipbuilding, silk, sugar, textiles, water, weapons, and the miningof minerals such as sulphur, ammonia, leadand iron. Early large factorycomplexes ("tiraz") were built for many of these industries, and knowledge of these industries were later transmitted to medieval Europe, especially during the Latin translations of the 12th century, as well as before and after. For example, the first glass factories in Europe were founded in the 11th century by Egyptian craftsmen in Greece. [ Ahmad Y Hassan, [http://www.history-science-technology.com/Articles/articles%207.htm Transfer Of Islamic Technology To The West, Part 1: Avenues Of Technology Transfer] ] The agriculturaland handicraftindustries also experienced high levels of growth during this period.
:"Further information: Muslim Agricultural Revolution - Labour
The labour force in the
Caliphatewere employedfrom diverse ethnicand religiousbackgrounds, while both men and women were involved in diverse occupations and economicactivities. [Maya Shatzmiller, p. 6-7.] Women were employed in a wide range of commercial activities and diverse occupationsMaya Shatzmiller, p. 400-401.] in the primary sector (as farmers for example), secondary sector (as construction workers, dyers, spinners, etc.) and tertiary sector (as investors, doctors, nurses, presidents of guilds, brokers, peddlers, lenders, scholars, etc.). [Maya Shatzmiller, p. 350-362.] Muslim women also had a monopolyover certain branches of the textileindustry.
A significant number of inventions were produced by medieval Muslim engineers and inventors, such as
Abbas Ibn Firnas, the Banū Mūsā, Taqi al-Din, and most notably al-Jazari.
Some of the inventions believed to have come from the Islamic Golden Age include the
camera obscura, coffee, soap bar, shampoo, pure distillation, liquefaction, crystallization, purification, oxidisation, evaporation, filtration, distilled alcohol, uric acid, nitric acid, alembic, crankshaft, valve, reciprocating suction piston pump, mechanical clocks driven by water and weights, combination lock, quilting, pointed arch, scalpel, bone saw, forceps, surgical catgut, windmill, inoculation, smallpox vaccine, fountain pen, cryptanalysis, frequency analysis, three-course meal, stained glassand quartz glass, Persian carpet, celestial globe, Paul Vallely, [http://findarticles.com/p/articles/mi_qn4158/is_20060311/ai_n16147544 How Islamic Inventors Changed the World] , " The Independent", 11 March 2006.]
urbanizationincreased, Muslim cities grew unregulated, resulting in narrow winding city streets and neighbourhoods separated by different ethnic backgrounds and religious affiliations. These qualities proved efficient for transporting goods Fact|date=May 2008 to and from major commercial centres while preserving the privacy valued by Islamic family life. Suburbs lay just outside the walled city, from wealthy residential communities, to working class semi-slums. City garbage dumps were located far from the city, as were clearly defined cemeteries which were often homes for criminals. A place of prayer was found just near one of the main gates, for religious festivals and public executions. Similarly, Military Training grounds were found near a main gate.
Muslim cities also had advanced
domestic water systems with sewers, public baths, drinking fountains, piped drinking watersupplies, [Fiona MacDonald (2006), "The Plague and Medicine in the Middle Ages", p. 42-43, Gareth Stevens, ISBN 0836859073.] and widespread private and public toiletand bathingfacilities. [Tor Eigeland, "The Tiles of Iberia", " Saudi Aramco World", March-April 1992, p. 24-31.] By the 10th century, Cordoba had 700 mosques, 60,000 palaces, and 70 libraries.
The traditional view of
Islamic sciencewas that it was chiefly a preserver and transmitter of ancient knowledge. [ Bertrand Russell(1945), "History of Western Philosophy", book 2, part 2, chapter X] For example, Donald Lach argues that modern science originated in Europe as an amalgam of medievaltechnology and Greek learning. [Lach, Donald (1977), Asia in the Making of Europe. A Century of Wonder, Vol. 2, Book 3, University of Chicago Press, ISBN 0-226-46734-1, p. 397: quote|"Modern science originated in Europe during the sixteenth century as an amalgam of medieval technology, Greek learning, medicine, and mathematics."] These views have been disputed in recent times, with some scholars suggesting that Muslim scientists laid the foundations for modern science, [ Robert Briffault(1928). "The Making of Humanity", p. 191. G. Allen & Unwin Ltd.] [ Fielding H. Garrison, "An Introduction to the History of Medicine: with Medical Chronology, Suggestions for Study and Biblographic Data", p. 86] [ Muhammad Iqbal(1934, 1999). " The Reconstruction of Religious Thought in Islam". Kazi Publications. ISBN 0686184823.] for their development of early scientific methods and an empirical, experimental and quantitativeapproach to scientific inquiry.cite journal |last=Gorini |first=Rosanna |title=Al-Haytham the man of experience. First steps in the science of vision |journal=Journal of the International Society for the History of Islamic Medicine |volume=2 |issue=4 |pages=53–55  |date=October 2003 |url=http://www.ishim.net/ishimj/4/10.pdf |format=pdf |accessdate=2008-09-25] Some scholars have referred to this period as a "Muslim scientific revolution", [ Abdus Salam, H. R. Dalafi, Mohamed Hassan (1994). "Renaissance of Sciences in Islamic Countries", p. 162. World Scientific, ISBN 9971507137.] George Saliba(1994), "A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam", p. 245, 250, 256-257. New York University Press, ISBN 0814780237.] [Abid Ullah Jan (2006), "After Fascism: Muslims and the struggle for self-determination", "Islam, the West, and the Question of Dominance", Pragmatic Publishings, ISBN 978-0-9733687-5-8.] [Salah Zaimeche (2003), [http://www.muslimheritage.com/uploads/Introduction_to_Muslim%20Science.pdf An Introduction to Muslim Science] , FSTC.] a term which expresses the view that Islam was the driving force behind the Muslim scientific achievements, [ Ahmad Y Hassanand Donald Routledge Hill(1986), "Islamic Technology: An Illustrated History", p. 282, Cambridge University Press.] and should not to be confused with the early modernEuropean Scientific Revolutionleading to the rise of modern science. [Thomas Kuhn, "The Copernican Revolution", (Cambridge: Harvard Univ. Pr., 1957), p. 142.] [Herbert Butterfield, The Origins of Modern Science, 1300-1800.] [R. Hooykaas, “The Rise of Modern Science: When and Why?”, The British Journal for the History of Science, Vol. 20, No. 4. (Oct., 1987), pp. 453-473] Edward Grantargues that modern science was due to the cumulative efforts of the Hellenic, Islamic and Latincivilizations. [ Edward Grant(1996), "The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts", Cambridge: Cambridge University Press]
:"Further information: "
scientific methods were developed in the Islamic world, where significant progress in methodology was made, especially in the works of Ibn al-Haytham(Alhazen) in the 11th century, who is considered the pioneer of experimental physics.David Agar (2001). [http://users.jyu.fi/~daagar/index_files/arabs.html Arabic Studies in Physics and Astronomy During 800 - 1400 AD] . University of Jyväskylä.] The most important development of the scientific method was the use of experimentation and quantificationto distinguish between competing scientific theories set within a generally empirical orientation. Ibn al-Haytham (Alhazen) wrote the " Book of Optics", in which he significantly reformed the field of optics, empirically proved that vision occurred because of light raysentering the eye, and invented the camera obscurato demonstrate the physical nature of light rays. [ David C. Lindberg(1968). "The Theory of Pinhole Images from Antiquity to the Thirteenth Century", "Archive for History of the Exact Sciences" 5, p. 154-176.] [R. S. Elliott (1966). "Electromagnetics", Chapter 1. McGraw-Hill.]
Ibn al-Haytham has also been described as the "first scientist" for his introduction of the scientific method, [Bradley Steffens (2006). "Ibn al-Haytham: First Scientist", Morgan Reynolds Publishing, ISBN 1599350246.] and his pioneering work on the
psychologyof visual perception[Bradley Steffens (2006). "Ibn al-Haytham: First Scientist", Chapter 5. Morgan Reynolds Publishing. ISBN 1599350246.] [ Reynor Mausfeld, "From Number Mysticism to the MauBformel: Fechner's Pyschophysics in the Tradition of "Mathesis Universalis", Keynote Address International Symposium in Honour to G.Th. Fechner, "International Society for Pyshophysics" 19-23, October 2000, University of Leipzig. [http://www.psychologie.uni-kiel.de/psychophysik/mausfeld/Fechner_engl.pdf] ] is considered a precursor to psychophysicsand experimental psychology.Omar Khaleefa (Summer 1999). "Who Is the Founder of Psychophysics and Experimental Psychology?", "American Journal of Islamic Social Sciences" 16 (2).]
medical peer review, a process by which a committee of physicians investigate the medical care rendered in order to determine whether accepted standards of care have been met, is found in the "Ethics of the Physician" written by Ishaq bin Ali al-Rahwi (854–931) of al-Raha in Syria. His work, as well as later Arabic medical manuals, state that a visiting physician must always make duplicate notes of a patient's condition on every visit. When the patient was cured or had died, the notes of the physician were examined by a local medical council of other physicians, who would reviewthe practising physician's notes to decide whether his/her performance have met the required standards of medical care. If their reviews were negative, the practicing physician could face a lawsuitfrom a maltreated patient. [Ray Spier (2002), "The history of the peer-review process", "Trends in Biotechnology" 20 (8), p. 357-358  .]
The first scientific
peer review, the evaluation of research findings for competence, significance and originality by qualified experts, was described later in the "Medical Essays and Observations" published by the Royal Society of Edinburghin 1731. The present-day scientific peer review system evolved from this 18th century process. [Dale J. Benos et al., 145">Dale J. Benos et al.: “The Ups and Downs of Peer Review”, Advances in Physiology Education, Vol. 31 (2007), pp. 145–152 (145): Scientific peer review has been defined as the evaluation of "research findings" for competence, significance, and originality by qualified experts. These peers act as sentinels on the road of scientific discovery and publication.]
Some have referred to the achievements of the
Maraghaschool and their predecessors and successors in astronomyas a "Maragha Revolution", "Maragha School Revolution" or "Scientific Revolution before the Renaissance". Advances in astronomy by the Maragha school and their predecessors and successors include the construction of the first observatoryin Baghdadduring the reign of Caliph al-Ma'mun, [cite book |last=Nas |first=Peter J |authorlink= |coauthors= |editor= |others= |title=Urban Symbolism |origdate= |origyear= |origmonth= |url= |format= |accessdate= |accessyear= |accessmonth= |edition= |series= |date= |year=1993 |month= |publisher=Brill Academic Publishers |location= |language= |isbn=9-0040-9855-0 |oclc= 231455705 27813590|doi= |id= |pages=350 |chapter= |chapterurl= |quote= ] the collection and correction of previous astronomical data, resolving significant problems in the Ptolemaic model, the development of universal astrolabes, [cite book |last=Krebs |first=Robert E. |title=Groundbreaking Scientific Experiments, Inventions, and Discoveries of the Middle Ages and the Renaissance |year=2004 |publisher=Greenwood Press |isbn=0-3133-2433-6 |pages=196 |oclc=52726675 55587774 77758825] the invention of numerous other astronomical instruments, the beginning of astrophysicsand celestial mechanicsafter Ja'far Muhammad ibn Mūsā ibn Shākirdiscovered that the heavenly bodies and celestial sphereswere subject to the same physical laws as Earth, [ George Saliba(1994). "Early Arabic Critique of Ptolemaic Cosmology: A Ninth-Century Text on the Motion of the Celestial Spheres", "Journal for the History of Astronomy" 25, p. 115-141  .] the first elaborate experiments related to astronomical phenomena and the first semanticdistinction between astronomy and astrologyby Abū al-Rayhān al-Bīrūnī, [S. Pines (September 1964). "The Semantic Distinction between the Terms Astronomy and Astrology according to al-Biruni", "Isis" 55 (3), p. 343-349.] the use of exacting empiricalobservations and experimental techniques, [Toby Huff, "The Rise of Early Modern Science", p. 326. Cambridge University Press, ISBN 0521529948.] the discovery that the celestial spheresare not solidand that the heavens are less dense than the air by Ibn al-Haytham, [Edward Rosen (1985), "The Dissolution of the Solid Celestial Spheres", "Journal of the History of Ideas" 46 (1), p. 13-31 [19-20, 21] .] the separation of natural philosophyfrom astronomy by Ibn al-Haytham and Ibn al-Shatir, [Roshdi Rashed (2007). "The Celestial Kinematics of Ibn al-Haytham", "Arabic Sciences and Philosophy" 17, p. 7-55. Cambridge University Press.] the first non-Ptolemaic models by Ibn al-Haytham and Mo'ayyeduddin Urdi, the rejection of the Ptolemaic model on empirical rather than philosophicalgrounds by Ibn al-Shatir, the first empirical observational evidence of the Earth's rotationby Nasīr al-Dīn al-Tūsīand Ali al-Qushji, and al-Birjandi's early hypothesis on "circular inertia."F. Jamil Ragep (2001), "Tusi and Copernicus: The Earth's Motion in Context", "Science in Context" 14 (1-2), p. 145–163. Cambridge University Press.]
Several Muslim astronomers also considered the possibility of the
Earth's rotationon its axis and perhaps a heliocentricsolar system. [Seyyed Hossein Nasr(1964), "An Introduction to Islamic Cosmological Doctrines," (Cambridge: Belknap Press of the Harvard University Press), p. 135-136] It is known that the Copernican heliocentric model in Nicolaus Copernicus' " De revolutionibus" was adapted from the geocentric modelof Ibn al-Shatirand the Maragha school (including the Tusi-couple) in a heliocentric context, [ George Saliba(1999). [http://www.columbia.edu/~gas1/project/visions/case1/sci.1.html Whose Science is Arabic Science in Renaissance Europe?] Columbia University.
The relationship between Copernicus and the Maragha school is detailed in Toby Huff, "The Rise of Early Modern Science",
Cambridge University Press.] and that his arguments for the Earth's rotation were similar to those of Nasīr al-Dīn al-Tūsī and Ali al-Qushji.
Geber(Jabir ibn Hayyan) is considered a pioneer of chemistry, [citation|first=Zygmunt S.|last=Derewenda|year=2007|title=On wine, chirality and crystallography|journal=Acta Crystallographica Section A: Foundations of Crystallography|volume=64|pages=246–258  |doi=10.1107/S0108767307054293] [John Warren (2005). "War and the Cultural Heritage of Iraq: a sadly mismanaged affair", "Third World Quarterly", Volume 26, Issue 4 & 5, p. 815-830.] as he was responsible for introducing an early experimental scientific methodwithin the field, as well as the alembic, still, retort,Paul Vallely, [http://findarticles.com/p/articles/mi_qn4158/is_20060311/ai_n16147544 How Islamic Inventors Changed the World] , " The Independent", 11 March 2006.] and the chemical processes of pure distillation, filtration, sublimation, [ Robert Briffault(1938). "The Making of Humanity", p. 195.] liquefaction, crystallisation, purification, oxidisationand evaporation.
The study of traditional
alchemyand the theory of the transmutation of metals were first refuted by al-Kindi, [Felix Klein-Frank (2001), "Al-Kindi", in Oliver Leaman& Hossein Nasr, "History of Islamic Philosophy", p. 174. London: Routledge.] followed by Abū Rayhān al-Bīrūnī, [Michael E. Marmura (1965). "An Introduction to Islamic Cosmological Doctrines. Conceptions of Nature and Methods Used for Its Study by the Ikhwan Al-Safa'an, Al-Biruni, and Ibn Sina" by Seyyed Hossein Nasr", "Speculum" 40 (4), p. 744-746.] Avicenna, [ Robert Briffault(1938). "The Making of Humanity", p. 196-197.] and Ibn Khaldun. In his "Doubts about Galen", al-Raziwas the first to prove both Aristotle's theory of classical elements and Galen's theory of humorismfalse using an experimental method. Nasīr al-Dīn al-Tūsīstated an early version of the law of conservation of mass, noting that a body of matteris able to change, but is not able to disappear. [Farid Alakbarov (Summer 2001). [http://azer.com/aiweb/categories/magazine/92_folder/92_articles/92_tusi.html A 13th-Century Darwin? Tusi's Views on Evolution] , "Azerbaijan International" 9 (2).] Alexander von Humboldtand Will Durantconsider medieval Muslim chemists to be founders of chemistry.Dr. Kasem Ajram (1992). "Miracle of Islamic Science", Appendix B. Knowledge House Publishers. ISBN 0911119434.] Will Durant(1980). "The Age of Faith ( The Story of Civilization, Volume 4)", p. 162-186. Simon & Schuster. ISBN 0671012002.]
Among the achievements of Muslim mathematicians during this period include the development of
algebraand algorithms by the Persian and Islamicmathematician Muhammad ibn Mūsā al-Khwārizmī, [Solomon Gandz (1936), "The sources of al-Khwarizmi's algebra", Osiris I, p. 263–277: "In a sense, Khwarizmi is more entitled to be called "the father of algebra" than Diophantus because Khwarizmi is the first to teach algebra in an elementary form and for its own sake, Diophantus is primarily concerned with the theory of numbers."] [Serish Nanisetti, [http://www.hindu.com/yw/2006/06/23/stories/2006062301070600.htm Father of algorithms and algebra] , " The Hindu", June 23, 2006.] the invention of spherical trigonometry, [cite book |last=Syed |first=M. H. |title=Islam and Science |year=2005 |publisher=Anmol Publications PVT. LTD. |isbn=8-1261-1345-6 |pages=71 |oclc=52533755] the addition of the decimal pointnotation to the Arabic numerals, the discovery of all the trigonometric functions besides sine, al-Kindi's introduction of cryptanalysisand frequency analysis, al-Karaji's introduction of algebraic calculusand proof by mathematical induction, the development of analytic geometryand the earliest general formula for infinitesimaland integralcalculus by Ibn al-Haytham, the beginning of algebraic geometryby Omar Khayyam, the first refutations of Euclidean geometryand the parallel postulateby Nasīr al-Dīn al-Tūsī, the first attempt at a non-Euclidean geometryby Sadr al-Din, the development of symbolic algebra by Abū al-Hasan ibn Alī al-Qalasādī, [MacTutor Biography|id=Al-Qalasadi|title= Abu'l Hasan ibn Ali al Qalasadi] and numerous other advances in algebra, arithmetic, calculus, cryptography, geometry, number theoryand trigonometry.
physicians made many significant contributions to medicine, including anatomy, experimental medicine, ophthalmology, pathology, the pharmaceutical sciences, physiology, surgery, etc. They also set up some of the earliest dedicated hospitals, George Sarton, "Introduction to the History of Science".
cf.Dr. A. Zahoor and Dr. Z. Haq (1997), [http://www.cyberistan.org/islamic/Introl1.html Quotations From Famous Historians of Science] , Cyberistan.] including the first medical schoolscitation|last=Sir Glubb|first=John Bagot|author-link=John Bagot Glubb|year=1969|title=A Short History of the Arab Peoples|url=http://www.cyberistan.org/islamic/quote2.html#glubb|accessdate=2008-01-25] and psychiatric hospitals. [Harvard reference |first1=Hanafy A. |last1=Youssef |first2=Fatma A. |last2=Youssef |first3=T. R. |last3=Dening |year=1996 |title=Evidence for the existence of schizophrenia in medieval Islamic society |journal=History of Psychiatry |volume=7 |pages=55-62  ] Al-Kindiwrote the " De Gradibus", in which he first demonstrated the application of quantificationand mathematics to medicine and pharmacology, such as a mathematical scale to quantify the strength of drugs and the determination in advance of the most critical days of a patient's illness. [ Felix Klein-Frank (2001), "Al-Kindi", in Oliver Leamanand Hossein Nasr, "History of Islamic Philosophy", p. 172. Routledge, London.] Al-Razi(Rhazes) discovered measlesand smallpox, and in his "Doubts about Galen", proved Galen's humorismfalse.G. Stolyarov II (2002), "Rhazes: The Thinking Western Physician", "The Rational Argumentator", Issue VI.] Abu al-Qasim(Abulcasis) helped lay the foudations for modern surgery, [A. Martin-Araguz, C. Bustamante-Martinez, Ajo V. Fernandez-Armayor, J. M. Moreno-Martinez (2002). "Neuroscience in al-Andalus and its influence on medieval scholastic medicine", "Revista de neurología" 34 (9), p. 877-892.] with his "Kitab al-Tasrif", in which he invented numerous surgical instruments, including the first instruments unique to women,Bashar Saad, Hassan Azaizeh, Omar Said (October 2005). "Tradition and Perspectives of Arab Herbal Medicine: A Review", "Evidence-based Complementary and Alternative Medicine" 2 (4), p. 475-479  . Oxford University Press.] as well as the surgical uses of catgutand forceps, the ligature, surgical needle, scalpel, curette, retractor, surgical spoon, sound, surgical hook, surgical rod, and specula, [Khaled al-Hadidi (1978), "The Role of Muslim Scholars in Oto-rhino-Laryngology", "The Egyptian Journal of O.R.L." 4 (1), p. 1-15. ( cf.[http://muslimheritage.com/topics/default.cfm?ArticleID=674 Ear, Nose and Throat Medical Practice in Muslim Heritage] , Foundation for Science Technology and Civilization.)] and bone saw. Ibn al-Haytham(Alhacen) made important advances in eye surgery, as he correctly explained the process of sight and visual perceptionfor the first time in his " Book of Optics". Avicennahelped lay the foundations for modern medicine, [Cas Lek Cesk (1980). "The father of medicine, Avicenna, in our science and culture: Abu Ali ibn Sina (980-1037)", "Becka J." 119 (1), p. 17-23.] with " The Canon of Medicine", which was responsible for introducing systematic experimentation and quantificationin physiology, [Katharine Park (March 1990). "Avicenna in Renaissance Italy: The Canon and Medical Teaching in Italian Universities after 1500" by Nancy G. Siraisi", "The Journal of Modern History" 62 (1), p. 169-170.] the discovery of contagious disease, introduction of quarantineto limit their spread, introduction of experimental medicine, evidence-based medicine, clinical trials, [David W. Tschanz, MSPH, PhD (August 2003). "Arab Roots of European Medicine", "Heart Views" 4 (2).] randomized controlled trials, [Jonathan D. Eldredge (2003), "The Randomised Controlled Trial design: unrecognized opportunities for health sciences librarianship", "Health Information and Libraries Journal" 20, p. 34–44  .] [Bernard S. Bloom, Aurelia Retbi, Sandrine Dahan, Egon Jonsson (2000), "Evaluation Of Randomized Controlled Trials On Complementary And Alternative Medicine", "International Journal of Technology Assessment in Health Care" 16 (1), p. 13–21  .] efficacytests, [D. Craig Brater and Walter J. Daly (2000), "Clinical pharmacology in the Middle Ages: Principles that presage the 21st century", "Clinical Pharmacology & Therapeutics" 67 (5), p. 447-450  .] [Walter J. Daly and D. Craig Brater (2000), "Medieval contributions to the search for truth in clinical medicine", "Perspectives in Biology and Medicine" 43 (4), p. 530–540  , Johns Hopkins University Press.] and clinical pharmacology, [D. Craig Brater and Walter J. Daly (2000), "Clinical pharmacology in the Middle Ages: Principles that presage the 21st century", "Clinical Pharmacology & Therapeutics" 67 (5), p. 447-450  .] the first descriptions on bacteriaand viral organisms, [ [http://www.unani.com/avicenna%20story%203.htm The Canon of Medicine] , The American Institute of Unani Medicine, 2003.] distinction of mediastinitisfrom pleurisy, contagious nature of tuberculosis, distribution of diseases by water and soil, skin troubles, sexually transmitted diseases, perversions, nervous ailments, use of ice to treat fevers, and separation of medicine from pharmacology. Ibn Zuhr(Avenzoar) was the earliest known experimental surgeon. [Rabie E. Abdel-Halim (2006), "Contributions of Muhadhdhab Al-Deen Al-Baghdadi to the progress of medicine and urology", "Saudi Medical Journal" 27 (11): 1631-1641.] In the 12th century, he was responsible for introducing the experimental method into surgery, as he was the first to employ animal testingin order to experiment with surgical procedures before applying them to human patients. [Rabie E. Abdel-Halim (2005), "Contributions of Ibn Zuhr (Avenzoar) to the progress of surgery: A study and translations from his book Al-Taisir", "Saudi Medical Journal 2005; Vol. 26 (9): 1333-1339".] He also performed the first dissections and postmortem autopsies on humans as well as animals. [ [http://encyclopedia.farlex.com/Islamic+medicine Islamic medicine] , " Hutchinson Encyclopedia".] Ibn al-Nafislaid the foundations for circulatory physiology, [Chairman's Reflections (2004), "Traditional Medicine Among Gulf Arabs, Part II: Blood-letting", "Heart Views" 5 (2), p. 74-85  .] as he was the first to describe the pulmonary circulation[S. A. Al-Dabbagh (1978). "Ibn Al-Nafis and the pulmonary circulation", " The Lancet" 1: 1148.] and coronary circulation, [Husain F. Nagamia (2003), "Ibn al-Nafīs: A Biographical Sketch of the Discoverer of Pulmonary and Coronary Circulation", "Journal of the International Society for the History of Islamic Medicine" 1, p. 22–28.
Ibn al-Nafis, "Commentary on Anatomy in Avicenna's Canon": quote|"The notion (of Ibn Sînâ) that the blood in the right side of the heart is to nourish the heart is not true at all, for the nourishment of the heart is from the blood that goes through the vessels that permeate the body of the heart."] [Matthijs Oudkerk (2004), "Coronary Radiology", "Preface", Springer Science+Business Media, ISBN 3540436405.] which form the basis of the circulatory system, for which he is considered "the greatest physiologistof the Middle Ages." [ George Sarton( cf.Dr. Paul Ghalioungui (1982), "The West denies Ibn Al Nafis's contribution to the discovery of the circulation", "Symposium on Ibn al-Nafis", Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait)
cf.[http://www.islamset.com/isc/nafis/drpaul.html The West denies Ibn Al Nafis's contribution to the discovery of the circulation] , "Encyclopedia of Islamic World")] He also described the earliest concept of metabolism, [Dr. Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", "Symposium on Ibn al-Nafis", Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait ( cf.[http://www.islamset.com/isc/nafis/drroubi.html Ibn al-Nafis As a Philosopher] , "Encyclopedia of Islamic World").] and developed new systems of physiologyand psychologyto replace the Avicennian and Galenic systems, while discrediting many of their erroneous theories on humorism, pulsation, [Nahyan A. G. Fancy (2006), "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine, Philosophy and Religion in the Works of Ibn al-Nafīs (d. 1288)", p. 3 & 6, "Electronic Theses and Dissertations", University of Notre Dame. [http://etd.nd.edu/ETD-db/theses/available/etd-11292006-152615] ] bones, muscles, intestines, sensory organs, bilious canals, esophagus, stomach, etc. [Dr. Sulaiman Oataya (1982), "Ibn ul Nafis has dissected the human body", "Symposium on Ibn al-Nafis", Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait ( cf.[http://www.islamset.com/isc/nafis/index.html Ibn ul-Nafis has Dissected the Human Body] , "Encyclopedia of Islamic World").]
Ibn al-Lubudi rejected the theory of
humorism, and discovered that the bodyand its preservation depend exclusively upon blood, women cannot produce sperm, the movement of arteriesare not dependent upon the movement of the heart, the heart is the first organ to form in a fetus' body, and the bones forming the skullcan grow into tumors. [L. Leclerc (1876), "Histoire de la medecine Arabe", vol. 2, p. 161, Paris.
cf.Salah Zaimeche, [http://www.muslimheritage.com/topics/default.cfm?ArticleID=497 The Scholars of Aleppo: Al Mahassin, Al Urdi, Al-Lubudi, Al-Halabi] , Foundation for Science Technology and Civilisation)] Ibn Khatima and Ibn al-Khatib discovered that infectious diseases are caused by microorganisms which enter the human body. [Ibrahim B. Syed, Ph.D. (2002). "Islamic Medicine: 1000 years ahead of its times", "Journal of the Islamic Medical Association" 2, p. 2-9.] Mansur ibn Ilyasdrew comprehensive diagrams of the body's structural, nervous and circulatory systems.H. R. Turner (1997), p. 136—138.]
The study of
experimental physicsbegan with Ibn al-Haytham, [Rüdiger Thiele (2005). "In Memoriam: Matthias Schramm", "Arabic Sciences and Philosophy" 15, p. 329–331. Cambridge University Press.] a pioneer of modern optics, who introduced the experimental scientific methodand used it to drastically transform the understanding of lightand vision in his " Book of Optics", which has been ranked alongside Isaac Newton's " Philosophiae Naturalis Principia Mathematica" as one of the most influential books in the history of physics, [ H. Salih, M. Al-Amri, M. El Gomati (2005). "The Miracle of Light", "A World of Science" 3 (3). UNESCO.] for initiating a scientific revolutionin optics[citation|last1=Sabra|first1=A. I.|author1-link=A. I. Sabra|last2=Hogendijk|first2=J. P.|title=The Enterprise of Science in Islam: New Perspectives|pages=85–118|publisher= MIT Press|isbn=0262194821|year=2003|oclc=237875424 50252039] and visual perception. [Citation |last=Hatfield |first=Gary |contribution=Was the Scientific Revolution Really a Revolution in Science? |editor1-last=Ragep |editor1-first=F. J. |editor2-last=Ragep |editor2-first=Sally P. |editor3-last=Livesey |editor3-first=Steven John |year=1996 |title=Tradition, Transmission, Transformation: Proceedings of Two Conferences on Pre-modern Science held at the University of Oklahoma |page=500 |publisher= Brill Publishers|isbn=9004091262 |oclc=19740432 234073624 234096934]
The experimental scientific method was soon introduced into
mechanicsby Biruni, [Mariam Rozhanskaya and I. S. Levinova (1996), "Statics", in Roshdi Rashed, ed., " Encyclopedia of the History of Arabic Science", Vol. 2, p. 614-642  . Routledge, London and New York.] and early precursors to Newton's laws of motionwere discovered by several Muslim scientists. The law of inertia, known as Newton's first law of motion, and the concept of momentumwere discovered by Ibn al-Haytham(Alhacen) [ Abdus Salam(1984), "Islam and Science". In C. H. Lai (1987), "Ideals and Realities: Selected Essays of Abdus Salam", 2nd ed., World Scientific, Singapore, p. 179-213.] [Seyyed Hossein Nasr, "The achievements of Ibn Sina in the field of science and his contributions to its philosophy", "Islam & Science", December 2003.] and Avicenna.Fernando Espinoza (2005). "An analysis of the historical development of ideas about motion and its implications for teaching", "Physics Education" 40 (2), p. 141.] [Seyyed Hossein Nasr, "Islamic Conception Of Intellectual Life", in Philip P. Wiener (ed.), "Dictionary of the History of Ideas", Vol. 2, p. 65, Charles Scribner's Sons, New York, 1973-1974.] The proportionality between forceand acceleration, considered "the fundamental law of classical mechanics" and foreshadowing Newton's second law of motion, was discovered by Hibat Allah Abu'l-Barakat al-Baghdaadi, [cite encyclopedia
title = Abu'l-Barakāt al-Baghdādī, Hibat Allah
Dictionary of Scientific Biography
volume = 1
pages = 26-28
publisher = Charles Scribner's Sons
location = New York
date = 1970
isbn = 0684101149
cf.Abel B. Franco (October 2003). "Avempace, Projectile Motion, and Impetus Theory", "Journal of the History of Ideas" 64 (4), p. 521-546  .)] while the concept of reaction, foreshadowing Newton's third law of motion, was discovered by Ibn Bajjah(Avempace). [ Shlomo Pines(1964), "La dynamique d’Ibn Bajja", in "Mélanges Alexandre Koyré", I, 442-468 [462, 468] , Paris.
cf.Abel B. Franco (October 2003). "Avempace, Projectile Motion, and Impetus Theory", "Journal of the History of Ideas" 64 (4), p. 521-546  .)] Theories foreshadowing Newton's law of universal gravitationwere developed by Ja'far Muhammad ibn Mūsā ibn Shākir, [ Robert Briffault(1938). "The Making of Humanity", p. 191.] Ibn al-Haytham, [Nader El-Bizri (2006), "Ibn al-Haytham or Alhazen", in Josef W. Meri (2006), "Medieval Islamic Civilization: An Encyclopaedia", Vol. II, p. 343-345, Routledge, New York, London.] and al-Khazini. [Mariam Rozhanskaya and I. S. Levinova (1996), "Statics", in Roshdi Rashed, ed., "Encyclopaedia of the History of Arabic Science", Vol. 2, p. 622. London and New York: Routledge.] Galileo Galilei's mathematical treatment of accelerationand his concept of impetus [Galileo Galilei, "Two New Sciences", trans. Stillman Drake, (Madison: Univ. of Wisconsin Pr., 1974), pp 217, 225, 296-7.] was enriched by the commentaries of Avicennaand Ibn Bajjahto Aristotle's "Physics" as well as the Neoplatonisttradition of Alexandria, represented by John Philoponus. [Ernest A. Moody (1951). "Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I)", "Journal of the History of Ideas" 12 (2), p. 163-193 (192f.)]
Many other advances were made by Muslim scientists in
biology( anatomy, botany, evolution, physiologyand zoology), the earth sciences ( anthropology, cartography, geodesy, geographyand geology), psychology( experimental psychology, psychiatry, psychophysicsand psychotherapy), and the social sciences( demography, economics, sociology, historyand historiography).
Other famous Muslim scientists during the Islamic Golden Age include
al-Farabi(a polymath), Biruni(a polymath who was one of the earliest anthropologists and a pioneer of geodesy), [Akbar S. Ahmed (1984). "Al-Beruni: The First Anthropologist", "RAIN" 60, p. 9-10.] Nasīr al-Dīn al-Tūsī(a polymath), and Ibn Khaldun(considered to be a pioneer of several social sciences[Akbar Ahmed (2002). "Ibn Khaldun’s Understanding of Civilizations and the Dilemmas of Islam and the West Today", "Middle East Journal" 56 (1), p. 25.] such as demography,H. Mowlana (2001). "Information in the Arab World", "Cooperation South Journal" 1.] economics, [I. M. Oweiss (1988), "Ibn Khaldun, the Father of Economics", "Arab Civilization: Challenges and Responses", New York University Press, ISBN 0887066984.] cultural history, [Mohamad Abdalla (Summer 2007). "Ibn Khaldun on the Fate of Islamic Science after the 11th Century", "Islam & Science" 5 (1), p. 61-70.] historiography[Salahuddin Ahmed (1999). "A Dictionary of Muslim Names". C. Hurst & Co. Publishers. ISBN 1850653569.] and sociology),Dr. S. W. Akhtar (1997). "The Islamic Concept of Knowledge", "Al-Tawhid: A Quarterly Journal of Islamic Thought & Culture" 12 (3).] among others.
Great Mosque of Xi'anin China was completed "circa" 740, and the Great Mosque of Samarrain Iraq was completed in 847. The Great Mosque of Samarra combined the hypostylearchitecture of rows of columns supporting a flat base above which a huge spiraling minaretwas constructed.
The Spanish Muslims began construction of the
Great Mosque at Cordobain 785 marking the beginning of Islamic architecture in Spain and Northern Africa (see Moors). The mosque is noted for its striking interior arches. Moorish architecture reached its peak with the construction of the Alhambra, the magnificent palace/fortress of Granada, with its open and breezy interior spaces adorned in red, blue, and gold. The walls are decorated with stylized foliage motifs, Arabic inscriptions, and arabesquedesign work, with walls covered in glazed tiles.
Another distinctive sub-style is the architecture of the
Mughal Empirein India in the 15-17th centuries. Blending Islamic and Hinduelements, the emperor Akbarconstructed the royal city of [http://ignca.nic.in/agra058.htm Fatehpur Sikri] , located 26 miles (42 km) west of Agra, in the late 1500s and his grandson Shah Jahanhad constructed the mausoleumof Taj Mahalfor Mumtaz Mahalin the 1650s, though this time period is well after the Islamic Golden Age.
In the Sunni Muslim
Ottoman Empiremassive mosques with ornate tiles and calligraphywere constructed by a series of sultansincluding the Süleymaniye Mosque, Sultanahmet Mosque, Selimiye Mosque, and Bayezid II Mosque
The golden age of Islamic (and/or Muslim) art lasted from 750 to the 16th century, when ceramics, glass, metalwork, textiles, illuminated manuscripts, and woodwork flourished. Lusterous glazing became the greatest Islamic contribution to ceramics. Manuscript illumination became an important and greatly respected art, and
portrait miniaturepainting flourished in Persia. Calligraphy, an essential aspect of written Arabic, developed in manuscripts and architectural decoration.
The most well known
fictionfrom the Islamic world was " The Book of One Thousand and One Nights" ("Arabian Nights"), which was a compilation of many earlier folk tales told by the Persian Queen Scheherazade. The epic took form in the 10th century and reached its final form by the 14th century; the number and type of tales have varied from one manuscript to another.John Grant and John Clute, "The Encyclopedia of Fantasy", "Arabian fantasy", p 51 ISBN 0-312-19869-8] All Arabian fantasytales were often called "Arabian Nights" when translated into English, regardless of whether they appeared in "The Book of One Thousand and One Nights", in any version, and a number of tales are known in Europe as "Arabian Nights" despite existing in no Arabic manuscript.
This epic has been influential in the West since it was translated in the 18th century, first by
Antoine Galland. [ L. Sprague de Camp, " Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy", p 10 ISBN 0-87054-076-9] Many imitations were written, especially in France.John Grant and John Clute, "The Encyclopedia of Fantasy", "Arabian fantasy", p 52 ISBN 0-312-19869-8] Various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin, Sinbadand Ali Baba. However, no medievalArabic source has been traced for Aladdin, which was incorporated into " The Book of One Thousand and One Nights" by its French translator, Antoine Galland, who heard it from an Arab Syrian Christian storyteller from Aleppo. Part of its popularity may have sprung from the increasing historical and geographical knowledge, so that places of which little was known and so marvels were plausible had to be set further "long ago" or farther "far away"; this is a process that continues, and finally culminate in the fantasy worldhaving little connection, if any, to actual times and places. A number of elements from Arabian mythologyand Persian mythologyare now common in modern fantasy, such as genies, bahamuts, magic carpets, magic lamps, etc. When L. Frank Baumproposed writing a modern fairy tale that banished stereotypical elements, he included the genie as well as the dwarf and the fairy as stereotypes to go. [James Thurber, "The Wizard of Chitenango", p 64 "Fantasists on Fantasy" edited by Robert H. Boyer and Kenneth J. Zahorski, ISBN 0-380-86553-X] Ferdowsi's " Shahnameh", the national epic of Iran, is a mythical and heroic retelling of Persian history. " Amir Arsalan" was also a popular mythical Persian story, which has influenced some modern works of fantasy fiction, such as " The Heroic Legend of Arslan".
A famous example of
Arabic poetryand Persian poetryon romance (love)is " Layla and Majnun", dating back to the Umayyadera in the 7th century. It is a tragic story of undying lovemuch like the later " Romeo and Juliet", which was itself said to have been inspired by a Latinversion of "Layli and Majnun" to an extent. [ [http://www.shirazbooks.com/ebook1.html NIZAMI: LAYLA AND MAJNUN - English Version by Paul Smith] ] Ibn Tufail(Abubacer) and Ibn al-Nafiswere pioneers of the philosophical novel. Ibn Tufail wrote the first fictional Arabic novel" Hayy ibn Yaqdhan" ("Philosophus Autodidactus") as a response to al-Ghazali's " The Incoherence of the Philosophers", and then Ibn al-Nafis also wrote a fictional novel "Theologus Autodidactus" as a response to Ibn Tufail's "Philosophus Autodidactus". Both of these narratives had protagonists (Hayy in "Philosophus Autodidactus" and Kamil in "Theologus Autodidactus") who were autodidactic feral children living in seclusion on a desert island, both being the earliest examples of a desert island story. However, while Hayy lives alone with animals on the desert island for the rest of the story in "Philosophus Autodidactus", the story of Kamil extends beyond the desert island setting in "Theologus Autodidactus", developing into the earliest known coming of ageplot and eventually becoming the first example of a science fictionnovel. [Dr. Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", "Symposium on Ibn al-Nafis", Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait ( cf.[http://www.islamset.com/isc/nafis/drroubi.html Ibn al-Nafis As a Philosopher] , "Encyclopedia of Islamic World").] [Nahyan A. G. Fancy (2006), "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine, Philosophy and Religion in the Works of Ibn al-Nafīs (d. 1288)", p. 95-101, "Electronic Theses and Dissertations", University of Notre Dame. [http://etd.nd.edu/ETD-db/theses/available/etd-11292006-152615] ]
"Theologus Autodidactus", written by the
Arabian polymath Ibn al-Nafis(1213-1288), is the first example of a science fictionnovel. It deals with various science fiction elements such as spontaneous generation, futurology, the end of the world and doomsday, resurrection, and the afterlife. Rather than giving supernatural or mythological explnations for these events, Ibn al-Nafis attempted to explain these plot elements using the scientific knowledge of biology, astronomy, cosmologyand geologyknown in his time. His main purpose behind this science fiction work was to explain Islamic religious teachings in terms of science and philosophy through the use of fiction.Dr. Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", "Symposium on Ibn al Nafis", Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait ( cf.[http://www.islamset.com/isc/nafis/drroubi.html Ibnul-Nafees As a Philosopher] , "Encyclopedia of Islamic World").]
Latintranslation of Ibn Tufail's work, "Philosophus Autodidactus", first appeared in 1671, prepared by Edward Pocockethe Younger, followed by an English translation by Simon Ockleyin 1708, as well as German and Dutch translations. These translations later inspired Daniel Defoeto write " Robinson Crusoe", regarded as the first novel in English. [Nawal Muhammad Hassan (1980), "Hayy bin Yaqzan and Robinson Crusoe: A study of an early Arabic impact on English literature", Al-Rashid House for Publication.] [Cyril Glasse (2001), "New Encyclopedia of Islam", p. 202, Rowman Altamira, ISBN 0759101906.] Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", "Journal of Religion and Health" 43 (4): 357-377  .] Martin Wainwright, [http://books.guardian.co.uk/review/story/0,12084,918454,00.html Desert island scripts] , " The Guardian", 22 March 2003.] "Philosophus Autodidactus" also inspired Robert Boyleto write his own philosophical novel set on an island, "The Aspiring Naturalist". The story also anticipated Rousseau's "" in some ways, and is also similar to Mowgli's story in Rudyard Kipling's " The Jungle Book" as well as Tarzan's story, in that a baby is abandoned but taken care of and fed by a mother wolf. [ [http://www.muslimheritage.com/topics/default.cfm?ArticleID=808 Latinized Names of Muslim Scholars] , FSTC.] Dante Alighieri's " Divine Comedy", considered the greatest epic of Italian literature, derived many features of and episodes about the hereafter directly or indirectly from Arabic works on Islamic eschatology: the " Hadith" and the " Kitab al-Miraj" (translated into Latin in 1264 or shortly beforeI. Heullant-Donat and M.-A. Polo de Beaulieu, "Histoire d'une traduction," in "Le Livre de l'échelle de Mahomet", Latin edition and French translation by Gisèle Besson and Michèle Brossard-Dandré, Collection "Lettres Gothiques", Le Livre de Poche, 1991, p. 22 with note 37.] as "Liber Scale Machometi", "The Book of Muhammad's Ladder") concerning Muhammad's ascension to Heaven, and the spiritual writings of Ibn Arabi. The Moorsalso had a noticeable influence on the works of George Peeleand William Shakespeare. Some of their works featured Moorish characters, such as Peele's " The Battle of Alcazar" and Shakespeare's " The Merchant of Venice", " Titus Andronicus" and " Othello", which featured a Moorish Othello as its title character. These works are said to have been inspired by several Moorish delegations from Moroccoto Elizabethan Englandat the beginning of the 17th century. [Professor Nabil Matar (April 2004), "Shakespeare and the Elizabethan Stage Moor", Sam WanamakerFellowship Lecture, Shakespeare’s Globe Theatre( cf. Mayor of London(2006), [http://www.london.gov.uk/gla/publications/equalities/muslims-in-london.pdf Muslims in London] , pp. 14-15, Greater London Authority)]
A number of
musical instruments used in Western musicare believed to have been derived from Arabic musical instruments: the lutewas derived from the "al'ud", the rebec(ancestor of violin) from the " rebab", the guitarfrom "qitara", nakerfrom " naqareh", adufefrom "al-duff", albokafrom "al-buq", anafil from "al-nafir", exabeba from "al-shabbaba" ( flute), atabal ( bass drum) from "al-tabl", atambal from "al-tinbal", [Harv|Farmer|1988|p=137] the balaban, the castanetfrom "kasatan", sonajas de azófar from "sunuj al-sufr", the conical bore wind instruments, [Harv|Farmer|1988|p=140] the xelami from the "sulami" or " fistula" (flute or musical pipe), [Harv|Farmer|1988|pp=140-1] the shawmand dulzainafrom the reed instruments "zamr" and "al-zurna", [Harv|Farmer|1988|p=141] the gaita from the "ghaita", rackettfrom "iraqya" or "iraqiyya", [Harv|Farmer|1988|p=142] the harpand zitherfrom the "qanun", [cite web|author=Rabab Saoud|title=The Arab Contribution to the Music of the Western World|url=http://www.muslimheritage.com/uploads/Music2.pdf|publisher=FSTC Limited|date=March 2004|accessdate=2008-06-20]
canon from "qanun", geige (violin) from "ghichak", [Harv|Farmer|1988|p=143] and the
theorbofrom the "tarab". [Harv|Farmer|1988|p=144]
A theory on the origins of the Western
Solfège musical notationsuggests that it may have also had Arabic origins. It has been argued that the Solfège syllables ("do, re, mi, fa, sol, la, ti") may have been derived from the syllables of the Arabic solmizationsystem "Durr-i-Mufassal" ("Separated Pearls") ("dal, ra, mim, fa, sad, lam"). This origin theory was first proposed by Meninski in his "Thesaurus Linguarum Orientalum" (1680) and then by Laborde in his "Essai sur la Musique Ancienne et Moderne" (1780). [Harv|Farmer|1988|pp=72-82] [citation|title=Guido d'Arezzo: Medieval Musician and Educator|first=Samuel D.|last=Miller|journal=Journal of Research in Music Education|volume=21|issue=3|date=Autumn 1973|pages=239–45|doi=10.2307/3345093] See as well the gifted Ziryab("Abu l-Hasan ‘Ali Ibn Nafi‘").
Arabphilosophers like al-Kindi(Alkindus) and Ibn Rushd(Averroes) and Persian philosophers like Ibn Sina(Avicenna) played a major role in preserving the works of Aristotle, whose ideas came to dominate the non-religious thought of the Christian and Muslim worlds. They would also absorb ideas from China, and India, adding to them tremendous knowledge from their own studies. Three speculative thinkers, al-Kindi, al-Farabi, and Avicenna(Ibn Sina), fused Aristotelianismand Neoplatonismwith other ideas introduced through Islam, such as Kalamand Qiyas. This led to Avicenna founding his own Avicennismschool of philosophy, which was influential in both Islamic and Christian lands. Avicenna was also a critic of Aristotelian logicand founder of Avicennian logic, and he developed the concepts of empiricismand tabula rasa, and distinguished between essenceand existence.
From Spain the Arabic philosophic literature was translated into Hebrew, Latin, and
Ladino, contributing to the development of modern European philosophy. The Jewish philosopher Moses Maimonides, Muslim sociologist-historian Ibn Khaldun, Carthagecitizen Constantine the Africanwho translated Greek medical texts, and the Muslim Al-Khwarzimi's collation of mathematical techniques were important figures of the Golden Age.
One of the most influential Muslim philosophers in the West was
Averroes(Ibn Rushd), founder of the Averroismschool of philosophy, whose works and commentaries had an impact on the rise of secular thought in Western Europe.Majid Fakhry (2001). "Averroes: His Life, Works and Influence". Oneworld Publications. ISBN 1851682694.] He also developed the concept of " existence precedes essence". [citation|first=Jones|last=Irwin|title=Averroes' Reason: A Medieval Tale of Christianity and Islam|date=Autumn 2002|journal=The Philosopher|volume=LXXXX|issue=2]
Another infuential philosopher who had a significant influence on
modern philosophywas Ibn Tufail. His philosophical novel, " Hayy ibn Yaqdhan", translated into Latin as "Philosophus Autodidactus" in 1671, developed the themes of empiricism, tabula rasa, nature versus nurture, [G. A. Russell (1994), "The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England", pp. 224-262, Brill Publishers, ISBN 9004094598.] condition of possibility, materialism, [Dominique Urvoy, "The Rationality of Everyday Life: The Andalusian Tradition? (Aropos of Hayy's First Experiences)", in Lawrence I. Conrad (1996), "The World of Ibn Tufayl: Interdisciplinary Perspectives on Ḥayy Ibn Yaqẓān", pp. 38-46, Brill Publishers, ISBN 9004093001.] and Molyneux's Problem. [Muhammad ibn Abd al-Malik Ibn Tufayland Léon Gauthier (1981), "Risalat Hayy ibn Yaqzan", p. 5, Editions de la Méditerranée. [http://limitedinc.blogspot.com/2007/04/things-about-arabick-influence-on-john.html] ] European scholars and writers influenced by this novel include John Locke, [G. A. Russell (1994), "The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England", pp. 224-239, Brill Publishers, ISBN 9004094598.] Gottfried Leibniz, Melchisédech Thévenot, John Wallis, Christiaan Huygens, [G. A. Russell (1994), "The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England", p. 227, Brill Publishers, ISBN 9004094598.] George Keith, Robert Barclay, the Quakers, [G. A. Russell (1994), "The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England", p. 247, Brill Publishers, ISBN 9004094598.] and Samuel Hartlib.G. J. Toomer (1996), "Eastern Wisedome and Learning: The Study of Arabic in Seventeenth-Century England", p. 222, Oxford University Press, ISBN 0198202911.] Al-Ghazalialso had an important influence on Jewishthinkers like Maimonides[ [http://www.h-net.org/reviews/showrev.cgi?path=227091077594594 H-Net Review: Eric Ormsby on Averroes (Ibn Rushd): His Life, Works and Influence ] ] [ [http://plato.stanford.edu/entries/maimonides-islamic/ The Influence of Islamic Thought on Maimonides (Stanford Encyclopedia of Philosophy) ] ] and Christianmedieval philosophers such as Thomas Aquinas[Margaret Smith, "Al-Ghazali: The Mystic" (London 1944)] and René Descartes, who expressed similar ideas to that of al-Ghazali in " Discourse on the Method".citation|title=The Place and Function of Doubt in the Philosophies of Descartes and Al-Ghazali|first=Sami M.|last=Najm|journal=Philosophy East and West|volume=16|issue=3-4|date=July-October 1966|pages=133–41|doi=10.2307/1397536] However, al-Ghazali also wrote a devastating critique in his " The Incoherence of the Philosophers" on the speculative theological works of Kindi, Farabi and Ibn Sina. The study of metaphysics declined in the Muslim world due to this critique, though Ibn Rushd (Averroes) responded strongly in his " The Incoherence of the Incoherence" to many of the points Ghazali raised. Nevertheless, Avicennismcontinued to flourish long after and Islamic philosophers continued making advances in philosophy through to the 17th century, when Mulla Sadrafounded his school of Transcendent Theosophyand developed the concept of existentialism. [citation|title=Mulla Sadra's Transcendent Philosophy|first=Muhammad|last=Kamal|year=2006|publisher=Ashgate Publishing, Ltd.|isbn=0754652718|pages=9 & 39|oclc=224496901 238761259 61169850]
Other influential Muslim philosophers include
al-Jahiz, a pioneer of evolutionary thought and natural selection; Ibn al-Haytham(Alhacen), a pioneer of phenomenology and the philosophy of scienceand a critic of Aristotelian natural philosophy and Aristotle's concept of place( topos); Biruni, a critic of Aristotelian natural philosophy; Ibn Tufailand Ibn al-Nafis, pioneers of the philosophical novel; Shahab al-Din Suhrawardi, founder of Illuminationist philosophy; Fakhr al-Din al-Razi, a critic of Aristotelian logic and a pioneer of inductive logic; and Ibn Khaldun, a pioneer in the philosophy of historyand social philosophy.
End of the Golden Age
Crusadesfrom the West that resulted in the instability of the Islamic world during the 13th century, a new threat came from the East during the 12th century: the Mongol invasions. In 1206, Genghis Khanfrom Central Asiaestablished a powerful Mongol Empire. A Mongolian ambassador to the Abbasid Caliph in Baghdad is said to have been murdered, [ [http://www.khutbahbank.org.uk/Royal_Holloway_khutbahs/walk%20the%20walk.htm talk then walk ] ] which may have been one of the reasons behind Hulagu Khan's sack of Baghdad in 1258.
Mongolsconquered most of the Eurasianland mass, including both China in the east and parts of the old Islamic Caliphate and Persian Islamic Khwarezm, as well as Russiaand Eastern Europein the west, and subsequent invasions of the Levant. Later Mongol leaders, such as Timur, though he himself became a Muslim, destroyed many cities, slaughtered thousands of people and did irreparable damage to the ancient irrigation systems of Mesopotamia. These invasions transformed a civil society to a nomadic one.
Traditionalist Muslims at the time, including the polymath
Ibn al-Nafis, believed that the Crusades and Mongol invasions may have been a divine punishment from God against Muslims deviating from the Sunnah. As a result, the falsafa, some of whom held ideas incompatible with the Sunnah, became targets of criticism from many traditionalist Muslims, though other traditionalists such as Ibn al-Nafis made attempts at reconciling reasonwith revelationand blur the line between the two.Fancy, p. 49 & 59]
Eventually, the Mongols that settled in parts of Persia, Central Asia and Russia converted to Islam, and as a result, the
Ilkhanate, Golden Hordeand Chagatai Khanates became Islamic states. In many instances, Mongols assimilated into various Muslim Iranian or Turkic peoples(for instance, one of the greatest Muslim astronomers of the 15th century, Ulugh Beg, was a grandson of Timur). By the time the Ottoman Empirerose from the ashes, the Golden Age is considered to have come to an end.
Causes of decline
The Islamic civilization which had at the outset been creative and dynamic in dealing with issues, began to struggle to respond to the challenges and rapid changes it faced during the 12th and 13th centuries onwards towards the end of the Abbassid rule. Despite a brief respite with the new Ottoman rule, the decline continued until its eventual collapse and subsequent stagnation in the 20th century.
Despite a number of attempts by many writers, historical and modern, none seem to agree on the causes of decline. The main views on the causes of decline comprise the following: political mismanagement after the early Caliphs (10th century onwards), closure of the gates of
ijtihad(12th century), institutionalisation of taqlidrather than bid'ah(13th century), foreign involvement by invading forces and colonial powers (11th century Crusades, 13th century Mongol Empire, 15th century Reconquista, 19th century European colonial empires), and the disruption to the cycle of equity based on Ibn Khaldun's famous model of Asabiyyah(the rise and fall of civilizations) which points to the decline being mainly due to political and economic factors. Ahmad Y Hassan, [http://www.history-science-technology.com/Articles/articles%208.htm Factors Behind the Decline of Islamic Science After the Sixteenth Century] ]
Tolerance about different ideas reduced and faded, with some seminaries systematically forbidding speculative philosophy, while polemic debates also appear to have been abandoned after the 13th century. A significant intellectual shift in
Islamic philosophyis perhaps demonstrated by al-Ghazali's late 11th century polemic work " The Incoherence of the Philosophers", which lambasted metaphysical philosophy in favor of the primacy of scripture, and was later criticized in " The Incoherence of the Incoherence" by Averroes. Institutions of science comprising Islamic universities, libraries (including the House of Wisdom), observatories, and hospitals, were later destroyed by foreign invaders like the Crusadersand particularly the Mongols, and were rarely promoted again in the devastated regions. [Erica Fraser. [http://www.acs.ucalgary.ca/applied_history/tutor/islam/learning/conclusion.html The Islamic World to 1600] , University of Calgary.] Not only wasn't new publishing equipment accepted but also wide illiteracy overwhelmed the devastated lands, especially in Mesopotamia.
Recent scholarship has come to question the traditional picture of decline, pointing to continued astronomical activity as a sign of a continuing and creative scientific tradition through to the 15th and 16th centuries, with the works of
Ibn al-Shatir, Ulugh Beg, Ali Kuşçu, al-Birjandiand Taqi al-Dinconsidered noteworthy examples. [David A. King, "The Astronomy of the Mamluks", "Isis", 74 (1983):531-555] [ George Saliba, "Writing the History of Arabic Astronomy: Problems and Differing Perspectives (Review Article), "Journal of the American Oriental Society", 116 (1996): 709-718.] This was also the case for other fields, such as medicine, notably the works of Ibn al-Nafis, Mansur ibn Ilyasand Şerafeddin Sabuncuoğlu; mathematics, notably the works of al-Kashiand al-Qalasadi; philosophy, notably Mulla Sadra's Transcendent Theosophy; and the social sciences, notably Ibn Khaldun's " Muqaddimah" (1370), which itself points out that though science was declining in Iraq, al-Andalusand Maghreb, it continued to flourish in Persia, Syriaand Egyptduring his time.
title=The Influence of the Islamic Law of Waqf on the Development of the Trust in England: The Case of Merton College
University of Pennsylvania Law Review
*cite book | last=Graham | first=Mark | title=How Islam Created the Modern World | publisher=Amana Publications | year=2006 | isbn=1-59008-043-2 | oclc=66393160
Donald Routledge Hill, "Islamic Science And Engineering", Edinburgh University Press (1993), ISBN 0-7486-0455-3
Encyclopedia of the History of Arabic Science
title=Equity and Trusts
George Sarton, "The Incubation of Western Culture in the Middle East", A George C. Keiser Foundation Lecture, March 29, 1950, Washington DC, 1951
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Brill Publishers, ISBN 9004098968
* [http://www.sh-shafa.com/ Shoja-e-din Shafa] , " [http://www.sh-shafa.com/ReBirth.htm Rebirth] " (1995) (Persian Title: "تولدى ديگر")* [http://www.sh-shafa.com/ Shoja-e-din Shafa] , " [http://www.1400years.org/ After 1400 Years] " (2000) (Persian Title: "پس از 1400 سال")
Inventions in the Islamic world
Muslim Agricultural Revolution
Timeline of science and technology in the Islamic world
List of Islamic studies scholars
List of Muslim scientists
List of Arab scientists and scholars
List of Iranian scientists and scholars
List of Muslim empires
Golden age of Jewish culture in Spain
Islamic contributions to Medieval Europe
Latin translations of the 12th century
* [http://trboard.org/modules/makale/makale.php?id=57 Golden age of Arab and Islamic Culture]
* [http://web.utk.edu/~persian/paper.htm The Story of Islam's Gift of Paper to the West]
* [http://www.khamush.com/sufism/golden.htm Gaston Wiet, "Baghdad: Metropolis of the Abbasid Caliphate"] , Chapter 5
* [http://www.ishim.net/ishimj/3/08.pdf Al-Zahrawi (Albucasis) - A light in the middle ages in Europe] - Dr. Sharif Kaf Al-Ghazal
* [http://www.muslimheritage.com/uploads/The_Influence_of_Islamic_Philosophy_on_Development_of_Medicine.pdf The Influence of Islamic Philosophy and Ethics on The Development of Medicine During the Islamic Renaissance] - By Dr. Sharif Kaf Al-Ghazal
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Golden Age (metaphor) — For the mythological meaning see Golden Age, for other uses see Golden Age (disambiguation) A golden age is a period in a field of endeavour when great tasks were accomplished. The term originated from early Greek and Roman poets who used to… … Wikipedia
Golden age of Jewish culture in Spain — For the period of Spanish cultural flourishing in the 17th century, see Spanish Golden Age. The Golden age of Jewish culture in Spain, also known as the Golden Age of Arab (or Moorish) Rule in Iberia, refers to a period of history during the… … Wikipedia
Golden age — The term Golden age is best known from Greek mythology and legend but can also be found in other ancient cultures (see below). It refers either to the highest age in the Greek spectrum of Iron, Bronze, Silver and Golden ages, or to a time in the… … Wikipedia
Golden Age — The 17th century was a key period for Spain s cultural identity, one that determined its fate as a nation. The year 1492 is a landmark in Spanish history that marks the political rise of the country (at that time made up of the union of… … Guide to cinema
Golden Age — The 17th century was a key period for Spain s cultural identity, one that determined its fate as a nation. The year 1492 is a landmark in Spanish history that marks the political rise of the country (at that time made up of the union of… … Historical dictionary of Spanish cinema
Spanish Golden Age — This article is about the Spanish Golden Age of the 15th 17th centuries. : For the earlier Golden Age of Islamic culture and Jewish culture in Spain, see Al Andalus. The Spanish Golden Age (in Spanish, Siglo de Oro) was a period of flourishing in … Wikipedia
Spanish translation in the Golden Age — During the Golden Age of Spanish culture and literature (16th and 17th Centuries) good translation was highly valued as the mechanism by which to gain access to the Latin and Greek classics, as well as the conduit through which the best in… … Wikipedia
Islamic ethics — ( akhlāq ), defined as good character, historically took shape gradually from the 7th century and was finally established by the 11th century. Encyclopedia of Islam Online, Akhlaq ] It was eventually shaped as a successful amalgamation of the Qur … Wikipedia
Islamic contributions — may refer to:*Islamic Golden Age *Islamic contributions to Medieval Europe … Wikipedia
Islamic civilization — may refer to:*Islamic Golden Age *Muslim world *Arab Empire … Wikipedia