- Karen people
caption=A Karen girl wearing thanaka
Buddhism, Christianity, Animism
The Karen (MYname|MY=ကရင်လူမျိုး|MLCTS=kayin lu myo:), self-titled Pwa Ka Nyaw Po, and also known in Thailand as the Kariang ( _th. กะเหรี่ยง) or Yang, are an ethnic group in
Burmaand Thailand. The Karen make up approximately 7 percent of the total Burmese population of 47 million people. cite news |first=Louise|last=Radnofsky |title=Burmese rebel leader shot dead
The Guardian|publisher=|date=2008-02-14 |accessdate=2008-03-08]
The Karen have fought for independence from Burma since
31 January 1949. Consequently, 31 Januaryis recognized as Revolutionary Day amongst the Karen.
The Karen people live mostly in the hilly eastern border region of Burma,This area is generally referred to as the Karen hills in colonial literature, especially natural history texts such as Evans (1932).] primarily in
Karen State, with some in Kayah State(Karenni State), southern Shan State(MoBye Region), Ayeyarwady Division(Irrawaddy Division), Southern Kawthoolei(Tenasserim Coastal Region) and in western Thailand. As with many widely-used ethnonyms — e.g., Miao — "Karen" was originally applied pejoratively by enemies. However, the term has since been claimed by the Karen themselves as a badge of pride.
The total number of Karen is difficult to estimate. The last reliable census of Burma was conducted in the 1930s. A 2006 VOA article cites an estimate of seven million in Burma. There are another 400,000 [cite book|last=De _fi. year=2003|title=Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand|publisher=Routledge|location=London] Karen in Thailand, where they are by far the largest of the
The Karen people's ancestors were from
Tibet. They were Tibetan refugees.
World War II, when the Japanese occupied the region, long-term tensions between the Karen and Burma turned into open fighting. As a consequence, many villages were destroyed and massacres committed by both the Japanese and the Burma Independence Army(BIA) troops who helped the Japanese invade the country. Among the victims were a pre-war Cabinet minister, Saw Pe Tha, and his family. A government report later claimed the 'excesses of the BIA' and 'the loyalty of the Karens towards the British' as the reasons for these attacks. The intervention by Colonel Suzuki Keiji, the Japanese commander of the BIA, after meeting a Karen delegation led by Saw Tha Din, appeared to have prevented further atrocities.cite book|first=Martin|last=Smith|year=1991|title=Burma - Insurgency and the Politics of Ethnicity|publisher=Zed Books|location=London and New Jersey|pages=62-63,72-73,78-79,82-84,114-118,86,119]
The Karen people aspired to have the areas where they were the majority formed into a subdivision or "state" within Burma similar to what the Shan, Kachin and Chin peoples had been given. A goodwill mission led by Saw Tha Din and Saw Ba U Gyi to
Londonin August 1946 failed to receive any encouragement from the British governmentfor any separatist demands. When a delegation of representatives of the Governor's Executive Council headed by Aung Sanwas invited to Londonto negotiate for the Aung San-Atlee Treaty in January 1947, none of the ethnic minority members was included by the British government. The following month at the Panglong Conference, when an agreement was signed between Aung San as head of the interim Burmese government and the Shan, Kachin and Chin leaders, the Karen were present only as observers; the Mon and Arakanese were also absent. The British promised to consider the case of the Karen after the war. While the situation of the Karen was discussed, nothing practical was done before the British left Burma. The 1947 Constitution, drawn without Karen participation due to their boycott of the elections to the Constituent Assembly, also failed to address the Karen question specifically and clearly, leaving it to be discussed only after independence. The Shan and Karenni states were given the right to secession after 10 years, the Kachin their own state, and the Chin a special division. The Mon and Arakanese of Ministerial Burma were not given any consideration.
In early February 1947, the
Karen National Union(KNU) was formed at a Karen Congress attended by 700 delegates from the Karen National Associations, both Baptist and Buddhist (KNA - founded 1881), the Karen Central Organisation (KCO) and its youth wing, the Karen Youth Organisation (KYO), at Vinton Memorial Hall in Rangoon. The meeting called for a Karen state with a seaboard, an increased number of seats (25%) in the Constituent Assembly, a new ethnic census, and a continuance of Karen units in the armed forces. The deadline of March 3passed without a reply from the British government, and Saw Ba U Gyi, the president of the KNU, resigned from the Governor's Executive Council the next day.
After the war ended, Burma was granted independence in January 1948, and the Karen, led by the KNU, attempted to co-exist peacefully with the Burman ethnic majority. Karen people held leading positions in both the government and the army. In the fall of 1948, the Burmese government, led by
U Nu, began raising and arming irregular political militias known as "Sitwundan". These militias were under the command of Major Gen. Ne Winand outside the control of the regular army. In January 1949, some of these militias went on a rampage through Karen communities. In late January, the Army Chief of Staff, Gen. Smith Dun, a Karen, was removed from office and imprisoned. He was replaced by fanatic Burmese nationalist Ne Win. These events happened at exactly the same time a commission looking into the Karen problem was due to make its report to the government. The events effectively killed the report. The Karen National Defence Organisation (KNDO), formed in July 1947, then rose up in an insurgency against the government. They were helped by the defections of the Karen Rifles and the Union Military Police (UMP) units which had been successfully deployed in suppressing the earlier Burmese Communist rebellions, and came close to capturing Rangoon itself. The most notable was the Battle of Insein, nine miles from Rangoon, where they held out in a 112-day siege till late May 1949.
Years later, the Karen had become the largest of 20 minority groups participating in an insurgency against the
military dictatorshipin Rangoon. During the 1980s, the KNU fighting force numbered approximately 20,000. After an uprising of the people of Burma in 1988, known as the 8888 Uprising, the KNU had accepted those demonstrators in their bases along the border. The dictatorship expanded the army and launched a series of major offensives against the KNU. By 2006, the KNU's strength had shrunk to less than 4,000, opposing what is now a 400,000-man Burmese army. However, the KNU continued efforts to resolve the conflict through political means.
The conflict continues
as of 2006, with KNU headquarters in Mu Aye Pu, on the Burmese–Thai border. In 2004, the BBC, citing aid agencies, estimates that up to 200,000 Karen have been driven from their homes during decades of war, with 120,000 more refugees from Burma, mostly Karen, living in refugee camps on the Thai side of the border.
Many [http://news.bbc.co.uk/1/hi/world/asia-pacific/4987224.stm] [http://www.prostamerika.com/AlexandreDereimsInterview.html] , including some Karen [http://www.refugeesinternational.org/content/article/detail/1142/?PHPSESSID=3fc64258eda9d44c2] [http://wwwa.house.gov/international_relations/108/mus100103.htm] , accuse the military government of Burma of
ethnic cleansing. The U.S. State Department has also cited the Burmese government for suppression of religious freedom[http://www.state.gov/g/drl/rls/irf/2005/51506.htm] . This is a source of particular trouble to the Karen, as between thirty and forty percent of them are Christians[http://www.stolaf.edu/people/leming/karenlinks.htm] [http://www.christianmonitor.org/documents.php?type=Prayers&item_ID=233&action=display&lang=English&&PHPSESSID=db74c41] and thus, among the Burmese, a religious minority.
Karen languagesare members of the Tibeto-Burman group of the Sino-Tibetan language family. The three main branches are Sgaw, Pwo, and Pa'o; they are not considered to be mutually intelligible (Lewis 1984). Karenni(also known Kayah or Red Karen) and Kayan (also known as Padaung) are related to the Sgaw branch. They are almost unique among the Tibeto-Burman languages in having a Subject Verb Objectword order; other than Karen and Bai, Tibeto-Burman languages feature a Subject Object Verborder [http://stedt.berkeley.edu/html/STfamily.html] . This is likely due to influence from neighboring Mon and Tai languages(Matisoff 1991).
The majority of Karen are Buddhist- animist influenced by the Mon who were dominant in
Lower Burmauntil the middle of the 18th century. The first convert to Christianityin 1828 was baptised by Rev George Boardman, an associate of Adoniram Judson, founder of the American BaptistForeign Mission Society. Persecution of Christians by the Burmese authorities has continued to this day fueled by the belief that Western imperialists have sought to divide the country not only on ethnic but on religious ground. [cite web|url=http://burmalibrary.org/docskaren/Karen%20Heritage%20Web/articles.html|title=Faith at a Crossroads|last=Keenan|first=Paul|publisher="Karen Heritage": Volume 1 - Issue 1, Beliefs]
Kawthooleiis the Karen name for the state that the Karen people of Burmahave been trying to establish since the late 1940s. The precise meaning of the name is disputed even by the Karen themselves; possible interpretations include "Flowerland" and "Land without evil," although, according to Martin Smithin "Burma: Insurgency and the Politics of Ethnicity," it has a double meaning, and can also be rendered as "the Land Burnt Black;" hence the land that must be fought for. Kawthoolei roughly approximates to present-day Kayin State, although parts of the Burmese Ayeyarwady Riverdelta with Karen populations have sometimes also been claimed. Kawthoolei as a name is a relatively recent invention, penned during the time of former Karen leader Ba U Gyi, who was assassinated around the time of Burma's independencefrom Britain.
* cite book
last = Evans
first = W.H.
year = 1932
title = The Identification of Indian Butterflies (2nd ed)
Bombay Natural History Society
location = Mumbai, India
* cite book
last = Delang
first = Claudio O. (Ed.)
year = 2003
title = Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand
location = London
id = ISBN 0-415-32331-2
* cite book
last = Lewis
first = Paul
coauthors = Elaine Lewis
year = 1984
title = Peoples of the Golden Triangle
publisher = Thames and Hudson Ltd
location = London
id = ISBN 0-500-97472-1
* cite journal
last = Matisoff
first = James A.
title = Sino-Tibetan Linguistics: Present State and Future Prospects
journal = Annual Review of Anthropology
volume = 20
pages = 469–504
date = 1991
doi = 10.1146/annurev.an.20.100191.002345
* cite book
last = Falla
first = Jonathan
year = 1991
title = True Love and Bartholomew: Rebels of the Burmese Border
Cambridge University Press
location = Cambridge
id = ISBN 0-521-390192
* cite book
last = Smith
year = 1991
title = Burma - Insurgency and the Politics of Ethnicity
publisher = Zed Books
location = London and New Jersey
id= ISBN 0-86232-868-3/ISBN 0-86232-869-1 pbk
title = Burma:International Religious Freedom Report 2005
publisher = U.S. State Department
date = 2005-11-08
url = http://www.state.gov/g/drl/rls/irf/2005/51506.htm
accessdate = 2006-07-18
title = Karen Weblinks
url = http://www.stolaf.edu/people/leming/karenlinks.htm
accessdate = 2006-07-18
last = Kendal
first = Elizabeth
title = Day of Prayer for Burma
publisher = "Christian Monitor"
date = 2006-03-09
url = http://www.christianmonitor.org/documents.php?type=Prayers&item_ID=233&action=display&lang=English&&PHPSESSID=db74c41
accessdate = 2006-07-18
title = Description of the Sino-Tibetan Language Family
url = http://stedt.berkeley.edu/html/STfamily.html
accessdate = 2006-07-18
* The ongoing persecution of the Karen by the Burmese army is depicted in the 2008 film "Rambo".
* [http://www.karen.org.au/ Karen Refugee Network] , a non profit Australian organisation to resettle Karen Refugees in regional Australia
* [http://www.karenpeople.org/ Karenpeople.org] , a non-profit
web portalon the Karen peoples
* [http://karen.org/ Karen.org] , The website of the Karen National League of
* [http://www.khrg.org/ Karen Human Rights Group] , a new website documenting the human rights situation of Karen villagers in rural Burma
* [http://www.drumpublications.org/ Drum Publication Group] , web site of a community based Karen organization including an on-line English - Sgaw Karen Dictionary and Sgaw Karen and Burmese language e-books to download.
* [http://www.karenhilltribes.org.uk/ The Karen Hilltribes Trust] a UK charity helping the Thai Karen. They work in partnership with the local Karen on a number of projects such as installing clean water systems and teaching English in the schools.
* [http://www.kawthoolei.org/ Kawthoolei] meaning "a land without evil", is the Karen name of the land of Karen people. An independent and impartial media outlet aimed to provide contemporary information of all kinds — social, cultural, educational and political
* [http://www.voanews.com/english/2006-02-13-voa15.cfm Burma's Karen Face Hard Times as Insurgency Begins Sixth Decade] "
Voice of America", February 2006
* [http://news.bbc.co.uk/2/asia-pacific/3981735.stm Burma's disorientated rebels] "
BBC", November 2004
* [http://www.freeburmarangers.org/ Free Burma Rangers] , website of NGO that provides humanitarian assistance to Internally Displaced People
* [http://www.state.gov/g/drl/rls/irf/2005/51506.htm U.S. Dept. of State 2005 International Religious Freedom Report on Burma]
* [http://www.state.gov/g/drl/rls/irf/ Index of IRF reports on Burma 2001-5]
* [http://hotzone.yahoo.com/b/hotzone/blogs6815 Article about Karen] , 2006
* [http://www.helpwithoutfrontiers.org Help without Frontiers]
* [http://www.irrawaddy.org/aviewer.asp?a=6240&z=105 The Quest for Karen Unity] Ashley South, "
The Irrawaddy", October 2006
* [http://www.kwekalu.net/photojournal1/soldier/story6.htm Fifty Years of Struggle: A Review of the Fight for the Karen People's Autonomy (abridged)] Ba Saw Khin, 1998 (revised 2005), Retrieved on 2006-11-09
* [http://ieds.blogspot.com/2006/02/revolution-reviewed.html Revolution Reviewed: The Karens' Struggle for Right to Self-determination and Hope for the Future] Saw Kapi, February 26 2006, Retrieved on 2006-11-12
* [http://www.kwekalu.net "Kwekalu"] literally "Karen Traditional Horn", the first and only online Karen language news outlet based in Mergui/Tavoy District of Kawthoolei
* [http://www.karenwomen.org/index.html Karen Women's Organization]
* [http://www.irrawaddy.org/Multimedia/Elephant/index.php Karen Mahouts Throw an Elephant Party] "
The Irrawaddy", June 27, 2007
* [http://www.youtube.com/watch?v=rm02oXDkXc4 YouTube coverage of Burma and Karen documentary filmmaker] "
CNN", October 6, 2007
* [http://www.theglobeandmail.com/servlet/Page/document/video/vs?id=RTGAM.20070924.wvnewmyanmar0924&ids=RTGAM.20070924.wvnewmyanmar0924,RTGAM.20071003.wvmyanmarchina1003 Video of Karen] "
The Globe and Mail"
* [http://www.mizzima.com/edop/commentary/8-commentary/893-remembering-our-heroes-and-rethinking-the-revolution Remembering our heroes and rethinking the revolutio] Saw Kapi, "
Mizzima", August 13, 2008
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