- Old Prussians
- "Prussians" redirects here. "Prussians" may also refer to citizens of the former German state of Prussia.
The Old Prussians or Baltic Prussians (German: Pruzzen or Prußen; Latin: Pruteni; Latvian: Prūši; Lithuanian: Prūsai; Polish: Prusowie) were an ethnic group, autochthonous Baltic tribes that inhabited Prussia, the lands of the southeastern Baltic Sea in the area around the Vistula and Curonian Lagoons. They spoke a language now known as Old Prussian and followed pagan Prussian mythology.
During the 13th century, the Old Prussians were conquered by the Teutonic Knights, and gradually assimilated over the following centuries. The former German state of Prussia took its name from the Baltic Prussians, although it was led by Germans who had assimilated the Old Prussians; the old Prussian language was extinct by the 17th or early 18th century.
The land of the Old Prussians consisted approximately of central and southern East Prussia — the present-day Warmian-Masurian Voivodeship of Poland, the Kaliningrad Oblast of Russia, and the southern Klaipėda Region of Lithuania.
The names of the Prussian tribes all reflected the theme of landscape. Most of the names were based on water, an understandable convention in a land dotted with thousands of lakes, streams, and swamps (the Masurian Lake District). Indeed, that landscape caused the very partial isolation that preserved the Baltic language group as the most archaic in Europe. To the south, the terrain runs into the Pripet Marshes at the headwaters of the Dnieper River; these have been an effective barrier over the millennia.
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The original pre-Baltic settlers generally named their settlements after the streams, lakes, seas, or forests by which they settled. The clan or tribal entities into which they were organized then took the name of the settlement. For example, Barta, the home of the Barti, is related to the name of the Bartis River in Lithuania, and such words as the Albanian berrak and Bulgarian, both meaning "swamp". A *bor- root can be reconstructed, meaning "swamp", to come from the o-grade of Indo-European *bher-; Indo-European has several *bher- roots, however, so the exact meaning and line of descent is unclear.
This root is perhaps the one used in the very name of Prusa (Prussia), for which an earlier Brus- is found in the map of the Bavarian Geographer. In Tacitus' Germania, the Lugii Buri are mentioned living within the eastern range of the Germans. Lugi may descend from Pokorny's *leug- (2), "black, swamp" (Page 686), while Buri is perhaps the "Prussian" root.
The name of Pameddi (Pomesania) tribe is derived from the words pa ("by" or "near") and meddin ("forest") or meddu ("honey"). Nadruvia and may be a compound of the words na ("by" or "on") and drawē ("wood") or na and the root *dhreu- ("flow" or "river"). The name of the Bartians, a Prussian tribe, and the name of the Bārta river in Latvia are possibly cognates.
In the 2nd century AD, the geographer Claudius Ptolemy listed some Borusci living in European Sarmatia (in his Eighth Map of Europe), which was separated from Germania by the Vistula Flumen. His map is very confused in that region, but the Borusci seem further east than the Prussians, which would have been under the Gythones (Goths) at the mouth of the Vistula. The Aesti (Easterners) recorded by Tacitus were recorded later by Jordanes as part of the Gothic Empire.
At the beginning of Baltic history, the Old Prussians were bordered by the Vistula and the Memel – earlier Mimmel – river, which outside of Prussia is called Neman Rivers with a southern depth to about Thorn at the Vistula river, which was Prussian, and the line of the River Narew. The Kashubians and Pomeranians were on the west, the Poles on the south, the Sudovians (sometimes considered a separate people, other times regarded as a Prussian tribe) on the east and further south, the Scalovians on the north, and the Lithuanians on the northeast. The Sudovians began at about Suwałki.
At the end of the 1st century, Prussian settlements were probably divided into tribal domains, separated from one another by uninhabited areas of forest, swamp and marsh. A basic territorial community was perhaps called a laūks, a word attested in Old Prussian as "field". This word appears as a segment in Baltic settlement names, especially Curonian, and it is found in Old Prussian placenames such as Stablack, from stabs (stone) + laūks (field, thus stone field). The plural is not attested in Old Prussian, but the Lithuanian plural of laukas ("field") is laukai.
A laūks was formed by a group of farms, which shared economic interests and a desire for safety. The supreme power resided in general gatherings of all adult males, who discussed important matters concerning the community and elected the leader and chief; the leader was responsible for the supervision of the everyday matters, while the chief (the rikīs) was in charge of the road and watchtower building, and border defense, undertaken by vidivariers.
The term laūks must have included the fortifications, if any, and the social superstructure, but the village itself went by another name: kāims. The head of a household was the buttataws (literally, the house father, from buttan, meaning home, and taws, meaning father).
In the natural course of competition and heredity, some chiefs must have become very powerful, acquiring various laūks and kāims as subordinate entities. The Balts entered history in the early 2nd millennium BC and were organized into these larger social entities, one of which was termed a "duchy" by non-Baltic writers.
Because the Baltic tribes inhabiting Prussia never formed a common political and territorial organisation, they had no reason to adopt a common ethnic or national name. Instead they used the name of the region from which they came — Galindians, Sambians, Bartians, Nadrovians, Natangians, Scalovians, Sudovians, etc. It is not known when and how the first general names came into being. This lack of unity weakened them severely, similar to the condition of Germany during the Middle Ages.
The Prussian tribal structure is most fully attested in the Chronicon terrae Prussiae of Peter of Dusburg, a priest of the Teutonic Order. The work is dated to 1326. He lists eleven lands and ten tribes, which were named based on a geographical basis. These were:
Latin German modern
see also 1 Pomesania Pomesanien Pamedė Pameddi Pomesanians 2 Varmia Ermland,
Varmė Wārmi Warmians 3 Pogesania Pogesanien Pagudė Paguddi Pogesanians 4 Natangia Natangen Notanga Notangi Natangians 5 Sambia Samland Semba Sambians 6 Nadrovia Nadrauen Nadruva Nadruvians 7 Bartia Barten Barta Barta Bartians 8 Scalovia Schalauen Skalva Skalvians 9 Sudovia Sudauen Sūduva Sūdawa Sudovians,
10 Galindia Galindien Galinda Galinda Galindians 11 Culm Kulmerland Kulmas
Peter noted that the eleventh land, Culm, to the southwest of Pomesania, was nearly uninhabited. After the German conquest of Prussia, the country was divided along almost these exact lines, although the Germans added a twelfth land which they called Sassen, centred at Tannenberg. Those names are not, perhaps, exhaustive. Many of the names appear in ancient and medieval sources, but the spelling and to some degree the morphology vary. Peter of Dusburg, for example, preferred Latin names, such as the Pomesani, Pogesani, Varmienses, etc.
The Voyages of Ohthere and Wulfstan (in Anglo-Saxon) (English translation) describes a voyage by a Norseman called Wulfstan to the land of the Old Prussians, to the area around Elbing; he describes their funeral customs.
More extensive mention of the Old Prussians in historical sources is in connection with Adalbert of Prague, who was sent by Bolesław I of Poland. Adalbert was slain in 997 during a missionary effort to Christianize the Prussians. As soon as the first Polish dukes had been established with Mieszko I in 966, they undertook a number of conquests and crusades not only against Prussians and closely related Sudovians, but against Pomeranians and Wends as well. Masos, an estranged former leader under Boleslaw of Poland, took refuge in the Prussian lands. From him stems the independent duchy of Masovia, which upon extinction of the last duke was taken over by Poland.
In 1124, at the request of Bolesław III, Bishop Otto of Bamberg undertook a mission to Pomerania to convert the Prussians there. This brought on a new danger for the Prussians. Beginning in 1147, the Polish duke Bolesław IV the Curly (securing help of Ruthenian troops) tried to subdue Prussia, supposedly as punishment for close cooperation of Prussians with Władysław II the Exile. The only source is unclear about the results of his attempts, vaguely only mentioning that the Prussians were defeated. Whatever were the results, in 1157 some Prussian troops supported the Polish army in their fight against Emperor Frederick Barbarossa. In 1166 two Polish dukes, Bolesław IV and his younger brother Henry, came into Prussia, again over the Ossa River. The prepared Prussians led the Polish army, under leadership of Henry, into an area of marshy morass. Whoever did not drown was felled by an arrow or by throwing clubs, and nearly all Polish troops perished. From 1191-93 Casimir II the Just invaded Prussia, this time along the river Drewenz (Drwęca). He forced some of the Prussian tribes to pay tribute, and then withdrew.
Several attacks by Konrad of Masovia in the early 13th century were also successfully repelled by the Prussians. In 1209 Pope Innocent III commissioned the Cistercian monk Christian of Oliva with the conversion of the pagan Prussians. In 1215, Christian was installed as the first bishop of Prussia. The Duchy of Masovia, and especially the region of Culmerland, become the object of constant Prussian counter-raids. In response, Konrad I of Masovia called on the Pope for aid several times, and founded a military order (the Order of Dobrzyń) before calling on the Teutonic Order. The results were edicts calling for Northern Crusades against the "marauding, heathen" Prussians.
In 1224, Emperor Frederick II proclaimed that he himself and the Empire took the population of Prussia and the neighboring provinces under their direct protection; the inhabitants were declared to be Reichsfreie, to be subordinated directly to the Church and the Empire only, and exempted from service to and the jurisdiction of other dukes. The Teutonic Order, officially subject directly to the Popes, but also under the control of the empire, took control of much of the Baltic, establishing their own monastic state in Prussia.
In 1230, following the Golden Bull of Rimini, Grand Master Hermann von Salza and Duke Konrad I of Masovia launched the Prussian Crusade, a joint invasion of Prussia to Christianise the Baltic Old Prussians. The Order then created the independent Monastic State of the Teutonic Knights in the conquered territory, and subsequently conquered Courland, Livonia, and Estonia. The Dukes of Poland accused the Order of holding lands rightfully theirs.
During an attack on Prussia in 1233, over 21,000 crusaders took part, of which the burggrave of Magdeburg brought 5,000 warriors, Duke Henry of Silesia 3,000, Duke Konrad of Masovia 4,000, Duke Casimir of Kuyavia 2,000, Duke Wladislaw of Greater Poland 2,200 and Dukes of Pomerania 5,000 warriors. The main battle took place at the Sirgune River and both sides had heavy losses. The Prussians took the bishop Christian and imprisoned him for several years.
Numerous knights from throughout Catholic Europe joined in the Prussian Crusades, which lasted sixty years. Many of the native Prussians from Sudovia who survived were resettled in Samland; Sudauer Winkel was named after them. Frequent revolts, including a major rebellion in 1286, were defeated by the Teutonic Knights.
In 1243, papal legate William of Modena divided Prussia into four bishoprics — Culm, Pomesania, Ermland, and Samland — under the Bishopric of Riga. Prussians were baptised at the Archbishopric of Magdeburg, while Germans and Dutch settlers colonized the lands of the native Prussians; Poles and Lithuanians also settled in southern and eastern Prussia, respectively. Significant pockets of Old Prussians were left in a matrix of Germans throughout Prussia and in what is now the Kaliningrad Oblast. Their language eventually became extinct as a separate ethnic group.
The monks and scholars of the Teutonic Order took an interest in the language spoken by the Prussians, and tried to record it. In addition, missionaries needed to communicate with the Prussians in order to convert them. Records of the Old Prussian language therefore survive; along with little-known Galindian and better-known Sudovian, these records are all that remain of the West Baltic language group. As might be expected, it is a very archaic Baltic language.
Old Prussians resisted the Teutonic Knights, and received help from the Grand Duchy of Lithuania during the 13th century in their quest to free themselves of the military order. In 1525 Grand Master Albert of Brandenburg-Ansbach secularized the Order's Prussian territories into the Protestant Duchy of Prussia, a vassal of the crown of Poland. During the Protestant Reformation, Lutheranism spread throughout the territories, officially in the Duchy of Prussia and unofficially in the Polish province of Royal Prussia, while Catholicism survived in the Bishopric of Warmia. With Protestantism came the use of the vernacular in church services instead of Latin, so Albert had the Catechisms translated into Old Prussian.
Because of the conquest of the Old Prussians by Germans, the Old Prussian language probably became extinct in the beginning of the 18th century with the decimation of the rural population by plagues and the assimilation of the nobility and the larger population with Germans or Lithuanians. However, translations of the Bible, Old Prussian poems, and some other texts survived and have enabled scholars to reconstruct the language.
- ^ Encyclopædia Britannica entry 'Old Prussian language'
- ^ The territory was inhabited by Scalovians, a tribe related to the Prussians, Curonians, as well as Eastern Balts
- ^ Meddu can be traced to the Proto-Indo-European root *medhu-.
- ^ laūks
- ^ It has various spellings, including -laukas, -laukis, and lauks.
- ^ Attested in manuscripts as Caymis, and from the same PIE root as the modern German Keim and Heim (Middle High German kaim and haim), meaning sprout and home. The root is *tkei- (to settle) for both, from which English acquired the word home.
- ^ "St. Adalbert (of Bohemia)". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- ^ Recent Issues in Polish Historiography of the Crusades Darius von Güttner Sporzyński. 2005
- ^ A brief history of the Protestant Church of Pomerania.
- M. Gimbutas book on the Balts, with maps
- 1584 German map of Prussia
- Northeast Prussia
- Milestones of Baltic Prussian History
- Lithuanian Map of Old Prussia: http://prusa.strefa.pl/nertiks/papaausai/taautaskarti/taautaskarti.jpg, http://prusa.strefa.pl/tentiska.gif
- Dictionary of reconstructed Prussian language
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