Amr ibn Ubayd

Amr ibn Ubayd

Infobox_Muslim scholars | notability = Muslim scholar| era = Islamic golden age| color = #cef2e0 |

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| name = Amr Ibn Ubayd| title= | birth = | death = 761CE| Maddhab = Mu'tazili| school tradition= | Ethnicity =
Region = | main_interests = Islamic theology | notable idea=
works =
influences = Wasil ibn Ata| influenced = |

Amr Ibn Ubayd ibn Bāb ( _ar. عمرو بن عبيد بن باب, d.761) was one of the earliest leaders in the "rationalist" theological movement of the Mu'tazilis, literally 'those who withdraw themselves' - which was founded by Wasil ibn Ata (d.749). A student of the famous early theologian Hasan al-Basri, he led the Mutazilis during the early years of the Abbasid caliphate. He generally followed a quietist political stance toward the Abbasid political establishment. [John Esposito, "The Oxford Dictionary of Islam", Oxford University Press 2003]


His grandfather had been captured when the Muslims conquered Kabul under Abd Allah ibn Samora in 663 and again in 665. Amr's father had served as a sergeant under al-Hallaj Dubious|date=March 2008, but by profession he was a weaver; Amr had learned the same craft and thus may have made an early acquantance with Wasil ibn Ata. Their close personal relations are attested by the fact that Wasil married his sister. Doctrinally, they had disagreements in the beginning; Wasil is said to have converted Amr to his Mu'tazilite opinion in a long discussion. More than Wasil, Amr had belonged to the circle of close disciples around Hasan al-Basri, whose "Tafseer" he transmitted.

The Mu'tazila

According to the Muslim heresiographers, members of the movement adhered to five principles, which were clearly enunciated for the first time by Abu al-Hudhayl. These were: (1) the unity of God; (2) divine justice; (3) the promise and the threat; (4) the intermediate position; and (5) the commanding of good and forbidding of evil ("al-amr bil ma'ruf wa al-nahy 'an al munkar"). It is said that when Hasan al-Basri was questioned about the position of the Muslim who committed a grave sin, his pupil Wasil bin 'Ata' said that such a person was neither a believer nor an unbeliever, but occupied an intermediate position. Hasan was displeased and remarked, 'He has withdrawn from us ("i'tazila 'anna")', at which Wasil withdrew from his circle and began to propagate his own teaching. The historicity of this story has been questioned on the ground that there are several variants: according to one version the person who withdrew was Amr ibn Ubayd, and according to another the decisive break came in the time of Hasan's successor Qatada ibn De'ama. Moreover it is noteworthy that at least one influential member of the Basra school, Abu Bakr al-Asamm, rejected the notion of an intermediate position and argued that the grave sinner remained a believer because of his testimony of faith and his previous good deeds. This was also the view of the Ash'arites. ["Ash'ariyya and Mu'tazila",]

After his masters death he seems to have contended with Qatada ibn De'ama (d.735) for the leadership of the school. The fact that he lost this competition may explain, to a certain degree, why he became a Mu'tazilte and created a circle of his own. It seems almost certain that Amr did not start playing a major role in the Mu'tazilite movement until after Wasil's death in 749. In about 759 he had to negotiate, as the doyen of the Mu'tazilities, with the caliph al-Mansur concerning the attitude of his adherents toward al-Nafs al-Zakiya, who had begun propaganda for the cause of the Alids in Iraq. Although there were strong sympathies for al-Nafs al-Zakiya among the Mu'tazilities (probably not so much because the members of the movement believed in the 'Alid pretendent as the true Mahdi, but because of their frustration with Abbasid rule), Amr ibn Ubayd managed to remain neutral. He died before the outbreak of rebellion. [Van Ess, "L'Histoire de la Mu'tazila lue en arriére", ch. 5, "Revnue d'Etudes Islamiques" 47, 1979]

ee also

*Amr (name)
*Ubayd (name)


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