Dashavatara (IAST: Daśāvatāra) refers to the ten principal Avatars. In Vaishnava philosophy, an Avatar (Sanskrit: अवतार, avatāra), most commonly refers to the 'descent' and daśa refers to 'ten' in number. The ten most famous incarnations of Vishnu or sometimes Krishna are collectively known as the Dashavatara. This list is included in the Garuda Purana (1.86.10-11) and denotes those avatars most prominent in terms of their influence on human society.
The majority of avatars in this list of ten are categorised as 'lila-avatars'. The first four are said to have appeared in the Satya Yuga (the first of the four Yugas or ages in the time cycle described within Hinduism). The next three avatars appeared in the Treta Yuga, the eighth incarnation in the Dwapara Yuga and the ninth in the Kali Yuga. The tenth is predicted to appear at the end of the Kali Yuga in some 427,000 years time. Also according to the Vishnu Purana and Bhagavata Purana, the Kali-yuga will end with the apparition of Kalki-avatara, who will defeat the wicked, liberate the virtuous, and initiate a new Satya Yuga.
At that time, the Supreme Personality of Godhead will appear on the earth. Acting with the power of pure spiritual goodness, He will rescue eternal religion. Lord Viṣṇu — the Supreme Personality of Godhead, the spiritual master of all moving and nonmoving living beings, and the Supreme Soul of all — takes birth to protect the principles of religion and to relieve His saintly devotees from the reactions of material work. (Bhagavata Purana, 12.2.16-17)
Adoption of Buddha as one of the Avatars of Vishnu under Bhagavatism believed to be a catalyzing factor in assimilation of relationships during Gupta period 330-550 C.E. Thus Mahayana Buddhism is sometimes called Buddha-Bhagavatism. It is by this period that it is commonly accepted among academics that the concept of avatars of Vishnu was fully developed.
The evolution of historical Vishnuism produced what is now a complex system of Vaishnavism, which is often viewed as a synthesis of the worship of Vishnu, Narayana, Vasudeva and Krishna which is archived by the time of Bhagavad Gita (c. 4 BCE to 3 century CE).
Twelve Alvars, saints who spread the sect to the common people with their devotional hymns. Early alvars did not distinguish or list the avataras of Vishnu, nor did they distinguish Krishna as an avatara. Their poems in praise of Vishnu and Krishna in Tamil language are collectively known as Naalayira (Divya Prabandha).
- Matsya, the fish, appeared in the Satya Yuga.The Fish Incarnation is the first incarnation of Vishnu. Lord Vishnu takes the form of a fish to take a king to the new world along with one of every single species of plants and animals from the world's largest cyclone. What we live in now is the new world, where the Lord traveled, carrying everything from the old, destroyed world.
- Kurma, the tortoise, appeared in the Satya Yuga. The turtle Incarnation is the second incarnation of Vishnu. When the devas and asuras were churning the ocean in order to get the nectar of immortality, the mount Mandara they were using as the churning staff started to sink and Lord Vishnu took the form of a turtle to bear the weight of the mountain.
- Varaha, the boar, appeared in the Satya Yuga. The Boar incarnation is the third incarnation of Vishnu. He appeared in order to defeat Hiranyaksha, a demon who had taken the Earth (Prithvi) and carried it to the bottom of what is described as the cosmic ocean in the story. The battle between Varaha and Hiranyaksha is believed to have lasted for a thousand years, which the former finally won. Varaha carried the Earth out of the ocean between his tusks and restored it to its place in the universe.
- Narasimha, the half-man/half-lion appeared in the Satya Yuga. The Man-Lion Incarnation is the fourth incarnation of Vishnu. When the demon Hiranyakashipu acquired a boon from Brahma, which gave him inordinate power, Lord Vishnu appeared in the form of half-man/half-lion, having a human-like torso and a lower body, but with a lion-like face and claws. Hiranyakashipu could not be killed by human, deva or animal, Narasimha is neither one of these, as he is a form of Vishnu incarnate as a part-human, part animal. He comes upon Hiranyakashipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his thighs (neither earth nor space). Using his sharp nails (neither animate nor inanimate) as weapons, he disembowels and kills the demon.
- Vamana, the dwarf, appeared in the Treta Yuga. The fourth lineal descendant of Hiranyakashyap, named Bali, through his devotion and penance defeated Indra, the god of firmament, humbled other gods and extended his authority over the three worlds. All the gods appealed to Lord Vishnu for protection and He became manifest in His Dwarf Avatar of Vaman for the purpose of restraining Bali. Once when this king was making a great religious offering, Lord Vishnu in the form of Vaman appeared before him in the company of other Brahmins. Bali was extremely pleased to see a holy man with such a diminutive form and promised to give him whatever he should ask. Lord Vishnu asked only for as much land as he could measure by three steps. Bali laughingly agreed to grant the boon of three steps. Lord Vishnu as dwarf stepped over heaven in first stride and netherworld in the second stride. Then he asked Bali where can he put his third step . Bali realized that Vamana was Vishnu incarnate and he was going to take the Earth in his third stride. He offered Vamana to put his third step on his head. Vamana did so and thus blessed Bali marking him as one of the few immortals blessed by Vishnu. Then out of respect to Bali's kindness and his grandfather Prahlad's great virtues, he made him the ruler of pathala, the subterranean region. Bali is believed to have ruled Kerala and Tulunadu. He is still revered there as the king of prosperity and remembered and called on before the harvesting season.
- Parashurama, Rama with the axe, appeared in the Treta Yuga. Parashurama a Brahmin, the sixth avatar of Vishnu, belongs to the Treta yuga, and is the son of Jamadagni and Renuka. Parashu means axe, hence his name literally means Rama-of-the-axe. He received an axe after undertaking a terrible penance to please Shiva, from whom he learned the methods of warfare and other skills. Parashurama is said to be a "Brahma-Kshatriya" (with the duties between a Brahmana and a Kshatriya), the first warrior saint. His mother is descended from the Kshatriya Suryavanshi clan that ruled Ayodhya and Lord Rama also belonged to. A haihaya King Kartavirya Arjuna (Sahasrarjuna - purportedly with a thousand arms) and his army visited Jamadagni, a Brahmin sage, who fed his guest and the whole army with his divine cow Kamadhenu. The king demanded the magical cow. Jamadagni refused because he needed the cow for his religious ceremonies. King Kartavirya Arjuna (Sahasrarjuna) took the cow forcibly and devastated the ashram. Angered at this, Parashurama killed the king's entire army and, after cutting each one of his thousand arms, the king himself with his axe. As a revenge, the King's sons killed Jamadagni in Parashurama's absence. Furious at his father's murder, Parashurama killed all sons of Sahasrajuna and their aides. His thirst for revenge unquenched, he went on killing every adult Kshatriya on earth, not once but 21 times, filling five ponds with blood. These are the actions which highlight his warrior characteristics. Ultimately, his grandfather, Richeek Rishi, appeared and stopped him.
- Rama, Ramachandra, the prince and king of Ayodhya, appeared in the Treta Yuga. Rama is one of the most commonly adored gods in Hinduism and is known as an ideal man and hero of the epic Ramayana. Rama defeated and killed the king of Sri Lanka, Ravana for capturing and imprisoning his wife Sita in the Ashoka Garden in Sri Lanka.
- Krishna (meaning 'dark coloured' or 'all attractive') appeared in the Dwapara Yuga along with his brother Balarama. According to the Bhagavata Purana, Balarama is said to have appeared in the Dwapara Yuga (along with Krishna) as an incarnation of Ananta Shesha. Krishna is one of the most commonly worshipped deities in the Hindu faith and is also counted as an avatar of Vishnu by the majority of Vaishnava movements. As per the North Indian belief, Krishna is the eighth avatar, while as per south Indian belief, Balarama is considered as the eight avatar and Krishna as the ninth. He is also a significant character in the epic of Mahabharata. Krishna delivered Bhagwad Gita on battlefield of the Battle of Kurukshetra to Arjuna. He, like Rama, is also known for his bravery in destroying evil powers throughout his life. He is usually depicted as playing the flute (murali), indicating spread of the melody of love to people.
- Buddha: (See also: Buddha as an Avatar of Vishnu) With the departure of Krishna, Kali Yuga sets in, in this age, the true devotion to Vedas was replaced by empty rituals. To enlighten the world in such times, Vishnu descended the earth as Buddha, the enlightened one.
- Kalki ("Eternity", or "time", or "The Destroyer of foulness"), who is expected to appear at the end of Kali Yuga, the time period in which we currently live. The tenth and the last avatar of Vishnu, Kalki, is yet to appear. Kalki will appear at the end of the Kalyuga. This avatar will appear seated on a white horse with a drawn sword blazing like a comet. He shall come finally to destroy the wicked, to restart the new creation and to restore the purity of conduct in people's lives.
Balarama is considered as one of the Dasavatar in South Indian traditions, and Buddha is not considered as part of the list.   Some sources omit Krishna from the list of avataras, In a number of medieval traditions Krishna is recognized to be Svayam Bhagavan, or the source of Avataras, in the belief of Gaudiya Vaishnavas, the Vallabha Sampradaya, and the Nimbarka Sampradaya, where Krishna is accepted to be not only the source of all other avatars, but also the source of Vishnu himself. This belief is drawn primarily "from the famous statement of the Bhagavata Purana" (1.3.28).
In south India, Balarama is considered as the eighth avatar of Vishnu and Krishna as the ninth. Buddha is never considered as an avatar of Vishnu in south Indian belief. According to the Bhagavata Purana Balarama is said to have appeared in the Dwapara Yuga (along with Krishna) as an incarnation of Ananta Shesha. He is also counted as an avatar of Vishnu by the majority of Vaishnava movements. Such lists contain no mention of Buddha.
In Maharashtra and Goa, Vithoba's image replaces the traditional representation of Buddha, when depicted as the ninth avatar of Vishnu, in some temple sculptures and Hindu astrological almanacs. Some saint-poets of Maharashtra also praised Vithoba as a form of Buddha.
The problems related to the nine plenets can be remedied by worshipping the avatars of Vishnu: " Ramavatarah Sooryasyah/ Chandrasya Yadunayakah// Nrusimho Bhumiputrasya/ Buddho Somasutasya cha// Vamano Vibudhedyasya/ Bhargavo Bhargavasya cha// Kurmo Bhaskaraputrasya/ Saimhikeyasya Sukarah// Ketor Minavatarascha/ Ye chanyetepi khedajah//" 
Surya Sri Rama Chandra Sri Krishna Kuja Sri Narasimha Budha Sri Buddha Guru Sri Vamana Sukra Sri Parasurama Sani Sri Kurma Murti Rahu Sri Varaha Ketu Sri Matsya Murti
Darwinism and Dasavatara
Life originated in water in unicellular form to start with. This was followed by aquatic life forms, and subsequently Amphibians(i.e. creatures who could live equally well in water as well as on land) came into existence. Homo sapiens evolved during a very later stage of evolution. Scientists have postulated various theories about this evolution. Darwin, Wallace & others postulated various theories on this subject.
British geneticist and evolutionary biologist, J B S Haldane, observed that the Dasavataras are a true sequential depiction of the great unfolding of evolution.. The first few avatars of Vishnu show an uncanny similarity to the biological theory of evolution of life on earth.[unreliable source?]
Avatars Explanation Evolution Matsya. First avatar is a fish, one which is creature living in water. Initial forms of life were aquatic during Cambrian period. Kurma Second avatar was in the form of Tortoise (reptiles). Aquatic life evolved into Amphibians of which reptiles are a representative. Varaha Third avatar was in the form of Boar. Evolution of the amphibian to land dwelling animals. Narasimha The Man-Lion (Nara=man, Sinha=lion) was the fourth avatar. This avatar is compared to primitive uncivilised human forms by believers in Dasavathara - Evolution theory. Vamana Fifth Avatar is the dwarf man. It may be related with the first man originated during Pliocene. Parashurama, The man with an axe was the sixth avatar. Evolution of humans during Quaternary period to weapon wielding Iron Age.
Lord Rama, Lord Krishna and Lord Buddha were the seventh, eighth and ninth other avatars of Lord Vishnu. It indicates the physical and mental changes and evolution in the man from its time of appearance.
Jayadevas Dasavatara Stotra
vedān uddharate jaganti vahate bhū-golam udbibhrate
daityaṁ dārayate baliṁ chalayate kṣatra-kṣayaṁ kurvate
paulastyaṁ jayate halaṁ kalayate kāruṇyam ātanvate
mlecchān mūrchayate daśakṛti-kṛte kṛṣṇāya tubhyaṁ namaḥ
O Lord Kṛṣṇa, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Kūrma You bear the Mandara Mountain on Your back. As Varāha You lift the earth with Your tusk, and in the form of Narasiṁha You tear open the chest of the daitya Hiraṇyakaśipu. In the form of Vāmana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding Your steps. As Paraśurāma You slay all of the wicked kṣatriyas, and as Rāmacandra You conquer the rākṣasa king Rāvaṇa. In the form of Balarāma You carry a plow with which You subdue the wicked and draw toward You the River Yamunā. As Lord Buddha You show compassion toward all the living beings suffering in this world, and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas [degraded low-class people or persons of low character or persons who yielded to the worldly sensual pleasures and lost their character].
- ^ B-Gita 8.17 "And finally in Kal-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord Himself appears as the Kalki avatara"
- ^ Klostermaier (2007) p. 495
- ^ Hāṇḍā, Omacanda (1994). Buddhist Art & Antiquities of Himachal Pradesh: Up to 8th Century A.D.. Columbia, Mo: South Asia Books. pp. 40. ISBN 81-85182-99-X.
- ^ Faculty For Indian History (Prabha IAS-IPS Coaching Centre) Arumbakkam, Chennai, INDIAN HISTORY - 2003 exams test papers. "CIH - Read history make history". www.chandraiashistory.com. http://www.chandraiashistory.com/INDIAN%20HISTORY%202003.htm. Retrieved 2008-08-01. "19) The crystallization of the Avatara Concept and the worship of the incarnations of Vishnu were features of Bhagavatism during the answer (d) Gupta period"
- ^ Beck, Guy L. (1993). Sonic theology: Hinduism and sacred sound. Columbia, S.C: University of South Carolina Press. pp. 170. ISBN 0-87249-855-7.
- ^ Annangaracariyar, P.B. (1971). Nalayira tivviyap pirapantam. Kanci: VN Tevanatan.
- ^ Seth, K.P. (1962). "Bhakti in Alvar Saints". The University Journal of Philosophy.
- ^ Britannica list of dashavatara
- ^ English-Tamil dictionary
- ^ The Religion of the Hindus By Kenneth W Morgan, D S Sarma p.55
- ^ Iconography of Balarama By N.P. Joshi p.25
- ^ Kennedy, M.T. (1925). The Chaitanya Movement: A Study of the Vaishnavism of Bengal. H. Milford, Oxford university press.
- ^ Flood, Gavin D. (1996). An introduction to Hinduism. Cambridge, UK: Cambridge University Press. pp. 341. ISBN 0-521-43878-0. http://books.google.com/books?id=KpIWhKnYmF0C&printsec=frontcover&dq=gavin+flood&sig=q_waAYpO_WokCivKS2OtlwsG2dw#PPA118,M1. Retrieved 2008-04-21. "Early Vaishnava worship focuses on three deities who become fused together, namely Vasudeva-Krishna, Krishna-Gopala and Narayana, who in turn all become identified with Vishnu. Put simply, Vasudeva-Krishna and Krishna-Gopala were worshiped by groups generally referred to as Bhagavatas, while Narayana was worshipped by the Pancaratra sect."
- ^ Essential Hinduism S. Rosen, 2006, Greenwood Publishing Group p.124 ISBN 0275990060
- ^ Jamanadas, K. (2001). "Vitthala of Pandharpur is Buddha". Tirupati Balaji was a Buddhist Shrine. Dalit E-Forum. http://www.ambedkar.org/Tirupati/Chap4.htm. Retrieved 2008-09-20.
- ^ [Gujarat unknown: Hindu-Muslim syncretism and humanistic forays], J.J. Roy Burman]
- ^ 'Deva Prasnam' by Onakkur Sankara Ganakan
- ^ http://www.americanchronicle.com/articles/view/101713
- Klostermaier, Klaus K. (2007). A survey of Hinduism. Albany: Sate University of New York Press. ISBN 0-7914-7081-4.
- Sikand, Yoginder (2004). Muslims in India since 1947: Islamic perspectives on inter-faith relations. London: RoutledgeCurzon. ISBN 0-415-31486-0.
Hinduism Portal Avatars of Vishnu Dashavatara Other avatars *Buddha or Balarama is considered the ninth avatar of Vishnu, depending on the tradition. In North India, Buddha is included and in south India, Balarama.
Wikimedia Foundation. 2010.
Look at other dictionaries:
Dashavatara-Tempel — Deogarh; der − ursprünglich wohl von einer umlaufenden hölzernen Dachkonstruktion umgebene − Dashavatara Tempel erhebt sich auf einer großen, nach außen leicht abfallenden und vollkommen symmetrisch gestalteten Plattform (jagati), die sowohl… … Deutsch Wikipedia
Deogarh, Uttar Pradesh — For other uses, see Deogarh. Deogarh village The Shantinath Temple colu … Wikipedia
Avatar — This article is about the concept in Hinduism. For the 2009 film, see Avatar (2009 film). For other uses, see Avatar (disambiguation). Ten avatars of Vishnu (Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama &a … Wikipedia
Gupta — Empire Gupta गुप्त राजवंश (sa) IIIe siècle – VIe siècle L empire Gupta à son apogée … Wikipédia en Français
Vishnu — For other uses, see Vishnu (disambiguation). Vishnu Devanagari विष्णु Sanskrit Transliteration … Wikipedia
Architektur Indiens — Tor am Großen Stupa von Sanchi (Madhya Pradesh, Zentralindien) Detail am hinduistischen Surya Tempel von Konark (Orissa, Ostindien) … Deutsch Wikipedia
Dravida-Stil — Tor am Großen Stupa von Sanchi (Madhya Pradesh, Zentralindien) Detail am hinduistischen Surya Tempel von Konark (Orissa, Ostindien) … Deutsch Wikipedia
Indische Baukunst — Tor am Großen Stupa von Sanchi (Madhya Pradesh, Zentralindien) Detail am hinduistischen Surya Tempel von Konark (Orissa, Ostindien) … Deutsch Wikipedia
Nagara-Stil — Tor am Großen Stupa von Sanchi (Madhya Pradesh, Zentralindien) Detail am hinduistischen Surya Tempel von Konark (Orissa, Ostindien) … Deutsch Wikipedia
Vesara-Stil — Tor am Großen Stupa von Sanchi (Madhya Pradesh, Zentralindien) Detail am hinduistischen Surya Tempel von Konark (Orissa, Ostindien) … Deutsch Wikipedia