The "encomienda" [The etymology of "encomienda" and "encomendero" lies in the Spanish verb "encomendar", "to entrust".] system is a trusteeship labor system that was employed by the Spanish crown during the Spanish colonization of the Americas and the Philippines in order to consolidate their conquests. The status of Indians as wards of the trustees under the encomienda system served to "define the status of the Indian population" ["encomienda." Encyclopedia Britannica Online. 26 Sept 2008. ] . Conquistadors were granted trusteeship over the indigenous people they conquered, in an expansion of familiar medieval feudal institutions, notably the commendation ceremony, which had been established in New Castile during the Reconquista. The "encomiendo" system differed from the developed form of feudalism in that it did not entail any direct land tenure by the "encomendero"; Indian lands were to remain in their possession, a right that was formally protected by the Crown of Castile because at the beginning of the Conquest most of the rights of administration in the new lands went to the Castilian Queen. [http://muweb.millersville.edu/~columbus/papers/scott-m.html Meredith Scott, "The Encomienda system"] These were laws that the Crown attempted to impose in all of the Spanish colonies in the Americas and in the Philippines. The maximum size of an "encomienda" was three hundred Indians, though it rarely reached near to that number. The "encomenderos" had the authorization to tax the people under their care and to summon them for labor, but they were not given juridical authority. In return, the "encomenderos" were expected to maintain order through an established military and to provide teachings in Catholicism. The little respect that the Europeans had for the Amerindians, however, helped corrupt the system rather quickly. So, what was supposed to assist in the evangelization of the Natives and in the creation of a stable society became a blatant tool of oppression. The Crown established the "encomienda" system in Hispaniola in May 1493. While it reserved the right of revoking an "encomienda" from the hands of an unjust "encomendero," it rarely did.

In the papal bull "Inter caetera" (1493) the Borgia Pope Alexander VI had granted the western newly found lands to the Castilian Crown, on the condition that it evangelize these new lands. "...By this he allocated everything discovered by Columbus to the Crown of Castile, on the condition that the monarchs set about propagating the Christian faith there, and provided the lands concerned…" [Hugh Thomas, "Rivers of Gold" (New York: Random House, 2004)116.] Because the ultimate title of the Amerindian's land lay with the Castilian CrownFact|date=April 2008, the system in the New World differed in that it did not entail any direct land tenure by the "encomendero". Amerindian lands were to remain in their possession, a right that was formally protected by the Crown of Castile's initial title. [http://muweb.millersville.edu/~columbus/papers/scott-m.html Meredith Scott, "The Encomienda system"] . These were laws that the Crown attempted to impose in all of the Spanish colonies in the Americas and in the Philippines.

In the New World and the Philippines

The Crown established the first "encomiendas" in the New World on Hispaniola in 1493Fact|date=April 2008. The maximum size of an "encomienda" was three hundred Amerindians, although they were usually much smaller. The "encomenderos" were similar to feudal lords in that they were entitled to demand tribute from the people under their care in the form of specie, kind, or corvee, but great distances, and the "encomenderos" ruthlessly exploited the people under their ostensible care. Using their influence and power as "encomenderos" and land owners of the plantations that existed side-by-side with the "encomiendas," they increased taxes, seized more lands from the natives, and ultimately forced many Amerindians into a quasi-slaveryFact|date=April 2008. They reasoned that riches were wasted on pagans and more properly bestowed upon Christian subjects of the Spanish king. Bernal Diaz concisely summarized his motives as "to serve God and His Majesty, to give light to those who were in darkness, and to grow rich, as all men desire to do."

By reading the "Requerimiento", which ordered defiant Indians, in Spanish, to accept Spanish rule and the Christian God as greater than their own. If the Indians ignored this order, they deserved the harsh punishments of a “just war.” The requerimiento was, therefore, a justification of conquest on account of being denied right of way.

This exploitation of the indigenous natives and the other negative influences of the European presence of "encomenderos" were some of the factors that led to the breakdown of the entire "encomienda" system, which ceased to exercise any vital function in New Spain by the end of the sixteenth century, though the institution was not abolished. Another equally important factor was the scrupulousness of the Spanish laws governing the encomienda system, which made it difficult for mestizos or people with no clear Amerindian lineage to be liable to encomienda service. The breakdown of tribal lineages coupled with European intermarriage undermined the labor pool available by the end of the 16th century.

The downfall of the "encomienda" system began in 1544, when Blasco Núñez Vela, the first viceroy of Peru, tried to enforce the New Laws, which provided for the gradual abolition of the "encomienda". Many of the "encomenderos" were unwilling to comply with the New Laws and soon revolted against Núñez Vela.

Other problems of the "encomienda" system in Peru resulted from the breaking up of extended families, or ayllus, bringing an end to their economic system of vertical exchanges. Further, epidemic diseases that the Europeans brought to America - such as the plague and smallpox - killed a large percentage of the indigenous population, which had no natural defenses against them. ("See Population history of American indigenous peoples".) According to Leslie Byrd Simpson, "the catastrophic decline of the native population during the sixteenth and seventeenth centuries... doomed thew encomienda as a device for procuring cheap labor". [Simpson, "The Encomienda in New Spain: The Beginning of Spanish Mexico" (1950:p. xi).] It must be noted, however, that the reorganizing of ayllus and geographical relocation of entire communities was a practice already put in place by the ruling Inca in order to control a vast population. The Spanish simply continued the practice. The reality of this system, arbitrary as it was, was complex and never one-sided in terms of ethnicity. Among the principal social actors interested in the continuation of the "encomiendas" one could usually find the pre-Incan tribal chiefs or "curacas" themselves, eager to be assigned "encomiendas".Fact|date=August 2008

The "encomienda" system was also introduced to the Philippines when Legazpi started to give lands to Spaniards who helped enrich Spain. "Encomienda" were a reward of the King of Spain to Spaniards who acted for the benefit of the name of Spain. Taxes came from Filipinos.Fact|date=April 2008

The "encomienda" system was essential to the Spanish crown's sustaining its control over North, Central and South America in the first decades after the conquest, because it was the first major organizational law instituted on a continent where disease, war and turmoil reigned. The "encomienda" system was succeeded by the crown-managed repartimiento and the privately-owned hacienda as land ownership became more profitable than acquisition of labor force ["America: A Narrative History", sixth ed. George Brown Tindall & David E. Shi.( W. W. Norton & Company, Inc.) 1984:280.] The last "encomiendas" were abolished in 1791.

The standard history in English of the encomienda system is Leslie Byrd Simpson, "The Encomienda in New Spain: The Beginning of Spanish Mexico" (1950), a through revision of his work of 1929, which scholarship in the past half century has modified in approach and deepened in local depth. [Robert S. Chamberlain, "Simpson's the Encomienda in New Spain and Recent Encomienda Studies" "The Hispanic American Historical Review" 34.2 (May 1954):238-250) began the process.]

See also

* Cargo system
* Repartimiento
* Hacienda
* Reductions
* Jesuit Reductions
* Jesuit Asia missions
* Spanish missions in Arizona
* Spanish missions in California
* Spanish missions in Mexico
* Spanish Missions in the Sonoran Desert
* Spanish missions in Texas
* Spanish missions in Trinidad



*cite book |last=Avellaneda |first=Jose Ignacio |title=The Conquerors of the New Kingdom of Granada |authorlink= |coauthors= |year=1995 |publisher=University of New Mexico Press |location=Albuquerque |isbn=0826316123 |pages=
*cite book |last=Himmerich y Valencia |first=Robert |title=The Encomenderos of New Spain, 1521–1555 |authorlink= |coauthors= |year=1991 |publisher=University of Texas Press |location=Austin |isbn=0292720688 |pages= ["encomienda." Encyclopedia Britannica Online. 26 Sept 2008. ]

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  • encomienda — 1. f. Acción y efecto de encomendar. 2. Cosa encomendada. 3. Dignidad dotada de renta competente, que en las órdenes militares se daba a algunos caballeros. 4. Lugar, territorio y rentas de esta dignidad. 5. En las órdenes civiles, dignidad de… …   Diccionario de la lengua española

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  • encomienda — 1810, from Sp., “commission,” from encomendar “to commit, charge.” Estate granted to a Spaniard in America with powers to tax the Indians …   Etymology dictionary

  • Encomienda — Francisco Hernández Girón, encomendero español que se rebeló en el Perú en 1553 contra la autoridad real a causa de las Leyes Nuevas que protegían al indígena contra los abusos de los encomenderos. Según dibujo de Guamana Poma de Ayala …   Wikipedia Español

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  • encomienda — /en koh mee en deuh, kom ee /; Sp. /eng kaw myen dah/, n., pl. encomiendas / deuhz/; Sp. / dahs/. (formerly in Spanish America) 1. the system, instituted in 1503, under which a Spanish soldier or colonist was granted a tract of land or a village… …   Universalium

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