- Kensington Runestone
name = Kensington Runestone
city = Originally Kensington currently located at
produced = contested
artist = contested
text_native = direct transliteration (Swedish dialect) 8 göter ok 22 norrmen po ??o opdagelsefard fro vinland of vest. vi hade läger ved 2 skelar en dags rise norr fro deno sten. vi var ok fiske en dagh, äptir vi kom hem fan 10 man røde af blod og ded. AVM frälse af illu.
[side of stone] : här 10 mans ve havet at se äptir vore skip 14 dagh rise from deno öh. ahr 1362
text_english = (word-for-word): 8
Geats/ Goths/ Gutnish/ Gotlandersand 22 Norwegians/ Northmenon a? discovery/seeking expedition, from Vinlandwest of. We had stores with 2 shelters, one day's journey north from this stone. We were at fishing one day, after we came home found 10 men red of blood and dead. AVM (Ave Virgo Maria [Owen, Francis. "The Germanic People, their origin, expansion & culture." Dorsett Press, New York, 1960.] ) rescue from evils.
[side of stone] Have 10 men by/at sea to look after our ship, 14 day journey from this island. Year 1362.The Kensington Runestone is a slab of
greywackecovered in runes on its face and side which, if it is genuine, would suggest that Scandinavian explorers reached the middle of North Americain the 14th century. It was found in 1898 in the largely rural township of Solem, Douglas County, Minnesota, and named after the nearest settlement, Kensington. Most runologists and linguists consider the runestone to be a hoax. [ [http://www.forskning.no/Artikler/2005/desember/1133429879.66 James Knirk at www.forskning.no] : "Det finnes en liten klikk med amerikanere som sverger til at steinen er ekte. De er stort sett skandinaviskættede realister uten peiling på språk, og de har store skarer med tilhengere." Translation: "There is a small clic of Americans who swear to the stone's authenticity. They are mainly natural scientists of Scandinavian descent with no knowledge of linguistics, and they have large numbers of adherents." The runestone has been analysed and dismissed repeatedly without local effect: see E. Wahlgren, "The Kensington Stone: A Mystery Solved" (Madison: University of Wisconsin Press) 1958; T. Blegen, "The Kensington Runestone: New Light on an Old Riddle" (St Paul: Minnesota Historical Society) 1968; R. Fridley, "The case of the Gran tapes", "Minnesota History" 45.4 (1976:152-56); B. Wallace, "Some points of controversy", in B. Ashe, ed. "The Quest for America" (New York: Praeger) 1971:154-74; E. Wahlgren, "The Vikings and America" (New York: Thames & Hudson) 1986. ] On the other hand, two geologists who have made close studies of the stone have argued that the inscription is hundreds of years old. The community of Kensington is solidly behind the runestone, which has transcended its original cultural purposes and has "taken on a life of its own". [Michael G. Michlovic, "Folk Archaeology in Anthropological Perspective" "Current Anthropology" 31.1 (February 1990:103-07) p 106; M.Hughey and Michlovic,"'Making history': The Vikings in the American heartland", "Politics, Culture and Society" 2 (1989:338-60.]
Swedish Americanfarmer Olof Öhman said he found the stone late in 1898 while clearing his land of trees and stumps before plowing, having recently taken over a plot which had for years been left unallocated as "Internal Improvement Land" [Citation
title = Extract from 1886 plat map of Solem township
url = http://www.geocities.com/thetropics/island/3634/platt.html
accessdate = 2007-10-31 ] . The stone was near the crest of a small knoll rising above the wetlands, lying face down and tangled in the root system of a stunted poplar tree, estimated to be about 30-40 years old. [Citation
title = Done in Runes
newspaper = Minneapolis Journal
date = 22 Feb 1899
publisher = appendix to "The Kensington Rune Stone" by T. Blegen, 1968
url = http://books.google.com/books?id=DU2LbIbBK7oC&dq=kensington+runestone+%22van+dyke%22&printsec=frontcover&source=web&ots=7SDn4zvxNE&sig=vclglKN-pZ1-Aw6zSHo0rSWZg9g#PPA129,M1
accessdate = 2007-11-28] According to several witnesses, some of the roots were flattened and fit tightly around the stone. Öhman's ten-year-old son noticed some markings and the farmer later said he thought they'd found an "Indian
almanac." The artifact is about 30 x 16 x 6 inches (76 x 41 x 15 cm) in size and weighs about 200 pounds (90 kg).
When Öhman discovered the stone, the journey of
Leif Ericsonto Vinland(North America) was being widely discussed and there was renewed interest in the Vikings throughout Scandinavia, stirred by the National Romanticismmovement. Five years earlier a Danish archaeologist had proved it was possible to travel to North America in medieval ships. There was also friction between Swedenand Norway(which ultimately led to Norway's independence from Sweden in 1905). Some Norwegians claimed the stone was a Swedish hoax and there were similar Swedish accusations because the stone is inscribed with a reference to a joint expedition of Norwegians and Swedes at a time when they were both ruled by the same king. More locally, Scandinavians were newcomers in Minnesota, still struggling for acceptance; the runestone took root in a community that was proud of its Scandinavian heritage. [Michael G. Michlovic, "Folk Archaeology in Anthropological Perspective" "Current Anthropology" 31.1 (February 1990:103-107) p. 105ff.]
Soon after it was found, the stone was displayed at a local bank. There is no evidence Öhman tried to make money from his find. An error-ridden copy of the inscription made its way to the Greek language department at the
University of Minnesota, then to Olaus J. Breda, a professor of Scandinavian languages and literature there from 1884 to 1899, who showed little interest in the find and whose runic knowledge was later questioned by some researchers. Breda made a translation, declared it to be a forgery and forwarded copies to linguists in Scandinavia. Norwegian archaeologist Oluf Ryghalso concluded the stone was a fraud, as did several other linguists.
By now the stone had been sent to
Northwestern Universityin Chicago. With scholars either dismissing it as a prank or unable to identify a sustainable historical context it was returned to Öhman, who is said to have placed it face down near the door of his granary as a "stepping stone" which he also used for straightening out nails (years later his son said this was an "untruth" and that they had it set up in an adjacent shed, but he appears to have been referring only to the way the stone was treated before it started to attract interest at the end of 1898). In 1907 the stone was purchased, reportedly for ten dollars, by Hjalmar Holand, a graduate student at the University of Wisconsin. Holand created renewed public interest with an article [Holand, "First authoritative investigation of oldest document in America", "Journal of American History" 3 (1910:165-84); Michlovic noted Holand's contrast of the Scandinavians as undaunted, brave, daring, faithful and intrepid contrasted with the Indians, as savages, wild heathens, pillagers, vengeful, like wild beasts, an interpretation that "placed it squarely within the framework of Indian-white relations in Minnesota at the time of its discovery." (Michlovic 1990:106).] enthusiastically summarizing studies that were made by geologist Newton Horace Winchell( Minnesota Historical Society) and linguist George Flom( Philological Societyof the University of Illinois), who both published opinions in 1910.Citation
last = Winchell
first = Newton H.
last2 = Flom
first2 = George
title = The Kensington Rune Stone: Preliminary Report
journal = Collections of the Minnesota Historical Society
volume = 15
year = 1910
url = http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A2000.03.0048;query=toc;layout=;loc=224
accessdate = 2007-11-28]
According to Winchell, the tree under which the stone was allegedly found had been destroyed before 1910, but several nearby poplars that witnesses estimated as being about the same size were cut down, and by counting their rings it was determined they were indeed around 30-40 years old (NB: letters were written to members of a team which had excavated at the find site in 1899, and their estimates from memory, without any reference to tree rings, ranged as low as 10-12 years in the case of county schools superintendent Cleve Van Dyke [Milo M. Quaife, "The myth of the Kensington runestone: The Norse discovery of Minnesota 1362" in "The New England Quarterly" December 1934] ). The surrounding county had not been settled until 1858, and settlement was severely restricted for a time by the
Dakota War of 1862(although it was reported that the best land in the township adjacent to Solem, Holmes City, was already taken by 1867, by a mixture of Swedish, Norwegian and "Yankee" settlers [Citation
last = Lobeck
first = Engebret P.
title = Holmes City narrative on Trysil (Norway) emigrants website
year = 1867
url = http://www.digitalheadhouse.com/family/reunion/History.htm
accessdate = 2007-10-31 ] ).Winchell also concluded that the weathering of the stone indicated the inscription was roughly 500 years old. Meanwhile, Flom found a strong apparent divergence between the runes used in the Kensington inscription and those in use during the 14th century. Similarly, the language of the inscription was surprisingly modern compared to the Nordic languages of the 14th century.
Most discussions over the Kensington Runestone's authenticity have been based on an apparent conflict between the linguistic and physical evidence. The Runestone's discovery by a Swedish farmer in Minnesota at a time when Viking history and Scandinavian culture were such popular and sometimes controversial topics casts a stark shadow of skepticism that has lingered for more than a hundred years.
The Kensington Runestone is currently on display at the Runestone Museum in Alexandria, Minnesota, [ [http://www.runestonemuseum.org/ Runestone Museum] ] where "the sign over the entrance, reading 'Alexandria Chamber of Commerce-Runestone Museum-Tourist Information-Douglas County Historical Society-Alexandria Development Corp.' reflects the close association between a version of the past and local business interests," Michael G. Michlovic noted in 1990.
Possible historical background
In 1577, cartographer
Gerardus Mercatorwrote a letter containing the only detailed description of the contents of a geographical text about the Arcticregion of the Atlantic, possibly written over two centuries earlier by one Jacob Cnoyen. Cnoyen had learned that in 1364, eight men had returned to Norway from the Arctic islands, one of whom, a priest, provided the King of Norway with a great deal of geographical information.Citation
last = Taylor
first = E.G.R.
title = A Letter Dated 1577 from Mercator to John Dee
journal = Imago Mundi
volume = 13
pages = 56-68
year = 1956 ] Books by scholars such as
Carl Christian Rafnearly in the 19th century revealed hints of reality behind this tale. A priest named Ivar Bardarsson, who had previously been based in Greenland, really did turn up in Norwegian records from 1364 onward, and copies of his geographical description of Greenlandstill survive. Furthermore, in 1354, King Magnus Eriksson of Sweden and Norway had issued a letter appointing a law officer named Paul Knutsson as leader of an expedition to the colony of Greenland, to investigate reports that the population was turning away from Christian culture. [ [http://www.dokpro.uio.no/perl/middelalder/diplom_vise_tekst.prl?b=16908&s=n&str= Full text in Diplomatarium Norvegicum] [http://www.geocities.com/TheTropics/Island/3634/HISMagnus.html English translation] ] Another of the documents reprinted by the 19th century scholars was a scholarly attempt by Icelandic Bishop Gisli Oddsson, in 1637, to compile a history of the Arctic colonies. He dated the Greenlanders' fall away from Christianity to 1342, and claimed that they had turned instead to America. Supporters of a 14th century origin for the Kensington runestone argue that Knutson may therefore have travelled beyond Greenland to North America, in search of renegade Greenlanders, most of his expedition being killed in Minnesota and leaving just the eight voyagers to return to Norway. [Citation
last = Holand
first = Hjalmar
author-link = Hjalmar Holand
title = An English scientist in America 130 years before Columbus
journal = Transactions of the Wisconsin Academy
volume = 48
pages = 205-219ff
url = http://digicoll.library.wisc.edu/cgi-bin/WI/WI-idx?type=article&did=WI.WT1959.HRHOLAND&isize=M&q1=wisconsin%20academy
year = 1959 ]
However, there is no evidence that the Knutson expedition ever set sail (the government of Norway went through considerable turmoil in 1355) and the information from Cnoyen as relayed by Mercator states specifically that the eight men who came to Norway in 1364 were not survivors of a recent expedition, but descended from the colonists who had settled the distant lands, generations earlier. Also, those early 19th century books, which aroused a great deal of interest among
Scandinavian Americanswould have been available to a late 19th century hoaxer.
In "The Kensington Runestone: Approaching a Research Question Holistically" (2005) archeologist Alice Beck Kehoe alluded to reports of contact between native American populations and outsiders prior to the time of the runestone. These include historical references to the "blond" Indians among the
Mandanon the Upper Missouri River, signs of a tuberculosis epidemic among American Indians about 1000 A.D. and the Hochunk (Winnebago) story about an ancestral hero "Red Horn" and his encounter with "red-haired giants."
A natural north-south navigation route- admittedly with a number of
portages round dangerous rapids- extends from Hudson Bayup Nelson Riverthrough Lake Winnipeg, then up the Red River of the North. The northern waterway begins at Traverse Gap, on the other side of which is the source of the Minnesota River, flowing to join the great Mississippi Riverat Minneapolis. Explorers entering North Americafrom the north and looking for a route south (perhaps aided by local Native American knowledge of waterways) could therefore have passed within a short distance of Kensington.Original research|date=May 2008
This waterway also contains alleged signs of Viking presence. At Cormorant Lake in
Becker County, Minnesota, there are three boulders with triangular holes which are claimed to be similar to those used for mooring boats along the coast of Norway during the 14th century. Holand found other triangular holes in rocks near where the stone was found; however, experimental archaeology later suggested that holes dug in stone with chisels rather than drills tend to have a triangular cross-section, whatever their purpose. [Citation
last = Powell
first = Bernard W.
title = The Mooring Hole Problem in Long Island Sound
journal = Bulletin of the Massachusetts Archaeological Society
volume = 19(2)
pages = 31
year = 1958
url = http://www.bwpowell.com/archeology/thevikings/mooring.html ] A little further north, by the Red River itself, at Climax, Minnesota, a
firesteelfound in 1871, buried quite deep in soft ground, matched specimens of medieval Norse firesteels at the Oslo University museum in Norway. [Citation
last = Holand
first = Hjalmar
author-link = Hjalmar Holand
title = The Climax Fire Steel
journal = Minnesota History
volume = 18
pages = 188-190
year = 1937 ]
There has also been considerable discussion of what has recently been named the
Vérendrye Runestone, a small plaque allegedly found by one of the earliest expeditions along what later became the U.S./Canada border, in the 1730s. "Allegedly", because it is not referred to in the journal of the expedition, or indeed any first-hand source; only in a summary of a conversation about the expedition a decade after it took place. [Citation
last = Kalm
first = Pehr
title = Travels into North America (vol. 2, pages 279-81)
year = 1748
url = http://content.wisconsinhistory.org/cdm4/document.php?CISOROOT=/aj&CISOPTR=16932&CISOSHOW=16777&REC=1
accessdate = 2007-11-05 ]
No non-Native American artifacts dating from before
1492have been recovered under controlled, professionally conducted archaeological investigations at any great distance from the east coast of the continent; and with current techniques, the dating of any holes cut into rocks in the region is as uncertain as the dating of the Kensington stone itself.
Holand took the stone to Europe and, while newspapers in Minnesota carried articles hotly debating its authenticity, the stone was quickly dismissed by Swedish linguists.
For the next 40 years, Holand struggled to sway public and scholarly opinion about the Runestone, writing articles and several books. He achieved brief success in 1949, when the stone was put on display at the
Smithsonian Institution, and scholars such as William Thalbitzerand S. N. Hagen published papers supporting its authenticity. However, at nearly the same time, Scandinavian linguists Sven Jansson, Erik Moltke, Harry Anderson and K. M. Nielsen, along with a popular book by Erik Wahlgren [Wahlgren 1958.] again questioned the Runestone's authenticity.
Along with Wahlgren, historian Theodore Blegen flatly asserted [Blegen 1968] Ohman had carved the artifact as a prank, possibly with help from others in the Kensington area. Further resolution seemed to come with the 1976 published transcript [Fridley 1976] of an audio tape made by Walter Gran several years earlier. In it, Gran said his father John confessed in 1927 that Ohman made the inscription. John Gran's story however was based on second-hand anecdotes he had heard about Ohman, and although it was presented as a
deathbed confession, Gran lived for several years afterwards saying nothing more about the stone. In 2005 supporters of the runestone's authenticity attempted to explain this with claims that Gran was motivated by jealousy over the attention Ohman had received.
The possibility of a Scandinavian
provenancefor the Runestone was renewed in 1982 when Robert Hall, an emeritus Professor of Italian Language and Literature at Cornell University(but a poor runologist; see the negative review of his book by R.I. Page) published a book (and a follow up in 1994) questioning the methodologyof its critics. He asserted that the odd philological problems in the Runestone could be the result of normal dialectic variances in Old Swedish during the purported carving of the Runestone. Further, he contended that critics had failed to consider the physical evidence, which he found leaning heavily in favour of authenticity. Meanwhile in "The Vikings and America" (1986) former UCLAprofessor Erik Wahlgrenwrote that the text bore linguistic abnormalities and spellings that suggested the Runestone was a forgery.
Codex Runicus, a vellum manuscript from c. 1300 containing one of the oldest and best preserved texts of the Scanian Law, was written entirely in runes.] In 1983, inspired by Hall, Richard Nielsen, a trained engineerand amateur language researcher from Houston, Texas, studied the Kensington Runestone's runology and linguistics, disputing several earlier claims of forgery. For example, the rune which had been interpreted as standing for the letter "J" (and according to critics, invented by the forger) could be interpreted as a rare form of the "L" rune found only in a few 14th century manuscripts. [ [http://www.econ.ohio-state.edu/jhm/arch/kens/kens.htm The Kensington Runestone - sk(l)ar] ] In 2001, Nielsen published an article on the Scandinavian Studies website refuting claims the runes were Dalecarlian (a more modern form). He asserted that while some runes on the Kensington Runestone are similar to Dalecarlian runes, over half have no such connection, and are best explained by 14th-century usage. As indicated by the later discovery of the Larsson runerows (see below) he was half right.
Text (Nielsen interpretation)
With one slight variation from the Larsson runerows, using the letter þ (representing "th" as in "this") instead of d, the inscription on the face (from which a few words may be missing due to
spalling, particularly at the lower left corner where the surface is calciterather than greywacke) reads:
Translation: Unlike the version in the infobox above, this is based on Richard Nielsen's 2001 translation of the text, which attempts specifically to put it into a medieval context, giving variant readings of some words:
Geatsand 22 Norwegianson ?? acquisition expedition from Vinland far west. We had traps by 2 shelters one day's travel to the north from this stone. We were fishing one day. After we came home, found 10 men red with blood and dead. AVM (Ave Maria) Deliver from evils.
The lateral (or side) text reads:
(I) have 10 men at the inland sea to look after our ship 14 days travel from this wealth/property. Year [of our Lord] 1362
When the original text is transcribed to the Latin script, the message becomes quite easy to read for any modern Scandinavian. This fact is one of the main arguments against the authenticity of the stone. The language of the inscription bears much closer resemblance to 19th century than 14th century Swedish. [e.g. Erik Wahlgren, "The Kensington stone: a mystery solved" (Madison, 1958)]
The "AVM" is historically consistent since any Scandinavian explorers would have been Catholic at that time. Earlier transliterations interpreted "skelar" as "skjar", meaning "skerries" (small, rocky islands) but Nielsen's research suggested this meaning was unlikely, and the Larsson runerows confirm his claim.
"Opthagelsefarth": Nielsen and others
As an example of the linguistic discussion that has surrounded this text, the Swedish term "opthagelse farth" (journey of discovery), or "updagelsfard" as it often appears, is not known to have existed in Old Swedish, Danish or Norwegian, nor in Middle Dutch or Middle Low German during the 14th or 15th centuries. In the contemporary and modern Scandinavian languages it is called "opdagelsesrejse" in Danish, "oppdagingsferd" in Norwegian and "upptäcktsfärd" in Swedish, and it is considered as a standard etymological fact that the modern word is a loan-translation from Dutch "opdagen" and German "aufdecken", which are in their turn loan-translations of French "découvrir". In a conversation with Holand in 1911 the lexicographer of the Old Swedish Dictionary (Soderwall) noted that his work was limited mostly to surviving legal documents written in formal and stilted language and that the root word "opdage" must have been a borrowed Germanic term (i.e. Low German, Dutch or High German); which is also indicated by the "-else" ending, which characterizes a whole class of words that the Scandinavians borrowed from their Southern neighbors. However, it cannot have been borrowed from those parts, before they in their turn had borrowed it from the French language, which did not happen before the 16th century. Linguists, who, due to this and other similar facts, reject the Medieval origin of the KSR, consider this word to be a neologism and have noted that late 19th century Norwegian historian Gustav Storm often used the term in a series of articles on Viking exploration published in a Norwegian newspaper known to have been circulated in Minnesota.
Nielsen suggests that the Þ transliterated above as "th" or "d" could also be given a "t" sound, so for him the word translates as "uptagelsfart" (acquisition expedition), also an acceptable 14th-century expression. A problem with this suggestion is that in the rest of the text, the Thorn rune regularly corresponds to modern Scandinavian d-sounds and only occasionally to historical th-sounds while the T-rune is used for all other t-sounds.
More linguistic problems
Another characteristic pointed out by skeptics is the text's lack of cases. Norse had the four cases of modern German. They had disappeared from common speech by the 16th century but were still predominant in the 14th century (see
Swedish language). Moreover the text does not use plural verb forms, that were common in the 14th century and have only recently disappeared from the modern languages. The examples are (plural forms in parenthesis) "wi war" (wörum), "hathe" (höfuðum), " [wi] fiske" (fiskaðum), "kom" (komum), "fann" (funnum) and "wi hathe" (hafdum). On the other hand, proponents of the stone's authenticity point to sporadic examples of these simpler forms already in some 14th-century texts—a century during the latter part of which great changes began to take place in the morphological system of the Scandinavian languages.
The inscription contains runic (or pentadic) numerals that have never been found on any verified rune stone. Numbers were usually written as words with individual runes. For example, to write "EINN" (one) the runes E-I-N-N were used (not numerals) and the word "EN" (one) is in the Kensington inscription. Writing all the numbers out (such as "thirteen hundred and sixty-two") would have severely cramped the available surface space, so the stone's author (whether a forger or 14th-century explorer) simplified things by using pentadic runes as numerals in the Arabic positional numbering system, which had appeared in Scandinavia by the 14th century.Fact|date=October 2007 However, he did this in a way which is unprecedented in any other runic inscriptions.
AVM: A Medieval Abbreviation?
In 2004, Keith Massey and Kevin Massey published their theory that the Latin letters on the Kensington Stone, AVM, contain evidence authenticating a medieval date for the artifact. [Keith and Kevin Massey, “Authentic Medieval Elements in the Kensington Stone" in Epigraphic Society Occasional Publications Vol. 24 2004, pp 176-182] The Kensington Stone critic Erik Wahlgren had noticed that the carver had incised a notch on the upper right hand corner of the letter V. [Walhgren, The Kensington Stone: A Mystery Solved. University of Wisconsin Press: 1958, p. 212.] The Massey Twins note that a mark in that position is consistent with an abbreviation technique used in the 14th century. To render the word "Ave" in that period, the final vowel would have been written as a superscript. Eventually, the superscript vowel was replaced by a mere superscript dot. The existence of a notch where Wahlgren notes, then, shows that the carver was familiar with 14th century abbreviation techniques. The Massey Twins, however, point out that knowledge of these conventions was not available to the purported forger in late 19th century Minnesota, as books documenting these techniques were being printed in Italian academic circles only a few years after Öhman discovered the stone.
The Kensington inscription consists of 30 different runic characters. Of these, 19 belong to the normal futhark series, i.e. a, b, d, e, f, g, h, i, k, l, m, n, o, p, r, s, t, th and v. Then there are 3 special umlauted runes, that are marked by two dots above them. These represent the letters u, ä and ö. There is also a bind-rune that represents the combination EL. Finally, there are 7 others that represent the numbers 1, 2, 3, 4, 6, 8 and 10. These results are obtained by counting how many times each rune recurs on the stone. Since the included photographs of the stone are quite sharp, the reader can easily verify this. Furthermore, it is also quite easy to see what latin letter each rune represents, since most of the words are readily recognized as modern Swedish words. The result of such analysis also agrees nicely with the runic alphabets recorded by Edward Larsson in 1885.
Edward Larsson's notes
Many runes in the inscription deviate from known
medieval runes, but in 2004 it was discovered that these appear along with pentadic runes in the 1885 notes of an 18-year-old journeyman tailor with an interest in folk music, Edward Larsson. A copy was published by the Institute for Dialectology, Onomastics and Folklore Research in Umeå, Swedenand while an accompanying article suggested the runes were a secret cipher used by the tailors guild, no usage of futharks by any 19th-century guild has been documented. However, given that the Larsson notes are the only firm evidence for 19th century knowledge of these futharks, it does appear that a secret has been kept with considerable success. The notes also include the Pigpen cipher, devised by the Freemasons, and it may not be coincidental that the abbreviation AVM seen in Latin letters on the Kensington stone also appears (for AUM) on many Masonic gravestones; Wolter and Nielsen in their 2005 book even suggested a connection with the Knights Templar.
Larsson's notes disprove the early theory that the unusual runes on the KRS were invented on the spot by the supposed 1890s hoaxer; but without a source for Larsson's runerows (for example an ancient book, or records from the hypothetical Masonic-type organisation), it is not possible to give their origin any particular date range closer than "before 1883." However, his second runerow includes runes for the letters Å, Ä and Ö, which were introduced into the Swedish version of the Latin alphabet in the 16th century [ [http://home.unilang.org/wiki3/index.php/Swedish_alphabet unilang.org on the Swedish alphabet] ] . Although Nielsen has demonstrated that double-dotted runes were used in medieval inscriptions to indicate lengthened vowels, the presence of other letters from the second Larsson runerow on the Kensington stone suggests that the post-16th century versions were intended in this case.
The stone and the Larsson runes
Before Edward Larsson's sheet of runic alphabets surfaced in Sweden in 2004, one was very much in doubt which one of the many different Futharks that are historically known, was represented here. Larsson's sheet lists two different Futharks (see the figure below). The reader may verify that his first Futhark consists of 22 runes, the last two of which are bind-runes, representing the letter-combinations EL and MW. His second Futhark consists of 27 runes, where the last 3 are specially adapted to represent the letters å, ä and ö of the modern Swedish alphabet. Comparing these 3 Futharks—the Kensington Futhark with Larsson's two Futharks—it becomes clear that the Kensington runes are largely a selective combination of Larsson's two Futharks: On the stone the runes representing e, g, n and i have been taken from Larsson's first Futhark, and the runes representing the letters a, b, k, u, v, ä and ö have been taken from Larsson's second Futhark. These clarifications arose after the stone had been taken to Sweden to be exhibited there.
In December 1998, just over a hundred years after the Kensington Runestone had been found, a detailed physical analysis was made for the first time since Winchell's report in 1910. This included photography with a reflected light microscope, core sampling and examination with a scanning electron microscope.
In November 2000, geologist
Scott F. Wolterpresented preliminary findings suggesting the stone had undergone an in-the-ground weathering process that would have taken a minimum of 50-200 years. Specifically, he found a complete breakdown of micacrystals on the inscribed surface of the stone. [Citation
last = Wolter
first = Scott
last2 = Veglahn
first2 = Sherry
title = Runestone Examined: Real or Hoax?
journal = American Engineering Testing Inc. Newsletter
date = Winter 2001
publisher = Internet Archive
url = http://web.archive.org/web/20020818213903/http://www.amengtest.com/news/01winter/runestone.html
accessdate = 2007-11-28] Samples from slate gravestones in
Mainedating back 200 years showed considerable crystal degradation but not the complete breakdown seen on the runestone. What the comparison cannot tell is what conditions the Runestone endured after it was carved--for example, how long the inscription was exposed to the air before ending up face-down.
Recently, an authentic rune was discovered in a 13th century document that was identical to one of the unusual runes on the Runestone, which linguistic experts had suggested was invented by a hoaxer.Fact|date=October 2007 In response, Wolter examined each individual rune on the Kensington stone with a microscope. He found a series of dots engraved inside four R-shaped runes. Research found that identical dotted runes are found only on 14th century graves in churches on the island of
Gotlandoff the coast of Sweden. Wolter considered this proof of the runestone's authenticity.
Some critics have noted the surviving sharpness of the chisel work, asking how this could have endured centuries of freeze-thaw cycles and seepage. However, the back of the stone has crisply preserved glacial scratches that are thousands of years old. Other observers contend the runes have weathered consistently with the rest of the stone.
The consensus among runologists and linguists (such as R.I Page and James Knirk) is that the runestone is a hoax, while many enthusiasts claim scientific evidence points to its authenticity.
The Kensington Runestone could be a 19th century forgery or an important archaeological find from the 14th century. Those who ascribe a Scandinavian origin to the stone claim it shows evidence of obscure medieval runes and intersecting word forms that would have been unknown to potential forgers in the 1800s. These advocates tend to be enthusiastic but lacking in professional credentials (although Viking-origin proponent
Keith Masseyholds a Ph.D. from the University of Wisconsin-Madison, where Erik Wahlgren taught). Interested professional archaeologists, historians and Scandinavian linguists generally question the stone's provenance. Any discussion of the runestone is fraught with opportunities for misinterpretation and speculation.
The amateur linguist Nielsen claims the stone's linguistics are plausible for the 14th century, claiming evidence for all the unusual word and rune forms has been found in medieval sources. Geochemical analysis suggests the stone was buried prior to the first documented arrival of Europeans in the region.
In a joint statement for a 2004 exhibition of the stone at the Museum of National Antiquities in Stockholm, Nielsen and Henrik Williams (a professor of Scandinavian Languages at
Uppsala Universityand a proponent of the forgery theory) noted there were linguistic discrepancies for both 14th and 19th century origins of the inscription and that the runestone "requires further study before a secure conclusion can be reached." This was a rare instance in which the academic community and runestone enthusiasts found something upon which they could agree.
L'Anse aux Meadows
Nomans Land (Massachusetts)
Bat Creek Inscription
Turkey Mountain inscriptions
Viking Altar Rock
Spirit Pond runestones
* [http://www.historiska.se/exhibitions/kensington/index-e.html Museum of National Antiquities in Sweden: The riddle of the Kensington Runestone]
* [http://www.amazon.com/dp/1577663713/ Kehoe, Alice Beck, The Kensington Runestone: Approaching a Research Question Holistically, Waveland Press, 2005.]
* [http://www.runestonemuseum.org/ Runestone Museum in Alexandria, Minnesota]
* [http://www.historiska.se/exhibitions/kensington/en/art_runor.html Joint statement by Nielsen and Williams for The Museum of National Antiquities (other pages on runestone also available at this site)]
*R. Nielsen, S. F. Wolter, [http://www.kensingtonrunestone.com/ The Kensington Runestone: Compelling New Evidence] (2005)
* [http://kensingtonmn.com/runestonepg.html Kensington, Minnesota's page on the stone]
last = Thalbitzer
first = William C.
authorlink = William Thalbitzer
title = Two runic stones, from Greenland and Minnesota
url = http://www.worldcatlibraries.org/wcpa/oclc/2585531
location = Washington
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