University of Chicago Divinity School

University of Chicago Divinity School
The University of Chicago Divinity School
Established 1891
Type Private
Dean Margaret M. Mitchell
Academic staff 36 full-time, 14 associated, 5 visiting, 19 teaching pastors
Location Chicago, Illinois, USA
Campus Urban
Affiliations University of Chicago, Hyde Park Cluster of Theological Schools

The University of Chicago Divinity School is a graduate institution at the University of Chicago dedicated to the training of academics and clergy across religious boundaries. Formed under Baptist auspices, the school today lacks any sectarian tests or affiliations, despite having a largely Judeo-Christian numerical leaning in terms of its faculty and student body in line with other University affiliated divinity schools in the United States.

It is ranked number one in the field of religious studies according to the National Research Council [2]'s measure of faculty quality in its survey of all doctoral granting programs in religious studies. Along with the departments of religious studies/religion at Harvard, Yale and Columbia University, it is responsible for training the majority of those appointed to tenure track positions in religious studies at American universities. The school offers courses leading to the Ph.D. in history of religions, anthropology and sociology of religion, religion and literature, history of Christianity, history of Judaism, Islamic studies, biblical studies, philosophy of religion, theology, and religious ethics.




The University of Chicago Divinity School grants the following degrees:

The Divinity School also offers several dual degree programs:

M.Div./A.M. with the Irving B. Harris School of Public Policy Studies A.M.R.S./J.D., A.M./J.D., M.Div./J.D., or Ph.D./J.D. with the University of Chicago Law School M.Div./A.M. with the School of Social Service Administration

In addition to candidates for the above, many Chicago graduate students pursuing PhDs in the humanities and social sciences work closely with Divinity School faculty, though they may be enrolled in the Departments of South Asian Languages and Civilizations, New Testament and Early Christian Literature, East Asian Languages and Civilizations, History, Anthropology, Philosophy, Comparative Literature, Classics, Near Eastern Languages and Civilizations, or the Committee on Social Thought.


Candidates for the Ph.D. choose among 10 areas of academic focus:

  • Anthropology and Sociology of Religion
  • Biblical Studies
  • History of Christianity
  • History of Judaism
  • History of Religions
  • Islamic Studies
  • Philosophy of Religion
  • Religion and Literature
  • Religious Ethics
  • Theology

The Faculty are organized into three Committees of Study:

The Committee on Religion and the Human Sciences

  • History of Religions
  • Anthropology and Sociology of Religion
  • Religion and Literature

The Committee on Historical Studies in Religion

  • History of Judaism
  • History of Christianity
  • Biblical Studies

The Committee on Constructive Studies in Religion

  • Philosophy of Religion
  • Ethics
  • Theology

Research and Special Programs

The Martin Marty Center for the Advanced Study of Religion

The vision of establishing an institute for the advanced study of religion at the University of Chicago came from Joseph M. Kitagawa, the Dean of the Divinity School from 1970 to 1980. Martin E. Marty, a historian of modern Christianity, worked closely with Dean Kitagawa to formulate the purposes and operation of the institute within the context of the Divinity School's general mission of teaching and graduate research. The Institute for the Advanced Study of Religion officially opened in October 1979, with Professor Marty as its director. Subsequent directors have been Bernard McGinn (1983–1992), a historian of medieval Christianity; Frank Reynolds (1992–2000), a historian of religions who specializes in Buddhist studies; W. Clark Gilpin (2001–2004), a historian of American Christianity and theology; Wendy Doniger (2004–2007), a historian of religion who specializes in Hinduism and mythology; and William Schweiker, who works in the field of theological ethics. In 1998, the Institute for the Advanced Study of Religion was renamed the Martin Marty Center, to honor its founding director for his singular distinction as historian, author, and commentator on religion and public life.[1]

Buddhist Studies Program

A number of faculty in the Divinity School and the humanities departments of South Asian Languages and Civilizations (SALC), East Asian Languages and Civilizations (EALC), History, and Art History participate in an interdisciplinary program in the study of the Buddhist Traditions. Degrees are offered through matriculation in one or the other of these programs. The program sponsors workshops and seminars throughout the academic year. Affiliated faculty include: Daniel A. Arnold, Steven Collins, Paul Copp, Matthew Kapstein, James Ketelaar, Gary A. Tubb, and Christian K. Wedemeyer.

Swift Hall

Completed in 1926, Swift Hall was designed by Coolidge and Hodgdon in the collegiate Gothic style of architecture. It contains lecture halls, seminar rooms, faculty offices, a student-run coffee shop, a commons, and administrative offices. The lecture hall was formerly the home of the Divinity Library, before its holdings were consolidated into the central research library, the Joseph Regenstein Library.

Bond Chapel

Southwest of Swift Hall and connected to it by a beautiful stone cloister is the Joseph Bond Chapel. Both Swift Hall and Bond Chapel were designed by the architects Coolidge and Hodgdon at the end of the Gothic revival period in America. The Chapel was given by Mrs. Joseph Bond in memory of her husband, a former Trustee of the Baptist Theological Union, the predecessor institution of the Divinity School. Mr. and Mrs. Bond's daughter, Elfleda, married Edgar J. Goodspeed, a member of the university faculty noted for his translation of the New Testament. After her death in 1949, Mr. Goodspeed donated the stained-glass windows in her memory.

The cornerstone of the chapel was laid by Mrs. Bond on April 30, 1925, and the chapel was opened in October, 1926. As a Divinity School chapel in a major university, its main function is to provide a sanctuary for reflection, worship, and community gatherings. It is used extensively for weddings, funerals, mid-week Divinity School worship services, other religious services, theater presentations, and musical events performed by the University's smaller musical groups, such as Collegium Musicum. It seats about 300 persons.

Notable professors

  • Daniel A. Arnold, Indian and comparative philosophy of religion
  • Catherine Brekus, American religious history
  • Anne Carr, feminist theologian
  • Ryan Coyne, philosophy of religions and theology
  • Arnold Davidson, professor of philosophy of religion and specializing on Michel Foucault's works.
  • Wendy Doniger, scholar of Hinduism and comparative mythology.
  • Jean Bethke Elshtain, political philosopher and ethicist
  • Michael Fishbane, Semitic languages, biblical studies, and Judaica
  • Franklin I. Gamwell, scholar of ethical and political theory
  • W. Clark Gilpin, historian of modern Christianity
  • Kevin W. Hector, theology and philosophy of religion
  • Dwight Hopkins, theology, black theology, and liberation theologies.
  • Matthew Kapstein, scholar of Tibetan religions and Buddhist philosophy
  • Hans-Josef Klauck, New Testament
  • Bruce Lincoln, historian of religions and Indo-Europeanist
  • Jean-Luc Marion, French phenomenologist and theologian
  • Martin E. Marty, emeritus, religion in America
  • Bernard McGinn, medieval mysticism
  • Paul Mendes-Flohr,modern Jewish intellectual history
  • Margaret M. Mitchell, Dean of the Divinity School and specialist on Early Christianity
  • Martha C. Nussbaum, philosopher, legalist and public intellectual
  • Willemien Otten, Dutch historian and theologian
  • Martin Riesebrodt, German sociologist and specializing on Max Weber's works
  • James T. Robinson, medieval Jewish intellectual history, philosophy, and biblical exegesis
  • Richard A. Rosengarten, former Dean, religion and literature
  • Susan Schreiner,historical theology with specialization in the era of the Protestant and Catholic Reformations
  • William Schweiker, theological ethics
  • Michael Sells, Islamic Studies and Qur'an
  • Jonathan Z. Smith, influential historian of religions
  • David Tracy, Catholic theology
  • Christian K. Wedemeyer, historian of religions, Indian and Tibetan esoteric Buddhism
  • Malika Zeghal, Islamist movements and in the institutionalization of Islam in the Muslim world


History of Religions

For half a century, History of Religions has set the standard for the study of religious phenomena from prehistory to modern times. History of Religions strives to publish scholarship that reflects engagement with particular traditions, places, and times and yet also speaks to broader methodological and/or theoretical issues in the study of religion. Toward encouraging critical conversations in the field, HR also publishes review articles and comprehensive book reviews by distinguished authors.

The Journal of Religion

Founded in 1882, The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.


Founded in 1890, Ethics publishes scholarly work in moral, political, and legal philosophy from a variety of intellectual perspectives, including social and political theory, law, and economics. In addition to major articles, Ethics also publishes review essays, discussion articles, and book reviews.


Criterion was founded in 1961 by then-dean Jerald Brauer. This journal is published twice a year to reflect the ongoing life of the Divinity School community.


Circa was founded in 1992 as the dean's newsletter. It is published in the fall and spring quarters to update Divinity School alumni and friends on the latest community developments.


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External links

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