Priesthood (Latter Day Saints)

Priesthood (Latter Day Saints)

In the Latter Day Saint movement, priesthood is considered to be the power and authority of God, including the authority to act as a leader in the church and to perform ordinances (sacraments), and the power to perform miracles. A body of priesthood holders is referred to as a "quorum".

"Priesthood" denotes elements of both power and authority. As a power, priesthood is said to include the power Jesus gave his apostles to perform miracles such as the casting out of devils and the healing of sick (Luke 9:1). Latter Day Saints believe that the Biblical miracles performed by prophets and apostles were performed by the power of priesthood, including the miracles of Jesus, whom Latter Day Saints believe was "a priest for ever after the order of Melchisedec" (Heb. 5:6), and thus that Jesus held the Melchizedek Priesthood.

As an authority, priesthood is considered to be the legitimizing stamp by which a person may perform ecclesiastical acts in the name of God, or to hold clerical positions in the church. Latter Day Saints believe that acts (and in particular, ordinances) performed by one with priesthood authority are recognized by God and are binding in heaven, on earth, and in the afterlife. In addition, Latter Day Saints believe that leadership positions within the church are legitimized by the priesthood authority.

For most of the history of the Latter Day Saint movement, only men were ordained to specific offices in the Priesthood. In 1984, the Community of Christ, the second largest denomination of the movement, began ordaining women to priesthood offices. Many scholars also believe that the movement's founder Joseph Smith, Jr. endowed women to have power and authority as “priestesses” through the Endowment and through their membership in the Anointed Quorum and Relief Society.

Orders of Priesthood

Various forms of Latter Day Saint theology have recognized at least three orders of priesthood: (1) the Aaronic Priesthood, (2) the Melchizedek Priesthood; and (3) the Patriarchal Priesthood. Although these are different orders, they are, in reality, all subsumed under the priesthood held by Jesus Christ, that is, the Melchizedek Priesthood.

The Aaronic Priesthood (also called the Levitical Priesthood), is considered to be a lesser priesthood tracing its roots to Aaron the brother of Moses through John the Baptist. In Latter Day Saint theology, it derives from the original Holy Priesthood which Joseph Smith, Jr. and Oliver Cowdery received on May 15, 1829, when they were ordained by an angel identifying himself as John the Baptist. [Messenger and Advocate, 1(1), Oct. 1, 1834.] In 1835, Smith and Cowdery clarified that this authority was the "Aaronic, or Levitical priesthood". [D&C 1835 ed., sec. III, v. 2.]

By early 1831, Latter Day Saint theology also recognized a higher order of priesthood, or the high priesthood. This high priesthood had been foreshadowed in the "Book of Mormon", which referred to men holding the unique position of high priest in the church organization described in that book, holding the "high priesthood of the holy order of God" (sourcetext|source=Book of Mormon|book=Alma
, sourcetext|source=Book of Mormon|book=Alma
); however, the office of high priest was not implemented in early Mormonism until some days after Joseph Smith, Jr. was joined in his ministry by Sidney Rigdon, a newly-converted Church of Christ minister from Ohio, who merged his congregation with Smith's Church of Christ. Rigdon believed the teachings of the early Mormon missionaries who converted him, but thought the missionaries were lacking in heavenly power. [Prince, Gregory A. (1995). "Power From On High: The Development of Mormon Priesthood," p. 116. Signature Books, Salt Lake City. ISBN 1-56085-071-X. [ excerpt] ] Therefore, the church's first High Priests were ordained at a special conference held on June 1831. [Cannon, Donald Q., and Cook, Lyndon (1983). "Far West Record", pp. 6-7, Deseret Book, Salt Lake City, Utah.]

By 1835, Latter Day Saints began referring to this High Priesthood as the Melchizedek Priesthood, or, the "Holy Priesthood, after the Order of the Son of God" [D&C (1835) sec. III] . This priesthood was so named, according to a revelation, because Melchizedek "was such a great high priest" and "..out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name..." [D&C (1835) sec. 107, v. 1-4] This priesthood was thought to be the order of priesthood held by Jesus, and a distinction was made between the Aaronic and Melchizedek priesthoods, which derives in part from the "Epistle to the Hebrews", whose author argues that Jesus arose "after the order of Melchizedec, and not...after the order of Aaron." (Heb. 7:11).

Although there were generally considered to be only two orders of priesthood during most of the life of Joseph Smith, Jr., toward the end of Smith's life on August 27 1843, he referred to a third order of priesthood called the Patriarchal Priesthood. [Teachings of the Prophet Joseph Smith, sec. 6, pp. 322-323.] This one of the "3 grand orders of priesthood", Smith said, was second in greatness between the lower Aaronic and the higher Melchizedek. [James Burgess notebook, August 27 1843; Franklin D. Richards, "Scriptural Items", undated entry concerning Smith's lecture of August 27 1843, Archives of the Historical Department of The Church of Jesus Christ of Latter-day Saints, MS d4409.] The priesthood included, according to Smith, the "keys to endowment—tokens, etc.", the ability to "walk with God", and the authority of the "order of prayer". [Joseph Smith Diary, August 27 1843.] Smith taught that this order of priesthood was passed from father to son, and held by Abraham and the biblical patriarchs. [Teachings of the Prophet Joseph Smith, sec. 1, pp. 38-39.] . However, Smith provided little further information about this third order. Although Smith instituted an office of Patriarch in the church, most modern Latter Day Saint denominations classify the Patriarchal priesthood as an office within the Melchizedek Priesthood, rather than a separate order.

Calling and ordination

According to Latter Day Saint doctrine, to exercise priesthood power or authority, a person must (1) be called by God, (2) be ordained or endowed with priesthood power, and (3) receive the necessary priesthood keys, either through ordination to an "office" or through delegation or setting apart.

Calling to the priesthood

Latter Day Saints believe that as a prerequisite to receiving the priesthood, a person must be "called" to the priesthood. When a person is "called", it is the person's opportunity or destiny to hold the priesthood. "See" sourcetext|source=Bible|version=King James|book=Matthew
("Many are called but few are chosen"). There is some disagreement among the various Latter Day Saint sects as to the manner by which a person may be called to the priesthood; however, there are at least four possibilities expressed in Mormon scripture: (1) calling by prophecy, (2) calling through lineage, (3) calling by foreordination, or (4) calling through faith and good works. In addition, a person's calling through lineage or foreordination may be revealed by prophecy, and a person's faith and good works may identify him as one who was foreordained; thus, these categories are far from mutually exclusive.

Calling by prophecy

Despite the existence in Mormon doctrine of other means by which a person could be called to the priesthood, the most common and standard means by which a person is said to have been called to the priesthood is "by prophecy". In his The Wentworth Letter, Joseph Smith, Jr. stated, "We believe that a man must be called of God, by preach the Gospel and administer in the ordinances thereof." ("See also" Fifth Article of Faith.)

In the early church, many callings came as direct scriptural revelations by Joseph Smith, Jr.. Since Smith's death, most Mormon denominations consider a person to have been called by prophecy when someone within the church hierarchy, who holds the priesthood, is inspired by the Holy Spirit that the person should hold the priesthood.

Right to the priesthood through lineage

In some situations, Latter Day Saints believe that a person may also be called through their lineage, so that they have a legal right to a priesthood office by lineal succession. For example, Doctrine and Covenants 68:16-21 states, "And if they be literal descendants of Aaron, they have a legal right to the bishopric, if they are the firstborn among the sons of Aaron." In addition, Joseph Smith believed in a Patriarchal Priesthood (or Abrahamic priesthood) that descended from father to son, and was held by Joseph Smith, Sr. "See, e.g.", "Teachings of the Prophet Joseph Smith", sec. 6, pp. 322-323. One who has the right and calling to hold these positions through lineage must still be ordained by the church hierarchy before officiating in the office.

Calling by foreordination

Latter Day Saints also believe that a person may be called to the priesthood by foreordination. The Book of Mormon refers to priests that were "called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works." (sourcetext|source=Book of Mormon|book=Alma
). In the Book of Abraham, Abraham was said to be called to the priesthood in this way::Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born. (Abraham 3:22-23.)

It is generally believed that those who were foreordained to the priesthood earned this right by valiancy or nobility in the Pre-mortal life. It is by prophecy that a person's foreordination is thought to be revealed. Latter Day Saints, however, do not believe in predestination, and therefore believe that foreordination is a destiny, but not an immutable destiny. A person can lose their foreordination through sin.

Calling by faith and good works

Many Latter Day Saints believe that a person may be called to the priesthood through their faith and good works. This view is based primarily upon the "Book of Mormon", which states that "it was by faith that they of old were called after the holy order of God". (sourcetext|source=Book of Mormon|book=Ether
). Similarly, in the "Book of Mormon"'s first detailed discussion concerning the calling and ordination of high priests, the scripture states, "And this is the manner after which they were ordained—...they having chosen good, and exercising exceedingly great faith, are called with a holy calling.... And thus they have been called to this holy calling on account of their faith." (sourcetext|source=Book of Mormon|book=Alma
). In a similar vein, the earliest sections of the "Doctrine and Covenants" contain statements such as "if ye have desires to serve God ye are called to the work" (LDS D&C 4:3) and "whosoever will thrust in his sickle and reap, the same is called of God" (LDS D&C 6:4).

The gift of the priesthood and ordination to a particular priesthood office

In addition to being "called" by God, Latter Day Saint theology holds that a person must be "given" the priesthood power by one who previously holds it. While "calling" represents a general call to exercise priesthood authority or power, a person is not thought to actually "possess" the priesthood to which they have been called until it is formally "conferred" or "endowed" to that person through a sacred ceremony.

Mormons generally understand priesthood power to be given in one of two ways: (1) as part of an ordination ceremony, or (2) through the Endowment ceremony (a minority view). After a person has received the priesthood power a person may be ordained numerous times to various particular offices within the church. Receiving the priesthood is considered to be a saving ordinance.

The requirement of priesthood succession

Very early in his ministry, Joseph Smith, Jr. began to advocate the position that priesthood does not come directly from God through the Holy Spirit, as many Protestants believe, but through a line of direct or apostolic succession. Thus, Latter Day Saints generally believe that priesthood originates with Jesus, and is passed to others through a line of succession. Only one who holds the priesthood can pass it to another. Thus, in 1829, Smith and his associate claimed that the Aaronic Priesthood was given to him by John the Baptist, who was thought to have authority through the lineage of his father Zacharias, who was an Aaronic priest. Later, Smith also claimed to have received the Melchizedek Priesthood from the Apostles Peter, James, and John, who were given their authority by Jesus.

Gift of the priesthood through an ordination ceremony

The most common and well-recognized manner through which a Latter Day Saint receives the priesthood is as part of an ordination ceremony. Typically, in an ordination ceremony, before a person is ordained for the first time to a particular office such as elder, teacher, or priest, the person performing the ceremony will "confer upon them" the Aaronic or Melchizedek priesthood.

Gift of the priesthood through the Endowment ceremony

While most Latter Day Saints recognize that priesthood may be conferred as part of an ordination ceremony, some feminist Mormons understand the Endowment ceremony to be an endowment of priesthood power. In the washing and anointing portion of the Endowment ceremony, men are washed and anointed (by men) "to become kings and priests", while women are washed and anointed (by women) "to become queens and priestesses". Later in the ceremony, both men and women are clothed in the "robes of the priesthood" and "prepared to officiate in the ordinances of" the Aaronic and Melchizedek priesthoods.

Thus, it has been suggested that the Endowment ceremony was recognized as an endowment of priesthood power to both men and women, although not an ordination to a specific priesthood office. (Hanks, 1992). This view was expressed in 1884 by Eliza R. Snow, president of the Relief Society, who stated:

:Is it necessary for sisters to be set apart to officiate in the sacred ordinances of washing, anointing, and laying on of hands in administering to the sick? It certainly is not. Any and all sisters who honor their holy endowments, not only have right, but should feel it a duty, whenever called upon to administer to our sisters in these ordinances, which God has graciously committed to His daughters as well as to His sons; and we testify that when administered and received in faith and humility they are accompanied with almighty power. (Snow, 1884).

Ordination to particular priesthood offices in the church through the laying on of hands

After a person has received the priesthood, they may be ordained numerous times to various particular offices within the church. This takes place by the laying on of hands. The ordination to a particular office, such as priest, teacher, or elder, represents a more specific call to perform a particular priesthood duty within the church, and a person may be ordained to numerous offices during their lifetime, depending on the needs of the church.

That specific ordinations to preach or perform ordinances are made through the laying on of hands was a concept formulated early in Joseph Smith's ministry. He stated the principle as one of the church's articles of faith, that a calling to preach or perform rituals in the name of Christ was to be made through "prophecy and the laying on of hands by those who are in authority" (See Fifth Article of Faith in The Wentworth Letter). A Book of Mormon example of ordination by the laying on of hands is found in the Book of Alma, where Alma "ordained priests and elders, by laying on his hands according to the order of God, to preside and watch over the church." (Alma 6:1). Modern day priesthood holders ordained to the office of priest (or higher) are able to ordain other worthy members to priesthood offices up to their office.

Priesthood keys

For a priesthood holder to exercise ecclesiastical power or authority, Latter Day Saints believe that a priesthood holder must have a specific set of keys or be authorized by one who holds those keys. Thus, even though a priesthood holder is called and ordained with general priesthood power, the person may also require specific keys not held by all priesthood holders. The existence of keys makes possible a church hierarchy, in which particular priesthood holders specialize in a particular ecclesiastical function.

Priesthood keys are passed in much the same way as priesthood power in general, usually through the laying on of hands. The manner and rigor with which the concept of "keys" is applied varies from denomination to denomination within the Latter Day Saint movement.

For example, in The Church of Jesus Christ of Latter-day Saints, the following declaration by Elder Merrill J. Bateman explains how priesthood keys function: "The priesthood is the power and authority of God delegated to man. Priesthood keys are the right to direct the use of that power. The President of the Church holds the keys necessary for governing the entire Church. His counselors in the First Presidency and the Quorum of the Twelve Apostles also hold the keys of the kingdom and operate under the President's direction. Stake presidents, bishops, and temple, mission, and quorum presidents are given keys to guide the Church in their jurisdictions. Their counselors do not hold keys..." (General Conference Report, October 2003)

Priesthood offices and quorums

Within the priesthood, there are many offices, which represent a category of positions within the clerical hierarchy of the church. The number and nature of these offices have changed over time, and may differ between sects of Mormonism; however, by the death of Joseph Smith, Jr., these offices included at least the following:
*Bishop and Presiding Bishop
*High priest
*Patriarch and Presiding Patriarch

Ordination to an office does not necessarily mean ordination to a position of leadership. Priesthood holders are organized into quorums, which each have a president and possibly one or more counselors. The presidents of these quorums may have additional keys not held by other members of the quorum. In addition to the quorums associated with the offices listed above (e.g., the Deacons quorum).

History of the priesthood in the Latter Day Saint tradition

Because Latter Day Saints believe that priesthood authority and keys may be granted only by one who holds that authority or keys, they believe it is important that a person trace their priesthood through a line of succession from a person in the "Bible" who was known to hold that authority or keys. Moreover, Latter Day Saints believe that the priesthood authority was absent from the earth during the Great Apostasy, and that priesthood had to be restored through Joseph Smith, Jr.. Catholic and Orthodox Christians do not believe that such a complete apostasy ever took place when defending the validity of their priesthoods, and these churches do not recognize the priesthood exercised by Latter Day Saints.

Latter Day Saints believe that ancient prophets and apostles conferred the priesthood directly upon Joseph Smith, Jr. and other early members of the movement.

Restoration of the Aaronic Priesthood

The conferral of the Aaronic Priesthood on Joseph Smith and Oliver Cowdery occurred May 15, 1829 in Harmony, Pennsylvania (now Oakland, PA), and is recorded in Joseph Smith - History as follows::" [W] e. . . went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates, The Book of Mormon. . . . While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying:

:"Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness.

:"He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.

:"Accordingly we went and were baptized. . . .

:"The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. . . .

:"Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation."

Restoration of the Melchizedek Priesthood

Not all of the revelations which Joseph Smith received have been fully recorded in public. The restoration of the Melchizedek Priesthood is one instance of this. However, this event and many others is alluded to in The Doctrine and Covenants, sourcetext|source=The Doctrine and Covenants|book=Covenant 128|verse=20|range=-21:

:And again, what do we hear?...The voice of Peter, James, and John in the wilderness between Harmony, Susquehanna county, and Colesville, Broome county, on the Susquehanna river, declaring themselves as possessing the keys of the kingdom, and of the dispensation of the fulness of times! And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca county, and at sundry times, and in divers places through all the travels and tribulations of this Church of Jesus Christ of Latter-day Saints! And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam down to the present time, all declaring their dispensation, their rights, their keys, their honors, their majesty and glory, and the power of their priesthood; giving line upon line, precept upon precept; here a little, and there a little; giving us consolation by holding forth that which is to come, confirming our hope!

Restoration of other Priesthood keys

In addition to the restoration of the Melchizedek Priesthood (and the keys of the Holy Apostleship), additional Priesthood keys were conferred on Joseph Smith and others. In The Doctrine and Covenants, sourcetext|source=The Doctrine and Covenants|book=Covenant 110|verse=11|range=-16 Joseph dictated the following passage as a revelation following the dedication of the first Latter-day Saint temple, the Kirtland Temple:

:After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. After this, Elias appeared, and committed the dispensation of the gospel of Abraham, saying that in us and our seed all generations after us should be blessed. After this vision had closed, another great and glorious vision burst upon us; for Elijah the prophet, who was taken to heaven without tasting death, stood before us, and said: Behold, the time has fully come, which was spoken of by the mouth of Malachi--testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come--To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse--Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

Priesthood in The Church of Jesus Christ of Latter-day Saints

In The Church of Jesus Christ of Latter-day Saints, the largest denomination of the Latter Day Saint movement, priesthood is recognized only in men and boys, who are ordained to offices in the priesthood as a matter of course once they reach the age of 12, so long as they meet requirements of "worthiness". There are no other requirements for ordination, although prior to 1978, the church did not ordain men or boys who were deemed to be of black African descent, based on the mid-19th century teachings of Brigham Young, which the church felt it could not abandon without a revelation from God. (See Blacks and Mormonism).

Priesthood is structured as a vertical hierarchy with a clear chain of command. At each level in the hierarchy, the priesthood is organized by quorums, led by a presidency which usually consists of a president and two counselors. The church recognizes the two major "orders" of priesthood, Aaronic and Melchizedek, the latter being limited to men over the age of about 18 who have been a member of the church for over a year.

Priesthood in the Community of Christ

The Community of Christ teaches that all Christians are called by their gifts and talents to the ministry, priesthood is seen as a particular expression of universal ministry to which all are called. Since 1984, the church has ordained both women and men to the priesthood. All offices are deemed equal in importance, but the duties and responsibilities of each differ.

For a person to be called to the priesthood for the first time, his or her calling is typically discerned by the pastor of the local congregation. These priesthood calls are approved after review by a Mission Center President and vote of a congregational conference. For certain calls, especially to higher offices of the priesthood, the discernment will come through other church officials and approval will be voted upon at a Mission Center Conference or World Conference. Once the call has been administratively processed it is presented to the individual called. If that individual accepts the call and is sustained by a conference vote, he or she will be ordained to that office.

ee also

*Ordinance (Latter Day Saints)
*List of articles about Mormonism
*Priesthood blessing



*Bateman, Merrill J., "Priesthood, Keys, and the Power to Bless," Conference Report, October 2003.
*Eliza R. Snow, "To the Branches of the Relief Society", "Woman's Exponent" 13 (15 Sept. 1884).
*Maxine Hanks, ed., "Women and Authority: Re-emerging Mormon Feminism" (1992) (ISBN 1-56085-014-0).

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