Infobox Ethnic group
caption= Notable Garifuna:
Andy Palacio, Joseph Chatoyer
poptime=500,000 - 600,000
Honduras, Belize, Guatemala, Nicaragua[cite news | first=Susie | last=Post Rust | coauthors= | title= Fishing villages along Central America’s coast pulse with the joyous rhythms of this Afro-Caribbean people. | date= | publisher=National Geographic | url =http://www7.nationalgeographic.com/ngm/data/2001/09/01/html/ft_20010901.6.html | work = | pages = | accessdate = 2007-09-21 | language = ]
langs=Garifuna, Spanish, Belize Kriol, English
The Garinagu (singular: Garifuna) are an ethnic group of mixed ancestry who live primarily in
Central America. They live along the Caribbean Coast in Belize, Guatemala, Nicaraguaand Hondurasincluding the mainland, and on the island of Roatán. There are also diaspora communities of Garinagu in the United States, particularly in Los Angeles, Miami, New York and other major cities; and on the Caribbean islands of Trinidad, Dominica, and St. Vincent. [cite news | title=Garifuna; Location | url =http://www.everyculture.com/wc/Afghanistan-to-Bosnia-Herzegovina/Garifuna.html | accessdate = 2008-02-14 | language = ]
ranks second with Belizean Garinagu being the most popular followed by Hondurans and Guatemalans. There is no information regarding Garinagu from Nicaragua having migrated to either the East or the West Coast of the United States. Nicaraguan Garinagu are very few and are in the process of relearning the Garifuna language and reacquiring the different cultural aspects like dancing and drumming.
One of the earliest accounts of the ancestors of the Garinagu comes from the Frenchman Père Raymond Breton. Living on the island of Saint Vincent in the 1630s, he recorded the Black Caribs' story of their migration from South America's Orinoco region. According to legend, these Arawak speaking people of the Orinoco came to St. Vincent long before the arrival of Europeans to the New World. They lived for a long time in peace and tranquility until one day the island was attacked by a group of Carib men from the mainland. The Carib men slaughtered all the Arawak men and took the women as their companions. At some point, two West African slave carrying ships on their way to the Americas arrived on the island and were successfully integrated into the population, adding an African element to the culture.
When the British took over Saint Vincent after the Treaty of Paris in 1763, they were opposed by French settlers and their Carib allies. After a series of Carib Wars which were encouraged and supported by the French and the death of their leader Satuye (Chatoyer), the Carib eventually surrendered to the British in
1796. The Black Caribs were considered enemies and were deported to Roatán, an island off the coast of Honduras. The British separated the more African-looking Caribs from the more Amerindian looking ones. They decided that the former were enemies who had to be deported, while the latter were merely "misled" and were allowed to remain. Five thousand Black Caribs were deported, but only about 2,500 of them survived the voyage to Roatán. Because the island was too small and infertile to support their population, the Garinagu petitioned the Spanish authorities to be allowed to settle on the mainland. The Spanish employed them as soldiers, and they spread along the Caribbean coast of Central America.
Garifuna is an
Arawakan languagespoken in Honduras, Belize, Guatemalaand Nicaraguaby the Garifuna people.Their language is primarily derived from Arawak and Carib, with English, French and Spanish to a lesser degree. One interesting feature of Garifuna is a vocabulary split between terms used only by men and terms used only by women. This does not however affect the entire vocabulary but when it does, the terms used by men generally come from Cariband those used by women come from Arawak.
Today, the majority of Garifuna are officially
Catholic. However, it is syncronated with traditional beliefs held well before their conversion to the Catholic faith. A shamanknown as a "buyei" is the head of all Garifuna traditional practices. Mysticalpractices and participation in the Duguorders are also widespread among Garifuna. There is also a minority of Garifuna who are Rastafarians, primarily living in Dangrigaand Belize City, Belize.
UNESCOproclaimed the language, dance and music of the Garinagu as a Masterpiece of the Oral and Intangible Heritage of Humanity in Nicaragua, Honduras, and Belize. In 2005 the First Garífuna Summit was held in Corn Island, Nicaragua with the participation of the government of other Central American countries.
There is a wide variety of Garifuna dishes , including the more commonly known ereba (
cassava bread) made from grated cassavaor manioc. This is done in an ancient and time-consuming process involving a long, snake-like woven basket (ruguma) which strains the cassava of its juice. It is then dried overnight and later sieved through flat rounded baskets (hibise) to form flour that is baked into pancakes on a large iron griddle. Ereba is fondly eaten with fish, hudutu ( pounded plantains) or alone with gravy (lasusu). Others include: Bundiga A plantain lasusu), Mazapan, and Bimacacule (sticky sweet rice).
Garifuna music is quite different from the rest of
Central America. The most famous form is punta. Its associated musical style, which has the dancers move their hips from right to left in a circular motion. An evolved form of traditional music, still usually played using traditional instruments, punta has seen some modernization and electrification in the 1970s; this is called punta rock. Traditional punta dancing is consciously competitive. Artists like Pen Cayetanohelped innovate modern punta rock by adding guitars to the traditional music, and paved the way for later artists like Andy Palacio, Children of the Most Highand Black Coral. Punta was popular across the region, especially in Belize, by the mid-1980s, culminating in the release of " Punta Rockers" in 1987, a compilation featuring many of the genre's biggest stars.
Other forms of Garifuna music and dance include :hungu-hungu, combination, wanaragua, abaimahani, matamuerte, laremuna wadaguman, gunjai, sambai, charikanari, eremuna egi, paranda, berusu, punta rock, teremuna ligilisi, arumahani, and Mali-amalihani. Punta is the most popular dance in Garifuna culture. It is performed around holiday's and at parties, and other social events. Punta lyrics are usually composed by the women.
Chumbaand hunguhunguare a circular dance in a three beat rhythm, which is often combined with punta. There are other songs typical to each gender, women having eremwu euand abaimajani, rhythmic a cappellasongs, and laremuna wadaguman, men's work songs. chumbaand hunguhungu, a circular dance in a three beat rhythm, which is often combined with punta.
Drums play a very important role in Garifuna music. There are primarily two types of drums used:
1. The Primero (tenor drum)
2. The Segunda (bass drum)
These drums are typically made of hollowed out hardwood such as mahogany or mayflower. With the skins coming from the peccary (wild bush pig), deer, or sheep.
Also used in combination with the drums are the sisera. These shakers are made from the dried fruit of the gourd tree, filled with seeds, then fitted with hardwood handles.
Paranda music developed soon after the Garifunas arrival in Central America. The music is instrumental and percussion-based. The music was barely recorded until the 1990s, when
Ivan Duranof Stonetree Recordsbegan the Paranda Project. In contemporary Belize there has been a resurgence of Garifuna music, popularized by musicians such as Andy Palacio, Mohobub Flores, & Adrian Martinez. These musicians have taken many aspects from traditional Garifuna music forms and fused them with more modern sounds. Described as a mixture of punta rock and paranda. One great example is Andy Palacio's album "Watina," and "Umalali: The Garifuna Women's Project", both released on the Belizean record label "Stonetree Records."
In the Garifuna culture, there is another dance called Dugu. This dance is a ritual done for a death in the family to pay their respect to their loved ones. In 2001, Garifuna music was proclaimed one of the
masterpieces of the oral and intangible heritage of humanityby UNESCO.
*Music of the Garifuna (article in RootsWorld) [http://www.rootsworld.com/reviews/garifuna.html]
* Breton, Raymond (1877) "Grammaire caraibe, composée par le p. Raymond Breton, suivie du Catéchisme caraibe." Maisonneuve, Paris. - from 1635 manuscript [http://worldcat.org/oclc/78046575 OCLC 78046575]
* Flores, Barbara A.T. (2001) "Religious education and theological praxis in a context of colonization: Garifuna spirituality as a means of resistance." Ph.D. Dissertation, Garrett/Northwestern University, Evanston, Illinois. [http://worldcat.org/oclc/47773227 OCLC 47773227]
* Gonzalez, Nancie L. Solien (1988) "The Sojourners of the Caribbean: Ethnogenesis and Ethnohistory of the Garifuna".
University of Illinois Press, Chicago, ISBN 0-252-01453-7
* Gonzalez, Nancie L. (1997) "The Garifuna of Central America" In: Wilson, Samuel M. (ed.) (1997) "The Indigenous People of the Caribbean" Virgin Islands Humanities Council,
University Press of Florida, Gainesville, Fla., pp. 197-205, ISBN 0-8130-1531-6
* [http://www.garifuna.com Garifuna.com]
* [http://www.focuswindows.com/arussell/alistair_russell.pdf Examining the impact of changing livelihood strategies upon Garifuna Cultural Identity, Cayos Cochinos, Honduras]
* [http://magma.nationalgeographic.com/ngm/data/2001/09/01/html/ft_20010901.6.html The Garifuna] on NationalGeographic.com
* [http://www.garifuna.org/ Garifuna.org] (features a very different history from the one presented above)
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Look at other dictionaries:
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