- Zora Neale Hurston
name = Zora Neale Hurston
birthdate = birth date|1891|1|7|mf=y
Notasulga, Alabama, United States
deathdate = death date and age|1960|1|28|1891|1|7
Fort Pierce, Florida, United States
occupation = Folklorist, anthropologist, novelist, short story writer
notableworks = "
Their Eyes Were Watching God"
Alice Walker, Toni Morrison, Maya Angelou, Zadie Smith
website = http://www.zoranealehurston.com
Zora Neale Hurston (
January 7, 1891[cite book |last=Boyd |first=Valerie |title=Wrapped in Rainbows: The Life of Zora Neale Hurston |year=2003 |publisher=Scribner |location=New York |isbn=0-684-84230-0 |pages=p. 17 ] [cite book |last=Hurston |first=Lucy Anne |title=Speak, So You Can Speak Again: The Life of Zora Neale Hurston |year=2004 |publisher=Doubleday |location=New York |isbn=0-385-49375-4 |pages=p. 5 ] – January 28, 1960) was an American folklorist and author during the time of the Harlem Renaissance, best known for the 1937 novel " Their Eyes Were Watching God".
Background and career
Hurston was "purposefully inconsistent in the birth dates she dispensed during her lifetime, most of which were fictitious."Robert E. Hemenway, "Zora Neale Hurston: A Literary Biography" (Urbana, Ill: University of Illinois Press, 1977), page 13.] For a long time, scholars believed that she was born in
Eatonville, Floridain 1901.
In 1993, filmmaker Kristy Andersen established that Hurston had been born in
Notasulga, Alabamaand moved to Eatonville at a young age, spending her childhood there. It was Eatonville, the first all-Black town to be incorporated in the United States, that inspired her imagination.
Zora was the fifth of eight children of John Hurston and Lucy Ann Hurston (née Potts). Her father was a
Baptist preacher, tenant farmer, and carpenter, and her mother was a schoolteacher. When she was three, Zora's family moved to Eatonville, an all-Black town with a population of 125. Her father later became mayorof the town, which Zora would glorify in her stories as a place black Americans could live as they desired, independent of white society. Mrs. Hurston died in 1904 when Zora was 13.
College and anthropology
Hurston graduated from Morgan Academy, the high school division of Morgan College, in 1918. [ [http://www.lkwdpl.org/wihohio/hurs-zor.htm Zora Neale Hurston] , Women in History.] Later that year, she began her undergraduate studies at
Howard University. While at Howard, Hurston became one of the earliest initiates of Zeta Phi BetaSorority and co-founded "The Hilltop", the University's student newspaper. [Shivonne Foster, [http://media.www.thehilltoponline.com/media/storage/paper590/news/2007/11/20/Campus/Following.Footsteps.Zora.Neale.Hurston-3112139.shtml Following Footsteps: Zora Neale Hurston] , "The Hilltop", November 20, 2007.] Hurston left Howard in 1924, unable to support herself.
Hurston was offered a scholarship to
Barnard Collegewhere she received her B.A. in anthropologyin 1927. While she was at Barnard, she conducted ethnographic research under her advisor, the noted anthropologist Franz Boasof Columbia University. She also worked with Ruth Benedictas well as fellow anthropology student Margaret Mead. [ [http://beatl.barnard.columbia.edu/rothschild/cent_anth/early.html A Century of Barnard Anthropology, The Early Period] ]
The Harlem Renaissance
In 1925, shortly before entering Barnard, Hurston became one of the leaders of the literary renaissance happening in Harlem, producing the short-lived literary magazine "
Fire!!" along with Langston Hughesand Wallace Thurman. This literary movement became the center of the Harlem Renaissance. [ [http://encarta.msn.com/encyclopedia_761566483/Harlem_Renaissance.html The Harlem Renaissance] , Encarta.]
Hurston applied her ethnographic training to document African American
folklorein her critically acclaimed book "Mules and Men" (1935) along with fiction (" Their Eyes Were Watching God") and dance, assembling a folk-based performance group that recreated her Southern tableau, with one performance on Broadway. Hurston was awarded a Guggenheim Fellowshipto travel to Haitiand conduct research on conjure in 1937. Her work was significant because she was able to break into the secret societies and expose their use of drugs to create the Vodun trance, also a subject of study for fellow dancer/anthropologist Katherine Dunhamwho was then at the University of Chicago. [Herb Boyd, [http://www.tbwt.org/index.php?option=content&task=view&id=180&Itemid=30 Katherine Dunham Returns to Haiti] , The Black World Today, April 2, 2004.] In 1954 Hurston was unable to sell her fiction but was assigned by the " Pittsburgh Courier" to cover the small-town murder trial of Ruby McCollum, the prosperous black wife of the local bolitaracketeer, who had killed a racist white doctor. Hurston also contributed to "Woman in the Suwanee County Jail", a book by journalist and civil rights advocate William Bradford Huie.
Hurston spent her last decade as a freelance writer for magazines and newspapers. She worked in a library in
Cape Canaveral, Florida, and as a substitute teacher and maid in Fort Pierce. During a period of financial and medical difficulties, Hurston was forced to enter St. Lucie County Welfare Home, where she suffered a stroke and died of hypertensive heart disease. She was buried in an unmarked grave in the Garden of Heavenly Rest cemetery in Fort Pierce. In 1973 African-American novelist Alice Walkerand literary scholar Charlotte Hunt found an unmarked grave in the general area where Hurston had been buried and decided to mark it as hers. The publication of Walker's article "In Search of Zora Neale Hurston" in the March 1975 issue of " Ms. Magazine" revived interest in her work and helped spark a Hurston renaissance. Hurston's house in Fort Pierce is a National Historic Landmark.
Fort Pierce celebrates Hurston annually through various events such as "Hattitudes", birthday parties, and a several-day festival at the end of April, [http://www.zorafest.com Zora Fest.] Her life and legacy are also celebrated every year in Eatonville, the town that inspired her, at the [http://www.zoranealehurstonfestival.com/ Zora Neale Hurston Festival of the Arts and Humanities] .
Hurston was a Republican who was generally sympathetic to the Old Right and a fan of
Booker T. Washington's self-help politics. She disagreed with the philosophies (including Communismand the New Deal) supported by many of her colleagues in the Harlem Renaissance, such as Langston Hughes, who wrote several poems in praise of the Soviet Union. Despite much common ground with the Old Right in domestic and foreign policy, Hurston was not a social conservative. She was essentially a libertarian in philosophy. Her writings show skepticism toward traditional religion and affinity for feminist individualism. In this respect, her views were similar to two libertarian novelists who were her contemporaries, Rose Wilder Laneand Isabel Paterson.David T. Beito and Linda Royster Beito, [http://www.independent.org/pdf/tir/tir_12_04_4_beito.pdf “Isabel Paterson, Rose Wilder Lane, and Zora Neale Hurston on War, Race, the State, and Liberty] Independent Review 12, Spring 2008).]
In 1952, Hurston supported the presidential campaign of Senator
Robert A. Taft. Like Taft, Hurston was against FDR's New Deal policies. She also shared his opposition to the Roosevelt/Truman interventionist foreign policy. In the original draft of her autobiography, "Dust Tracks on a Road", Hurston compared the U.S. government to a “fence” in stolen goods and to a Mafia-like protection racket. Hurston thought it ironic that the same “people who claim that it is a noble thing to die for freedom and democracy ... wax frothy if anyone points out the inconsistency of their morals. ... We, too, consider machine gun bullets good laxatives for heathens who get constipated with toxic ideas about a country of their own.” Roosevelt “can call names across an ocean” for his four freedoms, but he did not have “the courage to speak even softly at home.”clarifyme|date=April 2008 When Truman dropped the atomic bombs on Japan, she called him “the Butcher of Asia.”
Hurston opposed the Supreme Court ruling in the "
Brown v. Board of Education" case of 1954. She felt that if separate schools were truly equal, and she believed that they were rapidly becoming so, educating black students in physical proximity to white students would not result in better education. In addition, she worried about the demise of black schools and black teachers as a way to pass on cultural tradition to future generations of African-Americans. She voiced this opposition in a letter, "Court Order Can't Make the Races Mix," that was published in the " Orlando Sentinel" in August 1955. Hurston had not reversed her long-time opposition to segregation. Rather, she feared that the Court's ruling could become a precedent for an all-powerful federal government to undermine individual liberty on a broad range of issues in the future. [Zora Neale Hurston, "Court Order Can't Make the Races Mix", "Orlando Sentinel", August 11, 1955.]
Public obscurity and acclaim
Hurston's work slid into obscurity for decades, for a number of reasons, both cultural and political.
Many readers objected to the representation of African American dialect in Hurston's novels. Her stylistic choices in terms of dialogue were influenced by her academic experiences. Thinking like a
folklorist, Hurston strove to represent speech patterns of the period which she documented through ethnographic research. For example (Amy from the opening of "Jonah's Gourd Vine"):
:"Dat's a big ole resurrection lie, Ned. Uh slew-foot, drag-leg lie at dat, and Ah dare yuh tuh hit me too. You know Ahm uh fightin' dawg and mah hide is worth money. Hit me if you dare! Ah'll wash yo' tub uh 'gator guts and dat quick."
Some critics during her time felt that Hurston's decision to render language in this way caricatured
African Americanculture. In more recent times, however, critics have praised Hurston for her artful capture of the actual spoken idiom of the day.
In particular, a number of those that were associated with her in the growth and influence of the Harlem Renaissance were critical of her later writings, on the basis that they did not agree with or further the position of the overall movement. One particular criticism, much noted, came from Richard Wright in his review of "Their Eyes Were Watching God".
:"... The sensory sweep of her novel carries no theme, no message, no thought. In the main, her novel is not addressed to the Negro, but to a white audience whose chauvinistic tastes she knows how to satisfy. She exploits that phase of Negro life which is "quaint," the phase which evokes a piteous smile on the lips of the "superior" race.". [Richard Wright, "Between Laughter and Tears", "
The New Masses", October 5, 1937.]
conservative, more accurately libertarian, politics of Hurston's work also hindered the public's reception of her books. During the 1930s and 1940s when her work was published, the pre-eminent African Americanauthor was Richard Wright. Unlike Hurston, Wright wrote in explicitly political terms, as someone who had become disenchanted with communism, using the struggle of African Americans for respect and economic advancement as both the setting and the motivation for his work. Other popular African American authors of the time, such as Ralph Ellison, were also aligned with Wright's vision of the struggle of African Americans. Hurston's work, which did not engage these political issues, did not fit in with this struggle.
With the publication of the ambitious novel "
Seraph on the Suwanee" in 1948, Hurston burst through the tight bounds of contemporary black writing in yet another seemingly apolitical way. This is a tale of poor whites struggling in rural Florida's citrus industry. Black characters recede to the background. Neither the black intelligentsia nor the white mainstream of the late 1940s could accept the notion of a black writer speaking through white characters. Panned across the board, "Seraph" ended up being Hurston's last major literary effort as she retreated to small-town Florida for the rest of her life. The text stands out, as she remarked herself, as a testimony to her own self-definition as a regional as much as a black writer.
academia, anthropologists often disdained Hurston's works as fiction, and thus unworthy of inclusion on anthropological reading lists. Feministcritics of academia have observed that a number of novels and non-fiction works of confessional literaturewritten by women with anthropological training that draw upon their observations and experiences were sidelined in this fashion. Hurston's work was, in this respect, treated in the same manner as some books by Elsie Clews Parsons, Ella Deloria, and Laura Bohannon, among others. At the same time, when well known male anthropologists began to experiment with literary form and style in ethnography, they were often hailed for their work. Many critics therefore perceive the lack of academic acclaim for Hurston's work to indicate a form of institutional sexism. Hurston's books have since been discussed and celebrated not only as African American literature, but as feminist literature as well.
The article "In Search of Zora Neale Hurston" by Alice Walker was published in the March 1975 issue of "
Ms. Magazine". This article revived interest in her work. The re-discovery of Hurston's work coincided with the popularity and critical acclaim of authors such as Toni Morrison, Maya Angelou, and Walker herself, whose works are centered on African Americanexperiences which include, but do not necessarily focus upon, racial struggle.Fact|date=July 2007
Biographies of Hurston include "Zora Neale Hurston: A Literary Biography" by
Robert Hemenway, "Wrapped in Rainbows" by Valerie Boyd, and "Speak So You Can Speak Again" by Hurston's niece, Lucy Anne Hurston. Her hometown of Eatonville, Florida celebrates her life in an annual festival.
Film and television
In 1989 PBS aired a drama based on Hurston's life titled "My Name is Zora". [ [http://www.imdb.com/title/tt0180855/ "My Name is Zora"] ,
Internet Movie Database.]
The 2004 film "
Brother to Brother", set in part during the Harlem Renaissance, featured Hurston (portrayed by Aunjanue Ellis).
"Their Eyes Were Watching God" was adapted for a 2005 film of the same title by
Oprah Winfrey's Harpo Productions, with a teleplay by Suzan-Lori Parks. The film starred Halle Berryas Janie Starks.
April 9, 2008PBS broadcast a 90 minute documentary "Zora Neale Hurston: Jump at the Sun", written and produced by filmmaker Kristy Andersen, as part of their " American Masters" series. [ [http://www.pbs.org/wnet/americanmasters/database/hurston_z.html "Zora Neale Hurston: Jump at the Sun"] .]
Color Struck" (1925) in "Opportunity Magazine"
*"How It Feels to Be Colored Me" (1928)
*"Hoodoo in America" (1931) in "
The Journal of American Folklore"
*"The Gilded Six-Bits" (1933)
*"Jonah's Gourd Vine" (1934)
*"Mules and Men" (1935)
*"Tell My Horse" (1937)
Their Eyes Were Watching God" (1937)
*"Moses, Man of the Mountain" (1939)
*"Dust Tracks on a Road" (1942)
*"Seraph on the Suwanee" (1948)
*"I Love Myself When I Am Laughing...and Then Again When I Am Looking Mean and Impressive: A Zora Neale Hurston Reader" (edited by Alice Walker; introduction by Mary Helen Washington) (1979)
*"Sanctified Church" (1981)
*"Spunk: Selected Stories" (1985)
*"Mule Bone: A Comedy of Negro Life" (play, with
Langston Hughes; edited with introductions by George Houston Bass and Henry Louis Gates, Jr., and the complete story of the Mule bone controversy.) (1991)
*"The Complete Stories" (introduction by Henry Louis Gates, Jr. and Sieglinde Lemke) (1995)
*"Novels & Stories: Jonah's Gourd Vine, Their Eyes Were Watching God, Moses, Man of the Mountain, Seraph on the Suwanee, Selected Stories" (Cheryl A. Wall, ed.) (
Library of America, 1995) ISBN 978-0-94045083-7
*" Folklore, Memoirs, & Other Writings: Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles" (Cheryl A. Wall, ed.) (Library of America, 1995) ISBN 978-0-94045084-4
African American literature
* Abcarian, Richard and Marvin Klotz. "Zora Neale Hurston." In "Literature: The Human Experience", 9th edition. New York: Bedford/St. Martin's, 2006: 1562-3.
* Baym, Nina (ed.) "Zora Neale Hurston." In "The Norton Anthology of American Literature", 6th edition, Vol. D. New York,
W. W. Norton & Co., 2003: 1506-1507.
* Beito, David T. “Zora Neale Hurston," American Enterprise (6 September/October 1995), 61-3.
* Beito, David T. and Beito, Linda Royster, " [ [http://www.independent.org/pdf/tir/tir_12_04_4_beito.pdf Isabel Paterson, Rose Wilder Lane, and Zora Neale Hurston on War, Race, the State, and Liberty] ." Independent Review 12 (Spring 2008).
* Hemenway, Robert E. "Zora Neale Hurston: A Literary Biography". Urbana, Ill:
University of Illinois Press, 1977. ISBN 0-252-00807-3.
* Hemenway, Robert E. "Zora Neale Hurston." In "The Heath Anthology of American Literature", 5th edition, Vol. D. Paul Lauter and Richard Yarborough (eds.). New York:
Houghton Mifflin Co., 2006: 1577-1578.
* Kraut, Anthea, "Between Primitivism and Diaspora: The Dance Performances of
Josephine Baker, Zora Neale Hurston, and Katherine Dunham," "Theatre Journal" 55 (2003): 433–50.
* Menefee, Samuel Pyeatt, "Zora Neale Hurston (1891-1960)." In " Women and Tradition: A Neglected Group of Folklorists " Hilda Ellis Davidson and Carmen Blacker (eds.). Durham, NC, Carolina Academic Press, 2000: 157-72.
* Tucker, Cynthia. "Zora! Celebrated Storyteller Would Have Laughed at Controversy Over Her Origins. She Was Born In Notasulga, Alabama but Eatonville Fla., Claims Her As Its Own", "Atlanta Journal and Constitution",
January 22, 1995.
* Visweswaran, Kamala. "Fictions of Feminist Ethnography." Minneapolis:
University of Minnesota Press, 1994. ISBN 0-8166-2336-8
* Walker, Alice. "In Search of Zora Neale Hurston", "
Ms. Magazine", (March 1975): 74-79, 84-89.
* [http://www.zoranealehurston.ucf.edu The Zora Neale Hurston Digital Archive] -
University of Central Florida
* State Library and Archives of Florida
** [http://www.floridamemory.com/Collections/folklife/sound_hurston.cfm# Sound recordings of Hurston in the 1930s]
** [http://www.floridamemory.com/OnlineClassroom/zora_hurston/ Zora Neale Hurston, the WPA in Florida, and the Cross City Turpentine Camp]
* [http://voices.cla.umn.edu/vg/Bios/entries/hurston_zora_neale.html Voices from the Gaps biography] -
University of Minnesota
* [http://www.galegroup.com/free_resources/bhm/bio/hurston_z.htm Zora Neale Hurston] from the "Concise Dictionary of American Literary Biography"
* [http://www.zoranealehurston.com/ Zora Neale Hurston Trust] , operated by Lucy Anne Hurston (Zora Neale Hurston's niece)
* [http://links.jstor.org/sici?sici=1077-3711%28200321%2939%3C104%3AZNHTHU%3E2.0.CO%3B2-U&size=LARGE&origin=JSTOR-enlargePage/ Zora Neale Hurston: The Howard University Years, Valerie Boyd, 'The Journal of Blacks in Higher Education', No. 39 (Spring, 2003), pp. 104-108]
* [http://www.zoranealehurstonfestival.com/index.html Zora Neale Hurston Festival of the Arts and Humanities (ZORA! Festival)]
* [http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=2571 Zora Neale Hurston's grave at Find a grave]
* [http://memory.loc.gov/ammem/collections/hurston/ The Zora Neale Hurston Plays at the Library of Congress]
NAME= Hurston, Zora Neale
SHORT DESCRIPTION= American folklorist, novelist, short story writer
DATE OF BIRTH=
January 7, 1891
PLACE OF BIRTH=
Notasulga, Alabama, United States
DATE OF DEATH=
January 28, 1960
PLACE OF DEATH=
Fort Pierce, Florida, United States
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Zora Neale Hurston — Nacimiento 7 de enero de 1891 Eatonville, Florida … Wikipedia Español
Zora Neale Hurston — Zora Neale Hurston, Fotograf Carl van Vechten, 3. April 1938 Zora Neale Hurston (* 7. Januar 1891 in Notasulga, Alabama; † 28. Januar 1960 in Fort Pierce, Florida) war eine US amerikanische Schriftstellerin und Folkloristin. Sie wird zur Harl … Deutsch Wikipedia
Zora Neale Hurston — (entre 1935 et 1943) Zora Neale Hurston (7 janvier 1891 – 28 janvier 1960) était une écrivaine d origine afro américaine qui participa au mouvement de la Renaissance de Harlem, notamment avec son roman Their Eyes Were Watching God (traduit en… … Wikipédia en Français
Zora Neale Hurston — n. (1891 1960) American Black female author who published many books (was active during the Harlem Renaissance) … English contemporary dictionary
Zora Neale Hurston House — Infobox nrhp name = Zora Neale Hurston House nrhp type = nhl fl caption = lat degrees = 27 lat minutes = 27 lat seconds = 39 lat direction = N long degrees = 80 long minutes = 20 long seconds = 31 long direction = W locmapin = Florida location =… … Wikipedia
Zora N. Hurston — Zora Neale Hurston Zora Neale Hurston (entre 1935 et 1943) Zora Neale Hurston (7 janvier 1891 – 28 janvier 1960) était une écrivaine d origine afro américaine qui participa au mouvement de la Renaissance de Harlem, notamment avec son roman Their… … Wikipédia en Français
Hurston, Zora Neale — born Jan. 7, 1903, Eatonville, Fla., U.S. died Jan. 28, 1960, Fort Pierce, Fla. U.S. folklorist and writer. She joined a traveling theatrical company, ending up in New York, where she studied anthropology with Franz Boas at Columbia University… … Universalium
Hurston, Zora Neale — (1891 1960) Born in Alabama, African American novelist, folklorist, and anthropologist Zora Neale Hurston grew up in Florida in a community she later turned into a subject of her writing. Hurston attended Howard University from 1919 to 1923… … Historical Dictionary of the Roosevelt–Truman Era
Hurston,Zora Neale — Hur·ston (hûrʹstən), Zora Neale. 1901? 1960. 1938 photograph by Carl Van Vechten (1880 1964) Libraryof Congress Photo: Carl Van Vechten collection American writer. Her novels, including Their Eyes Were Watching God (1937), and nonfiction writings … Universalium
Hurston, Zora Neale — (1901 1960) Born in Eatonville, Florida, Hurston achieved an excellent education and became a leading African American writer. During her lifetime, her novels tended to overshadow her plays, some of which were not successfully staged until… … The Historical Dictionary of the American Theater