- Lamb (liturgy)
The Lamb (Greek:άμνος, "amnos"; Slavonic: Агнецъ, "agnets") is the square portion of bread cut from the
prosphorain the Liturgy of Preparationat the Divine Liturgyin the Orthodox Church. The Lamb is placed in the center of the diskos. The prosphoron from which the Lamb is cut is a loaf of leavened bread, formed in two layers to symbolize the hypostatic unionof the human and divine natures of Christ. It must be made only from the finest flour, yeast, salt and water, and is stamped on top with a seal forming a Greek crossand the Greek letters IC, XC, and NIKA (which stand for, "Jesus" "Christ" and "Victory"), indicating that through the Cross and Resurrection, Jesus Christ has gained the victory over sin and death. The portion of the loaf demarcated by the seal will be cut out as the Lamb.
Liturgy of Preparation
When the priest cuts the Lamb from the prosphoron, he uses a liturgical knife called a "spear", with a blade shaped like a
spearpoint to recall the spear used at the crucifixion to pierce Jesus' side. As he cuts along the four edges of the seal, the priest says the words from )
There are other particles also cut from prosphora as part of the Liturgy of Preparation. These commemorate the
Theotokos, nine ranks of saints, the living, and the departed. These smaller particles are arranged around the Lamb on the diskos. A metal frame, the "asterisk" or star-cover, is placed over the diskos to support the small veil with which it is covered. This veil remains in place until the diskos is set upon the altar. The priest will then cense the aërand place it over both the diskos and chalice, where it will remain until just prior to the Great Entrance, when the bread and wine are carried to the Holy Table for the consecration.
At the anaphora only the Lamb is actually consecrated; the other particles are considered to remain only bread.
When it comes time for Communion, the priest will divide the Lamb into four portions, breaking it along the cuts in the underside made during the Liturgy of Preparation. The deacon will say, "Break, Master, the Holy Bread." And, as he breaks it, the priest says, "Broken and distributed is the Lamb of God; broken, but not disunited; ever eaten, yet never consumed; sanctifying all who partake thereof." He then puts the four portions of the Lamb on the rim of the diskos in the form of a cross. They remain in this arrangement only briefly.
The upper portion (that has IC on the seal) is placed whole in the Chalice to signify the oneness of Christ. The deacon says, "Fill, Master, the Holy Cup." As he places the particle in the Chalice, the priest says, "The fullness of the Holy Spirit."
The lower portion, (with XC on the seal) is cut into smaller particles with which the clergy are communicated.
The portions on the left and right (with NI and KA, repectively) are cut into much smaller particles. These are placed into the chalice and used to communicate the faithful.
Great Lent, it is not permitted to celebrate the Divine Liturgy on weekdays. For that reason, on Wednesdays and Fridays during Great Lent, and on Monday through Wednesday of Holy Week, the faithful receive Holy Communion from Lambs which were consecrated on the previous Sunday and reserved for a service called the Liturgy of the Presanctified Gifts.
Body of Christ
Host (Holy Communion)
* [http://www.oca.org/OCIndex-TOC.asp?SID=2&book=Worship Photo of the Lamb on the Diskos]
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