Tosafists


Tosafists

Tosafists were medieval rabbis who created critical and explanatory glosses on the Talmud. These were collectively called Tosafot.

Alphabetical list of Tosafists

Of the great number of tosafists only forty-four are known by name. The following is an alphabetical list of them; many, however, are known only through citations:

*; A(HaRA): Quoted in the edited tosafot to M. Ḳ. 14b, 19a, 20b, 21a et seq.

*; Abigdor ben Elijah ha-Kohen: Flourished in the middle of the thirteenth century; his tosafot are mentioned in the edited tosafot to Ket. 63b.

*; Asher ben Jehiel: His tosafot, entitled "Tosefot ha-Rosh" or "Tosefe Tosafot," appeared in various epochs and works. Many of them were inserted by Bezalel Ashkenazi in his "Shiṭṭah Meḳubbeẓet"; those to Yebamot and Ketubot appeared separately at Leghorn, 1776; to Sotah, partly at Prague, 1725, and partly in Jacob Faitusi's "Mar'eh ha-Ofannim" (Leghorn, 1810); to Megillah and Shevuot, in Elijah Borgel's "Migdanot Natan" (ib. 1785); and to Kiddushin, in the "Ma'aseh Roḳem" (Pisa, 1806). They are included in the Vilna Romm edition of the Talmud.

*; Baruch ben Isaac :(see above and Jew. Encyc. ii. 559).

*; Eleazar ben Judah of Worms: Author of tosafot to Baba Ḳamma, extracts from which are found in Bezalel Ashkenazi's "Shiṭṭah Meḳubbeẓet."

*; Elhanan b. Isaac: Flourished at the end of the twelfth century; his tosafot are mentioned by Abraham b. David in his "Temim De'im" and in the edited tosafot to B. M. 11b and Sheb. 28a. His tosafot to Nedarim are referred to by Joseph Colon (Responsa, No. 52); those to Megillah, in Isaiah di Trani's "Ha-Makria'" (No. 31, p. 19d); those to 'Abodah Zarah, in "Mordekai" (No. 1364).

*; Eliezer b. Joel ha-Levi: Flourished in the beginning of the thirteenth century; author of tosafot to several treatises (comp. Michael, "Or ha-Ḥayyim," No. 427).

*; Eliezer ben Samuel of Metz (Re'EM): Author of tosafot to several treatises, of which those to Ḥullin were seen by Azulai.

*; Eliezer of Toul: French tosafist of the beginning of the thirteenth century, whose tosafot are mentioned by Zedekiah Anaw in his "Shibbole ha-Leḳeṭ."

*; Eliezer of Touques: (see above and Jew. Encyc. v. 120).

*; Elijah ben Menahem: His tosafot are mentioned in "Haggahot Maimuniyyot," Ḳinnim, No. 20.

*; I (RI, probably R. Isaac, but not to be confused with Isaac b. Samuel ha-Zaḳen, who occurs most often as RI): His tosafot, in which the older RI is quoted, are mentioned by Samson b. Zadok ("Tashbeẓ," § 336).

*; Isaac ben Abraham (RIBA or RIẒBA), surnamed ha-Baḥur ("the younger," in distinction from his teacher Isaac ben Samuel ha-Zaḳen): Brother of Samson ben Abraham of Sens. Like his brother, Isaac lived as a youth at Troyes, where he attended the lectures of Jacob Tam ("Temim De'im," No. 87), and afterward at Sens (ib.; "Haggahot Maimuniyyot," Ishut, No. 6). After the death of Isaac ben Samuel, Isaac ben Abraham succeeded him as head of the school of Dampierre, after which place he is often called ("Or Zarua'," i. 225a). Isaac ben Abraham was one of the French rabbis to whom Meïr ben Todros Abulafia addressed his letter against Maimonides' theory of resurrection. He died at Dampierre prior to 1210, not long before his brother Samson emigrated to Palestine ("Semaḳ," No. 31; "Mordekai" on Ketubot, No. 357). As he is mentioned often in the edited tosafot (Shab. 3a, passim; Yoma 20a; et al.) and by many other authorities ("Or Zarua'," i. 26b; "Shibbole ha-Leḳeṭ," i., No. 231), it may be concluded that he wrote tosafot to several Talmudic treatises. Those to Bekorot were in the possession of Ḥayyim Michael of Hamburg. Isaac ben Abraham is frequently mentioned as a Biblical commentator ("Da'at Zeḳenim," 3a, 48b, 49b, Leghorn, 1783; "Minḥat Yehudah," 3a, 13a), and his ritual decisions and responsa are often quoted ("Or Zarua'," i. 13b et passim; Meïr of Rothenburg, Responsa, No. 176; et al.).

*; Isaac ben Abraham ha-Baḥur: may be identical with the liturgical poet Isaac b. Abraham who wrote a hymn beginning "Yeshabbeḥuneka be-ḳol miflal," for Simḥat Torah or for the Sabbath after it, and a seliḥah for Yom Kippur beginning "Hen yom ba la-Adonai" (comp. Zunz, "Literaturgesch." p. 335).

*; Isaac b. Asher ha-Levi : (see above and Jew. Encyc. vi. 620).

*; Isaac ben Jacob ha-Laban: Pupil of Jacob Tam and one of the earlier tosafists ("ba'ale tosafot yeshanim"). He was the author of a commentary on Ketubot quoted by Isaac Or Zarua' (see Judah Minz, Responsa, No. 10). He is quoted very often in the edited tosafot (Yeb. 5b; B. Ḳ. 72a; et al.).

*; Isaac ben Meïr (Rivam) of Ramerupt: Grandson of Rashi, and brother of Samuel b. Meïr (RaSHBaM) and Jacob Tam; died before his father, leaving four children (Jacob Tam, "Sefer ha-Yashar," No. 616, p. 72b, Vienna, 1811). Although he died young, Isaac wrote tosafot, mentioned by Eliezer b. Joel ha-Levi ("Abi ha-'Ezri," § 417), to severaltreatises of the Talmud. Isaac himself is often quoted in the edited tosafot (Shab. 138a; Ket. 29b et passim).

*; Isaac ben Mordecai of Regensburg (RIBaM): Flourished in the twelfth century; pupil of Isaac b. Asher ha-Levi. He corresponded with Jacob Tam and was a fellow pupil of Moses b. Joel and Ephraim b. Isaac. His tosafot are quoted by Eliezer b. Joel ha-Levi (l.c. § 420) and Meïr of Rothenburg ("Semaḥot," § 73; "Haggahot Maimuniyyot," Abelot, p. 294a). He is often quoted also in the edited tosafot (Ket. 55a; B. Ḳ. 22b et passim).

*; Isaac ben Reuben: His tosafot are mentioned in the "Shiṭṭah Meḳubbeẓet," Ketubot, 43a. He may be identical with the Isaac b. Reuben who made a comment on Rashi to B. Ḳ. 32d.

*; Isaac ben Samuel ha-Zaḳen

*; Isaiah di Trani (RID): Italian tosafist of the first half of the thirteenth century. The greater part of his tosafot were published under the title "Tosefot R. Yesha'yahu" (Lemberg, 1861-69); and many were inserted by Bezaleel Ashkenazi in his "Shiṭṭah Meḳubbeẓet."

*; Israel of Bamberg: Lived in the middle of the thirteenth century; mentioned as an author of tosafot in "Mordekai" (to 'Ab. Zarah, Nos. 1244, 1279, 1295, 1356) and "Haggahot Mordekai" (to Shab. xiv.). Extracts from the tosafot of Israel's pupils were reproduced by Bezaleel Ashkenazi (l.c.).

*; J. Cohen: Supposedly a contemporary of Meïr b. Baruch of Rothenburg, and perhaps identical with Judah ha-Kohen, Meïr's relative. In the extracts from his tosafot to Baba Ḳamma, inserted in the "Shiṭṭah Meḳubbeẓet," he quotes, among many other authorities, his still living teacher, the Kohen whom Zunz ("Z. G." p. 42) supposes to be identical with Abigdor b. Elijah ha-Kohen. From the "Shiṭṭah Meḳubbeẓet" to Baba Meẓi'a it is seen that J. Cohen wrote tosafot to the same treatise.

*; Jacob of Chinon: Lived in the thirteenth century; pupil of Isaac ben Abraham, author of a "Shiṭṭah" ("Mordekai," on Sanh., No. 928). He himself is quoted in the edited tosafot (Ber. 12a; Nazir 53a; et al.).

*; Jacob ben Isaac ha-Levi (Jabez): Flourished at Speyer about 1130; a pupil of Kalonymus b. Isaac the Elder (Eliezer b. Nathan, "Eben ha-'Ezer," p. 13c, Prague, 1610). He was the author of tosafot ("Haggahot Maimuniyyot," Ḳinnim, No. 16) and of decisions ("pesaḳim"; "Mordekai," Ḥul., No. 1183). He is quoted also in the edited tosafot (to Ḳin. 23a).

*; Jacob ben Meïr Tam :(see above and Jew. Encyc. vii. 36).

*; Jehiel ben Joseph of Paris (d. 1286): His tosafot are quoted as authoritative by Perez ben Elijah (glosses to "'Ammude Golah," p. 50a, Cremona, 1556), in "Kol Bo" (No. 114), and in "Mordekai" (Ḥul., No. 924). He is frequently quoted also in the edited tosafot.

*; Joseph (or Yehosef): Flourished, according to Zunz ("Z. G." p. 33), about 1150. Zunz identifies this Joseph with the pupil of Samuel b. Meïr whose glosses are quoted in the edited tosafot (to Ket. 70a), and thinks he may be identical with the Joseph of Orleans often cited in the edited tosafot (Shab. 12a et passim). If so, he must be identified, according to Henri Gross ("Gallia Judaica", p. 34), with Joseph ben Isaac Bekor Shor. Weiss, however, suggests that this Joseph might have been either Joseph Bonfils, Jacob Tam's teacher, or Joseph b. Isaac of Troyes, one of Rashi's pupils. Thus it seems that in any case the tosafist mentioned in the "Sefer ha-Yashar" must be distinguished from the one mentioned in Tos. Ket. 70a, as the latter was a pupil of R. Samuel.

*; Joseph Porat: Many fragments of his tosafot to Shabbat are included in the edited tosafot.

*; Judah b. Isaac of Paris :(see above and Jew. Encyc. vii. 344).

*; Judah ben Nathan (RIBaN): Son-in-law and pupil of Rashi, and to a great extent his continuator. It was Judah who completed Rashi's commentary on Makkot (from 19b to the end) and who wrote the commentary on Nazir which is erroneously attributed to Rashi. He wrote, besides, independent commentaries on 'Erubin, Shabbat, Yebamot (Eliezer b. Joel ha-Levi, "Abi ha-'Ezri," §§ 183, 385, 397, 408), and Pesaḥim ("Semag," prohibition No. 79). Finally, Halberstam manuscript No. 323 contains a fragment of Judah's commentary on Nedarim. It is generally considered that Judah b. Nathan wrote tosafot to several treatises of the Talmud, and he is mentioned as a tosafist in "Haggahot Mordekai" (Sanh., No. 696). He is often quoted in the edited tosafot.

*; Levi: His tosafot are quoted in the "Mordekai" (B. M. iv., end).

*; Meir ben Baruch of Rothenburg :(see above and Jew. Encyc. viii. 437).

*; Meïr b. Samuel of Ramerupt: His tosafot are mentioned by his son Jacob Tam ("Sefer ha-Yashar," No. 252) and often in the edited tosafot.

*; Moses ben Jacob of Coucy: Author of Old Tosafot to Yoma and of some published in the collection "Sugyot ha-Shas" (Berlin, 1736).

*; Moses b. Meïr of Ferrara: Flourished in the thirteenth century; probably a pupil of Judah b. Isaac of Paris. His tosafot were used by the compiler of the "Haggahot Maimuniyyot" (see Jew. Encyc. ix. 86).

*; Moses b. Yom-Ṭob of Evreux :(see above and Jew. Encyc. ix. 65).

*; Perez ben Elijah of Corbeil :(see above and Jew. Encyc. ix. 600).

*; Samson ben Abraham of Sens : (see above and Jew. Encyc. xi. 2).

*; Samson b. Isaac of Chinon: Flourished in the thirteenth and fourteenth centuries; author of the "Sefer Keritut." In this work (i. 7, § 1; v. 3, §§ 120, 148) Samson refers to his glosses on 'Erubin and 'Abodah Zarah; he appears to have written glosses on other Talmudic treatises also.

*; Samuel of Evreux: Author of tosafot to several treatises; those to Soṭah are among the edited tosafot (see Jew. Encyc. xi. 16).

*; Samuel ben Meïr (RaSHBaM): Author of tosafot to Alfasi; under his supervision his pupils prepared tosafot to several treatises ("Sefer ha-Yashar," p. 85d).

*; Samuel b. Naṭronai (RaShBaṬ): German Talmudist of the end of the twelfth century; authorof tosafot to 'Abodah Zarah (see "Kerem Ḥemed," vii. 50).

*; Samuel ben Solomon of Falaise :(see above and Jew. Encyc. xi. 28).

*; Simḥah ben Samuel of Speyer: Flourished in the thirteenth century; his tosafot are mentioned by Meïr of Rothenburg (Responsa, iv., No. 154).

ee also

* Rabbeinu Tam (the most prominent Tosafist)

External links

* [http://www.acs.ucalgary.ca/~elsegal/TalmudMap/Tosafot.html Tosafot] note by Prof. Eliezer Segal


Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Tosafists —    Talmudic scholars of the 12. to 14 centuries who made glosses and additions to Rashi’s classic commentary on the Scriptures …   Who’s Who in Jewish History after the period of the Old Testament

  • Tosafot — The Tosafot or Tosafos ( he. תוספות) are mediæval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi s notes. The authors of the… …   Wikipedia

  • TOSAFOT — (Heb. תּוֹסָפוֹת; lit. additions ), collections of comments on the Talmud arranged according to the order of the talmudic tractates. In general the point of departure of the tosafot is not the Talmud itself but the comments on it by the earlier… …   Encyclopedia of Judaism

  • MATHEMATICS — Bible The Bible does not deal directly with proper mathematical subjects; however there are some parts that do relate indirectly to different mathematical topics. These are widely discussed by the various commentators on the Bible and Talmud: the …   Encyclopedia of Judaism

  • NAḤMANIDES — (Moses b. Naḥman, also known as Naḥamani and RaMBaN – an acronym of Rabbi Moses Ben Naḥman; 1194–1270), Spanish rabbi and scholar and one of the leading authors of talmudic literature in the Middle Ages; philosopher, kabbalist, biblical exegete,… …   Encyclopedia of Judaism

  • Jewish philosophy — Jewish theology redirects here. Philosophy and Kabbalah are two common approaches to Jewish theology Part of a series on …   Wikipedia

  • Talmud — Rabbinic Literature Talmudic literature Mishnah • Tosefta Jerusalem Talmud • Babylonian Talmud Minor tractates Halakhic Midrash Mekhilta de Rabbi Yishmael (Exodus) Mekhilta de Rabbi Shimon (Exodus) Sifra (Leviticus) Sifre (Numbers Deuteronomy) …   Wikipedia

  • GENTILE — GENTILE, non Jew. It was only during the later Second Temple period that a sharp distinction and a barrier of separation was erected between the Jew and the gentile. The prohibition of marriage, which in the Bible was limited to the seven… …   Encyclopedia of Judaism

  • MEIR BEN BARUCH OF ROTHENBURG — (c. 1215–1293), teacher, scholar, tosafist, and supreme arbiter in ritual, legal, and community matters in Germany. He was born in Worms into a family of scholars, many members of which were important leaders in the communities of Germany. In his …   Encyclopedia of Judaism

  • Rabbeinu Tam — R. Tam redirects here. For the character in Firefly, see River Tam. Jacob ben Meir Tam, universally known as Rabbeinu Tam (c. 1100 ndash;c. 1171) (Hebrew: רבינו תם) was one of the Baalei Tosafos whose commentary appears in every edition of Talmud …   Wikipedia


Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”

We are using cookies for the best presentation of our site. Continuing to use this site, you agree with this.