official_name = Anuradhapura
imagesize = 300px
image_caption = Kuttam Pokuna
dot_x = |dot_y =
pushpin_map_caption =Location in Sri Lanka
subdivision_type = Country
subdivision_type1 = Province
subdivision_name1 = North Central Province
established_title = Anuradhapura
4th century BC
area_total_km2 = 7179
area_land_km2 = 6664
area_water_km2 = 515
population_total = 53,151
population_density_km2 = 8
utc_offset = -5
timezone = Sri Lanka Standard Time Zone
utc_offset = +5:30
The city, now a
UNESCO World Heritage Site, lies 205 km north of the current capital Colomboin Sri Lanka's North Central Province, on the banks of the historic Malvathu Oya.
Founded in the 4th century BC, it was the capital of the Anuradhapura Kingdom until the beginning of the 11th century AD. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Anuradhapura is also significant in Hindu legend as the fabled capital of the
AsuraKing Ravanain the Ramayana.
;Protohistoric Iron AgeAlthough according to historical records the city was founded in the
5th century BC, the archaeological data put the date as far back as the 10th century BCFact|date=November 2007. Very little evidence was available about the period before the 5th century BC (i.e. the protohistoric period), though excavations have revealed information about the earlier inhabitants of the city.
Further excavations in Anuradhapura have uncovered information about the existence of a protohistoric habitation of humans in the citadel. The protohistoric Iron Age which spans from 900 to 600 BC, marked the appearance of iron technology, pottery, the horse, domestic cattle and paddy cultivation. In the time period 700 to 600 BC the settlement in Anuradhapura had grown over an area of at least 50
ha. The city was strategically situated of major ports northwest and northeast, it was surrounded by irrigable and fertile land. The city was also buried deep in the jungle providing natural defence from invaders.
;Lower Early Historic periodThe Lower Early Historic period, spanning from 500 to 250 BC, is studied on the lines of the chronicles. During this time King
Pandukabhayaformally planned the city, with gates, quarters for traders etc. The city at the time would have covered an area of 1 square kilometre which makes it one of the largest in the continent at the time.
Infobox World Heritage Site
Name = Sacred City of Anuradhapura
State Party = SRI
Type = Cultural
Criteria = ii, iii, vi
ID = 200
Region = Asia-Pacific
Year = 1982
Session = 6th
Link = http://whc.unesco.org/en/list/200
The layout of Anuradhapura as described in the
:"He laid out four suburbs as well as the Abhaya-tank, the common cemetery, the place of execution, and the chapel of the Queens of the West, the banyan-tree of Vessavana and the Palmyra-palm of the Demon of Maladies, the ground set apart for the Yonas and the house of the Great Sacrifice; all these he laid out near the west gate." Mahavamsa X, trans.
:"A hermitage was made for many ascetics; eastward of that same cemetery the ruler built a house for the nigantha Jotiya.(...) On the further side of Jotiya's house and on this side of the Gamani tank he likewise built a monastery for wandering mendicant monks, and a dwelling for the ajivakas and a residence for the brahmans, and in this place and that he built a lying-in shelter and a hall for those recovering from sickness." Mahavamsa X, trans. Wilhelm Geiger
It is said that King
Pandukabhayamade it his capital in the 4th century BC, and that he also laid out the town and its suburbs according to a well organised plan. He constructed a reservoir named Abhayavapi. He established shrines for yakkhas such as Kalawela and Cittaraja. He housed the Yaksini-Cetiya in the form of a mare within the royal precincts and offerings were made to all these demi-gods every year. He chose the sites for the cemetery and for the place of execution, the Chapel of the Western Queen, the Pacchimarajini, the Vessavana Banyan Tree, the Palm of the Vyadhadeva, the Yona Quarter and the House of the Great Sacrifice. The slaves or Candalas were assigned their duties and a village was set apart for them. They build dwellings for Niganthas, for wandering ascetics and for Ajivakas and Brahmanas. He established, the village boundaries. The tradition that King Pandukabhayamade Anuradhapura the capital city of Sri Lankaas early as the fourth century BC had been very important.
The administrative and sanitary arrangements be made for the city and the shrines he provided indicate that over the years the city developed according to an original master plan. His son Mutasiva, succeeded to the throne. During his reign of sixty years, he maintained Anuradhapura as his capital and further laid out the
MahameghavanaGarden which was to play an important role in the early history of Buddhism in Sri Lanka. It was in the period of his successor, his son Devanam piya Tissa, that Buddhism was first introduced this island 236 years after the passing away of the Buddha. Emperor Ashoka in India was a contemporary of Devanam piya Tissa. Historically this period is considered to extend from 250 to 210 BC. This is the point at which a kingship began and a civilization developed based on one of the most significant religions of South Asia, Buddhism.
Hinduism and Anuradhapura
The capital of the Rakshasa King
Ravanain the Hinduepic Ramayana(The Epic of Lord Rama) is said to be situated in Anuradhapura. The capital was burnt down by legendary Rama devotee Lord Hanumanbefore the epic war. A popular legend among the Hindus says that a layer of ash is still to be found anywhere that you dig in Anuradhapura.
Buddhism and Anuradhapura
With the introduction of Buddhism, the city gained more prominence and the great building era began. The
Mahavansastates that King Kutakannatissabuilt the first city wall to a height of seven cubits with a moat in front of the wall. This fortification was further enlarged by raising the wall a further 11 cubits to 18 cubits by King Vasabha. The king also added fortified gatehouses at the entrances of which the ruins can be seen to date. The Mahavamsa also states that soothsayers and architects were consulted in the construction.
The great building era
The city grows
The city's popularity grew both as a ritual centre and as the administrative centre, a large population was attracted to the city for permanent settlement. Thus the living facilities were improved to accommodate the expanding population. King
Vasabhaconstructed many ponds which were fed by a network of subterranean channels which were constructed to supply water to the city. Tissaand Abhayavapitanks were built, the Nuwara wevawas built and the Malwatu Oyawas dammed to build the Nachchaduwa wewawhich was 4408 acres (17.84 km²) in size.
Parks were also provided in the city. The
Ranmasu Uyanabelow the bund of Tissavapior Tisa wevawas one such, but it was strictly reserved for the members of the royal family. Health care and education were two other aspects to which the authorities paid attention. There were several hospitals in the city. In the forth century King Upatissa IIprovided quarters and homes for the crippled and the blind. King Buddhadasa(337-365 AD), himself a physician of great repute, appointed a physician to be in charge of every ten villages. For the maintenance of these physicians, one tenth of the income from the fields was set apart. He also set up refuges for the sick in every village. Physicians were also appointed to look after the animals. Kassapa V(914-923 AD) founded a hospital close to the southern gate of Anuradhapura. General Senain the tenth century is believed to have built a hospital close to the ceremonial street (Managala Veediya). The history of medical care began early, for in the fourth century BC King Pandukhabaya, in the course of sanitizing the town constructed a hospital. A large workforce was entrusted with the task of keeping the city clean.
Large lakes were also constructed by the city's rulers to irrigate paddy lands and also to supply water to the city.
Nuwara wewaand Tissa wewaare among the best known lakes in the city.
The great city
Anuradhapura attained its highest magnificence about the commencement of the Christian era. In its prime it ranked beside Nineveh and Babylon in its colossal proportions—its four walls, each 16 miles (26 km) long, enclosing an area of 256 square miles (663 km²) —in the number of its inhabitants, and the splendour of its shrines and public edifices. The city also had some of the most complex irrigation systems of the ancient world, situated in the dry zone of the country the administration built many tanks to irrigate the land. Most of these tanks still survive. To date, it is believed that some of these tanks are the oldest surviving reservoirs in the world today.
The city falls
The city suffered much during the earlier South Indian invasions, and was finally abandoned by AD
1017. It was the capital of the country continuously from the 5th century BCto AD 1017. Its decline began with continuous wars with the invading South Indians which made the kingdom economically poor. The city was sacked by a Chola invasion forces in 1017 and the governing capital was shifted to the relative safety of Polonnaruwa. The destruction caused to the city and its complex irrigation system was so great that the city was totally abandoned, and fell into decay for nearly a thousand years.Fact|date=February 2007
It was not until the 19th century that the jungle was cleared away, the ruins laid bare, and some measure of prosperity brought back to the surrounding country by the restoration of hundreds of village tanks by the British.
The ruins consist of three classes of buildings, "dagobas", monastic buildings, and "pokunas". The "dagobas" are bell-shaped masses of masonry, varying from a few feet to over 1100 ft (340 m) in circumference. Some of them contain enough masonry to build a town for twenty-five thousand inhabitants. Remains of the monastic buildings are to be found in every direction in the shape of raised stone platforms, foundations and stone pillars. The most famous is the
Brazen Palaceerected by King Dutugamunuabout 164 BC. The "pokunas" are bathing-tanks or tanks for the supply of drinking water, which are scattered everywhere through the jungle. The city also contains a sacred Bo-Tree, which is said to date back to the year 245 BC. The railway was extended from Kurunegalato Anuradhapura in 1905.
Ruins of Anuradhapura
;Eight Places of Veneration in Anuradhapura -
Atamasthana Sri Maha Bodhiya Ruwanwelisaya Thuparamaya Lovamahapaya Abhayagiri Dagaba Jetavanarama Mirisaveti Stupa Lankarama
Isurumuniya Magul Uyana Vessagiri Rathna Prasadaya Queen's Palace Dakkhina Stupa Sela Cetiya Naka Vihara Kiribath Vehera Kuttam Pokuna Samadhi Statue Toluwila Statue
;Other ruinsIn the sacred city of Anuradhapura and in the vicinity are a large number of ruins. These have not been identified properly and many have been destroyed either by Tamil invaders or by vandals. Neither the tourists nor the pilgrims had paid much attention to these ruins and information regarding this is meager. Although Avukana is not situated in the sacred city of Anuradhapura, the pilgrims never fail to pay homage to this statue.
"Source:" [http://www.statistics.gov.lk/PopHouSat/PDF/Population/p9p8%20Ethnicity.pdf www.statistics.gov.lk] - Census 2001
Avukana Buddha Statue
World Heritage List
Place names in Sri Lanka
* [http://www.liccavi-earth.com/Liccavi/Search.aspx?lat=8.33293&lon=80.40968&zoom=10 Detailed map of Sri Lanka]
*Harischandra, B. W.: "The Sacred City of Anuradhapura", Reprint. New Delhi, Asian Educational Services, 1998.
*Nissanka, H.S.S.: "Maha Bodhi Tree in Anuradhapura, Sri Lanka : The Oldest Historical Tree in the World", New Delhi 1996, (Reprint. Vikas)
* R. A. E. Coningham.: "The Origins of the Brahmi Script Reconsidered: The New Evidence from Anuradhapura", Minerva 8(2): 27-31, 1995.
*R. A. E. Coningham.: "Anuradhapura Citadel Archaeological Project: Preliminary Results of a Season of Geophysical Survey". South Asian Studies 10: 179-188, 1994.
*A. Seneviratne.: "Ancient Anuradhapura The Monastic City", Archaeological Department of Sri Lanka. p. 310, 1994.
*S. M. Burrows, "The Buried Cities of Ceylon - A Guide Book to Anuradhapura and Polonaruwa" Reprint, p. 120, 1999.
* [http://discover.lankanest.com/index.php?option=com_content&task=view&id=25&Itemid=75.html More Information and Images about Anuradhapura]
* [http://lakdiva.org/mahavamsa/chap010.html Full text of the Mahavamsa, Chap.X]
* [http://www.slmts.slt.lk/anuradhapura.htm The Sacred City of Anuradhapura]
* [http://whc.unesco.org/en/list/200/ UNESCO World Heritage List - Sacred City of Anuradhapura]
* [http://thecolombo.com/data/anura.htm Anuradhapura]
* [http://www.tantirimale.org/ The Official Website of the Ancient Tantirimale Viharaya]
* [http://www.srilankatourism.org/ Official website of the Sri Lanka Tourism Board]
* [http://www.asiaexplorers.com/srilanka/anuradhapura.htm Anuradhapura in AsiaExplorers]
* [http://www.geocities.com/place.names/index.html List of traditional names for cities in the North and East]
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