- Dudjom Rinpoche
Dudjom Rinpoche (bo-tw|t=བདུད་འཇོམས་|w=Bdud-'joms) is the title of a prominent line of
tulkus of the Nyingmapaorder of Tibetan Buddhism. The most recent Dudjom Rinpoche was born in 1904 in Southern Tibet in a region called the "hidden land" (Tibetan: " beyul") of Pema Ko. He died on January 17, 1987at his residence in Dordogne, France. He was the head of the Nyingmaschool in exile.
The most recent Dudjom Rinpoche was also known as Jigdrel Yeshe Dorje - Jigdrel meaning fearless, a title given to him by the 15th
Karmapa, Gyalwa Khakyab Dorje. He was named Jnanaas a child. His father was Kathok Tulku Norbu Tenzing, who was a famous tulku in the Pema Ko region who had been trained in the Kathok monastery. His mother was Namgyal Drolma descended from Ratna Lingpa. Dudjom Rinpoche descended from Nyatri Zangpo and from Puwoo Kanam Dhepa, the king of Powo. According to the Tibetan calendar he was born in the Water Dragon year of the 15th Rabjung Cycle (1904), early in the morning of the tenth day of the sixth month. Followers describe his birth as accompanied by many amazing signs.
Followers believe that it was written in tantras and old prophesies that during the eon of the Buddha Pranidhanaraja, Dudjom Rinpoche was the yogin Nuden Dorje Chang, who vowed to appear as the 1000th and the last Buddha of this Light aeon as Sugata Mopa (Od) Thaye. According to the biography of Dudjom Rinpoche on the Wogmin Thubten Shedrup Ling web site, a
Kagyumonastery, in his previous lives amongst many notable historic figures he was Sariputra, one of the foremost disciples of Buddha Shakyamuniin India; Saraha, the first and greatest of the 84 Mahasiddhasof India; and Humkara, who was also a Mahasiddha. [ [http://www.dharma-media.org/wogmin/dudjom.html Drikung Kagyu Buddhist Monastery, Wogmin Thupten Shedrup Ling] ]
The Nyingmapa incorporate many diverse lineages and practices often varied in each area — though they all trace their lineage sources to
Padmasambhava— and as a result they have not historically appointed a head of their lineage. The new position of lineage head of Nyingma was requested by the Tibetan Government in Exilefor a representational purpose in that body and the Nyingma leaders asked Dudjom Rinpoche to hold that role on behalf of the Nyingma school.
The most recent Dudjom Rinpoche is known for preserving many of the historic
termateachings and practice lineages that were at risk for being destroyed. He's described by followers as an exceptional scholar in various fields such as Sutra, Tantra, literature, poetry and history. He wrote an account of the teachings of the Nyingmapa lineage with the intent of creating an authoritative account of the lineage, encompassing 25 volumes. [ [http://www.lotsawaschool.org/dudjom.html Dudjom Rinpoche's Collected Works] ] , as well as other teachings, poetry and terma teachings. He presented a new framing of the philosophical schools used within Buddhist debates. He also helped transfer many texts out of Tibet to preserving them from destruction after the invasion of Tibet and during the Cultural Revolution. He organized the building of monasteries, teaching and retreat centers in India, Nepal, Bhutan and other countries.
The system of teachings of the Nyingma is categorized as
Dzogchen, or 'Great Perfection', (also known as Ati yoga). His Holiness the 14th Dalai Lama, like some of the previous Dalai Lamas is also a holder of the Dzogchen teachings. Both of the 14th Dalai Lama's teachers in the Dzogchen tradition — Dilgo KhyentseRinpoche and Trulshik Rinpoche— were disciples of the most recent Dudjom Rinpoche.
After his death Dudjom Rinpoche's physical body was moved a year later from France and placed in a
stupain one of his main monasteries near Boudhanath, Nepal in 1988. Pilgrims may view his body through a glass window in the stupa. In a letter Dudjom Rinpoche appointed the Dzogchen master Chatral Rinpocheas his Vajra Regent.
Dudjom Rinpoche's family
Dudjom Rinpoche was a householder, rather than a monk like most
lamas, with a family and married twice. His first wife was Sangyum Kusho Tseten Yudron. Their eldest daughter, Dechen Yudron is now in Lhasa, taking care of Dudjom Rinpoche's seat, Lama Ling, in Kongpo. Their eldest son Kyabje Dungsay Thinley Norbu Rinpocheis himself considered a great master and esteemed Nyingma scholar like his father. Their second son, Dola Tulku Jigmed Chokyi Nyima Rinpoche of the mainly Sakyalineage was the father of Dudjom Yangsi Rinpoche. Their daughter, Pema Yudron, lives near Dola Rinpoche in Qinghai. Their third son, Pende Norbu, who is also a tulku, is now living in Nepal. Their fourth son, Dorje Palzang, went to school in Beijing in the late fifties but was unfortunately killed during the Cultural Revolution. Another daughter, Dekyong Yeshe Wangmo, was recognized as an incarnate dakiniand was believed to be an emanation of Yeshe Tsogyalbut died when she was a young woman. It was said that since birth she had no shadow meaning the full attainment of the Rainbow Bodywhile in the flesh and that she displayed many miraculous signs, and all who saw her felt great devotion. [http://www.saraswatibhawan.org/SaraswatiBhawanNewsletterWinter2005x.pdf] Dudjom Rinpoche wrote the now famous 'Aspiration Prayer to Journey to the Realm of the Copper Colored Mountain' after her death. [ [http://dudjom.blogspot.com/2008/02/chariot-of-joy-and-good-fortune.html Aspiration Prayer to Journey to the Realm of the Copper Colored Mountain] ] It is said the inspiration for this prayer was her departing gift for sentient beings.
Dudjom Rinohce's second wife is Sangyum Kusho Rikzin Wangme, and they had three children, including one son and two daughters. Their eldest daughter is Chimey Wangmo, and their younger daughter is Tsering Penzom. Their son is Shenphen Dawa Norbu Rinpoche who is spreading his father's teachings in both Europe and the United States.
Dudjom Rinpoche's two grandsons via his son Dungsay
Thinley Norbu Rinpocheare also renowned lamas. One is Dzongsar Jamyang Khyentse Rinpochewho is the reincarnation of Dzongsar Khyentse Chökyi Lodrö. He has a great following and oversees many monasteries, educational and retreat centers in Tibet, Bhutan, Nepal, India and worldwide. He heads some charities caring for poverty stricken children. He is also an acclaimed film director and writer. The other grandson is Garab Dorje Rinpoche who has a growing following in Bhutan and East Asia.
Dudjom Rinpoche was born in 1904, into a noble family in the south-eastern Tibetan province of
Pema Ko, which is one of the ' hidden lands' of Padmasambhava. He was recognized as the incarnation of Dudjom Lingpa, a famous tertön, or discoverer of concealed ‘treasures’ (terma) particularly those related to the practice of Vajrakilaya. Dudjom Lingpa had intended to visit southern Tibet to reveal the sacred land of Pema Ko, but as he was unable to do so, he predicted that his successor would be born there and reveal it himself.
In his youth, Dudjom Rinpoche studied with some of the most outstanding masters of the time. [ [http://www.jnanasukha.org/pdfgallery.htm Jnanasukha Dakini Heart Essence PDF Gallery ] ] He began his studies with Khenpo Aten in Pema Ko, before attending some of the great monastic universities of Central Tibet—such as
Mindroling, Dorje Drakand Tarjé Tingpoling—and East Tibet—such as Kathokand Dzogchen. Mindroling was the monastery to which Dudjom Rinpoche returned to perfect his understanding of the Nyingmatradition. Foremost among his many teachers were Phungong Tulku Gyurmé Ngedön Wangpo, Jedrung Trinlé Jampa Jungne, Gyurme Phendei Özer and Minling Dordzin Namdrol Gyatso.
Dudjom Rinpoche's main area of activity was in Central Tibet, where he maintained the Mindroling tradition, and especially at
Pema Chölingand his other seats in the Kongpo and Puwo regions of southern Tibet. He eas renowned in Tibet for the depth of his realization and spiritual accomplishment, as well as for his unsurpassed scholarship.
Unique in having received the transmission of all the existing teachings of the Nyingma tradition, Dudjom Rinpoche was especially renowned as a great tertön, whose
termasare now widely taught and practiced, and as a leading exponent of Dzogchen. Above all else he was regarded as the living embodiment and regent of Padmasambhavaand his representative for this time. Known as the 'master of masters', he was acknowledged by the leading Tibetan teachers of his time as possessing the greatest power and blessing in communicating the nature of mindwhich is necessary for enlightenment as realized in Dzogchen. It was to him that the great masters sent their students when prepared for this ‘mind-direct’ or mind-to-mind transmission. Dudjom Rinpoche was the root teacher of many of today's most prominent masters.
Amongst the most widely read of his works are the The Nyingma School of Tibetan Buddhism, Its Fundamentals and History; which he composed soon after his arrival in India as an exile and which is now available in English translation. This monumental history of the Nyingma School also presents a great deal of new material on the development of Buddhism in Tibet. At the invitation of His Holiness the Dalai Lama, Dudjom Rinpoche also wrote a history of Tibet. Another major part of his work was the revision, correction and editing of many ancient and modern texts, including the whole of the Canonical Teachings ("kama") of the
NyingmaSchool, a venture he began at the age of 74. His own private library contained the largest collection of precious manuscripts and books outside Tibet.
After leaving Tibet, Rinpoche settled first in
Kalimpong, in India, and later in Kathmandu, Nepal. He played a key role in the renaissance of Tibetan culture amongst the refugee community, both through his teaching and his writing. He established a number of vital communities of practitioners in India and Nepal, such as Zangdok Palri in Kalimpong, Dudal Rapten Ling in Orissa, and the monasteries at Tsopema and Boudhanath. He actively encouraged the study of the NyingmaTradition at the Tibetan Institute for Higher Studiesin Sarnath, and continued to give teachings according to his own termatradition, as well as giving many other important empowerments and transmissions, including the Nyingma Kama, the Nyingma Tantras and the Treasury of Precious Termas ( Rinchen Terdzo).
When Dudjom Rinpoche was eight years old, he began to study
Shantideva's Bodhicharyavatarawith his teacher Orgyen Chogyur Gyatso, a personal disciple of the great Patrul Rinpoche. When they had completed the first chapter, his teacher presented him with a conch shell and asked him to blow it towards each of the four directions. The sound it made to the East and to the North was quite short, in the South it was long, and in the West longer still. This was considered to be an indication of where his work in later times would be most effective. Kham, in the east of Tibet, had been the birthplace of Dudjom Lingpa, who had already been very active in that region. In the South, throughout the Himalayan regions of Bhutan, Sikkim, Nepaland Ladakh, Dudjom Rinpoche had many thousands of disciples; when, on one occasion, he gave teachings in Kathmandu intended only for a few lamas, between twenty-five and thirty thousand disciples came from all over India and the Himalayas.
In the final decade of his life, in spite of ill-health and advancing years, he devoted much of his time to teaching in the West, where he successfully established the Nyingma tradition in response to the growing interest amongst Westerners. He founded many major centres including Dorje Nyingpo and Orgyen Samye Chöling in France, and Yeshe Nyingpo, Urgyen Chö Dzong and others in the United States. During this period, he tirelessly gave teachings and empowerments, and under his guidance a number of Western students began to undertake long retreats. Dudjom Rinpoche also traveled in Asia, and in Hong Kong he had a large following, with a thriving center which he visited on three occasions.
In the 1970's, Dudjom Rinpoche conducted a few teachings in the United States and London and then some retreats at Urgyen Samye Chöling in France. Eventually, `the wanderer, Dudjom’, as he sometimes used to sign himself, settled with his family in the Dordogne area of France, and there in August 1984 he gave his last large public teaching. He died on
January 17 1987. [ [http://rigpawiki.org/index.php?title=Dudjom_Rinpoche Dudjom Rinpoche - Rigpa Wiki ] ]
Dudjom Rinpoche was considered a completely enlightened being yet every day he would rise hours before dawn in order to practice; in the mornings he would pray for all living sentient beings, and in the evenings for those who had died. Continually he prayed that all those who saw him, heard him, came in contact with him or even thought of him would be freed from suffering. It was prophesied that all who had taken refuge in him or anyone who had any sort of connection with him would be reborn in Padmasambhava's
Purelandknown as Zangdok Palri(the Copper-coloured Mountain).
tertonlineage started in 1835 with Dudjom Lingpa[ [http://rigpawiki.org/index.php?title=Dudjom_Lingpa Dudjom Lingpa - Rigpa Wiki] ] [ [http://rywiki.tsadra.org/index.php/Dudjom_Lingpa Terton Dudjom Lingpa - RangjungYesheWiki] ] . Dudjom Lingpa [ [http://www.jnanasukha.org/pdfgallery.htm Jnanasukha Dakini Heart Essence PDF Gallery] ] is considered a mind manifestation of Padmasambhava. Dudjom Lingpa was also considered a voice manifestation of Yeshe Tsogyal. Finally Dudjom Lingpa was considered the body manifestation of his own previous reincarnation, Drogben Lotsawa, who was one of the 25 main disciples of Padmasambhava.
Other reincarnations of Dudjom Lingpa, besides the most recent Dudjom Rinpoche, have been claimed. One story of his reincarnation describes a new birth occurring before Dudjom Lingpa died. In that story, he sent his main disciples to Pema Ko saying: “Go to the secret land of Pema Ko. Whoever has faith in me, go in that direction! Before you young ones arrive, I will already be there.” [ [http://www.saraswatibhawan.org/ldudjom.html SB Lamas - Dudjom Rinpoche] ] It took a few years for the disciples to stumble upon the exact localation but the very young Dudjom Rinpoche reportedly aged about three called the surprised incognito strangers by their individual names, spoke in their Golok dialect which no one else did in that area and invited them to his surprised parents' house. It is said he could remember his previous lives clearly.
Yangsiis the honorific title of a young reincarnation of a high lama. There are reportedly three known current Dudjom Yangsis. One of the three to be recognized as the incarnation of Dudjom Rinpoche was his own grandson born in Tibet. [ [http://www.dudjomba.org.hk Dudjomba Buddhist Association ] ] He was first recognized in 1993 by Tare Khandro (Tare Lhamo). Dzongsar Jamyang Khyentse Rinpocheconfirmed the recognition, [ [http://rywiki.tsadra.org/index.php/Dudjom_Rinpoche Dudjom Jigdral Yeshe Dorje - RangjungYesheWiki ] ] as did Chatral Rinpocheand Thinley Norbu Rinpoche, the eldest son of the Dudjom Rinpoche. Other senior lamas endorsing this recognition include H.H. Minling Trichen Rinpoche, H.H. Penor Rinpoche, H.H. Sakya TrizinRinpoche, Shechen Rabjam Rinpoche and Kathok Situ Rinpoche. He studies under Chatral Rinpoche. [ [http://rywiki.tsadra.org/index.php/Life_of_the_2nd_Dudjom_Rinpoche,_Jigdral_Yeshe_Dorje Life of the 2nd Dudjom Rinpoche, Jigdral Yeshe Dorje - RangjungYesheWiki ] ] He is considered the mind reincarnation of Dudjom Rinpoche. He has expressed his ecological concerns [ [http://www.ecobuddhism.org/spiritual-wisdom.php?id=3 INTERVIEWS Dudjom Rinpoche, Sangye Pema Zhepa - Ecobuddhism ] ] and has composed a prayer for this cause. [ [http://www.ecobuddhism.org/spiritual-wisdom.php?id=10 An Aspiration To Protect The Earth by Dudjom Rinpoche, Sangye Pema Zhepa - Ecobuddhism ] ] The second Yangsi Rinpoche or the body reincarnation, Tenzin Yeshe Dorje Rinpoche born in Bhutan, was recognized by H.H. the 14th Dalai Lamaand Tulku Urgyen Rinpoche. [ [http://www.dudjomfoundation.org/ Dudjom Tenzin Yeshe Dorje Rinpoche] ] Finally Sungtrul Rinpoche also known as Tulku Orgyen was born on November 6 1988. He was born in the shrine room of his grandfather the late Chagdud Tulku Rinpoche's remote retreat land in Oregon, USA. He was recognized by Mogtsa Rinpoche as the speech emanation of Dudjom Rinpochem. His father is Jigme Tromge Rinpoche and his mother is Rigzin Wangmo Tromge. [ [http://www.atiling.org/hk2005.html Ati Ling Tibetan Buddhist Center ] ]
"Dudjom Tersar" is the collective name for the large collection of
termateachings revealed by Dudjom Lingpa and Dudjom Rinpoche. As a class of texts, "Tersar" (gTer gSar) means 'new or recently revealed treasure teachings'. Dudjom Rinpoche was a major terton( wylie: "gTer sTon") or treasure revealer of hidden teachings. Dudjom Rinpoche is considered one of the 'Hundred Great Tertons' in the Nyingma lineage.
Most terma are small in scale and major cycles are rare. Those containing many major cycles such as Dudjom Tersar are even rarer historically. The Dudjom Tersar is possibly the most comprehensive suite of terma to be revealed in the twentieth century. Since terma traditionally are considered to be discovered during the time it is most needed, the most recently discovered terma may be the most pertinent to current needs. Recent terma is then considered to 'still have the warm fresh breath of the
A set of preliminary practices known as Dudjom Tersar
ngöndrohas to be undertaken by beginners prior to higher initiations. Dudjom Tersar contains different cycles. Some are comprehensive, from beginning instruction through the highest Dzogchen teachings. There are also smaller cycles and individual practices for specific purposes.
There are four major cycles in the "Dudjom Tersar" of
Dudjom Lingpa, the first three being Mind Treasures ( Wylie: "dGongs gTer") and the last one an Earth Treasure (Wylie: "wSa gTer"):
*(a) The "Dagnang Yeshe Drawa" cycle (The Wisdom Nets of Pure Visions), such as the Troma teachings;
*(b) The "Maha-Ati Yoga Zabcho Gongpa Rangdrol" cycle (The Profound Teachings on Naturally Self-liberating Enlightened Visions), such as the teachings of
*(c) The "Chonyid Namkhai Longdzo" cycle (the Vast Space Treasure from the Wisdom Sky of the Ultimate Nature), with teachings of Thekchod and Thodgal; and
*(d) The "Khandro Nyingthig" cycle.
There are four major cycles in the "Dudjom Tersar" of Kyabje Dudjom Rinpoche, Jigdral Yeshe Dorje, which are all Mind Treasures (
*(a) The "Tsokyi Thugthig" cycle, for the practices on the outer, inner, secret and innermost secret sadhanas of the
*(b) The "Pudri Rekpung" cycle, for the practices of the
*(c) The "Khandro Thugthig" cycle, for the practices on the outer, inner, secret and innermost secret sadhanas of the Khandro; and
*(d) The "Dorje Drollod" cycle. [ [http://rywiki.tsadra.org/index.php/Dudjom_Rinpoche#A_Short_Introduction_of_the_Dudjom_Tersar_Lineage_by_Yeshe_Thaye Dudjom Jigdral Yeshe Dorje - RangjungYesheWiki] ]
* "The Nyingma School of Tibetan Buddhism: Its Fundamentals and History", Wisdom Publications, ISBN 0861711998
* "Wisdom Nectar: Dudjom Rinpoche's Heart Advice (Tsadra Foundation)", Snow Lion Publications, ISBN 155939224X
* "Counsels from My Heart", Shambhala Publications, ISBN 1570629226
* [http://www.youtube.com/watch?v=2J9JH0RSBZc A video clip of His Holiness Dudjom Rinpoche in India from the 1960's on Youtube]
* [http://www.saraswatibhawan.org/gallery.html Some New Photos of His Holiness Dudjom Rinpoche]
* [http://www.tersar.org/biog.html A Short Biography of His Holiness Dudjom Rinpoche]
* [http://rywiki.tsadra.org/index.php/Dudjom_Rinpoche Biography of His Holiness Dudjom Rinpoche]
* [http://www.shambhala.org/dharma/heart/heart.html Dudjom Rinpoche Online Resources]
* [http://www.lotsawahouse.org/dudjom.html Translations of some short texts by Dudjom Rinpoche]
* [http://sealevel.ns.ca/heart/ Heart-Essence of the Great Masters by His Holiness Dudjom Rinpoche]
* [http://sealevel.ns.ca/buddha/ A Prayer To Recognize My Own Faults and Keep in Mind the Objects of Refuge by His Holiness Dudjom Rinpoche]
* [http://www.rangjung.com/authors/Dudjom_Rinpoche.htm Dudjom Rinpoche's Life]
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Dudjom Rinpoche — Dudjom Rinpoché Dudjom Rinpoché (tibétain : བདུད་འཇོམས་; Wylie : Bdud joms) est le titre d une ligne éminente de tulkus de l école Nyingmapa du bouddhisme tibétain. Le 2e Dudjom Rinpoché fut le chef spirituel de la lignée Nyingmapa. Il… … Wikipédia en Français
Dudjom Rinpoché — (tibétain : བདུད་འཇོམས་; Wylie : Bdud joms) est le titre d une ligne éminente de tulkus de l école Nyingmapa du bouddhisme tibétain. Le 2e Dudjom Rinpoché fut le chef spirituel de la lignée Nyingmapa. Il est né au Tibet en 1904, et mort … Wikipédia en Français
Dudjom Rinpoche — Jigdral Yeshe Dorje (tib.: bdud joms jigs bral ye shes rdo rje; * 1904 in Pema Ko; † 1987 im Département Dordogne) war neben Dilgo Khyentse Rinpoche ein bedeutender Linienhalter der Nyingma Schule des tibetischen Buddhismus und war der wohl… … Deutsch Wikipedia
Düdjom Rinpoche — Tibetische Bezeichnung Tibetische Schrift: bdud joms rin po che Chinesische Bezeichnung Vereinfacht: 敦珠法王 Pinyin … Deutsch Wikipedia
Jigdral Yeshe Dorje (2ième Kyabjé Dudjom Rinpoché) — Dudjom Rinpoché (tibétain : བདུད་འཇོམས་; Wylie : Bdud joms) est le titre d une ligne éminente de tulkus de l école Nyingmapa du bouddhisme tibétain. Le 2e Dudjom Rinpoché fut le chef spirituel de la lignée Nyingmapa. Il est né au Tibet… … Wikipédia en Français
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Dudjom Lingpa — (tib.: bdud joms gling pa; * 1836 in Golog; † 1904) war ein bedeutender Lama und Linienhalter der Nyingma Schule des tibetischen Buddhismus. Nach der Überlieferung gilt er als Inkarnation von Sariputra, Buddhas bedeutendstem Schüler, dem… … Deutsch Wikipedia
Düdjom Lingpa — (tib.: bdud joms gling pa; * 1836 in Golog; † 1904) war ein bedeutender Lama und Linienhalter der Nyingma Schule des tibetischen Buddhismus. Nach der Überlieferung gilt er als Inkarnation von Sariputra, Buddhas bedeutendstem Schüler, dem… … Deutsch Wikipedia
Rinpoche — (tib.: rin po che, THDL: Rinpoche, Transkription der VRCh: Rinboqê, IPA: [rinˈpotʃe]) ist ein tibetischer Ehrentitel, der zumeist für einen Lama oder anderen Würdenträger des Vajrayana verwendet wird. Das Wort setzt sich zusammen aus rin (po),… … Deutsch Wikipedia
Rinpoche — Rinpoché Rinpoché ou Rimpoché (Tibétain རིན་པོ་ཆེ་; /rin potʃe/) est un titre honorifique propre au Bouddhisme tibétain. Rinpoché veut littéralement dire « précieux ». C est un titre généralement réservé à un lama réincarné. Il fait… … Wikipédia en Français