Rubaiyat of Omar Khayyam

"Rubaiyat of Omar Khayyam" (Persian: رباعیات عمر خیام) The Rubáiyát (Arabic: رباعیات) is a collection of poems, originally written in the Persian language and of which there are about a thousand, attributed to the Persian mathematician and astronomer Omar Khayyám (1048 – 1123). "Rubaiyat" (derived from the Arabic root word for 4) means "quatrains": verses of four lines.

Translations

The nature of a translation very much depends on what interpretation one places on Khayyam's philosophy. The fact that the rubaiyat are a collection of quatrains - and may be selected and rearranged subjectively to support one interpretation or another - has led to widely differing versions. Nicolas took the view that Khayyam himself clearly was a Sufi. Others have seen signs of mysticism, even atheism, or conversely devout and orthodox Islam. FitzGerald gave the Rubaiyat a distinct fatalistic spin, although it has been claimed that he softened the impact of Khayyam's nihilism and his preoccupation with the mortality and transience of all things. Even such a question as to whether Khayyam was pro- or anti-alcohol gives rise to more discussion than might at first glance have seemed plausible.

Edward FitzGerald versions

The translations that are best known in English are those of about a hundred of the verses by Edward FitzGerald (1809–1883).
* 1st edition – 1859
* 2nd edition – 1868
* 3rd edition – 1872
* 4th edition – 1879
* 5th edition – 1889

Of the five editions published, four were published under the authorial control of FitzGerald. The fifth edition was edited after his death on the basis of manuscript revisions FitzGerald had left.

FitzGerald also produced Latin translations of certain rubaiyat.

As a work of English literature FitzGerald's poetic version is a high point of the 19th century. As a work of accurate line-by-line translation of Omar Khayyam's quatrains, it is noted more for freedom than for fidelity. Many of the verses are paraphrased, and some of them cannot be confidently traced to any one of Khayyam's quatrains at all.

Some critics informally refer to the FitzGerald's English versions as "The Rubaiyat of FitzOmar", a practice that both recognizes the liberties FitzGerald inflicted on his purported source and also credits FitzGerald for the considerable portion of the "translation" that is his own creation. In fact, FitzGerald himself referred to his work as "transmogrification". "My translation will interest you from its form, and also in many respects in its detail: very unliteral as it is. Many quatrains are mashed together: and something lost, I doubt, of Omar's simplicity, which is so much a virtue in him" (letter to E. B. Cowell, 9/3/58). And, "I suppose very few People have ever taken such Pains in Translation as I have: though certainly not to be literal. But at all Cost, a Thing must live: with a transfusion of one’s own worse Life if one can’t retain the Original’s better. Better a live Sparrow than a stuffed Eagle" (letter to E. B. Cowell, 4/27/59). Some people find this quite unfortunate. Others see FitzGerald's translation of the work as being close to the true spirit of the poems.

Perhaps the most famous of FitzGerald's verses is this one (two versions).

Quatrain XI in his 1st edition:

Here with a Loaf of Bread beneath the Bough,A Flask of Wine, a Book of Verse - and ThouBeside me singing in the Wilderness -And Wilderness is Paradise enow.

Quatrain XII in his 5th edition [http://www.arabiannights.org/rubaiyat/rubaiyat.php3?display?5??9?0?4?3????1?] :

"A Book of Verses underneath the Bough,A Jug of Wine, a Loaf of Bread--and ThouBeside me singing in the Wilderness--Oh, Wilderness were Paradise enow!"

This translated quatrain can be traced back to at least two original quatrains that FitzGerald conflated into one.

Another well-known verse (FitzGerald's quatrain LI in his 1st edition) is:

"The Moving Finger writes: and, having writ,Moves on: nor all thy Piety nor WitShall lure it back to cancel half a Line,Nor all thy Tears wash out a Word of it."

The term "Rubaiyat" by itself has come to be used to describe the quatrain rhyme scheme that FitzGerald used in his translations: AABA.

Graf von Schack

Adolf Friedrich von Schack (1815-1894) published a German translation in 1878.

Quatrain 151 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

Gönnt mir, mit dem Liebchen im GartenrundZu weilen bei süßem Rebengetränke,Und nennt mich schlimmer als einen Hund,Wenn ferner an’s Paradies ich denke!

Friedrich von Bodenstedt

Friedrich Martinus von Bodenstedt (1819-1892) published a German translation in 1881. The translation eventually consisted of 395 quatrains.

Quatrain IX, 59 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

Im Frühling mag ich gern im Grüne weilenUnd Einsamkeit mit einer Freundin teilenUnd einem Kruge Wein. Mag man mich schelten:Ich lasse keinen andern Himmel gelten.

Edward Henry Whinfield

Two English editions by Whinfield (1836-?) consisted of 253 quatrains in 1882 and 500 in 1883.

Quatrain 84 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

In the sweet spring a grassy bank I soughtAnd thither wine and a fair Houri brought;And, though the people called me graceless dog,Gave not to Paradise another thought!

J.B. Nicolas

The first French translation, of 464 quatrains in prose, was made by J.B. Nicolas, chief interpreter at the French Embassy in Persia in 1867.

Prose stanza (equivalent of Fitzgerald's quatrain XI in his 1st edition, as above):

: Au printemps j’aime à m’asseoir au bord d’une prairie, avec une idole semblable à une houri et une cruche de vin, s’il y en a, et bien que tout cela soit généralement blâmé, je veux être pire qu’un chien si jamais je songe au paradis.

John Leslie Garner

An English translation of 152 quatrains, published in 1888.

Quatrain I. 20 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

Yes, Loved One, when the Laughing Spring is blowing,With Thee beside me and the Cup o’erflowing,I pass the day upon this Waving Meadow,And dream the while, no thought on Heaven bestowing.

Justin Huntly McCarthy

Justin Huntly McCarthy (1859-1936) (MP for Athlone) published prose translations of 466 quatrains in 1888.

Quatrain 177 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

: In Spring time I love to sit in the meadow with a paramour perfect as a Houri and a goodly jar of wine, and though I may be blamed for this, yet hold me lower than a dog if ever I dream of Paradise.

Richard Le Gallienne

Richard Le Gallienne (1866-1947) produced a verse translation, subtitled "a paraphrase from several literal translations", in 1897. In his introductory note to the reader, Le Gallienne cites McCarthy's "charming prose" as the chief influence on his version. Some example quatrains follow:

Look not above, there is no answer there;Pray not, for no one listens to your prayer;Near is as near to God as any Far,And Here is just the same deceit as There.

And do you think that unto such as you;A maggot-minded, starved, fanatic crew:God gave the secret, and denied it me?-- Well, well, what matters it! Believe that, too.

"Did God set grapes a-growing, do you think,And at the same time make it sin to drink?Give thanks to Him who foreordained it thus--Surely He loves to hear the glasses clink!"

Edward Heron-Allen

Edward Heron-Allen (1861-1943) published a prose translation in 1898. He also wrote an introduction to an edition of Frederick Rolfe (Baron Corvo)’s translation into English of Nicolas’s French translation.

Example quatrain (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

I desire a little ruby wine and a book of verses,Just enough to keep me alive, and half a loaf is needful;And then, that I and thou should sit in a desolate placeIs better than the kingdom of a sultan.

Franz Toussaint

The best-known version in French is the free verse edition by Franz Toussaint (1879-1955) published in 1924. This translation consisting of 170 quatrains was done from the original Persian text, while most of the other French translations were themselves translations of FitzGerald's work. The "Éditions d'art Henri Piazza" published the book almost unchanged between 1924 and 1979. Toussaint's translation has served as the basis of subsequent translations into other languages, but Toussaint did not live to witness the influence his translation has had.

A. J. Arberry

In 1959, Professor A. J. Arberry, a distinguished scholar of Persian and Arabic, attempted to produce a scholarly edition of Khayyam, based on thirteenth-century manuscripts. However, his manuscripts were subsequently exposed as twentieth-century forgeries.cite web
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Robert Graves and Omar Ali-Shah

While Arberry’s work had been misguided, it was published in good faith. The 1967 translation of the Rubáiyat by Robert Graves and Omar Ali-Shah, however, created a scandal. The authors claimed it was based on a twelfth-century manuscript located in Afghanistan, where it was allegedly utilised as a Sufi teaching document. But the manuscript was never produced, and British experts in Persian literature were easily able to prove that the translation was in fact based on Edward Heron Allen's analysis of possible sources for FitzGerald’s work. [Aminrazavi, Mehdi: "The Wine of Wisdom". Oneworld 2005, ISBN 1851683550, p. 155]

Quatrain 12 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

A gourd of red wine and a sheaf of poems —A bare subsistence, half a loaf, not more —Supplied us two alone in the free desert:What Sultan could we envy on his throne?

Peter Avery and John Heath-Stubbs

A modern version of 235 quatrains, claiming to be "As literal an English version of the Persian originals as readability and intelligibility permit", published in 1979.

Karim Emami

In 1988, for the very first time the Rubaiyat were translated by a Persian translator. Fact|date=March 2007 Karim Emami translated the Rubaiyat in his title "The Wine of Nishapour" which was published in Paris. The Wine of Nishapour is the collection of Khayyam's poetry by Shahrokh Golestan, it includes Golestan's pictures in front of each poem. Emami was an outstanding translator of English in Iran, who had also translated many of the contemporary Persian poetry along with his translation of Ommar Khayyam's Rubaiyat. Emami died in 2005 at his home in Tehran, due to cancer, his death has been a huge loss to the society of translators and writers in Iran. [Ups and Downs of Translation, Tehran, 1988, Emami, Karim. Pg 134-169 ]

Example from Emami's work:

It's early dawn, my love, open your eyes and ariseGently imbibing and playing the lyre;For those who are here will not tarry long,And those who are gone will not return.

Example quatrain 160 (equivalent of FitzGerald's quatrain XI in his 1st edition, as above):

In spring if a houri-like sweetheartGives me a cup of wine on the edge of a green cornfield,Though to the vulgar this would be blasphemy,If I mentioned any other Paradise, I'd be worse than a dog.

Ahmed Rami

Ahmed Rami, a famous late Egyptian poet, translated the work into Arabic. His translation is considered to be a most fascinating work of modern Arabic literature, and was sung by Umm Khultum.

Other languages

* Many Russian language translations have been undertaken, reflecting the popularity of the "Rubaiyat" in Russia since the late 19th century and the increasingly popular tradition of using it for the purposes of bibliomancy. The earliest verse translation (by V.L. Velichko) was published in 1891. The version by Osip Rumer published in 1914 is a translation of FitzGerald's version. Rumer later published a version of 304 rubaiyat translated directly from Persian. A lot of poetic translations (some based on verbatim translations into prose by others) were also written by German Plisetsky, Konstantin Bal'mont, Ts. Banu, I. Tkhorzhevsky, L. Pen'kovsky, and others.
* Cornelis Jacob Langenhoven (poet 1873 – 1932, author of Die Stem van Suid-Afrika) produced the first translation in Afrikaans. Herman Charles Bosman wrote a translation in Afrikaans published in 1948.
* Eric Hermelin translated the rubaiyat into Swedish in 1928.
* G Sankara Kurup produced a translation into Malayalam (1932)
* Duvvoori Ramireddy translated the Rubaiyat into Telugu as Paanasala in 1935.
* Omar Khaiyyam ki Rubaaiyan is the translation by Maithili Sharan Gupt, Harivanshrai Bachchan into Hindi in 1959.
* Kazi Nazrul Islam (in 1958) and Muhammad Shahidullah (in 1942) produced translations into Bangla
* Thomas Ifor Rees produced a Welsh translation, published in Mexico City in 1939.
* Francesco Gabrieli produced an Italian translation ("Le Rubaiyyàt di Omar Khayyàm" in 1944.
* Alessandro Bausani provided an Italian translation of Rubaiyat (dated 1965).
* Fraînque Le Maistre produced a Jèrriais version (based on FitzGerald's 1st edition) during the German Occupation of the Channel Islands 1940 – 1945.
* Robert Bin Shaaban produced a version in Swahili (dated 1948, published 1952)
* Kerson Huang based a Chinese language version on FitzGerald's version.
* In 1990, Jowann Richards produced a Cornish translation.
* Scottish poet Rab Wilson published a version in Scots in 2004.
* Fan Noli produced an Albanian translation, the melody and poetics of which are highly regarded.
* At least four versions exist in the Thai language. These translations were made from the work of Edward FitzGerald many years ago. Their respective authors are HRH Prince Narathip Prapanpong, Rainan Aroonrungsee (pen name: Naan Gitirungsi), Pimarn Jamjarus (pen name: Kaen Sungkeet), and Suriyachat Chaimongkol.
* Haljand Udam produced an Estonian translation.
* The poet J. H. Leopold (1865-1925) rendered a number of Rubaiyat in Dutch.
* The Kurdish poet Hajar also translated the Rubaiyat in his "Chwar Parchakani Xayam", the kurdish version is also available as an audiobook in which the verses are sang by the narrator.
* Armenian poet Kevork Emin has translated several verses of the Rubaiyat.

Authenticity and Analysis

The number of quatrains attributed to Khayyam varies from about 1,200 (according to Saeed Nafisi) to over 2,000. Many scholars believe that not all the attributed quatrains are authentic and some have been added to Khayyam's Diwan in later years for various reasons. A few literary researchers, for example, Mohammad-Ali Foroughi and Farzaneh Aghaeipour [cite web |url=http://www.afarzaneh.com/khayam.pdf|format = PDF| title=Omar Khayam (in Persian)|accessdate=2008-01-20] have selected and published a subset of the quatrains believed to be original using various research methods.

Mystical Interpretation

"Wine of the Mystic" by Paramahansa Yogananda, is a 274 page, beautifully illustrated interpretation of the FitzGerald translation. Each quatrain is accompanied with Persian text, a glossary of terms, a spiritual interpretation, and a practical interpretation. Winner of the 1994 Benjamin Franklin Award in the field of Religion. Yogananda makes a strong argument for the mystical basis of Khayyam's Rubaiyat. (Note: As pointed out in the introduction, the Persian text and the English translation are not always in sync).

Influence

Like Shakespeare's works, Omar Khayyám's verses have provided later authors with quotations to use as titles:
* The title of Rex Stout's Nero Wolfe novel "Some Buried Caesar" comes from one of the Tentmaker's quatrains (FitzGerald's XVIII), for example.
* Eugene O'Neill's drama "Ah, Wilderness!" derives its title from the first quoted quatrain above.
* Agatha Christie used "The Moving Finger" as a story title, as did Stephen King. See also "And Having Writ…".
* Lan Wright used "Dawn's Left Hand" as the title of a science fiction story serialised in New Worlds Science Fiction January-March 1963.

The British composer Granville Bantock produced a choral setting of FitzGerald's translation 1906-1909.

Using FitzGerald's translation, the Armenian-American composer Alan Hovhaness set a dozen of the quatrains to music. This work, "The Rubaiyat of Omar Khayyam", Op. 308, calls for narrator, orchestra, and solo accordion.

The artist/illustrator Edmund Dulac produced some much-beloved illustrations [http://www.oldfineart.com/albums/rubaiyat-of-omar-khayyam-illustrated-by-edmund-dulac/pages/1/] for the Rubaiyat, 1909.

The Argentinian writer Jorge Luis Borges discusses The Rubaiyat and its history in an essay, "The Enigma of Edward FitzGerald" ("El Enigma de Edward FitzGerald") in his book "Other Inquisitions" ("Otras Inquisiciones", 1952). He also references it in some of his poems, including "Rubaiyat" in "The Praise of the Shadow" ("Elogio de la Sombra", 1969), and "Chess" ("Ajedrez") in "The Maker" ("El Hacedor", 1960). Borges' father Jorge Guillermo Borges was the author of a translation to Spanish of the FitzGerald version of The Rubaiyat.

The Lebanese writer Amin Maalouf based his story "Samarkand" on the life of Omar Khayyam, and the creation of the Rubaiyat. It details the Assassin sect as well, and includes a telling of how the original book came to be on the Titanic.

Science fiction author Paul Marlowe's story "Resurrection and Life" featured a character who could only communicate using lines from the Rubaiyat.

The Supreme Court of the Philippines, through a unanimous opinion penned in 2005 by Associate Justice Leonardo Quisumbing, quoted "The Moving Finger" when it ruled that the widow of defeated presidential candidate Fernando Poe Jr. could not substitute her late husband in his pending election protest against Philippine President Gloria Macapagal Arroyo, thus leading to the dismissal of the protest.

In Cyberflix's PC game, "", the object is to save three important items, the Rubaiyat of Omar Khayyam, one of Adolf Hitler's paintings, and a notebook that proves German officials were attempting to gain geo-political advantage by instigating communist revolution.

The Rubaiyat was quoted in the 1946 King Vidor Western film "Duel in the Sun," which starred Gregory Peck and Jennifer Jones: "Oh threats of hell and hopes of paradise! One thing at least is certain: This life flies. One thing is certain and the rest is Lies; The Flower that once is blown for ever dies."

A canto was quoted and used as an underlying theme of the 1945 screen adaptation of The Picture of Dorian Gray. "I sent my soul through the invisible, some letters of that after-life to spell, and by and by my soul did return, and answered, 'I myself am Heaven and Hell.'"

Coldcut produced an album with a song called Rubyaiyat on their album, Let us Play! This song contains what appears to be some words from the English translation. [http://www.amazon.com/dp/B000003S7Z/ See album] This was probably influenced by the 1970 album by jazz-soul harpist Dorothy Ashby [http://en.wikipedia.org/wiki/Dorothy_Ashby] , "The Rubaiyat of Dorothy Ashby", which has become something of a cult classic. Its highly-stylised and heavily-reverberated production values and kitsch pop mysticism, quoting from several of the poem's verses, have made it a favourite for samplers and beat-diggers.

In one 6-episode story of The Rocky and Bullwinkle Show, Bullwinkle finds the Ruby Yacht of Omar Khayyam in the town of Frostbite Falls (on the shores of Veronica Lake, no less).

Woody Guthrie recorded an excerpt of the Rubaiyat set to music that was released on "Hard Travelin' (The Asch Recordings Vol. 3)".

In the play and film The Music Man, town librarian Marian Paroo draws down the wrath of the mayor's wife for encouraging the woman's daughter to read a book of "dirty Persian poetry." Summarizing what she calls the "Ruby Hat," the mayor's wife paraphrases FitzGerald's Quatrain XII from his 5th edition: "People lying out in the woods eating sandwiches, and drinking directly out of jugs with innocent young girls."

The satirist and short story writer Hector Hugh Monro took his pen name of 'Saki' from Edward FitzGerald's translation of the Rubaiyat.

The Rubaiyat have also influenced Arabic music. Indeed, Oum Koulthoum, a legend of Arabic music, has sung one of those poems and made her song "robaaiyet el khayam" become one of her most beautiful songs.

A copy of the Rubaiyat plays a role in an episode of the TV series New Amsterdam and is shown to be the inspiration for the name of one of the lead character's children, Omar York.

The famed "skull and roses" poster for a Grateful Dead show at the Avalon Ballroom done by Alton Kelley and Stanley Mouse was adapted from "The Rubaiyat of Omar Khayyam". [Selvin, Joel. " [http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/06/03/BAQS111UJ4.DTL Alton Kelley, psychedelic poster creator, dies] ". "San Francisco Chronicle". 2008-06-03. Retrieved 2008-06-25.]

The play "The Shadow of a Gunman" by Sean O'Casey contains a reference to the Rubaiyat as the character Donal Davoren quotes "grasp this sorry scheme of things entire, and mould life nearer to the heart's desire."

References

External links

* [http://www.omar-khayyam.org The Persian Poet,] contains the translations by Edward FitzGerald and a biography.
* [http://tls.timesonline.co.uk/article/0,,25336-1947980,00.html Graves and Ali-Shah.]
*Project Gutenberg: [http://www.gutenberg.org/etext/246 etext#246] (translation by Edward FitzGerald) and [http://www.gutenberg.org/etext/5408 etext#5408] (a parody by Wallace Irvin)
* [http://www.okonlife.com/poems/ Rubaiyat of Omar Khayyam] a collection of rubaiyat in Persian, accompanied by several translations into English and German.
* [http://sharewareebooks.com/eBooks/Literature/Edward_FitzGerald%2C_%22Rubaiyat_of_Omar_Khayyam%22 The entire book] in DNL E-Book format.
* [http://www.kellscraft.com/rubaiyatcontent.html The complete four edition translations] by Edward FitzGerald, with illustrations by Blanche McManus at Kellscraft.com.
* [http://members.iinet.net.au/~ploke/Omar/compare.html A comparison between] the translations by Heron-Allen and Talbot.
* [http://www.oldfashionedamericanhumor.com/rubaiyat-parody.html Parodies of the Rubaiyat,] included are 'The Rubaiyat of Ohow Dryyam', 'The Rubaiyat of a Persian Kitten', 'The Rubaiyat of Omar Cayenne', and 'The Rubaiyat of Omar Khayyam, Jr.'
*Syracuse University's [http://library.syr.edu/information/spcollections/ Special Collections Research Center] has in its Rare Books holdings more than 300 different editions of the "Rubaiyat"
*The [http://www.hrc.utexas.edu/collections/books/holdings/khayyam/ Harry Ransom Center] at the University of Texas at Austin holds over 1,500 items related to the "Rubaiyat", including two copies of the first edition, hundreds of editions, translations, and parodies, several Persian manuscripts containing rubaiyat, and ephemera, manuscripts and correspondence documenting the phenomenon of "Omariana"