William Montgomery Watt


William Montgomery Watt

William Montgomery Watt (14 March 1909 – 24 October 2006[1]) was a Scottish historian, an Emeritus Professor in Arabic and Islamic Studies at the University of Edinburgh. Watt was one of the foremost non-Muslim interpreters of Islam in the West, was an enormously influential scholar in the field of Islamic studies and a much-revered name for many Muslims all over the world."[2] Watt's comprehensive biography of the Islamic prophet, Muhammad, Muhammad at Mecca (1953) and Muhammad at Medina (1956), are considered to be classics in the field.[2]

Contents

Biography

Watt, whose father died when he was only 14 months old, was born in Ceres, Fife, Scotland.[1]

Watt was a priest of the Scottish Episcopal Church, and was Arabic specialist to the Anglican Bishop of Jerusalem from 1943-46.[1] He became a member of the ecumenical Iona Community in Scotland in 1960. He was Professor of Arabic and Islamic Studies at the University of Edinburgh from 1964-79.

The Islamic press have called him "the Last Orientalist".[3] He died in Edinburgh on 24 October 2006 at the age of 97.[4]

Awards

Watt held visiting professorships at the University of Toronto, the Collège de France, and Georgetown University, and received the American Giorgio Levi Della Vida Medal and won, as its first recipient, the British Society for Middle Eastern Studies award for outstanding scholarship.[2]

Watt's views

Watt believed that the Qur'an was divinely inspired, though not infallibly true.[3]

Martin Forward, a 21st century Non-Muslim Islamic scholar states:

His books have done much to emphasize the Prophet’s commitment to social justice; Watt has described him as being like an Old Testament prophet, who came to restore fair dealing and belief in one God to the Arabs, for whom these were or had become irrelevant concepts. This would not be a sufficiently high estimate of his worth for most Muslims, but it’s a start. Frankly, it’s hard for Christians to say affirmative things about a religion like Islam that postdates their own, which they are brought up to believe contains all things necessary for salvation. And it’s difficult for Muslims to face the fact that Christians aren’t persuaded by the view that Christianity is only a stop on the way to Islam, the final religion." [5]

Charlotte Alfred, a reporter for the journal founded in Watt's department at Edinburgh, the Edinburgh Middle East Report, pointed out:

His views on Islam and Christianity have at times been controversial. He rejects the infallibility of both the Bible and the Qur’ān, but regards each as divinely inspired. He has argued that the Muslim and Judaeo-Christian traditions have much to teach each other, personally commenting that his study of Islam deepened his understanding of the oneness of God.[6]

Carole Hillenbrand, a professor of Islamic History at the University of Edinburgh, states:[2]

He was not afraid to express rather radical theological opinions - controversial ones in some Christian ecclesiastical circles. He often pondered on the question of what influence his study of Islam had exerted on him in his own Christian faith. As a direct result, he came to argue that the Islamic emphasis on the uncompromising oneness of God had caused him to reconsider the Christian doctrine of the Trinity, which is vigorously attacked in the Koran as undermining true monotheism.
Influenced by Islam, with its 99 names of God, each expressing special attributes of God, Watt returned to the Latin word "persona" - which meant a "face" or "mask", and not "individual", as it now means in English - and he formulated the view that a true interpretation of Trinity would not signify that God comprises three individuals. For him, Trinity represents three different "faces" of the one and the same God.

Works

References

External links


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