Sanskrit: लक्ष्मण, IASTunicode|Lakṣmaṇa; Malay: Laksmana; Thai/Lao: Phra Lak) was the brother and close companion of Rama, and himself a hero in the famous epic " Ramayana". Within a number of Hindu traditions Lakshmana is considered to be an avatara, in a secondary form to Rama's main appearance. In some Hindu traditions he is worshipped as an avatar of Shesha. The name may also be written Lakshman or Laxman.
Birth and Family
Lakshmana is the twin brother of
Shatrughna, born in Ayodhyato Sumitra, the second wife of Dasaratha, king of Kosala. Thus, Ramais the eldest, Bharata is the second, Lakshmana is the third, and Shatrughnais the youngest of the four brothers. Despite being the twin of Shatrughna, Lakshmana is specially attached to Rama, and the duo are inseparable. When Rama marries Sita, Lakshmana married the younger sister of Sita named Urmila.
In Puranic scripture Lakshmana is described as the incarnation of Ananta Shesha, the thousand-headed Naga upon whom rests Lord
Vishnuin the primordial ocean of milk ( Kshirasagara). The Lord of Serpents, Sheshanagawas incarnated to the earth in the form of Lakshmana and during the Dvapara Yuga, he incarnated as Balarama. He is said to be an eternal companion of Vishnu in all incarnations.
Lakshmana is part of the "Mariyada Purshottamm", or "The Perfect Man" personified by
Rama, by his unswerving loyalty, love and commitment to his elder brother through times of joy and adversity alike. He is an warrior committed to virtueand the service of his brother. He never covets the throne of Ayodhya, nor hesitates from joining his brother in exile, even though he does not have to.
During the exile
Early in their exile, when Bharata enters the
forestwith the royal entourage to persuade Rama to return to rule Ayodhya, Lakshmana initially mistakes his intentions; he jumps to the conclusion that the former was approaching with malicious intent. Rama, however, knows of Bharata's love for him and explains to Lakshmana that Bharata would never try to harm them.
Lakshmana serves Rama and Sita reverently during the exile, building them a home in the forest and devotedly standing guard during the night, and accompanying them on tiring journeys and long passages of lonely forest life without complaint or care for himself.
When Sita asks Rama to fetch the magical, golden deer for her, Rama asks Lakshmana to guard Sita and their home, and to take special care since he felt bad omens and sensed danger and evil. The golden deer is in fact the demon
Maricha, who must distract Rama and Lakshmana away from the hut so as to allow Ravanato kidnap Sita.
When Rama kills the deer, even as he is dying, Maricha cries out in Rama's own voice, crying for Sita and Lakshmana to help him. Although Lakshmana knows that Rama is invincible and beyond any danger, Sita panics and frantically orders Lakshmana to go to Rama's aid immediately. Unable to disobey the frightened and panicky Sita, and genuinely beginning to fear for Rama's safety, Lakshmana goes out to search for him. He however uses his mystical power to draw the "Lakshmana Rekha" or "Lakshmana's Limit", a perimeter line across the hut that Sita must not cross, and no other being save Lakshmana or Rama may enter uninvited. If any intruder enters, it will be instantly killed.
Sita however, out of compulsion of religious duty and compassion for a poor
brahmin, who is actually the disguised Ravana, crosses the line to give him alms. Thus Ravana is safely able to seize Sita.
The Lakshmana Rekha has become a metaphor in situations where a certain limit must not be transgressed by human beings in no circumstance whatsoever.
Ramacharitamanas, the wildly popular North Indianrendering of story of Rama, does not feature the Lakshmana Rekha story in the Aranya Kanda. Neither does the original, the Valmiki Ramayana. However in Lanka Kanda of the Ramcharitmanas, (35.1) Mandodarirebukes Ravanon his boisterous claims of valour by hinting that his claim of strength and valour is shallow for he could not even cross a small line drawn by Shri Rama's younger brother Lakshmana.
Prowess in war
Lakshmana is considered a powerful warrior nearly equal to Rama. In the war against
Ravanaand his Lankan army of rakshasas, Lakshmana slays thousands of powerful demons such as Atikaya and Prahasta, Ravana's chief commanders, and his son Indrajit. With Rama, he also slays Kumbhakarna, the great giant rakshasa.
Injury and revival
During the battle to rescue Sita, Lakshmana is grievously injured by a
mysticalweapon fired by Indrajit, rendering him unconscious and approaching death. Rama and the others are shocked and in sorrow, when the army's physician explains that only with the special herb " sanjivani" that grows on the Dronagirimountain in the Himalayan ranges can Lakshmana be revived and brought back to life. Hanuman, the mighty vanarafollower of Rama, flies all the way across the length of Bharatto reach the mountain in the Himalayan ranges. Unable to find the magical herb, and knowing there was no time to waste, Hanuman uses his incredible might to lift the entire mountain and bring it to Lanka, the scene of the battle. The magical herb is retrieved and Lakshmana is revived.
Killing of Indrajit
Later in the battle, Lakshmana fights and kills Indrajit. His killing of Indrajit was considered to be an important turning point of the war, as the latter was almost invincible, having overpowered
Indra, the king of Heaven himself. Indrajit's sheer physical prowess was further illustrated through Lakshamana's use of unorthodox means to kill him.
Lakshmana is revered for his absolute devotion to Rama. His performance of his duties as a younger brother is considered to be a sacrifice and superiority of character as such duties are especially hard to do in adverse conditions. Lakshmana's life symbolizes the duties of a man to his elders and superiors, and how greatly valued is seflessness in a man's character.
While he is generally considered to be rather short-tempered when compared to Rama, Lakshmana is also considered an important element of "Mariyada Purushottama", displaying great courage and presence of mind when Rama becomes distraught, angry and desperate over the loss of Sita — in an uncharacteristic display of desperation, a furious and almost hopeless Rama, not knowing of Sita's fate or whereabouts, is suddenly about to fire a weapon capable of bringing vast devastation of life; Lakshmana stops Rama, calms him down, explains to him that the world is not responsible for their separation from Sita, and consoles and encourages his righteous brother, while giving him support and strength to keep looking for her.
When Sita's jewels were given back by Sugriva to Rama, Rama lamented Sita's absence, remembering the jewels she used to wear. Lakshamana then gave Sita's toe-ring to Rama in order to aid his grief. What was implied is that he has never looked beyond the toe of sita. As a great respect to the discipline followed by Lakshmana, the great Tamil poet Kamban made the statement on his character that "a great person never looks desiringly upon another's wife."
* [http://srimadbhagavatam.com/9/10/2/en1 Lakshman as described in the Bhagavata Purana]
* [http://vedabase.net/cc/adi/5/153/en1 Lakshman described in the Caitanya Caritamrita]
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