- Transformation problem
In 20th century discussions of
Karl Marx's economicsthe transformation problem is the problem of finding a general rule to transform the "values" of commodities (based on labour according to his labour theory of value) into the "competitive prices" of the marketplace. This problem was first introduced by Marx himself in Chapter 9 of "Capital's" draft Volume III, where he also tried to solve it. The essential difficulty was this: given that he derived profit ("surplus value") from direct labour inputs and that the amount of direct labour input varied widely between commodities, how could he explain the tendency to an average rate profit?
The production of any commodity generally requires both labour and some produced means of production (or capital goods), like tools and materials. The amount of labour so required is called the "direct" labour input into the commodity. But also the required capital goods have in their turn been produced (in the past) by labour and other capital goods; and so on for these other capital goods, and so on. The sum of all the amounts of labour, that were direct inputs into this backwards-stretching series of capital goods produced in the past, is called the "indirect" labour input into the commodity. Putting together the direct and indirect labour inputs, one finally gets the "total" labour input into the commodity, which may also be called the total amount of labour "embodied" in it, or its direct and indirect labour contents.
Now, according to Chapter I of "Capital's" Volume I, the Marxian "value" of a commodity is defined as its total amount of embodied labour. On the other hand, the (relative) "competitive price" of the same commodity is the ratio at which it is exchanged with other commodities in a competitive market system, and this ratio tends to be given by its relative cost of production. The transformation problem, studied by Marx in Chapter 9 of "Capital's" Volume III through a set of numerical examples, is hence the problem of finding a set of functions that transform the "ratios" between amounts of embodied labour into such relative prices.
However, it has been shown by mathematical economists that a similar set of functions does "not" generally exist, so that Chapter 9's transformation problem has formally no solution, outside two classes of very special cases. This was first pointed out long ago by, among others, Böhm-Bawerk (1896) and Bortkiewicz (1906). But it was only in the second half of the twentieth century that Leontief’s and Sraffa’s work on linear production models provided a framework within which to prove this result in a simple and general way.
Although he never actually mentioned the transformation problem, Sraffa’s (1960) Chapter VI on the "reduction" of prices to "dated" amounts of current and past embodied labour gave implicitly the first general proof, showing that the competitive price of the produced good can be expressed as
where is the time lag, is the lagged-labour input coefficient, is the wage and is the "profit" (or net return) rate. Since total embodied labour is defined as
it follows from Sraffa’s result that there is generally no function from to , as was made explicit and elaborated upon by later writers.
The standard reference – with an extensive survey of this entire literature and a comprehensive bibliography – is now Samuelson's (1971) "Understanding the Marxian Notion of Exploitation: A Summary of the So-Called Transformation Problem Between Marxian Values and Competitive Prices" "Journal of Economic Literature" 9 2 399–431.
The lack of any function from Marx's "values" to competitive prices may have important implications for Marx's theory of labour
exploitationand economic dynamics, namely that there is no inevitability of decline in wage from capital accumulation and that prediction of worsening labour exploitation and the eventual revolution against the Capitalist system is logically and mathematically false.
While the modern mathematical proof that Marx's transformation problem has no general solution has never been formally questioned (though some of its interpretive assumptions have been debated [http://www.mtholyoke.edu/~fmoseley/CRITIQUE.pdf] ), some Marxist authors have refused to accept it, for reasons that will be surveyed below. Others accept the proof, but reject its relevance for some key elements of Marxian political economy. Still others reject Marxian economics outright, and emphasise the politics of the assumed
relations of productioninstead. To such an extent, the transformation problem—or rather its implications—is still today a controversial question.
This article uses a very simplified linear production model to survey Marx's
labour theory of value, starting from its precursors in British classical economics. It then offers a simple proof of the general lack of solution for the transformation problem, highlighting Marx's formal error in his attempt to find one. Finally, it summarizes some possible implications of this result, as Marxists and non-Marxists see them.
British classical labour theory of value
Marx's value theory was developed from the
labour theory of valuediscussed by Adam Smithand used by many British classical economists. It became central to his economics.
implest case: labour costs only
Consider the very simple example used by Adam Smith to introduce the subject. Assume a hunters’ economy with free land, no slavery and no significant current production of tools, where beavers and deer are hunted. In the language of modern
linear production models, call the unit labour-input requirement for the production of each good , where may be or (i.e., is the number of hours of uniform labour normally required to catch either a beaver or a deer; notice that we need to assume labour as uniform in order to be able, later on, to use a uniform wage rate).
Then—Smith noticed—each hunter will be willing to exchange one deer (which costs him hours) for beavers. The ratio —i.e. the relative amount of labour embodied in (unit) deer production with respect to beaver—gives thus the exchange ratio between deer and beavers, the "relative price" of deer in units of beavers. Moreover, since the only costs are here labour costs, that ratio is also the "relative unit cost" of deer for any given competitive uniform wage rate . Hence the relative amount of labour embodied in deer production coincides with the "competitive relative price" of deer in units of beavers, which can be written as (where the stands for absolute competitive prices in some arbitrary unit of account, and are defined as ).
Things get less simple if production uses some scarce
capital goodas well. Suppose that hunting requires also some arrows , with input coefficients equal to , meaning that to catch for instance one beaver you need to use arrows, besides hours of labour. Now the unit total cost (or absolute competitive price) of beavers and deer becomes:
where stands for the capital cost incurred in using each arrow.
Now, this capital cost is made up of two parts. First, there is the replacement cost of substituting the arrow when it is lost in production. This is , or the competitive price of the arrows, times the proportion of arrows lost after each shot. Second, there is the net rental or return required by the arrows' owner (who might or might not be the same person as the hunter using it). This can be expressed as the product , where is the (uniform) "net rate of return" of the system.
Summing up, and assuming a uniform replacement rate , the absolute competitive prices of beavers and deer may be written as:
Yet, we still have to determine the arrows' competitive price . Assuming arrows are produced by labour only, with man-hours per arrow, we have:
Assuming further for simplicity (all arrows are lost after just one shot, so that they are
circulating capital), the absolute competitive prices of beavers and deer become:
Here is the amount of labour directly embodied in beaver and deer unit production, while is the labour indirectly thus embodied, through previous arrow production. The sum of the two,
gives the total amount of labour embodied.
It is now obvious that the relative competitive price of deer can no longer be generally expressed as the ratio between total amounts of labour embodied. With the ratio will correspond to only in two very special cases: if either ; or, if . In general the two ratios will not only differ: may change for any given , if the net rate of return or the wages vary.
As it will now be seen, this general lack of any functional relationship from to —of which Ricardo had been particularly well aware—is at the heart of Marx's transformation problem.
Marx’s labour theory of value
Labour as the "value-creating substance"
Marx defined the "value" of
commoditiesas the total amount of socially necessary labour embodied in their production. He developed this special brand of the labour theory of value in the first Chapter of "Capital"'s Volume I. Due to the influence of Marx's particular definition of value on the transformation problem, he is quoted at length where he argues as follows:
"Let us take two commodities, e.g., corn and iron. The proportions in which they are exchangeable, whatever those proportions may be, can always be represented by an equation in which a given quantity of corn is equated to some quantity of iron: e.g., 1 quarter corn = x cwt. iron. What does this equation tell us? It tells us that in two different things—in 1 quarter of corn and x cwt. of iron, there exists in equal quantities something common to both. The two things must therefore be equal to a third, which in itself is neither the one nor the other. Each of them, so far as it is exchange value, must therefore be reducible to this third." […]
"This common 'something' cannot be either a geometrical, a chemical, or any other natural property of commodities. Such properties claim our attention only in so far as they affect the utility of those commodities, make them use values. But the exchange of commodities is evidently an act characterised by a total abstraction from use value." […]
"If then we leave out of consideration the use value of commodities, they have only one common property left, that of being products of labour. […] Along with the useful qualities of the products themselves, we put out of sight both the useful character of the various kinds of labour embodied in them, and the concrete forms of that labour; there is nothing left but what is common to them all; all are reduced to one and the same sort of labour, human labour in the abstract." […]
"A use value, or useful article, therefore, has value only because human labour in the abstract has been embodied or materialised in it. How, then, is the magnitude of this value to be measured? Plainly, by the quantity of the value-creating substance, the labour, contained in the article.":Karl Marx, [http://www.marxists.org/archive/marx/works/1867-c1/ch01.htm#35b/ "Capital" Volume I, Chapter 1]
However, contrary to popular belief, Marx did not deny the role of supply and demand influencing price:
:It suffices to say that if supply and demand equilibrate each other, the market prices of commodities will correspond with their natural prices, that is to say, with their values as determined by the respective quantities of labor required for their production.: [http://www.marxists.org/archive/marx/works/1865/value-price-profit/ch02.htm#c6/ "Value, Price and Profit" Chapter 2]
It may be incidentally noticed that the uniform-labour assumption of modern linear production models makes their labour inputs quantitatively equivalent to amounts of Marx's "human labour in the abstract". The quantitative aspects of Marx's value and price theories—which include the transformation problem—can thus be expressed in the mathematical language of such models: see Samuelson (1971).
urplus value and exploitation
Within the quantitative relationships relevant to the transformation problem, labour plays a twofold role according to Marx. First, labour is itself a commodity which is produced, exchanged and used as a means of production—labour is thus a kind of capital in the sense that it is still an input. The "labour value" of each unit of labour is the amount of labour embodied in the goods that make up the real subsistence wages rate. This amount of labour will be denoted here as (with in any viable system). In our previous example, the Marxian value of the direct-labour input required by unit beaver and deer production is thus . Like that of any other means of production (or capital), this value is entirely transmitted to the product.
However, this is not all. Being the "substance" of value, direct (or "living") current labour has for Marx the further property of creating and transmitting to the product a further amount of value, over and above its own. Formally, this property derives from the definition of value and the above assumption that : less than one unit of labour is embodied in the wage goods that pay for (or "produce", so to speak) one unit of labour. This extra value is called
surplus valueand denoted by . The amount of surplus value created in unit beaver and deer production will be denoted here as .
If the actual real wage is the subsistence wage used to calculate , all this surplus value created by labour will be received by the owners of the capital goods, called "capitalists". This is what Marx denoted as
Variable and constant capital
As labour produces in this sense more than its own value, the direct-labour input is called
variable capitaland denoted as . The amount of value which labour transmits to the deer in our previous example, varies according to the intensity of the exploitation. In our previous example one has .
By contrast, the value of other inputs—in our example the indirect (or “dead”) past labour embodied in used up arrows—is transmitted to the product as it stands, without additions. It is hence called
constant capitaland denoted as "c". The value transmitted by the arrow to the deer can never be greater than the value of the arrow itself. In our previous example one has .
The total value of each produced good is obtained as the sum of the above three elements: constant capital plus variable capital plus surplus value. In our previous example:
Where stands for the (unit) Marxian value of beavers and deer.
However, from the definition of Marxian value as total labour embodied it must also be true that:
Solving for the above two relationships one has:
This necessarily uniform ratio is called by Marx the
rate of surplus value, and it allows to re-write Marx's value equations as:
Transformation of values into prices
Like Ricardo, Marx knew that "relative" labour values— in the above example—do not generally tally with relative competitive prices— in the same example. However, in the third volume of "Capital" he argued that competitive prices were obtained from his values through a "transformation" process, whereby capitalists "redistributed" among themselves the given "aggregate" surplus value of the system, in such a way as to bring about a "uniform" rate of return on the capital goods they owned in all production lines. This happened because of the capitalists' tendency to shift their capital towards the sectors where it earned higher returns. As competition become fierce in the sector, the rate of return comes down, while opposite will happen in the sector with low rate of return. Marx's attempt to give a detailed account of this process is found in [http://www.marxists.org/archive/marx/works/1894-c3/ch09.htm chapter 9 of Volume III] .
The two following tables adapt the deer-beaver-arrow example already seen above (which, of course, is "not" found in Marx, and is only a useful simplification), to illustrate Marx's approach. In both cases it is assumed that the total quantities of beavers and deer captured are and respectively. It is also supposed that the subsistence real wage is one beaver per unit of labour, so that the amount of labour embodied in it is .
Table 1 shows how the total amount of surplus value of the system—in the last row—is determined.
Table 2 then illustrates how Marx thought that this total would be redistributed between the two industries, as “profit” at a uniform return rate "r" over constant capital. First, the condition that total “profit” must equal total surplus value – in the last row of table 2 – is used to determine "r". The result is then multiplied by the value of the constant capital of each industry, to get its “profit”. Finally, each (absolute) competitive price in labour units is obtained, as the sum of constant capital, variable capital and “profit” per unit of output, in the last column of Table 2.
Tables 1 and 2 parallel the tables in which Marx elaborated his numerical example in [http://www.marxists.org/archive/marx/works/1894-c3/ch09.htm Chapter 9 of "Capital's" Volume III] .
Marx's error and its correction
It was however pointed out by the later scholars that Marx's formulas for competitive prices were mistaken.
First, competitive equilibrium requires a uniform rate of return over constant capital valued at its "price", not its Marxian value, contrary to what is done in Table 2 above. Secondly, competitive prices result from the sum of costs valued at the "prices" of things, not as amounts of embodied labour. Thus, both Marx's calculation of and the sums of his price formulas do not add up in all the normal cases, where—as in the above example—relative competitive prices differ from relative Marxian values.
Indeed, the formally correct way to compute competitive (relative) prices is today very well known. In the greatly simplified model of Tables 1 and 2, where by assumption the wages rate is given and equal to the price of beavers, the most convenient way is to express such prices in units of beavers, which means normalising . This immediately yields the (relative) price of arrows as
Substituting this into the relative-price condition for beavers
gives the solution for the rate of return as
Finally, the price condition for deer can hence be written as
As the reader can check, this latter result, which gives the correct competitive price of deer in units of beavers for the overly simplified model used here, is generally inconsistent with Marx's price formulas of Table 2.
This discrepancy has, however, been alternatively explained as due to the time frame of production rather than a logical error, i.e. in this simplified model, capital goods are purchased at a labour value price but final products are sold under prices which reflect redistributed surplus value. On this view, price levels are set by a dynamic equilibrium which cannot be captured by a static mathematical formula. [http://www.marxists.org/archive/mandel/19xx/marx/ch04.htm]
After all, Marx added the following proviso:
:In spite of the great changes occurring continually, as we shall see, in the actual rates of profit within the individual spheres of production, any real change in the general rate of profit, unless brought about by way of an exception by extraordinary economic events, is the belated effect of a series of fluctuations extending over very long periods, fluctuations which require much time before consolidating and equalising one another to bring about a change in the general rate of profit. In all shorter periods (quite aside from fluctuations of market-prices), a change in the prices of production is, therefore, always traceable prima facie to actual changes in the value of commodities, i.e., to changes in the total amount of labour-time required for their production. : [http://www.marxists.org/archive/marx/works/1894-c3/ch09.htm"Capital" Volume 3, Chapter 9]
The non-transformation problem
Moreover, it is now easy to show that deer's "relative" embodied labour defined as can vary, while at the same time the correctly defined relative price remains constant. This follows from the fact that in our simple model varies with while—as long as the real wage is given— does not. Thus any change in the labour input required by arrow production will affect the Marxian value of deer relative to beavers, but will leave the economic value of deer (i.e., its exchange rate with beavers) totally unaffected.
The diagram on the right shows this through a numerical example. All the input coefficients, bar , have been given arbitrary numerical values. The two curves show the numerical corresponding values of and (on the vertical axis), calculated as varies along the horizontal axis. As one can see, is a horizontal line, showing constancy, while is a falling curve.
This appears to prove that the competitive exchange ratio between deer and beavers has actually nothing to do with relative total embodied labour, contrary to the above-quoted claim by Marx in "Capital"'s Volume I.
amuelson's eraser algorithm
As it has been shown in the literature, the above result holds true in general, including the more complicated models that Marx actually used. In Samuelson’s (1971) words, this means that the "transformation" of Marxian values into competitive prices must generally take the form of an "eraser algorithm", described as follows:
:"Contemplate the two mutually-exclusive alternatives of 'values' and 'prices'. Write down one. Now transform by taking an eraser and rubbing it out. Then fill in the other one. "Voila!" You have completed your transformation algorithm."
This fails in just "two" special cases. The first and best known one is when no "transformation" is actually needed, because competitive prices and Marxian values happen to coincide to begin with. As already noticed, that is the case with either or (in the previous example) . In Marxian terms, the latter condition is described as a "uniform organic composition of capital" in all production lines.
But there is also a "second" and less trivial case, unnoticed until relatively recent times. This is a development of Sraffa’s (1960) notion of "standard commodity", and has been called by Samuelson (1971) the case of "equal "internal" composition of (constant) capitals". It takes place when every production line happens to use all the various "produced" means of production (including the goods entering the real wage) "in the same proportions among themselves". When this is so, the same proportions apply to both value and cost calculations. Marx's transformation procedure—based on value proportions—can then be rescued, as it produces the correct "relative" costs and competitive prices.
Yet, even when such very special conditions are met, prices can still be computed in the generally correct way, just based on information about input coefficients, with no need for any detour through Marxian values. Moreover, once prices have been thus directly determined, one can formally set up an "inverse transformation process", whereby Marxian values are obtained from prices, rather than the other way round.
Implications and interpretations
The literature summarised above relates to the logical (mathematical) aspects of the transformation problem, as discussed by the numerical examples of Chapter 9 of "Capital's" Volume III. All the above formal conclusions have ceased to be controversial since more than a generation ago. To many, their upshot appears to be that – since under competitive capitalism prices are generally unrelated to the direct and indirect labour contents of individual commodities – Marx's "value" of "Capital"'s Volume I, and its attendant notions of surplus value,
surplus labourand exploitation, are a purely fictional construct, of no theoretical or practical usefulness.
Yet, some controversy still remains, as some Marxist theorists have tried in various ways to rescue Marx's system, or at least some parts of it, from this apparent logical failure.
Mathematical vs historical transformation
Frederick Engels – the editor of "Capital"'s Volume III – hinted since 1894 at a possibly alternative way to look at the whole matter. His view was that the pure Marxian "law of value" of Volume I and the "transformed" prices of Volume III applied to different periods of economic history. In particular, the "law of value" would have prevailed in the pre-capitalist exchange economies – from Babylon to the fifteenth century of the common era – while the "transformed" prices would have materialized under capitalism: see Engels' quotation by Morishima and Catephores (1975) p. 310.
Although Engels was reasoning on the mistaken presumption that Marx's transformation was formally correct, his basic idea does not depend on this, and was later taken up by Meek (1956) and Nell (1973). These authors argued that – whatever one must say of his interpretation of capitalism – Marx's "value" theory keeps its usefulness as a tool to interpret pre-capitalist societies, because – they maintained – in pre-capitalist exchange economies there were no "prices of production" with a uniform rate of return (or "profit") on capital. It hence follows that Marx's transformation must have had a "historical" dimension, given by the actual transition to capitalist production (an no more Marxian "values") at the beginning of the modern era. Then this true "historical transformation" could and should take the place of the failed mathematical transformation attempted by Marx in Chapter 9 of Volume III.
As Althusser and Balibar (1970) and others have pointed out, this proposal runs counter Marx's own ideas, as expressed in Marx (1859), where one reads:
:"The point at issue is not the role that various economic relations have played in the succession of various social formations" appearing in the course of history […] , but their position within modern society." (En. trans. p.210, italics in the original.)
Moreover, the available quantitative research by economic historians has "not" generally endorsed Engels' view of antiquity and the Middle Ages as a "value epoch" in the Marxian sense: see for instance Hicks (1969) and Godelier (1973).
However, be that as it may, the proposed "historical" dimension of the transformation problem does not seem to affect in any way the (non-) applicability of Marx's notion of exploitation to contemporary capitalist societies.
Other Marxist views
Most interpretations of Marx's value theory consider it as an attempt to explain capitalist distribution as the result of labour exploitation, defined through the notion of surplus value. Yet, particularly if the wage is given, distribution is in itself determined by prices. Thus the transformation problem is central to the usefulness of Marx's economics in explaining exploitation, via a linkage from values (and hence surplus value) to prices. Indeed, no positive Marxian theory of labour exploitation through distribution could ever be built without some at least implicit reference to such linkage. Marx's reference was very explicit, and this is precisely why the transformation problem worried him so much.
According to the
Temporal single-system interpretationof "Capital" advanced by Alan Freeman, Andrew Kliman and others, Marx's writings on the subject can be interpreted in such a way as to remove any supposed inconsistencies (Choonara, 2007).
However, there are also political-economic readings of "Capital", such as
Harry Cleaver's " Reading Capital Politically", that re-define exploitation as a direct control of worked time, unrelated as such to distribution. These readings are usually associated with the autonomist strand of Marxism, which focuses on production as the key economic site within society. These readings of "Capital" are typically hostile to economics as such, and seek to side-step issues like the transformation problem by claiming that all social arrangements in capitalism (in particular, profit and distribution) are politically determined as contests between classes.
Notice should also be taken of the probabilistic interpretation of Marx advanced by Emmanuel Farjoun and Moshe Machover in "Laws of Chaos" (see references). They "dis"solve" the transformation problem by reconceptualising the relevant quantities as random variables. In particular, they drop the assumption of strict equalisation of profit rates and instead consider an equilibrium "distribution" of firm profit rates. A heuristic analogy with the statistical mechanics of an ideal gas leads them to the hypothesis that this equilibrium distribution should be a gamma distribution.
Finally, there are Marxist scholars (e.g. Anwar Shaikh, Fred Moseley, Alan Freeman, Makoto Itoh, Gerard Dumenil & Dominique Levy, Duncan Foley) who accept that there exists no incontestable logical procedure by which to derive price magnitudes from value magnitudes, but still think that it has no lethal consequences on his system as a whole, for the following reasons.
As it has just been seen, in a few very special cases, Marx's idea of labour as the "substance" of (exchangeable) value would not be openly at odds with the facts of market competitive equilibrium. These authors have argued that such cases—though admittedly not generally observed—throw light on the "hidden" or "pure" nature of capitalist society. Thus Marx's related notions of surplus value and unpaid labour can still be treated as "basically" true, although the practical details of their workings are admittedly much more complicated than Marx thought.
In particular, some (e.g. Anwar Shaikh) have suggested, following the explicit remarks by Marx and Engels, that—since aggregate surplus value will generally differ from aggregate "profit"—the former should be in fact treated as a mere "pre-condition" for the latter, rather than a full explanation of it. Using input-output data and empirical proxies for labour-values, Shaikh & Ochoa have provided some statistical evidence to show that, although there may be no incontestable "logical" deduction possible of specific price magnitudes from specific value magnitudes even within a complex model (in contrast to a probabilistic "prediction"), even a "93% Ricardian theory" of labour-value appears to be a better empirical predictor of price than its rivals. Real capitalism just seems to function much more like ordinary people, businessmen and accountants understand it, and much less like neo-classical economists insist on portraying it, whatever the beavers and deer happen to be doing. That is probably one reason why, rightly or wrongly, Marx's theory retains its plausibility for many people.
Mainstream scholars question the assumption that the basic nature of capitalist production and distribution can be gleaned from unrealistic special cases. Moreover, from the fact that in all such special cases Marx's reasoning can be easily turned upside down, through an "inverse" transformation process, they argue that Marx's inference:
"Profit is therefore the [bourgeois] disguise of surplus value which must be removed before the real nature of surplus value can be discovered." ("Capital" Volume III, Chapter 2)
could with equal cogency be “transformed” into:
"Surplus value is therefore the [Marxist] disguise of profit which must be removed before the real nature of profit can be discovered." [Samuelson (1971) p.417]
To further clarify this point, it may be noticed that the special cases in question are also precisely those where J.B. Clark’s old model of "aggregate" marginal productivity holds strictly true, leading to equality between the equilibrium levels of the real wage rate and labour's aggregate marginal product: see the neo-Ricardian disputes of the Sixties and Seventies. One would thus have a "pure" state of capitalist society where Marx's exploitation theory and its main supposed confutation were somehow "both" true.
This remarkable result, it is maintained, leads straight to the heart of the matter. Like Clark’s contention about the "fairness" of marginal-productivity wages, so Marx's basic argument—from the "substance" of value to the concept of exploitation—is claimed to be a set of non-analytical and non-empirical propositions. That is why, being non-falsifiable, both theories may be found to apply to the same formal and/or empirical object, though they are supposed to negate each other, as
Karl Popperand many others had argued.
Marxian reply to mainstream views
The Marxian reply to this mainstream view is as follows:
*it is firstly argued that it is never possible to provide any absolute scientific proof for the truth of "any" particular concept of economic value in economics, because the attribution of economic value itself always involves human and moral interpretations which go beyond facts and logic. By nature, the concept of economic value is not itself a scientifically provable concept but an assumption. Marx himself explicitly ridiculed the idea that he should be required to "prove his concept of value".
*Secondly, however, the validity of any proposed theory of value depends on its explanatory,
heuristicand predictive power, i.e. whether it makes possible a coherent interpretation of the known facts that can at least to some extent predict observable trends. In this sense, Marx evidently felt that he had "proved" the validity of his concept of value by the integrated theory of capitalist development which it made possible (see also law of value). What mattered was the "application" of the concept.
*Thirdly, once a certain concept of economic value is assumed, certain predictions or explanations can be made on the basis of it, and those explanations or predictions can at least in principle be falsified by reference to logic and observables. And that concept of value can be compared with rival concepts and the rival theories they make possible, in order to establish which has more explanatory or predictive capacity.
philosophy of sciencerejects Popper's falsification theory as an adequate portrayal of science. Scientific statements are not necessarily "falsifiable" statements but instead "fallible" statements (they could be wrong) which, in principle, can be tested against observables, even if contingently we do not yet know technically how to do this. Scientists do not aim mainly to falsify theories, but confirm them to provide usable knowledge.
Piero Sraffashowed clearly, the theory of the production and distribution of a surplus, however it might be devised, is logically independent of any particular theory of labour-exploitation. Labour-exploitation may occur and be conceptualised in various ways, regardless of which theory of value is held to be true. Consequently, if Marx's theory of labour-exploitation is false, this is a quite separate issue.
*Marx, K. (1859) "Zur Kritik der politischen Oeconomie", Berlin (trans. "A Contribution to the Critique of Political Economy" London 1971).
*Marx, K. (1867) "Das Kapital" Volume I.
*Marx, K. (1894) "Das Kapital" Volume III (ed. by F. Engels).
*Böhm-Bawerk, E., von (1896) "Zum Abschluss des Marxschen Systems" "Festgabe für Karl Knies" Berlin [trans. P. Sweezy ed. (1949) "Karl Marx and the close of his system by Eugen Böhm-Bawerk and Böhm-Bawerk’s criticism of Marx by Rudolf Hilferding with an appendix by L. von Bortkiewicz"] .
*Bortkiewicz, L. von (1906) "Wertrechnung und Preisrechnung im Marxschen System" "Archiv für Sozialwissenschaft und Sozialpolitik" 3, XXIII and XXV [trans. "Value and Price in the Marxian System" "International Economic Papers" 1952 2 5–60] .
* Choonara, J. (2007) [http://www.isj.org.uk/index.php4?id=353&issue=115 "Marx's "transformation" made easy"]
* Alan Freeman: "Price, value and profit - a continuous, general treatment." In: Alan Freeman, Guglielmo Carchedi (editors): "Marx and non-equilibrium economics." Edward Elgar. Cheltenham, UK, Brookfield, US 1996.
*Meek, R. (1956) 'Some Notes on the Transformation Problem' "Economic Journal" 66 (March) 94-107.
*Sraffa, P. (1960) "Production of commodities by means of commodities".
*Hicks, J. (1969) "A Theory of Economic History" Oxford.
*Althusser, L. and E. Balibar (1970) "Reading 'Capital' " London.
*Samuelson, P.A. (1971) "Understanding the Marxian Notion of Exploitation: A Summary of the So-Called Transformation Problem Between Marxian Values and Competitive Prices" "Journal of Economic Literature" 9 2 399–431.
*Godelier, M. (1973) "Horizon, trajets marxistes en anthropologie" Paris.
*Nell, E.J. (1973) 'Marx's Economics. A Dual Theory of Value and Growth: by Micho Morishima' (book review) "Journal of Economic Literature" XI 1369-71.
*Morishima, M. and G. Catephores (1975) 'Is there an "historical transformation problem"?' "Economic Journal 85 (June) 309-28.
*Anwar Shaikh papers: [http://homepage.newschool.edu/~AShaikh/]
*Alan Freeman papers: [http://www.iwgvt.org/index.php]
*Fred Moseley papers: [http://home.mtholyoke.edu/~fmoseley/]
*Emmanuel Farjoun and Moshe Machover, "Laws of Chaos; A Probabilistic Approach to Political Economy", London: Verso, 1983. [http://www.probabilisticpoliticaleconomy.net]
*Makoto Itoh, "The Basic Theory of Capitalism".
*Gerard Dumenil & Dominique Levy papers [http://www.jourdan.ens.fr/~levy/]
*Duncan Foley papers [http://cepa.newschool.edu/~foleyd/]
labour theory of value
law of value
socially necessary labour time
prices of production
return of capital
Temporal Single System Interpretation
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