Divine Word Missionaries


Divine Word Missionaries
Divine Word Missionaries logo.png


The Society of the Divine Word (Latin: Societas Verbi Divini, abbreviated SVD), popularly called the Divine Word Missionaries, and sometimes the Steyler Missionaries, is a missionary religious congregation in the Latin Church, one of the 23 sui iuris churches which make up the Catholic Church. As of 2006 it consisted of 6,102 members composed of priests and brothers. It is the largest missionary congregation in the Catholic Church.[1]The superior general is Antonio M. Pernia who hails from the province of Bohol in the Philippines.

Contents

History

The Society was founded in Steyl in the Netherlands in 1875 by Arnold Janssen a diocesan priest and drawn mostly from German priests and religious exiles in the Netherlands during the church-state conflict called the Kulturkampf, which had resulted in many religious groups being expelled and seminaries being closed in Germany. In 1882 the Society started sending missionaries in to China’s Shandong Province, where their aggressive methods were part of the chain of events that led to the Boxer Uprising in the late 1890s.[2] In 1892, missionaries were sent to Togo a small country in west Africa. The Togo mission was particularly fruitful for by 15 years later the Holy See had appointed an Apostolic prefect. The Society’s third mission was to German New Guinea (the northern half of present day Papua New Guinea). In 1898 a fourth mission to be opened was in Argentina, an historically Catholic country where the Society quickly assumed responsibility for several parishes, schools and also seminaries in four dioceses: Buenos Aires, Santa Fe, La Plata and Paraná all of which are now archdioceses.[3]

In the 20th century the Society further expanded, opening communities in Australia, Botswana (Gaborone, Gumare and Ghanzi); Brazil; Canada (Quebec and Ontario); South Africa (Phalaborwa, Polokwane and Pretoria); the United States of America (Appalachia and Illinois) and Zimbabwe (Kabwe, Livingstone and Lusaka).

Additional European communities were established in Austria (Bischofshofen near Salzburg and Vienna); the Netherlands (Tegelen); Rome; the United Kingdom and in the Silesian area.

Vows

As members of a religious congregation the Missionaries of the Divine Word embrace the evangelical counsels, taking the three traditional religious vows of poverty, chastity and obedience. Poverty means that all possessions are held in common and that no member may accumulate wealth. Chastity means more than abstaining from sexual activity and its purpose is to make the religious totally available for service; it is also a sign that only God can completely fill the human heart. For a member of a religious congregation, obedience is not slavishly doing what one is told by the superior but being attentive to God’s will by prayerfully listening to the voice of the person in charge. Ultimately, these vows are lived out within a community and bolstered by a relationship with God.


Religious Formation

In the initial stages, those interested in joining the congregation have several meetings with an SVD priest, usually with visits to a community. During this time the members of the congregation share what it is like to be a priest, religious brother. Those who are enquiring about entering the congregation are strongly encouraged to attend Mass as often as possible, to read the Sacred Scriptures especially the Gospel accounts and to regularly spend time in prayer in order to better discern their vocation.

Pre-Novitiate

This is a year long experience of living in an SVD community, sharing in many aspects of the life of the congregation.

”The goal of the Pre-novitiate is to enable the student to experience religious missionary life in community, deepen his own understanding of vocation and continue the initial learning about the SVD, its charism, its origins, history and mission.”[4]

During this time the candidates participate in the prayer life of a community, share more deeply with others and become involved in one of more of the congregation’s apostolates. Essentially, it is an extended period of discernment for the postulants and an opportunity for the congregation to assess the strengths of the candidates and possible areas requiring growth.

Novitiate

Next follows the novitiate which is the time for preparing to take the vows of poverty, chastity and obedience. The novitiate year is crucial, for it is then “…that the novices better understand their divine vocation, and indeed one which is proper to the institute, experience the manner of living of the institute, and form their mind and heart in its spirit, and so that their intention and suitability are tested.”[5]

”The Novitiate provides a special time and environment for the nurturing of a growing vocation; it does not give birth to the vocation. The Novitiate builds upon what is already under way in a person's life. It serves to mature and clarify a vocation in accordance with the religious life style and the special charism of the Society.”[6]

Thus, the novices are given the opportunity for longer periods of prayer and spiritual reading as well as silence in order to reflect on the vocation God is offering and nature of their response. The spiritual development of the novice is of particular focus, especially through spiritual direction. During the novitiate the history and Constitutions of the Congregation are studied in depth. A simple profession is made at the end of the novitiate and the person officially becomes a member of the Society, for

“By religious profession, members assume the observance of the three evangelical counsels by public vow, are consecrated to God through the ministry of the Church, and are incorporated into the institute with the rights and duties defined by law.”[7]

Post Novitiate

After the novitiate, the new members of the congregation continue their studies. For those preparing for Holy Orders this normally involves a 4 year theology degree. In the United States students attend the Catholic Theological Union[8]In Australia, studies are taken at the Melbourne College of Divinity after which students are strongly encouraged to spend a year in a foreign mission before proceeding to ordination[9]Filipino students attend the Society’s own Divine Word Seminary in Tagaytay. Final vows are taken immediately before ordination to the diaconate which is followed by ordination to the Priesthood between six months and a year later.

Those whose vocation is to the [[Lay brother}brotherhood]] pursue studies which are suited to developing their talents and interests. The Society is conscious that some regard brothers as being lower than priests and, in response, it states:

“Religious Brothers, by their life and ministry play a prophetic role in the Society and in the Church. They remind us all of the common dignity and fundamental Brotherhood of Christians: "You are all Brothers," (Matthew 23:8.) Furthermore, Brothers keep alive the sense of authentic communion in our communities and our unity in diversity, which is expressed by their being consecrated laymen who live together with clerical confreres. (SVD Constitutions,104) Missionary work is not tied to ordination. Hence, we should keep in mind that Brothers make a great and equal contribution to mission through their professional work, social services and pastoral ministry. As non-ordained missionaries, brothers are able reach out to the laity, especially to faith-seekers and people of other religious traditions. Together with ordained confreres they bring fullness to the "Missio Dei" in contemporary world.”[10]

Vows are renewed annually; after three years a member may request final vows. According to Canon law, temporary vows may be renewed for a longer period but not exceeding nine years.[11]

Botswana

In a departure from the traditional sources of income used by many religious congregations which run schools, hospitals and retreat centres, the Divine Word Missionaries who are citizens of Botswana, in collaboration with professional lay people, run "Catholic Safaris"[12]. The idea was to run a safari with a Catholic perspective and aims to support the local ventures, creating also job opportunities and income for the families. The centre serves the Catholic mission territory of the northern and western parts of Botswana.

The members of the province also work with those affected by HIV and AIDS, orphaned children, refugees, health education, catechetics, Scripture study,environmental issues and unemployed young people. They have an outreach mission in Zimbabwe. Their preferred partners in dialogue are:

"...people who have no faith community and “faith-seekers” - people who are poor and marginalized - people of different cultures - people of different religious traditions and secular ideologies"[13]


The Philippines

In the Philippines, the Divine Word Missionaries arrived in Bangued, Abra, in 1909, founding schools in Bangued, Vigan, in Ilocos Sur and Laoag City in Ilocos Norte, as well as in other parts of the Philippines. Now there are about 500 Filipino SVD priests and brothers and around 150 of them are serving in overseas missions on all continents. In the Philippines, the SVD have three ecclesiastical provinces, namely: the Philippine North (PHN) that comprises missionary works of Pangasinan to Aparri; the Philippine Central (PHC) that covers the National Capital Region,and all the provinces comprising central Luzon, southern Tagalog and the whole Bicol region; and the Philippine South (PHS) whose ministries cover the Visayas and Mindanao Islands. Saint Jude Catholic School, a school in Manila near Malacañang Palace, is an SVD school. The congregation opened Christ the King Mission Seminary in 1934 in Quezon City for their Filipino applicants and from then on their numbers continued to increase eventually making the SVD the largest religious institute of men in the country.

Philippine Southern Province

The SVD Philippine Southern Province works on three areas: formation, education and pastoral ministries. In formation, young candidates for the priesthood are trained in the Divine Word Formation Center in Davao City while seminarians for brotherhood are formed in the Freinademetz Formation House in Cebu City. In education, the SVDs run the University of San Carlos in Cebu City; Holy Name University in Tagbilaran City, Bohol; and the Liceo del Verbo Divino (formerly Divine Word University) in Tacloban City, Leyte. In pastoral ministries, the SVDs have one parish in Cebu City, five parishes in Surigao del Norte, six in Agusan del Sur and two in Zamboanga, Sibugay, and Olutanga Island. They manage radio stations, the Steyler Canteen, Catholic Trade Cebu, Inc., and a retreat house. They also work in cooperatives, adopted communities, and depressed areas and dialogue with faith seekers and other religions. Their vision statement is as follows:

"We, members of the Society of the Divine Word (SVD), an international religious-missionary congregation of brothers and priests, founded by Saint Arnold Janssen and named after the Divine Word, envision a world where dialogue is possible because people, inspired by the Word of God and empowered by the Spirit, respect the uniqueness of each person and accept all nations and peoples."[14]

Many religious orders and congregations have certain characteristics or traits that make them known. The Divine Word Missionaries are recognised by what are called the four characteristic dimensions: the Bible, Mission Animation, Communication, Justice and Peace and Integrity of Creation (JPIC). With regards to the missions, what makes the SVD unique from many missionary institutes is that mission areas or regions are not the sole responsibility of individual provinces, but of the whole Society. The SVD generalate may appoint members from any country to any other country with priority given to those places which are most in need. This also explains why many SVD communities are international in character.

The SVD has two sister congregations, also founded by Saint Arnold Janssen. They are the Missionary Sisters Servants of the Holy Spirit (SSpS), otherwise known as the "Blue Sisters" and a contemplative branch called the Sister Servants of the Holy Spirit of Perpetual Adoration (SSpSAP) or better known as the "Pink Sisters"; the nicknames allude to the colour of the respective religious habits.

See also

References

External links


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