Scientific evidence

Scientific evidence

Scientific evidence is evidence which serves to either support or counter a scientific theory or hypothesis Fact|date=October 2007. Such evidence is expected to be empirical and properly documented in accordance with scientific method such as is applicable to the particular field of inquiry Fact|date=October 2007. Standards for evidence may vary according to whether the field of inquiry is among the natural sciences or social sciences Fact|date=October 2007.

Principles of inference

Evidence is information, such as facts, coupled with principles of inference (beliefs and assumptions), that make information relevant to the support or disproof of a hypothesis Fact|date=October 2007. Scientific evidence is evidence where the dependence of the evidence on principles of inference is not conceded, enabling others to examine the background beliefs or assumptions employed to determine if facts are relevant to the proof or disproof of a purported hypothesiscite book|last=Longino|first=Helen|title=Philosophy of Science , Vol. 46|year=1979|month=March|pages=pp. 37-42] .

A person’s assumptions or beliefs about the relationship between alleged facts and a hypothesis will determine if that person takes the facts as evidence. Consider, for example alternative uses of the observation that day and night alternate at a steady rate. In an environment where the observer makes a causal connection between exposure to the sun and day, the observer may take the observation of day and night as evidence for a theory of cosmology. Without an assumption or belief that a causal connection exists between exposure to the sun and the observance of day, the observation of day will be discounted as evidence of a cosmological theory.

A person’s assumptions or beliefs about the relationship between alleged facts and a hypothesis will also determine how a person utilizes the facts as evidence. Continuing with the same example, in an environment where geocentric cosmology is prevalent, the observation of day and night may be taken as evidence that the sun moves about the earth. Alternatively, in an environment where heliocentric cosmology is prevalent, the same observation may be taken as evidence that the earth is spinning about an axis. In summary, beliefs or assumptions about causal relationships are utilized to determine whether facts are evidence of a hypothesis.

Background beliefs differ. As a result, where observers operate under different paradigms, rational observers may find different meaning in scientific evidence from the same event [Thomas S. Kuhn, The Structure of Scientific Revolution (1962).] . For example, Priestly, working with phlogiston theory, took his observations about the decomposition of what we know today as mercuric oxide as evidence of the phlogiston. In contrast, Lavoisier, developing the theory of elements, took the same facts as evidence for oxygen [Thomas S. Kuhn, The Structure of Scientific Revolution, 2nd Ed. (1970).] . Note that a causal relationship between the facts and hypothesis does not exist to cause the facts to be taken as evidence, but rather the causal relationship is provided by the person seeking to establish facts as evidence.

A more formal method to characterize the effect of background beliefs is Bayesianism [William Talbott "Bayesian Epistemology" ( May 13, 2007.] . Bayesian theory provides that one’s beliefs depend on evidence to which one is exposed and one’s prior experiences (probability distribution, in Bayesian terms) [Thomas Kelly "Evidence" ( Accessed May 13, 2007.] . As a result, two observers of the same event will rationally arrive at different evidence, given the same facts, because their priors (previous experiences) differ.

The importance of background beliefs in the determination of what facts are evidence can also be illustrated using syllogistic logic as provided by Aristotle. A standard syllogism is a triad where two propositions jointly imply the conclusion [George Kenneth Stone, "Evidence in Science"(1966)] :

All men are mortal,
Aristotle is a man; therefore

Aristotle is mortal.

If a person does not believe the propositions are affirmative, the facts will not be accorded the status of evidence. For example, believers of Intelligent design will arrive at a different result from the following syllogism than followers of Darwinism:

Nothing which shows evidence of design has been produced by evolution,

All animals show evidence of design; therefore

No animal was produced by evolution.

Utility of Scientific Evidence

Philosophers, such as Karl R. Popper, have provided influential theories of the scientific method within which scientific evidence plays a central role [Karl R. Popper,"The Logic of Scientific Discovery" (1959).] . In summary, Popper provides that a scientist creatively develops a theory which may be falsified or verified by testing the theory against evidence or known facts. Popper’s theory presents an asymmetry in that evidence can prove a theory wrong, by establishing facts that are inconsistent with the theory. In contrast, evidence cannot prove a theory correct because other evidence, yet to be discovered, may exist that is inconsistent with the theory [Reference Manual on Scientific Evidence, 2nd Ed. (2000), p. 71. ($file/sciman00.pdf). Accessed May 13, 2007.] . "See falsificationism for more on this view of scientific evidence."

Philosophic versus Scientific Views of Scientific Evidence

The Philosophic community has invested extensive resources to address logical requirements for scientific evidence by examination of the relationship between evidence and hypotheses, in contrast to scientific approaches which focus on the candidate facts and their context [Debroah G. Mayo, Philosophy of Science, Vol. 67, Supplement. Proceedings of the 1998 Biennial Meetings of the Philosophy of Science Association. Part II: Symposia Papers. (Sep., 2000), pp. S194.] . Bechtel, as an example of a scientific approach, provides factors (clarity of the data, replication by others, consistency with results arrived at by alternative methods and consistency with plausible theories) useful for determination if facts rise to the level of scientific evidence [William Bechtel, Scientific Evidence: Creating and Evaluating Experimental Instruments and Research Techniques, PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association, Vol. 1 (1990) p. 561.] .

A variety of philosophical approaches are available for the evaluation of evidence, many of which focus on the relationship between the evidence and the hypothesis, to determine if the facts rise to the level of evidence. Carnap recommends distinguishing such theories of evidence using three concepts: whether the theory is classificatory (does the evidence confirm the hypothesis), comparative (does the evidence support a first hypothesis more than an alternative hypothesis) or quantitative (the degree to which the evidence supports a hypothesis) [Rudolf Carnap, Logical Foundations of Probability (1962) p. 462.] . Achinson provides a concise presentation by prominent philosophers on evidence, including Carl Hempel (Confirmation), Nelson Goodman (of grue fame), R. B. Braithwaite, Norwood Russell Hanson, Wesley C. Salmon, Clark Glymour and Rudolf Carnap [Peter Achinstein (Ed.) "The Concept of Evidence" (1983).]

Based on the philosophical assumption of the Strong Church-Turing Universe Thesis, a mathematical criterion for evaluation of evidence has been proven, with the criterion having a resemblance to the idea of Occam's Razor that the simplest comprehensive description of the evidence is most likely correct. It states formally, "The ideal principle states that the prior probability associated with the hypothesis should be given by the algorithmic universal probability, and the sum of the log universal probability of the model plus the log of the probability of the data given the model should be minimized." [Paul M. B. Vitányi and Ming Li; "Minimum Description Length Induction, Bayesianism and Kolmogorov Complexity".]

See also

* Anecdotal evidence


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