Mellitus Archbishop of Canterbury
Stone marking the site of Mellitus' grave in St Augustine's Abbey, Canterbury
Province Canterbury Diocese Diocese of Canterbury See Archbishop of Canterbury Appointed 619 Reign ended 24 April 624 Predecessor Laurence Successor Justus Other posts Bishop of London Orders Consecration 604
Personal details Died 24 April 624 Sainthood Feast day 24 April Venerated in Eastern Orthodox Church
Roman Catholic Church
Mellitus (died 24 April 624) was the first Bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergymen sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Mellitus was exiled from London by the pagan successors to his patron, King Sæberht of Essex, following the latter's death around 616. King Æthelberht of Kent, Mellitus' other patron, died at about the same time, forcing him to take refuge in Gaul. Mellitus returned to England the following year, after Æthelberht's successor had been converted to Christianity, but he was unable to return to London, whose inhabitants remained pagan. Mellitus was appointed Archbishop of Canterbury in 619. During his tenure, he was alleged to have miraculously saved the cathedral, and much of the town of Canterbury, from a fire. After his death in 624, Mellitus was revered as a saint.
The medieval chronicler Bede described Mellitus as being of noble birth. In letters, Pope Gregory I called him an abbot, but it is unclear whether Mellitus had previously been abbot of a Roman monastery, or this was a rank bestowed on him to ease his journey to England by making him the leader of the expedition. The papal register, a listing of letters sent out by the popes, describes him as an "abbot in Frankia" in its description of the correspondence, but the letter itself only says "abbot". The first time Mellitus is mentioned in history is in the letters of Gregory, and nothing else of his background is known. It appears likely that he was a native of Italy, along with all the other bishops consecrated by Augustine.
Journey to England
Pope Gregory I sent Mellitus to England in June 601, in response to an appeal from Augustine, the first Archbishop of Canterbury. Augustine needed more clergy to join the Gregorian mission that was converting the kingdom of Kent, then ruled by Æthelberht, from paganism to Christianity. The new missionaries brought with them a gift of books and "all things which were needed for worship and the ministry of the Church." Thomas of Elmham, a 15th-century Canterbury chronicler, claimed that in his day there were a number of the books brought to England by Mellitus still at Canterbury. Examination of the remaining manuscripts has determined that one possible survivor of Mellitus' books is the St. Augustine Gospels, now in Cambridge, as Corpus Christi College, MS (manuscript) 286.[notes 1] Along with the letter to Augustine, the missionaries brought a letter for Æthelberht, urging the King to act like the Roman Emperor Constantine I and force the conversion of his followers to Christianity. The king was also encouraged to destroy all pagan shrines.
The historian Ian Wood has suggested that Mellitus' journey through Gaul probably took in the bishoprics of Vienne, Arles, Lyons, Toulon, Marseilles, Metz, Paris, and Rouen, as evidenced by the letters that Gregory addressed to those bishops soliciting their support for Mellitus' party. Gregory also wrote to the Frankish kings Chlothar II, Theuderic II, Theudebert II, along with Brunhilda of Austrasia, who was Theudebert and Theuderic's grandmother and regent. Wood feels that this wide appeal to the Frankish episcopate and royalty was an effort to secure more support for the Gregorian mission. While on his journey to England, Mellitus received a letter from Gregory allowing Augustine to convert pagan temples to Christian churches, and to convert pagan animal sacrifices into Christian feasts, to ease the transition to Christianity. Gregory's letter marked a sea change in the missionary strategy, and was later included in Bede's Historia ecclesiastica gentis Anglorum. Usually known as the Epistola ad Mellitum, it conflicts with the letter sent to Æthelberht, which the historian R. A. Markus sees as a turning point in missionary history, when forcible conversion gave way to persuasion. This traditional view, that the Epistola represents a contradiction of the letter to Æthelberht, has been challenged by the historian and theologian George Demacopoulos, who argues that the letter to Æthelberht was mainly meant to encourage the King in spiritual matters, while the Epistola was sent to deal with purely practical matters, and thus the two do not contradict each other.
Bishop of London
Exactly when Mellitus and his party arrived in England is unknown, but he was certainly in the country by 604, when Augustine consecrated him as bishop in the province of the East Saxons, making Mellitus the first Bishop of London after the Roman departure (London was the East Saxons' capital). The city was a logical choice for a new bishopric, as it was a hub for the southern road network. It was also a former Roman town; many of the Gregorian mission's efforts were centred in such locations. Before his consecration, Mellitus baptised Sæberht, Æthelberht's nephew, who then allowed the bishopric to be established. The episcopal church built in London was probably founded by Æthelberht, rather than Sæberht. Although Bede records that Æthelberht gave lands to support the new episcopate, a charter that claims to be a grant of lands from Æthelberht to Mellitus is a later forgery.
Although Gregory had intended London to be the southern archbishopric for the island, Augustine never moved his episcopal see to London, and instead consecrated Mellitus as a plain bishop there.[notes 2] After Augustine's death in 604, Canterbury continued to be the site of the southern archbishopric, and London remained a bishopric. It may have been that the Kentish king did not wish greater episcopal authority to be exercised outside his own kingdom.
Mellitus attended a council of bishops held in Italy in February 610, convened by Pope Boniface IV. The historian N. J. Higham speculates that one reason for his attendance may have been to assert the English Church's independence from the Frankish Church. Boniface had Mellitus take two papal letters back to England, one to Æthelbert and his people, and another to Laurence, the Archbishop of Canterbury. He also brought back the synod's decrees to England. No authentic letters or documents from this synod remain, although some were forged in the 1060s and 1070s at Canterbury. During his time as a bishop, Mellitus joined with Justus, the Bishop of Rochester, in signing a letter that Laurence wrote to the Celtic bishops urging the Celtic Church to adopt the Roman method of calculating the date of Easter. This letter also mentioned the fact that Irish missionary bishops, such as Dagan, refused to eat with the Roman missionaries.
Both Æthelberht and Sæberht died around 616 or 618, causing a crisis for the mission. Sæberht's three sons had not converted to Christianity, and drove Mellitus from London. Bede says that Mellitus was exiled because he refused the brothers' request for a taste of the sacramental bread.[notes 3] Whether this occurred immediately after Sæberht's death or later is impossible to determine from Bede's chronology, which has both events in the same chapter but gives neither an exact time frame nor the elapsed time between the two events. The historian N. J. Higham connects the timing of this episode with a change in the "overkingship" from the Christian Kentish Æthelberht to the pagan East Anglian Raedwald, which Higham feels happened after Æthelberht's death. In Higham's view, Sæberht's sons drove Mellitus from London because they had passed from Kentish overlordship to East Anglian, and thus no longer needed to keep Mellitus, who was connected with the Kentish kingdom, in office.
Mellitus fled first to Canterbury, but Æthelberht's successor Eadbald was also a pagan, so Mellitus, accompanied by Justus, took refuge in Gaul. Mellitus was recalled to Britain by Laurence, the second Archbishop of Canterbury, after his conversion of Eadbald. How long Mellitus' exile lasted is unclear. Bede claims it was a year, but it may have been longer. However, Mellitus did not return to London, because the East Saxons remained pagan. Although Mellitus fled, there does not seem to have been any serious persecution of Christians in the East Saxon kingdom. The East Saxon see was not occupied again until Cedd was consecrated as bishop in about 654.
Archbishop and death
Mellitus succeeded Laurence as the third Archbishop of Canterbury after the latter's death in 619. During his tenure as archbishop, Mellitus supposedly performed a miracle in 623 by diverting a fire that had started in Canterbury and threatened the church. He was carried into the flames, upon which the wind changed direction, thus saving the building. Bede praised Mellitus' sane mind, but other than the miracle, little happened during his time as archbishop. Bede also mentioned that Mellitus suffered from gout. Boniface wrote to Mellitus encouraging him in the mission, perhaps prompted by the marriage of Æthelburh of Kent to King Edwin of Northumbria. Whether Mellitus received a pallium, the symbol of an archbishop's authority, from the pope is unknown.
Mellitus died on 24 April 624, and was buried at St Augustine's Abbey in Canterbury that same day. He became revered as a saint after his death, and was allotted the feast day of 24 April. In the ninth century, Mellitus' feast day was mentioned in the Stowe Missal, along with Laurence and Justus. He was still venerated at St Augustine's in 1120, along with a number of other local saints. There was also a shrine to him at Old St Paul's Cathedral in London. Shortly after the Norman Conquest, Goscelin wrote a life of Mellitus, the first of several to appear around that time, but none contain any information not included in Bede's earlier works. These later medieval lives do, however, reveal that during Goscelin's lifetime persons suffering from gout were urged to pray at Mellitus' tomb. Goscelin records that Mellitus' shrine flanked that of Augustine, along with Laurence, in the eastern central chapel of the presbytery.
- List of members of the Gregorian mission
- ^ Another possible survivor is a copy of the Rule of St Benedict, now MS Oxford Bodleian Hatton 48. Another Gospel, in an Italian hand, and closely related to the Augustine Gospels, is MS Oxford Bodelian Auctarium D.2.14, which shows evidence of being held in Anglo-Saxon hands during the right time frame. Lastly, a fragment of a work by Gregory the Great, now held by the British Library as part of MS Cotton Titus C may have arrived with the missionaries.
- ^ Although the historian S. Brechter argued that Augustine did in fact move the archbishopric to London, and that Mellitus was his successor there instead of Laurence, this has been shown to be unlikely.
- ^ The historian James Campbell speculates that the brothers may have wanted a taste either because they thought it was magical or because the bread was white, which was rare at the time.
- ^ a b Holford-Strevens and Blackburn Oxford Book of Days p. 170
- ^ "St. Mellitus of Canterbury". Catholic Online. http://www.catholic.org/saints/saint.php?saint_id=5070. Accessed on 12 November 2009
- ^ a b Walsh New Dictionary of Saints p. 420
- ^ a b c d e f g h i j k l m n o p q Brooks "Mellitus (d. 624)" Oxford Dictionary of National Biography
- ^ Bede Ecclesiastical History p. 111, or in other editions of Bede, at the end of chapter 6, Book 2.
- ^ Church "Paganism in Conversion-age Anglo-Saxon England" History p. 164
- ^ Higham Convert Kings p. 96
- ^ Mayr-Harting Coming of Christianity p. 64
- ^ Brooks Early History of the Church of Canterbury p. 9
- ^ Bede History of the English Church and People pp. 85–86
- ^ Mayr-Harting Coming of Christianity p. 62
- ^ Colgrave "Introduction" Earliest Life of Gregory the Great pp. 27–28
- ^ Lapidge Anglo-Saxon Library pp. 24–25
- ^ a b Markus "Gregory the Great and a Papal Missionary Strategy" Studies in Church History 6 pp. 34–37
- ^ Wood "Mission of Augustine" Speculum p. 6
- ^ Markus "Gregory the Great's Europe" Transactions of the Royal Historical Society p. 26
- ^ Bede History of the English Church and People pp. 86–87
- ^ Spiegel "'Tabernacula' of Gregory the Great" Anglo-Saxon England 36 pp. 2–3
- ^ Demacopoulos "Gregory the Great and the Pagan Shrines of Kent" Journal of Late Antiquity pp. 353–369
- ^ Fryde, et al. Handbook of British Chronology p. 219
- ^ Brooks Early History of the Church of Canterbury pp. 11–13a
- ^ Wallace-Hadrill Bede's Ecclesiastical History of the English People p. 39
- ^ Higham Convert Kings p. 115
- ^ Brooks Early History of the Church of Canterbury p. 13
- ^ a b Blair World of Bede pp. 86–87
- ^ Stenton Anglo-Saxon England p. 112
- ^ Hindley Brief History of the Anglo-Saxons p. 36
- ^ Campbell "Observations on the Conversion of England" Essays in Anglo-Saxon History pp. 77–78
- ^ a b Higham Convert Kings p. 137
- ^ Higham English Empire pp. 202–203
- ^ a b Lapidge "Mellitus" Blackwell Encyclopedia of Anglo-Saxon England
- ^ Higham Convert Kings pp. 135–136
- ^ Higham Convert Kings pp. 234–237
- ^ a b Fryde, et al. Handbook of British Chronology p. 213
- ^ Brooks Early History of the Church of Canterbury p. 30
- ^ Hindley Brief History of the Anglo-Saxons p. 43
- ^ Farmer Oxford Dictionary of Saints p. 366
- ^ Hayward "Absent Father" Journal of Medieval History p. 217 footnote 72
- ^ Nilson Cathedral Shrines of Medieval England p. 36
- ^ Gem "Significance of the 11th-century Rebuilding of Christ Church and St Augustine's, Canterbury" Medieval Art and Architecture at Canterbury p. 8
- Bede; translated by Leo Sherley-Price (1988). A History of the English Church and People. New York: Penguin Classics. ISBN 0-14-044042-9.
- Blair, Peter Hunter (1990). The World of Bede (Reprint of 1970 ed.). Cambridge, UK: Cambridge University Press. ISBN 0-521-39819-3.
- Brooks, Nicholas (1984). The Early History of the Church of Canterbury: Christ Church from 597 to 1066. London: Leicester University Press. ISBN 0-7185-0041-5.
- Brooks, N. P. (2004). "Mellitus (d. 624)" (Subscription or UK public library membership required). Oxford Dictionary of National Biography (October 2005 revised ed.). Oxford University Press. doi:10.1093/ref:odnb/18531. http://www.oxforddnb.com/view/article/18531. Retrieved 7 November 2007.
- Campbell, James. "Observations on the Conversion of England". Essays in Anglo-Saxon History. London: Hambledon Press. pp. 69–84. ISBN 0-907628-32-X.
- Church, S. D. (2008). "Paganism in Conversion-age Anglo-Saxon England: The Evidence of Bede's Ecclesiastical History Reconsidered". History 93 (310): 162–180. doi:10.1111/j.1468-229X.2008.00420.x.
- Colgrave, Bertram (2007). "Introduction". In Colgrave, Bertram. The Earliest Life of Gregory the Great (Paperback reissue of 1968 ed.). Cambridge, UK: Cambridge University Press. ISBN 978-0-521-31384-1.
- Demacopoulos, George (Fall 2008). "Gregory the Great and the Pagan Shrines of Kent". Journal of Late Antiquity 1 (2): 353–369. doi:10.1353/jla.0.0018.
- Farmer, David Hugh (2004). Oxford Dictionary of Saints (Fifth ed.). Oxford, UK: Oxford University Press. ISBN 978-0-19-860949-0.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third Edition, revised ed.). Cambridge, UK: Cambridge University Press. ISBN 0-521-56350-X.
- Gem, Richard (1982). "The Significance of the 11th-century Rebuilding of Christ Church and St Augustine's, Canterbury, in the Development of Romanesque Architecture". Medieval Art and Architecture at Canterbury Before 1220. British Archaeological Association Conference Transactions. V. Kent Archaeological Society. pp. 1–19. ISBN 0-907307-05-1.
- Hayward, Paul Antony (2003). "An Absent Father: Eadmer, Goscelin and the Cult of St Peter, the First Abbot of St Augustine's Abbey, Canterbury". Journal of Medieval History 29 (3): 201–218. doi:10.1016/S0304-4181(03)00030-7.
- Higham, N. J. (1997). The Convert Kings: Power and Religious Affiliation in Early Anglo-Saxon England. Manchester, UK: Manchester University Press. ISBN 0-7190-4827-3. http://books.google.com/?id=uiu9AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false.
- Higham, N. J. (1995). An English Empire: Bede and the Early Anglo-Saxon Kings. Manchester, UK: Manchester University Press. ISBN 0-7190-4423-5.
- Hindley, Geoffrey (2006). A Brief History of the Anglo-Saxons: The Beginnings of the English Nation. New York: Carroll & Graf Publishers. ISBN 978-0-7867-1738-5.
- Holford-Strevens, Leofranc; Blackburn, Bonnie J. (2000). The Oxford Book of Days. Oxford, UK: Oxford University Press. ISBN 0-19-866260-2.
- Lapidge, Michael (2006). The Anglo-Saxon Library. Oxford, UK: Oxford University Press. ISBN 0-19-926722-7.
- Lapidge, Michael (2001). "Mellitus". In Lapidge, Michael; Blair, John; Keynes, Simon; Scragg, Donald. The Blackwell Encyclopaedia of Anglo-Saxon England. Malden, MA: Blackwell Publishing. pp. 305–306. ISBN 978-0-631-22492-1.
- Markus, R. A. (1970). "Gregory the Great and a Papal Missionary Strategy". Studies in Church History 6: The Mission of the Church and the Propagation of the Faith. Cambridge, UK: Cambridge University Press. pp. 29–38.
- Markus, R. A. (1981). "Gregory the Great's Europe". Transactions of the Royal Historical Society. Fifth Series 31: 21–36. doi:10.2307/3679043. JSTOR 3679043.
- Mayr-Harting, Henry (1991). The Coming of Christianity to Anglo-Saxon England. University Park, PA: Pennsylvania State University Press. ISBN 0-271-00769-9. http://books.google.com/?id=uc4RqYHVXkMC&printsec=frontcover#v=onepage&q&f=false.
- Nilson, Ben (1998). Cathedral Shrines of Medieval England. Woodbridge, UK: Boydell Press. ISBN 0-85115-540-5.
- Spiegel, Flora (2007). "The 'tabernacula' of Gregory the Great and the Conversion of Anglo-Saxon England". Anglo-Saxon England 36. Cambridge, UK: Cambridge University Press. pp. 1–13. doi:10.1017/S0263675107000014.
- Stenton, F. M. (1971). Anglo-Saxon England (Third ed.). Oxford, UK: Oxford University Press. ISBN 978-0-19-280139-5.
- Wallace-Hadrill, J. M. (1988). Bede's Ecclesiastical History of the English People: A Historical Commentary. Oxford Medieval Texts. Oxford, UK: Clarendon Press. ISBN 0-19-822269-6.
- Walsh, Michael J. (2007). A New Dictionary of Saints: East and West. London: Burns & Oats. ISBN 0-86012-438-X.
- Wood, Ian (January 1994). "The Mission of Augustine of Canterbury to the English". Speculum 69 (1): 1–17. doi:10.2307/2864782. JSTOR 2864782.
- Mellitus – a listing of known mentions of Mellitus in contemporary and near contemporary literature. Contains some forged charters. From the Prosopography of Anglo Saxon England Entry project.
- Epistola ad Mellitum on Wikisource – complete Latin text of the letter to Mellitus from Pope Gregory I.
- Epistola ad Mellitum English translation at libertyfund.org
Catholic Church titles Preceded by
Bishop of London
Archbishop of Canterbury
Archbishops of Canterbury Pre-Conquest
Augustine · Laurence · Mellitus · Justus · Honorius · Deusdedit · Wighard · Theodore of Tarsus · Berhtwald · Tatwine · Nothhelm · Cuthbert · Bregowine · Jænberht · Æthelhard · Wulfred · Feologild · Ceolnoth · Æthelred · Plegmund · Athelm · Wulfhelm · Oda · Ælfsige · Byrhthelm · Dunstan · Æthelgar · Sigeric the Serious · Ælfric of Abingdon · Ælfheah · Lyfing · Æthelnoth · Eadsige · Robert of Jumièges · Stigand
Lanfranc · Anselm · Ralph d'Escures · William de Corbeil · Theobald of Bec · Thomas Becket · Roger de Bailleul · Richard of Dover · Baldwin of Forde · Reginald Fitz Jocelin · Hubert Walter · Reginald · John de Gray · Stephen Langton · Walter d'Eynsham · Richard le Grant · Ralph Neville · John of Sittingbourne · John Blund · Edmund Rich · Boniface · William Chillenden · Robert Kilwardby · Robert Burnell · John Peckham · Robert Winchelsey · Thomas Cobham · Walter Reynolds · Simon Mepeham · John de Stratford · John de Ufford · Thomas Bradwardine · Simon Islip · William Edington · Simon Langham · William Whittlesey · Simon Sudbury · William Courtenay · Thomas Arundel · Roger Walden · Thomas Arundel · Henry Chichele · John Stafford · John Kemp · Thomas Bourchier · John Morton · Thomas Langton · Henry Deane · William Warham · Thomas Cranmer · Reginald Pole
Matthew Parker · Edmund Grindal · John Whitgift · Richard Bancroft · George Abbot · William Laud · William Juxon · Gilbert Sheldon · William Sancroft · John Tillotson · Thomas Tenison · William Wake · John Potter · Thomas Herring · Matthew Hutton · Thomas Secker · Frederick Cornwallis · John Moore · Charles Manners-Sutton · William Howley · John Sumner · Charles Longley · Archibald Tait · Edward Benson · Frederick Temple · Randall Davidson · Cosmo Lang · William Temple · Geoffrey Fisher · Michael Ramsey · Donald Coggan · Robert Runcie · George Carey · Rowan Williams
Saints of Anglo-Saxon England British / Welsh / Irish
Alban of St Albans · Aldatus of Oxford · Amphibalus of St Albans · Arilda of Oldbury · Barloc of Norbury · Brannoc of Braunton · Branwalator of Milton · Credan of Bodmin · Congar of Congresbury · Dachuna of Bodmin · Decuman of Watchet · Elfin of Warrington · Ivo of Ramsey · Judoc of Winchester · Juthwara of Sherbourne · Melorius of Amesbury · Nectan of Hartland · Neot of St Neots · Patrick of Glastonbury · Rumon of Tavistock · Samson of Dol · Sativola of Exeter · Urith of Chittlehampton
Æthelberht of East Anglia · Æthelburh of Faremoutiers · Æthelflæd of Ramsey · Æthelthryth of Ely · Æthelwine of Lindsey · Athwulf of Thorney · Blitha of Martham · Botwulf of Thorney · Cissa of Crowland · Cuthbald of Peterborough · Eadmund of East Anglia · Eadnoth of Ramsey · Guthlac of Crowland · Herefrith of Thorney · Hiurmine of Blythburgh · Huna of Thorney · Pega of Peakirk · Regenhere of Northampton · Seaxburh of Ely · Tancred of Thorney · Torthred of Thorney · Tova of Thorney · Walstan of Bawburgh · Wihtburh of Ely · Wulfric of Holme
East Saxon Frisian,
and Old Saxon
Irish and Scottish Kentish Mercian
Ælfnoth of Stowe · Ælfthryth of Crowland · Æthelberht of Bedford · Æthelmod of Leominster · Æthelred of Mercia · Æthelwine of Coln · Æthelwynn of Sodbury · Beonna of Breedon · Beorhthelm of Stafford · Coenwulf of Mercia · Cotta of Breedon · Credan of Evesham · Cyneburh of Castor · Cyneburh of Gloucester · Kenelm of Winchcombe · Cyneswith of Peterborough · Eadburh of Bicester · Eadburh of Pershore · Eadburh of Southwell · Eadgyth of Aylesbury · Eadweard of Maugersbury · Ealdgyth of Stortford · Earconwald of London · Ecgwine of Evesham · Freomund of Mercia · Frithuric of Breedon · Frithuswith of Oxford · Frithuwold of Chertsey · Hæmma of Leominster · Merefin · Mildburh of Wenlock · Mildgyth · Mildthryth of Thanet · Milred of Worcester · Oda of Canterbury · Oswald of Worcester · Osburh of Coventry · Rumwold of Buckingham · Tibba of Ryhall · Werburh of Chester · Wærstan · Wigstan of Repton · Wulfhild of Barking
Acca of Hexham · Æbbe "the Elder" of Coldingham · Æbbe "the Younger" of Coldingham · Ælfflæd of Whitby · Ælfwald of Northumbria · Æthelburh of Hackness · Æthelgyth of Coldingham · Æthelsige of Ripon · Æthelwold of Farne · Æthelwold of Lindisfarne · Alchhild of Middleham · Alchmund of Hexham · Alchmund of Derby · Balthere of Tyningham · Beda of Jarrow · Bega of Copeland · Benedict Biscop · Bercthun of Beverley · Billfrith of Lindisfarne · Bosa of York · Botwine of Ripon · Ceadda of Lichfield · Cedd of Lichfield · Ceolfrith of Monkwearmouth · Ceolwulf of Northumbria · Cuthbert of Durham · Dryhthelm of Melrose · Eadberht of Lindisfarne · Eadfrith of Leominster · Eadfrith of Lindisfarne · Eadwine of Northumbria · Ealdberht of Ripon · Eanmund · Eardwulf of Northumbria · Eata of Hexham · Ecgberht of Ripon · Eoda · Eosterwine of Monkwearmouth · Hilda of Whitby · Hyglac · Iwig of Wilton · John of Beverley · Osana of Howden · Osthryth of Bardney · Oswald of Northumbria · Oswine of Northumbria · Sicgred of Ripon · Sigfrith of Monkwearmouth · Tatberht of Ripon · Wihtberht of Ripon · Wilfrith of Hexham · Wilfrith II · Wilgisl of Ripon
Roman South Saxon
Cuthflæd of Lyminster · Cuthmann of Steyning · Leofwynn of Bishopstone
Æbbe of Abingdon · Ælfgar of Selwood · Ælfgifu of Exeter · Ælfgifu of Shaftesbury · Ælfheah of Canterbury · Ælfheah of Winchester · Æthelflæd of Romsey · Æthelgar of Canterbury · Æthelnoth of Canterbury · Æthelwine of Athelney · Æthelwold of Winchester · Aldhelm of Sherbourne · Benignus of Glastonbury · Beocca of Chertsey · Beorhthelm of Shaftesbury · Beornstan of Winchester · Beornwald of Bampton · Centwine of Wessex · Cuthburh of Wimborn · Cwenburh of Wimborne · Dunstan of Canterbury · Eadburh of Winchester · Eadgar of England · Eadgyth of Polesworth · Eadgyth of Wilton · Eadweard the Confessor · Eadweard the Martyr · Eadwold of Cerne · Earmund of Stoke Fleming · Edor of Chertsey · Evorhilda · Frithestan of Winchester · Hædde of Winchester · Humbert of Stokenham · Hwita of Whitchurch Canonicorum · Mærwynn of Romsey · Margaret of Dunfermline · Swithhun of Winchester · Wulfsige of Sherborne · Wulfthryth of Wilton
Rumbold of Mechelen
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