Berserkers (or Berserks) were Norse
warriors who wore coats of wolf or bear skin and who were commonly understood to have fought in an uncontrollable rage or tranceof fury, hence the modern word berserk.
The "Úlfhéðnar" (singular "Úlfhéðinn") mentioned in the "Vatnsdœla saga", "
Haraldskvæði" and the " Völsunga saga" were said to wear the peltof a wolf upon their heads when they entered battle. (For example: Bernhari, Haimric, Hlodwig, Theudberga, Warinhari, etc.) Úlfhéðnar are sometimes described as Odin's special warriors, with the peltfrom a wolf and a spear as distinguishing feature.
The earliest surviving reference to the term berserker is in "
Haraldskvæði", a skaldic poemcomposed by Thórbiörn Hornklofiin the late ninth century in honor of King Harald Fairhair, a famous ruler of Norway. The poem was preserved by Snorri Sturluson. In this poem, Harald's army includes a warrior gang of berserkers fighting under the name of the Norse god of war, Tyr, in the battle of Hafrsfjord. In it, they are described as Ulfheðnar ("men clad in wolf skins"). This grounds a connection between bearsand wolvesin Norse warrior culture and the common assumption that the word "berserker" itself originates from men wearing the skin of the bear. An alternative etymologyis from "bare", meaning unencumbered by a mail shirt. [ [http://www.askoxford.com/concise_oed/berserk Ask Oxford entry for berserk] ]
Snorri Sturluson goes on to mention berserkers in the
Ynglinga saga(chapter 6):
Berserkers appear prominently in a multitude of other
sagasand poemsincluding "The Saga of Hrólf Kraki", many of which describe berserkers as ravenous barbarianswho loot, plunder, and kill indiscriminately. They also wore bear coats.
Much can be derived about berserkers from "
Egils saga". Egil's grandfather was named Kveld-Ulf meaning "evening wolf", and this is generally ascribed as meaning he was a werewolf. Kveld-Ulf's son, referred to as Skalla-Grimm, was a berserker. Kveld-Ulf and Skalla-Grimm are both depicted as irascible and violent throughout the saga, the latter attempting to kill his son. Egill Skallagrímssonhimself is described in the saga as attacking opponents with his teeth, ripping out another berserker's jugular veinduring a duel. Patently, violence and gruesome tragedies permeate the berserker ethosdescribed in Icelandic sagassuch as this one.
Hilda Ellis-Davidsondraws a parallel between berserkers and the mention by the Byzantine emperor Constantine VIIin his book De cerimoniis aulae byzantinae ("Book of Ceremonies of the Byzantine court") of a "Gothic Dance" performed by members of his Varangian Guard (Norse warriors working in the service of the Byzantine Empire), who took part wearing animal skins and masks: she believes this may have been connected with berserker rites.Ellis-Davidson, Hilda R. (1967) "Pagan Scandinavia", page 100. Frederick A. Praeger Publishers ASIN B0000CNQ6I]
In 1015 Jarl
Eiríkr Hákonarsonof Norwayoutlawed berserkers. Grágás, the medieval Icelandic law-code, sentenced berserker warriors to outlawry. By the 1100s, organized berserker warbands had disappeared.
King Harald Fairhair's use of berserker "
shock troops" broadened his sphere of influence. Other Scandinavian kings used berserkers as part of their army of hirdmenand sometimes ranked them as equivalent to a royal bodyguard. It may be that some of those warriors only adopted the organization or ritualsof berserk warbands or used the name as a deterrent or claim of their ferocity.
Still, some scholars consider the frenzied and indomitable berserker and his bloodshot eyes to stand right alongside horned Viking
helmetsas a "feature of later literary [works] rather than contemporary historical ones", placing the legitimacy of Icelandic sagas as historical records into question. Little Icelandic literature was recorded before the mid-thirteenth century, more than two hundred years after the conversion of Iceland to Christianity. The sagas are broadly interested in history, but they are re-tellings of legend and in no way constitute a proper historical record. The family sagas in particular shed more light on 13th and 14th-century ideas about the 9th-11th centuries than they do on the legendary period itself.
Theories on the causes of the berserkergang
Theories about what caused berserker behavior include ingestion of materials with
psychoactiveproperties, psychologicalprocesses, and medical conditions.
A Horizon Book on "Vikings" claims that some chieftains would hold their berserkers in reserve during a battle. Once a portion of the enemy line appeared to tire or weaken, the chieftains would send the berserkers charging into the enemy ranks to hopefully open a break and even
panicthe enemy. The book also claimed that while on sea voyages close to land, berserkers were sometimes asked to go ashore to find objects on land to wrestle or bash to give vent to their fury.
According to a theory of spirit possession, the berserk rage was achieved through possession by the animal spirit of either a bear or a wolf. Berserkers would cultivate an ability to allow the animal's
spiritto take over their body during a fight. This is seen as a somewhat peculiar application of animal totemism. Botanistshave suggested the behavior might be tied to ingestionof bog myrtle("Myrica gale" syn: "Gale palustris"), a plant that was one of the main spices in alcoholic beverages in Scandinavia. The drawback is that it increases the hangoverheadache afterwards. Drinking alcoholic beverages spiced with bog myrtle the night before going to battle might have resulted in unusually aggressive behavior.
The notion that Nordic Vikings used the fly agaric
mushroomto produce their berserker rages was first suggested by the Swedish professor Samuel Ödman in 1784. Ödman based his theory on reports about the use of fly agaricamong Siberian shamans. The notion has become widespread since the 19th century, but no contemporary sources mention this use or anything similar in their description of berserkers. In addition, the injection of bufoteninefrom " Bufo marinus" toad skin into humans was shown to produce similar symptoms to the "Berserker" descriptions. These findings, first examined by Howard Fabing in 1956, were later linked to the induction of zombiecharacteristics by ethnobotanists in 1983.
televisionprogram in 2004 tested the possible use of fly agaric and alcohol by training a healthy volunteerin the use of Viking weapons, then evaluating his performance under their influence. It was shown that use of fly agaric or alcohol "severely" reduced his fighting ability, and the tentative conclusion was that the berserk state was achieved psychologically; otherwise, berserkers would have been too easy to kill. Of course, this does not take into account the mindsetthat the berserker likely would have attempted to place himself in.
A simpler theory attributes the behavior to drunken rage. It is also possible that berserkers worked themselves into their frenzy through purely psychological processes, perhaps using frenzied rituals and
dances. According to Saxo Grammaticusthey also drank bear or wolf blood.
American professor Jesse L. Byock claims (in "
Scientific American", 1995) that berserker rage could have been a symptom of Paget's disease. Uncontrolled skullbone growth could have caused painful pressure in the head. He mentions the unattractive and large head of Egill Skallagrímssonin Egilssaga. Other possibilities are mild epilepsy, rabies, and hysteria. Nevertheless, these theories are highly unlikely, as the berserkers would presumably turn on each other as well as their enemies. During battle, they are consistently described in the frenzy of rage; yet berserkers, while purportedly felling allies, seem to have avoided attacking each other.
Parallels in other cultures
Among the Irish,
Cúchulainnacted in the 'battle frenzy', or ' contortion', and many other famous Irish warriors from the pre-Christian period became possessed and frenzied. They are described in texts such as "The Tain" as foaming at the mouth and not calming down after battle until doused with cold water.
Similar behaviour is described in the
Iliad, where warriors who are "possessed" by a god or goddess exhibit superhuman powers.
In historical times, the Spartan warrior Aristodemusin mentioned as acting with a berserker-like fury at the
Battle of Plataea, to redeem himself from accusations of having acted with cowardice at Thermopylae.
Some aspects of the
Malayphenomenon of running amok("mengamuk" in Malay) bears a close resemblance to berserkergang.
Biblecompares King David's "bitter warriors", who fight with such fury that they could overcome many times their number of opponents, with "a bear robbed of her whelps in the field" (2 Book of Samuel, 17, 8 - see [http://en.wikisource.org/wiki/Bible_(King_James)/2_Samuel#Chapter_17] ).
The word "berserker" today applies to anyone who fights with reckless abandon and disregard to even his own life, a concept used during the
Vietnam Warand in Vietnam-inspired literature ( Michael Herr's "Dispatches") and film ( Oliver Stone's "Platoon" and Adrian Lyne's "Jacob's Ladder"). "Going berserk" in this context refers to an overdoseof adrenaline-induced opioidsin the human body and brainleading a soldier to fight with fearless rage and indifference, a state strikingly similar to that of the 9th century berserkers observed in this article.
Modern soldiers in battle sometimes observe in both themselves and others these occasional bouts of exceptional aggressiveness and feelings of invincibility. The main character in the
Red Badge of Couragehas a moment in battle where he becomes almost unaware of the danger around him and experiences an irresistible urge to destroy the enemy. Afterwards, he comes back to himself and is only vaguely aware of what has happened. The testimony of Medal of Honor recipients and other combat veterans sometimes recount similar experiences of altered consciousness and heightened aggression during combat . [ [http://www.cmohs.org/recipients/living_recips.htm Living MOH Recipients: Congressional Medal of Honor Society ] ] There is however, no real modern military tradition or documentation of the habitual inducement of a 'berserker' mental state. Since modern combat training focuses on intensive drilling, military specialties, and unit cohesion, unpredictable and individualistic 'berserker' combat is most certainly discouraged in modern military science and training.
"Going berserk" is also used
colloquiallyto describe a person who is acting in a wild rage or in an uncontrolled and irrational manner. A recent controversy among civil rightsadvocates and law enforcement and emergency medicineprofessionals involves a state called " excited delirium", in which a "berserk" individual dies after the use of restraints.
The anime series "Berserk" written and drawn by Kentaro Miura depicts a character who repeatedly loses himself in his fury, sometimes for years at a time. The work, though covering many themes and spanning twenty years of manga-series releases, nevertheless centers on the one character, Guts, and what pushes him into these fits of trance-like fury.
*Beard, D. J. "The Berserker in Icelandic Literature." In "Approaches to Oral Literature," Ed. Robin Thelwall, Ulster: New University of Ulster, 1978, pp. 99-114.
* Blaney, Benjamin. "The Berserkr: His Origin and Development in Old Norse Literature", Ph.D. Diss. University of Colorado, 1972.
* Davidson, Hilda R. E. "Shape-Changing in Old Norse Sagas." In "Animals in Folklore," Ed. Joshua R. Porter and William M. S. Russell. Cambridge: Brewer; Totowa: Rowman and Littlefield, 1978, pp. 126-42.
*Davis, EW (1983) "The ethnobiology of the Haitian zombie", "Journal of Ethnopharmacology", 9:85-104.
* Fabing, Howard D. "On Going Berserk: A Neurochemical Inquiry." "Scientific Monthly", 83 [Nov. 1956] .
* Höfler, Otto. "Berserker." Reallexikon der Germanischen Altertumskunde. Bd.2. Ed. Johannes Hoops. Berlin: Walter de Gruyter. 1976. pp. 298-304.
* Ole Högberg, "Flugsvampen och människan". Section concerning the berserker myth is published online [http://www.carlssonbokforlag.se/humaniora/dox/Korrigeringar%20Flugsv.pdf] (In Swedish and PDF format) ISBN 91-7203-555-2
* Holtsmark, Anne. "On the Werewolf Motif in Egil's saga Skalla-Grímssonar" "Scientia Islandica/Science in Iceland" 1 (1968), pp. 7-9.
* von See, Klaus. "Berserker." Zeitschrift für deutsche Wortforschung 17 (1961), pp. 129-35; reprinted as "Exkurs rom Haraldskvæði: Berserker" in his Edda, Saga, Skaldendichtung: Aufsätze zur skandinavischen Literarur des Mittelalters. Heidelberg: Winter, 1981, pp. 311-7.
* Michael P. Speidel, "Berserks: A History of Indo-European 'Mad Warriors' ", "
Journal of World History" 13.2 (2002) 253-290 [http://muse.jhu.edu/journals/journal_of_world_history/v013/13.2speidel.html#FOOT104]
* Weiser, Lilly. Altgermanische Jünglingsweihen und Männerbünde: Ein Beitrag zur deutschen und nordischen Alterums- und Volkskunde. Bausteine zur Volkskunde und Religionswissenschaft, 1 Buhl: Konkordia, 1927.
* "The Sagas of Icelanders: Penguin Classics Deluxe Edition" (World of the Sagas), Ed. Örnólfur Thorsson. Penguin (Non-Classics); New Ed edition (February 27, 2001). pp.741-742.
* [http://www.vikinganswerlady.com/berserke.htm Berserkergang] (vikinganswerlady.com)
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Look at other dictionaries:
berserker — [bərsʉr′kər, bərzʉr′kər] n. 〚ON berserkr, warrior clothed in bearskin < bera, BEAR2 + serkr, coat〛 1. one of a group of early Norse warriors known for their ferocity in battle 2. one who is like a berserker, as in behaving violently, with frenzy… … Universalium
Berserker — Sm per. Wortschatz exot. (18. Jh.) Entlehnung. Entlehnt aus anord. berserkr, Bezeichnung eines Kriegers, der in Ekstase mit übermenschlicher Kraft kämpft und nach Volksmeinung unverwundbar ist. Das Wort gehört zu anord. serkr Gewand, Waffenrock,… … Etymologisches Wörterbuch der deutschen sprache
berserker — (n.) alternative form of BERSERK (Cf. berserk) (q.v.), from O.N. berserkr, acc. of berserk. This is the oldest form of the word in its revival in Mod.Eng. (1822), and perhaps Scott, who introduced it, mistook the r for an agent noun suffix.… … Etymology dictionary
Berserker — »wilder altgermanischer Krieger«: Das im späten 18. Jh. aus dem Altisländischen (aisl. berserker) entlehnte Wort ist eine Zusammensetzung aus aisl. ber »Bär« und serkr »Hemd, Gewand«. Es bedeutete also zunächst »Bärenfell«, dann »Krieger im… … Das Herkunftswörterbuch
berserker — [bərsʉr′kər, bərzʉr′kər] n. [ON berserkr, warrior clothed in bearskin < bera, BEAR2 + serkr, coat] 1. one of a group of early Norse warriors known for their ferocity in battle 2. one who is like a berserker, as in behaving violently, with… … English World dictionary
Berserker — Berserker, die nordischen Helden, die ohne Panzer kämpften; bes. die 12 Kämpen Rolf Kraki s (s.d.), Arngrim, Adilsi, Bodwar, Biarki, Breiddagr, Hialti, Hugprudi, Hvitserker, Hvati, Svipdagr, Veseti u. Vöttr; nach And. fehlt Arngrim u. der 12. war … Pierer's Universal-Lexikon
Bérserker — (v. altnord. berr, »Bär«, und serkr, »Gewand«), auch Ulfhednar, »Leute im Wolfsgewand«, genannt, in den nordischen Sagen wilde Krieger, die, wenn die Berserkerwut (berserksgangr) sie erfaßte, übermenschliche Stärke erlangen sollten und für… … Meyers Großes Konversations-Lexikon
Berserker — (d.h. in Bärengestalt auftretend), halbmythische Gestalten in Norwegen und auf Island, Leute, die die Kraft von zwölf Männern hatten, wenn die Raserei über sie kam (Berserkerwut). Daher B. Bezeichnung für ungeschlachte, wütende Menschen … Kleines Konversations-Lexikon
Berserker — (d.h. Krieger ohne Panzer), nach der nordischen Mythe die 12 Krieger Rolf Krakis, in denen die Kampfwuth oft so aufflammte, daß sie alles vernichteten, was ihnen in den Weg kam; überhaupt kampfwüthige Krieger. In der Medicin heißt B.wuth eine… … Herders Conversations-Lexikon
Berserker — Berserker: (Del inglés: Bear serk o en este último termino shirty, significa oso furioso) En el Juego de rol, guerreros vestidos de piel de oso que imitan la furia del animal y pelean de la manera más iracunda, descontrolada y brutal, lo cual los … Enciclopedia Universal
Berserker — Skulptur Berserker auf dem Marktplatz in Darmstadt Als Berserker wird in mittelalterlichen skandinavischen Quellen ein im Rausch kämpfender Mensch bezeichnet, der keine Schmerzen oder Wunden mehr wahrnimmt. Über diese Art von Kämpfern, die auf… … Deutsch Wikipedia