According to these religions, one's karmic "account balance" at the time of
deathis inherited via the state at which a person is reborn. During the course of each worldly life actions committed (for good or ill) determine the future destiny of each being in the process of becoming (evolution or devolution). At death the underlying volitional impulses ( samskaras) thus accrued and developed are carried and transmitted in a consciousness structure popularly known as the soulwhich, after an intermediate period (in Tibetancalled the bardo) forms the basis for a new biological structure that will result in rebirthand a new life. This process is considered to go on indefinitely until the person achieves self-realization.
If one lives in evil ways, one is reborn as an animal or other unfortunate being." [http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCE&Params=A1SEC876926 Reaching the Level of the Gods] ", "Hinduism",
The Canadian Encyclopedia.]
Samsara is derived from "to flow together," to go or pass through states, to wander. Mostly a great revolving door between life and death and an endless cycle of reincarnation. Also known as a game in ancient India.Fact|date=April 2008
Cycle of rebirth
Under this concept one continues to be born and reborn in various realms in the form of human, god, animal, or other being (depending on karma).
IAST|Saṃsāra in Hinduism
In Hinduism, it is
avidya, or ignorance, of one's true self, that leads to ego-consciousness of the body and the phenomenal world. This grounds one in kāma(desire) and the perpetual chain of karmaand reincarnation. Through egoism and desire one creates the causes for future becoming. The state of illusion that gives rise to this is known as Maya.
Through ascetic practice one finally attains sanctity and liberation (
mokshaor mukti) - the equivalent of salvationin the Indian religions.
Broadly speaking, the holy life (
brahmacarya) which leads to liberation is a path of self-purification by which the effects of sins are released.
The Hindu Yoga traditions hold various beliefs. Moksha may be achieved by love of
Ishwar/God (see bhakti movement), by psycho-physical meditation ( Raja Yoga), by discrimination of what is real and unreal through intense contemplation ( Jnana Yoga) and through Karma Yoga, the path of selfless action that subverts the ego and enforces understanding of the unity of all. Advaita Vedanta, which heavily influenced Hindu Yoga, believes that Brahman, the ultimate Truth-Consciousness-Bliss, is the infinite, impersonal reality (as contrasted to the Buddhist concept of shunyata) and that through realization of it, all temporal states like deities, the cosmosand samsara itself are revealed to be nothing but manifestations of Brahman.Fact|date=March 2008
IAST|Saṃsāra in Jainism
Jainism, IAST|Saṃsāra is the worldly life characterized by continuous rebirths and reincarnations in various realms of existence. IAST|Saṃsāra is described as mundane existence, full of suffering and misery and hence is considered undesirable and worth renunciation. The IAST|Saṃsāra is without any beginning and the soul finds itself in bondage with its karma since the beginingless time. Moksa is the only liberation from IAST|saṃsāra.
IAST|Saṃsāra in Buddhism
Samsara (Buddhism)"The concept of Saṃsāra as a cycle of rebirth and suffering is taught in Buddhism. To understand the concept of Saṃsāra it is important to know about the six realms, rebirth, karma, and Bodhi-nature or the liberation from the suffering.
IAST|Saṃsāra in Sikhism
Sikhism, it is thought that due to the commendable past actions and deeds (known as karmaor kirat) that people obtain the chance of human birth, which is regarded in Sikhismas the highest possible on Earth and therefore an opportunity that should not be wasted. And only by continued good actions and the "Grace of the Almighty" can one obtain liberationfrom the continuous cycle of births and deaths of various bodily forms that the soul has been undergoing since the creation of the universe. The end of the cycle of transmigrationof the soul is known as mukti. For Sikhs, the state of muktican be achieved whilst still alive, known as "Jivan Mukat", literally "liberated whilst alive".
IAST|Saṃsāra in Surat Shabda Yoga
Surat Shabda Yoga, attaining self-realization results in " jivan" "moksha/mukti", liberation/release from samsara, the cycle of karmaand reincarnationwhile in the physical body.Fact|date=January 2008
Surat Shabda Yoga cosmology presents the constitution of the initiate (the
microcosm) as an exact replica of the macrocosm. Consequently, the microcosm consists of a number of bodies, each one suited to interact with its corresponding plane or region in the macrocosm. These bodies developed over the yugas through involution (emanating from higher planes to lower planes) and evolution (returning from lower planes to higher planes), including by karma and reincarnation in various states of consciousness.Fact|date=January 2008
* [http://veda.harekrsna.cz/samsara/index.htm Samsara - Tour of This Universe and Beyond]
* [http://www.stephen-knapp.com/reincarnation_a_simple_explanation.htm Reincarnation: A Simple Explanation]
* [http://www.allaboutsikhs.com/mansukh/042.htm=Karma Karma in Sikhism]
* [http://www.aboutreincarnation.org/ About Reincarnation]
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