Semiotic elements and classes of signs


Semiotic elements and classes of signs
C. S. Peirce articles 
General:    Charles Sanders Peirce
Charles Sanders Peirce bibliography
Philosophical:    Categories (Peirce)
Semiotic elements and
  classes of signs (Peirce)

Pragmatic maximPragmaticism
SynechismTychism
Classification of the sciences (Peirce)
Biographical:    Juliette Peirce
Charles Santiago Sanders Peirce
Abbreviations  
B:x Brent, Joseph (1998),
Charles Sanders Peirce:
A Life
, 2nd edition,[1] page x
CDPT Commens Dictionary
of Peirce's Terms
CP x.y Collected Papers
volume x, paragraph y
EP x:y The Essential Peirce
volume x, page y
W x:y Writings of Charles S. Peirce
volume x, page y

Logician, mathematician, philosopher, and scientist Charles Sanders Peirce (1839–1914) began writing on semeiotic, semiotics, or the theory of sign relations in the 1860s, around the time that he devised his system of three categories. He eventually defined semiosis as an "action, or influence, which is, or involves, a cooperation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into actions between pairs" (Houser 1998, 411). This specific type of triadic relation is fundamental to Peirce's understanding of "logic as formal semiotic". By "logic" he meant philosophical logic. He eventually divided (philosophical) logic, or formal semiotic, into (1) speculative grammar, or stechiology, on the elements of semiosis (sign, object, interpretant), how signs can signify and, in relation to that, what kinds of signs, objects, and interpretants there are, how signs combine, and how some signs embody or incorporate others; (2) logical critic, or logic proper, on the modes of inference; and (3) speculative rhetoric, or methodeutic, the philosophical theory of inquiry, including his form of pragmatism. His speculative grammar, or stechiology, is this article's subject.

Peirce conceives of and discusses things like representations, interpretations, and assertions broadly and in terms of philosophical logic, rather than in terms of psychology, linguistics, or social studies. He places philosophy at a level of generality between mathematics and the special sciences of nature and mind, such that it draws principles from mathematics and supplies principles to special sciences.[2] On one hand, his semiotic does not resort to special experiences or special experiments in order to settle its questions. On the other hand he draws continually on examples from common experience, and his semiotic is not contained in a mathematical or deductive system and does not proceed chiefly by drawing necessary conclusions about purely hypothetical objects or cases. As philosophical logic, it is about the drawing of conclusions deductive, inductive, or hypothetically explanatory. Peirce's semiotic, in its classifications, its critical analysis of kinds of inference, and its theory of inquiry, is philosophical logic studied in terms of signs and their triadic relations as positive phenomena in general.

Contents

Semiotic elements