Custumal

Custumal

A custumal is a medieval English document, usually edited and composed over time, that stipulates the economic, political, and social customs of a manor or town. [1]

Contents

Manorial Custumals

The National Archives define custumal as "an early type of survey which consists of a list of the manor's tenants with the customs under which each held his house and lands."[1] Custumals were compiled in Latin, Anglo-French or Law French and sometimes mixed fragments in different languages.[2][3] They were commonly preceded with a standard formula in French: Ces sount les usages, et les custumes le ques ... (There are the usages and customs of ...).[4] Custumals existed in two distinct forms:[5]

  • A survey, or an inventory of rents and services ("customs") owed by each tenant of the manor; this form was relatively uncommon.[5]
  • An inventory of the customs of the manor itself which summarized its regular agricultural, trading and financial activities. This was the most common form, usually complete with a local code of laws, a summary of oral sworn tradition, in-house court rolls and written legal arrangements between the landlord and his tenants.[5]

Territories governed by a custumal ranged from a single manor (Custumal of the Manor of Cockerham, 1326–1327[5]) to an assortment of manors under common control (Custumal of Battle Abbey, reign of Edward I[6]) to a whole county. The county-wide Custumal of Kent, written in Anglo-French,[7] codified the unique system of gavelkind in Kent that existed for centuries before its enactment in 1293. The Custumal of Kent has been regularly copied by scribes, who introduced errors and inserted glosses,[8] and printed by Richard Tottel in 1536 and by William Lambarde in 1576. These printed codes are all distinctly different,[9] the three handwritten and two printed copies analyzed by Hull have only nine substantially matching paragraphs (out of thirty-five).[10] Lesser custumals were far more stable: the Custumal of the Manor of Cockerham was properly revised in 1463.[11]

Custumals of large ecclesiastical estates introduced their own systems of grading the tenants. The Custumal of Battle Abbey used four grades:

  • freeholders (liberi tenentes), free tenants holding land in free socage;
  • villeins (villani, custumarii), customary tenants not adscript to the soil;
  • cottars or cottagers (cottarii), subtenants usually holding fixed parcels of four acres (a cotland); and
  • subcottars: small cottars (coterelli), holders of one or two acres, and landless cottars (cotteria).[12]

Custumals provide historians an insight into all significant aspects of everyday life in a manorial estate.[5] Custumals of the Manor of Cockerham, written in Latin in 1326–1327, regulated usage of all resources of the country: peat fuel, salt, sheep, goats, horses, cattle and shoreline mussels.[13] It imposed practical safequards for preservation of the property: the tenants were obliged to "maintain the dikes of the mill pond so that the pond does not burst for the lack of then".[11] It also set the rules of personal conduct: "no tenant shall call any of his neighbours a thief or a robber under a penalty of 40d. And no tenant shall call any of his neighbours a whore, for a penalty of 12d."[11] Ultimately, according to Steven Justice, "no form of writing served lordly interests and ideology more surely and directly than the manorial custumal."[14]

Borough Custumals

Since public business in the Middle Ages was judicial in character, the custumal and the court roll were the principal registers of a medieval borough’s administration. Custumals, or collections of customary law, for the English boroughs began to be compiled as early as the late twelfth century, the earliest of which have survived for the boroughs of Ipswich and Exeter.[15] Custumals were compiled for a practical purpose: to guide, and even educate, successive generations of civic officials tasked with keeping law and order within their boroughs. Even though town clerks and scribes inherited these registers as part of their duties to preserve local custom, they were also obligated to modify and add to them to respond to changing interests and the needs of their communities. As such, it is not out of the ordinary to have custumals survive only in copies or recensions of the original.

The study of borough customs primarily flourished in the early twentieth century, when both historians and amateur antiquarians began to take a keen interest in the constitutional origins of the English law. Indeed, the most comprehensive work on borough law is Miss Mary Bateson's Borough Customs, published for the Selden Society in two volumes for the years 1904 and 1906.

Although the clauses and ordinances found in borough custumals seem to be primarily concerned with the rights of burgesses (the men who had entered the town's freedom) and regulation of economic practices, they also reveal larger social concerns regarding the governance of the borough. A good example of these political, social, and economic concerns, and how they could change over time, can be easily seen in the document outlining the customs of the borough of Maldon, in Essex.

Notes

  1. ^ a b "Glossary. Manorial Documents". The National Archives. http://www.nationalarchives.gov.uk/mdr/help/mdr/glossary.htm. Retrieved 2010-05-14. 
  2. ^ The Custumal of Pevensey, compiled before 1356, is an example of half Latin, half French custumal, cf. Larking, p. 14.
  3. ^ All English citations in this article are translations into Modern English.
  4. ^ Cf. the opening clause of The Custumal of Kent, in: Robinson, p. 355.
  5. ^ a b c d e Bailey, p. 61.
  6. ^ Scargill-Bird, p. ii
  7. ^ Hull, p. 150, lists two printed and three handwritten versions of the Custumal of Kent, all "in Anglo-French".
  8. ^ Hull, p. 151, suspected that the reference to John de Berwicke in William Lambarde's Perambulation of Kent is a gloss.
  9. ^ Hull, p. 148.
  10. ^ Hull, p. 150.
  11. ^ a b c Bailey, p. 62.
  12. ^ Scargill-Bird, pp. vi-vii.
  13. ^ Bailey, p. 61. See translation of the original text in Bailey, p. 66: "No tenant ... shall trade his fuel with the strangers who come looking for mussels under a penalty of 40d."
  14. ^ Justice, p. 260.
  15. ^ Schopp (editor), Jacob Wilhelm (1925). The Anglo-Norman Custumal of Exeter. Oxford: Oxford University Press. http://books.google.com/books?id=pX5nAAAAMAAJ&q=anglo-norman+custumal+of+exeter&dq=anglo-norman+custumal+of+exeter&hl=en&ei=ST8DTuG_He-n0AGSydiZDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA. 

References


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  • custumal — /kus choo meuhl/, n. a customary. [1375 1425; 1560 70 for current sense; late ME (as adj.) < ML custumalis, a Latinization of OF costumel customary, usual, equiv. to costume CUSTOM + el AL1] * * * …   Universalium

  • custumal — noun A survey of a medieval English manor, listing each tenant and the customs under which the tenancy was held …   Wiktionary

  • Custumal — Legal document itemising such things as the duties of a *reeve on a particular estate; also those of other manorial officers. Such documents were closely associated with the estate s *extent. Cathedrals also had such a document; this was referred …   Dictionary of Medieval Terms and Phrases

  • custumal — [ kʌstjʊm(ə)l] noun historical a written account of the customs of a manor or local community. Origin C16: from med. L. custumale customs book …   English new terms dictionary

  • Custumal — 1) Written collection of manorial customs. (Bennett, Judith M. Women in the Medieval English Countryside, 234) 2) Document listing obligations and rights of tenants. (Gies, Frances and Joseph. Life in a Medieval Village, 244) …   Medieval glossary

  • custumal — cus·tu·mal …   English syllables

  • custumal — /ˈkʌstjəməl/ (say kustyuhmuhl) adjective 1. → customary (def. 3). –noun 2. → customary (defs 4 and 5). {Medieval Latin custumālis, Latinisation of Old French costumel customary} …  

  • custumal — …   Useful english dictionary

  • Cockerham — Coordinates: 53°57′58″N 2°48′53″W / 53.966067°N 2.814838°W / 53.966067; 2.814838 …   Wikipedia

  • ANJOU — (Heb. אניו), ancient province and former duchy in western France. In the Middle Ages the Jews of Anjou lived mainly in angers , the capital, and in Baugé, Saumur, Segré, and perhaps also in the hamlets called Rue Juif, 3 mi. (5 km.) northeast of… …   Encyclopedia of Judaism

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