- History of the Maldives
The Maldives is a nation consisting of 26 natural
atolls, comprising 1192 islands
Since very ancient times, the
Maldiveswere ruled by kings (Radun) sultans and occasionally queens (Ranin) sultanas. Historically Maldiveshas had a strategic importance because of its location on the major marine routes of the Indian Ocean. Maldives' nearest neighbors are Sri Lankaand India, both of which have had cultural and economic ties with Maldivesfor centuries. The Maldives provided the main source of cowrieshells, then used as a currency throughout Asiaand parts of the East African coast.
After the 16th century, when European colonial powers took over much of the trade in the Indian Ocean, first the Portuguese, and then the Dutch, and the French occasionally meddled with local politics. However, these interferences ended when the Maldive became a British Protectorate in the 19th century and the Maldivian monarchs were granted a good measure of self-governance.
Maldivesgained total independence in 1965. However, the British, continued to maintain an air base on the island of Ganin the southernmost atolluntil 1976. The British departure in 1976at the height of the Cold Waralmost immediately triggered foreign speculation about the future of the air base. Apparently the Soviet Unionmade a move to request the use of the base, but the Maldivesrefused.
The greatest challenge facing the republic in the early
1990s was the need for rapid economic development and modernization, given the country's limited resource base in fishing, agriculture and tourism. Concern was also evident over a projected long-term rise in sea level, which would prove disastrous to the low-lying coral islands. Fortunately in the early 2000s it was found sea level had fallen during preceding decades. Fact|date=October 2007
It is not known when the Maldives were first settled. Comparative studies of the oral record suggest that the first settlers may have been people from the nearest coasts, probably fishermen from the southwest coast of the
Indian subcontinentand the western shores of Sri Lanka. This initial settlement must have occurred many millennia ago, as there is a lack of a proper myth relating the human population of the islands.
These first Maldivians didn't leave any archaeological remains. Their buildings were probably built of wood, palm fronds and other perishable materials, which would have quickly decayed in the salt and wind of the tropical climate. Moreover, chiefs or headmen didn't reside in elaborate stone palaces, nor did their religion require the construction of large temples or compounds.
The Buddhist Kingdom of Maldives
Despite being omitted or just mentioned briefly in most history books, the 1,400 year-long Buddhist period has a foundational importance in the history of the Maldives. It was during this period, that the culture of the Maldives, as we now know it, both developed and flourished.
Buddhism probably spread to the Maldives in the third century BC, at the time of the
Mauryanemperor Aśokathe Great, when it extended to the regions of Afghanistanand Central Asia, beyond the Mauryas' northwest border, as well as South to the island of Sri Lankaand the Maldive Islands. Serious studies of the archaeological remains of the Maldivesbegan with the work of H. C. P. Bell, a British commissioner of the CeylonCivil Service. Bell was shipwrecked on the islands in 1879, and returned several times to investigate the ancient Buddhist ruins.
Early scholars like H.C.P. Bell, who resided in Sri Lanka most of his life, claim that Buddhism came to the
Maldivesfrom Sri Lanka. Since then, new archaeological discoveries point to Mahayanaand VajrayanaBuddhist influences, which are likely to have come to the islands straight from the Subcontinent. An urn discovered in Maalhos(Ari Atoll) in the 1980s has a Vishvavajra inscribed with Protobengali script. This text was in the same script used in the ancient Buddhist centres of learning in Nalandaand Vikramashila. There is also a small Porites stupa in the Museum where the directional Dhyani Buddhas (Jinas) are etched in its four cardinal points as in the Mahayanatradition. Some coral blocks with fearsome heads of guardians are also displaying VajrayanaIconography. All these relatively recent archaeological discoveries are today exhibited in a side room of the small National Museum in Male' along with other artifacts.
Buddhist remains have been also found in
Minicoy Island, then part of the Maldive Kingdom, by the Archaeological Survey of India(ASI), in the latter half of the 20th century. Among these remains a Buddha head and stone foundations of a Vihara deserve special mention.
Following the Islamic concept that before Islam there was the time of Jahiliya (ignorance), in the history books used by Maldivians the introduction of Islam at the end of the 12th century is considered the cornerstone of the country's history. Islam remains the state religion in the
1990s. And yet the Maldivian language, the first Maldive scripts, the architecture, the ruling institutions, the customs and manners of the Maldivians originated at the time when the Maldives were a Buddhist Kingdom. Buddhismbecame the dominant religion in the Maldives and enjoyed royal patronage for many centuries, probably as long as over one thousand and four hundred years. Practically all archaeological remains in the Maldives are from Buddhist stupas and monasteries, and all artifacts found to date display characteristic Buddhist iconography. Buddhist (and Hindu) temples were Mandalashaped, they are oriented according to the four cardinal points, the main gate being towards the east. Even today, many mosques in Maldivesface the sun and not Mecca. Since building space and materials were scarce, Maldivians constructed their places of worship on the foundations of previous buildings.
The ancient Buddhist
stupas are called "havitta", "hatteli" or "ustubu" by the Maldivians according to the different atolls. These stupas and other archaeological remains, like foundations of Buddhist buildings Vihara, compound walls and stone baths, are found on many islands of the Maldives. They usually lie buried under mounds of sand and covered by vegetation. Local historian Hassan Ahmed Maniku counted as many as 59 islands with Buddhist archaeological sites in a provisional list he published in 1990. The largest monuments of the Buddhist era are in the islands fringing the eastern side of Haddhunmathi Atoll.
In the mid-1980s, the Maldivian government allowed the popular Norwegian explorer
Thor Heyerdahl, to excavate ancient sites. Despite the clear evidence that all the ancient ruins in Maldives are Buddhist, Heyerdahl claimed that early "sun-worshiping seafarers", called the "Redin", first settled on the islands. Keeping up with his sensationalist style, Heyerdahl argued that 'Redin' were people coming from somewhere else, whereas an ancient Maldivian poem ( Fua MulakuRashoveshi) says: "Havitta uhe haudahau, Redin taneke hedi ihau". This poem gives us the clue about the name 'Redin'. According to Magieduruge Ibrahim Didi, a learned man from Fua Mulaku, it was merely the name which the converted Maldivians used to refer to their infidel (ghair dīn = 'redin') ancestors after the general conversion from Buddhism to Islam.
It is generally said that the conversion of the Maldives to Islam was peaceful, but historical evidence suggests the contrary. For example, the 12th century copperplates found at Isdhoo Island state that the monks (Sangumanun) from the monastery at that island were brought to Male' and beheaded.
Introduction of Islam
Islam in Maldives"
The interest of
Middle Eastern peoples in Maldivesresulted from its strategic location and its abundant supply of cowrieshells, a form of currency that was widely used throughout Asiaand parts of the East African coast since ancient times. Middle Eastern seafarers had just begun to take over the Indian Oceantrade routes in the tenth century A.D. and found Maldivesto be an important link in those routes.
The importance of the
Arabs as traders in the Indian Oceanby the twelfth century A.D. may partly explain why the last Buddhist king of Maldivesconverted to Islamin the year 1153(or 1193, for certain copper plate grants give a later date). The king thereupon adopted the Muslimtitle and name (in Arabic) of Sultan(besides the old Divehi title of "Maha Radun" or "Ras Kilege" or "Rasgefānu") Muhammad al Adil, initiating a series of six Islamic dynasties consisting of eighty-four sultans and sultanas that lasted until 1932when the sultanatebecame elective.
The person responsible for this conversion was a
Sunni Muslimvisitor named Abu al Barakat. His venerated tomb now stands on the grounds of Hukuru Mosque, or miski, in the capital of Malé. Built in 1656, this is the oldest mosque in Maldives. Arab interest in Maldivesalso was reflected in the residence there in the 1340s of the well-known North African traveler Ibn Battutah.
It is worth noticing that compared to the other areas of South Asia, the conversion of the Maldives to Islam happened relatively late. Arab Traders had converted populations in the
Malabarcoast since the 7th century, and the Arab invader Muhammad Bin Qāsimhad converted large swathes of Sindto Islam at about the same time. The Maldives remained a Buddhist kingdom for another five hundred years (perhaps the westernmost Buddhist country) until the conversion to Islam.
Era of colonial powers
1558the Portuguese established a small garrison with a Viador (Viyazoru), or overseer of a trading warehouse in the Maldives, which they administered from their main colony in Goa. It is said that they tried to impose Christianity on the locals. Thus, fifteen years later, a local leader named Muhammad Thakurufaanu Al-Azamand his brother organized a popular revolt and drove the Portuguese out of Maldives. This event is now commemorated as National Day, and a small museum and memorial center honor the hero on his home island of Utheemu on South Thiladhummathi Atoll.
In the mid-seventeenth century, the Dutch, who had replaced the Portuguese as the dominant power in
Ceylon, established hegemony over Maldivian affairs without involving themselves directly in local matters, which were governed according to centuries-old Islamic customs.
However, the British expelled the Dutch from
Ceylonin 1796and included Maldivesas a British protected area. The status of Maldivesas a British protectoratewas officially recorded in an 1887agreement in which the sultan accepted British influence over Maldivian external relations and defense. The British had no presence, however, on the leading island community of Malé. They left the islanders alone, as had the Dutch, with regard to internal administration to continue to be regulated by Muslimtraditional institutions.
Britain got entangled with the Maldives as a result of domestic disturbances which targeted the settler community of Bora merchants who were British subjects. Rivalry between two dominant families, the Athireege clan and the Kakaage clan was resolved with former winning the favour of the British authorities in Ceylon, who concluded a Protection Agreement in 1887. During the British era, which lasted until
1965, Maldivescontinued to be ruled under a succession of sultans. It was a period during which the Sultan's authority and powers were increasingly and decisively taken over by the Chief Minister, much to the chagrin of the British Governor-General who continued to deal with the ineffectual Sultan. Consequently, Britain encouraged the development of a constitutional monarchy, and the first Constitution was proclaimed in 1932. However, the new arrangements favoured neither the aging Sultan nor the wily Chief Minister, but rather a young crop of British-educated reformists. As a result, angry mobs were instigated against the Constitution which was publicly torn up. Maldivesremained a British crown protectorateuntil 1953when the sultanatewas suspended and the First Republic was declared under the short-lived presidency of Muhammad Amin Didi.
This first elected president of the country introduced several reforms. While serving as prime minister during the
1940s, Didi nationalized the fish export industry. As president he is remembered as a reformer of the education system and a promoter of women's rights. Muslimconservatives in Maléeventually ousted his government, and during a riot over food shortages, Didi was beaten by a mob and died on a nearby island.
Beginning in the
1950s, political history in Maldiveswas largely influenced by the British military presence in the islands. In 1954 the restoration of the sultanateperpetuated the rule of the past. Two years later, the United Kingdomobtained permission to reestablish its wartime airfield on Ganin the southernmost Addu Atoll. Maldivesgranted the British a 100 year lease on Gan that required them to pay £2,000 a year, as well as some 440,000 square metres on Hitaddu for radio installations.
1957, however, the new prime minister, Ibrahim Nasir, called for a review of the agreement in the interest of shortening the lease and increasing the annual payment. But Nasir, who was theoretically responsible to then sultan Muhammad Farid Didi, was challenged in 1959by a local secessionist movement in the southern atolls that benefited economically from the British presence on Gan. This group cut ties with the Maldivesgovernment and formed an independent state with Abdullah Afifas president.
The short-lived state (1959-63), called the
United Suvadive Republic, had a combined population of 20,000 inhabitants scattered in the southernmost atolls Huvadu, Adduand Fua Mulaku. In 1962Nasir sent gunboats from Maléwith government police on board to eliminate elements opposed to his rule. One year later the Suvadive republic was scrapped and Abdulla Afif went into exile to the Seychelles, where he died recently.
1960 Maldivesallowed the United Kingdomto continue to use both the Ganand the Hitaddu facilities for a thirty-year period, with the payment of £750,000 over the period of 1960to 1965for the purpose of Maldives' economic development.
July 26, 1965, Maldivesgained independence under an agreement signed with United Kingdom. The British government retained the use of the Ganand Hitaddu facilities. In a national referendum in March 1968, Maldivians abolished the sultanateand established a republic.
The Second Republic was proclaimed in November
1968under the presidency of Ibrahim Nasir, who had increasingly dominated the political scene. Under the new constitution, Nasir was elected indirectly to a four-year presidential term by the Majlis(legislature). He appointed Ahmed Zaki as the new prime minister.
1973Nasir was elected to a second term under the constitution as amended in 1972, which extended the presidential term to five years and which also provided for the election of the prime minister by the Majlis. In March 1975, newly elected prime minister Zaki was arrested in a bloodless coup and was banished to a remote atoll. Observers suggested that Zaki was becoming too popular and hence posed a threat to the Nasir faction.
1970s, the economic situation in Maldivessuffered a setback when the Sri Lankan market for Maldives' main export of dried fish collapsed. Adding to the problems was the British decision in 1975to close its airfield on Ganin line with its new policy of abandoning defense commitments east of the Suez Canal. A steep commercial decline followed the evacuation of Ganin March 1976. As a result, the popularity of Nasir's government suffered. Maldives's 20 year period of authoritarian rule under Nasir abruptly ended in 1978when he fled to Singapore. A subsequent investigation revealed that he had absconded with millions of dollars from the state treasury.
Elected to replace Nasir for a five-year presidential term in
1978was Maumoon Abdul Gayoom, a former university lecturer and Maldivian ambassador to the United Nations( UN). The peaceful election was seen as ushering in a period of political stability and economic development in view of Gayoom's priority to develop the poorer islands. In 1978 Maldivesjoined the International Monetary Fundand the World Bank. Tourism also gained in importance to the local economy, reaching more than 120,000 visitors in 1985. The local populace appeared to benefit from increased tourism and the corresponding increase in foreign contacts involving various development projects.
Despite the popularity of Gayoom, those connected to the former President hired ex-SAS mercenaries in 1980 to carry out a coup to oust him. The attempt was sponsored by Ahmed Naseem, brother-in-law of Nasir and former junior Minister and was supported by a handful of Nasir loyalists. Naseem had objected to the emergence of Gayoom and had vowed to depose him within 6 months. Naseem's disaffection only increased when the parliament began investigating financial irregularities under Nasir as well as the murder of inmates and torture in Villingili Prison in the early 1970s, which implicated his brother-in-law, the erstwhile strongman Abdul Hannan Haleem who was Nasir's Minister for Public Safety.
The small group of mercenaries arrived in the Maldives smuggling their light arms in diving equipment, but did not carry out the mission because Gayoom had been tipped about their arrival and they found that they had been misinformed about the popularity of Gayoom.
In 1983, a local shipping businessman, Reeko Ibrahim Maniku made a bid to win the parliamentary nomination by offering bribes to members of parliament and to High Court judges. Reeko Ibrahim remained in self-imposed exile, returning to Maldives only in 2006 and has since registered a political party, Social Democratic Party.
Despite coup attempts in
1980, 1983, and 1988, Gayoom's popularity remained strong, allowing him to win three more presidential terms. In the 1983, 1988, and 1993elections, Gayoom received more than 90 % of the vote. Although the government did not allow any legal opposition, Gayoom was opposed in the early 1990s by Islamists (also seen as fundamentalists) who wanted to impose a religious way of life and by some powerful local business leaders.
1980and 1983coup attempts against Gayoom's presidency were not considered serious, the third coup attempt in November 1988alarmed the international community. About 80 armed Tamil mercenaries belonging to PLOTE[http://www.ipcs.org/ipcs/databaseIndex2.jsp?database=1001&country2=Maldives] landed on Malébefore dawn aboard speedboats from a freighter. Disguised as visitors, a similar number had already infiltrated Maléearlier. Although the mercenaries quickly gained the nearby airport on Hulule, they failed to capture President Gayoom, who fled from house to house and asked for military intervention from India, the United States, and the United Kingdom. Indian prime minister Rajiv Gandhiimmediately dispatched 1,600 troops by air to restore order in Malé. Less than 12 hours later, Indian paratroopers arrived on Hulele, causing some of the mercenaries to flee toward Sri Lankain their freighter. Those unable to reach the ship in time were quickly rounded up. Nineteen people reportedly died in the fighting, and several taken hostage also died. Three days later an Indian frigate captured the mercenaries on their freighter near the Sri Lankan coast. In July 1989, a number of the mercenaries were returned to Maldivesto stand trial. Gayoom commuted the death sentences passed against them to life imprisonment.
1988coup had been masterminded and sponsored by a few disgruntled businessmen, chiefly Sikka Ahmed Ismail Maniku and Abdulla Luthufi, who were operating a farm in Sri Lanka. Earlier, the two of them had also been caught in an attempt to assassinate Nasir when he was president and had been tried and imprisoned before being released in 1975. The captured mercenaries and their paymasters were put on trial. Sikka Maniku and Luthufee were sentenced to death in 1989, but Gayoom commuted their sentences to life imprisonment. In 1994, Gayoom pardoned and released Sikka Maniku on humanitarian grounds as he had developed cardiovascular complications, and Maniku went into self-imposed exile in Colombo.
Ex-president Nasir denied any involvement in the coup. In fact, in July
1990, President Gayoom officially pardoned Nasir in absentia in recognition of his role in obtaining Maldives' independence.
List of Sultans of the Maldives
* National Museum of the Maldives
National Library of Maldives
Hinduism in Maldives
Italian ship Ramb I
* [http://www.maldivesculture.com/histor01.html Maldives History – original records, articles and translations]
* [http://www.historyofnations.net/africa/maldives.html History of Maldives]
* [http://www.state.gov/r/pa/ei/bgn/5476.htm Background Note: Maldives]
ources and references
*H.C.P. Bell, "The Maldive Islands, An account of the physical features, History, Inhabitants, Productions and Trade". Colombo 1883, ISBN 81 206 1222 1
*Xavier Romero-Frias, "The Maldive Islanders, A Study of the Popular Culture of an Ancient Ocean Kingdom". Barcelona 1999, ISBN 84 7254 801 5
*Divehi Tārīkhah Au Alikameh. "Divehi Bahāi Tārikhah Khidmaiykurā Qaumī Markazu". Reprint 1958 edn. Male’ 1990.
*Skjølsvold, Arne. 1991. "Archaeological Test-Excavations On The Maldive Islands". "The Kon-Tiki Museum Occasional Papers", Vol. 2. Oslo.
* [http://www.worldstatesmen.org/Maldives.htm WorldStatesmen]
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