Nicolae Densuşianu

Nicolae Densuşianu
Nicolae Densuşianu

Nicolae Densuşianu (Romanian pronunciation: [nikoˈla.e densuʃiˈanu]; 1846 – 1911) was a Transylvanian-born Romanian ethnologist and collector of Romanian folklore. His main work, for which he is chiefly remembered, was the posthumously printed Dacia Preistorică (1913), with a preface contributed by C. I. Istrati; in Dacia Preistorică Densuşianu combined the studies of folklore and comparative religion with archaeology to construct a theory about the Prehistoric cultures of Dacia. The work has drawn criticism for unprofessionalism and evidence of nationalism, and for standing at the source of Protochronism.[1]

His works theorize the existence of a Dacian-centered "Pelasgian Empire", created in the 6th millennium BC, and which, he claimed, was governed by Uranus and Saturn and comprised all of Europe.[2] Densuşianu, who believed that Latin was a dialect of Dacian, also argued that the Dacians migrated to the Italian Peninsula in the Antiquity, where they laid the foundations of Ancient Rome.[2]



Born in the little village of Densuş, in Transylvania, which was part of Austria-Hungary, he was raised in a Romanian cultural environment. Around 1867, he met the adolescent Bukovinan-born Romanian Mihai Eminescu, later known as a major poet, who had fled his father's home and was traveling aimlessly throughout Transylvania.[3] Densuşianu and Eminescu were acquainted in Sibiu, where the latter was living in extreme poverty.[3] Soon after, Eminescu crossed the Southern Carpathians and settled in the Old Kingdom.[3]

Having received his law degree from the University of Sibiu (1872), he practiced law at Făgăraş, then Braşov, then in other parts of the region. In 1877, at the beginning of the Russo-Turkish War, he returned to Romania and received citizenship in the newly-independent state. In Bucharest, attached to the Court of Appeal, Densuşianu became involved with the nationalistic movement in favor of a Greater Romania. He published — in French, for a wider audience — L'element Latin en orient. Les Roumains du Sud: Macedoine, Thessalie, Epire, Thrace, Albanie, avec une carte ethnographique ("The Latin element in the east. The Romanians of the South: Macedonia, Thessaly, Epirus, Thrace, Albania, with an ethnographic map").

In 1878 he received a commission from the Romanian Academy to research and collect historical documents in the libraries and archives of the Hungarian Kingdom (Budapest) and in Transylvania at Cluj, Alba Iulia and Braşov. Over fifteen months, he discovered hundreds of original documents, manuscripts, chronicles, treaties, manifestos, old drawings, paintings and facsimiles. For his contribution, he was elected in 1880 to a corresponding membership and the position of librarian archivist. In 1884 he received the position of translator for the Romanian Army General Staff and published The revolution of Horia in Transylvania and Hungary, 1784-1785, written on the basis of 783 official documents; its sale was banned in Hungary, due to its nationalist content. Among others, the book composed a historical tradition linking the rebel leader Vasile Ursu Nicola with Dacian prehistory.[4]

In 1885 his Monuments for the history of the country of Fogaras compared the ancient history of the Romanians of Transylvania to their repressed situation under Austro-Hungarian rule.

Densuşianu, who was planning to start researching his Dacia Preistorică, and, to this end, left for Italy in 1887. Along the route, he visited the Academy of Agram, where he studied manuscripts regarding the Vlach population settled in the valley of the Kupa (in present-day Croatia); in Istria, he collected material in local villages where the Istro-Romanian language was spoken. At Dubrovnik in Dalmatia, he studied the archives of the Ragusan Republic. After reaching Italy, he spent seven months in the Vatican Archives and traveled through the Mezzogiorno before returning home.

Between 1887 and 1897 six volumes appeared of his Documents regarding the History of Romanians, 1199-1345, and in 1893 he wrote the study The religious independence of the Romanian Metropolitan Church of Alba-Iulia. He also contributed a collection of folklore (Vechi cîntece şi tradiţii populare româneşti: texte poetice din răspunsurile la "Chestionarul istoric", published in 1893-1897). In 1894, he retired to finish his large-scale work.

In 1902, Nicolae Densuşianu was named a corresponding member of the Romanian Geographical Society. Two years later, he published a study about the development of the Romanian language, which, he claimed, traced its origins back to prehistorical times. Articles on Romanian military history appeared sporadically during the long years he spent readying his major work for the printer. It was almost complete at the time of his death.

Assessments and legacy

Densuşianu was the target of much criticism for his approach to Romanian history and to the science of history in general. Among his earliest critics was Titu Maiorescu, leader of the conservative literary society known as Junimea, who strongly reacted against amateurism and Romantic nationalist discourse in the works of Romanian intellectuals of his day. In 1893, writing to geographer Simion Mehedinţi, Maiorescu spoke against what he defined as "phantasmagoria" in the works of Densuşianu, Bogdan Petriceicu Hasdeu, and Alexandru Dimitrie Xenopol.[5]

Part of Densuşianu's thesis was adopted by several official historians during the late years of Nicolae Ceauşescu's communist regime, serving as inspiration for a new discourse, one autarkic and nationalist in tone.[6]

Nicolae Densuşianu's methods of study prefigured those used by the controversial archaeologist Marija Gimbutas.


  1. ^ Boia, p.147-149, 353-354
  2. ^ a b Boia, p.148
  3. ^ a b c Tudor Vianu, Scriitori români, Vol. II, Editura Minerva, Bucharest, 1970, p.139-140. OCLC 7431692
  4. ^ Boia, p.147-148
  5. ^ Z. Ornea, Junimea şi junimismul, Vol. II, Editura Minerva, Bucharest, 1998, p.299-300. ISBN 973-21-0562-3
  6. ^ Boia, p.156-157


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