Main Poc


Main Poc

Main Poc (also recorded as Main Poche, Main Pogue, Main Poque, Main Pock; supposedly from the French, meaning "Crippled Hand") was a leader of the Yellow River villages of the Potawatomi native Americans in the United States. Through his entire life, he fought against the growing strength of the United States and tried to stop the flow of settlers into the Old Northwest. He joined with Tecumseh to push the settlers south and east of the Ohio River and followed him to defeat in Canada during the War of 1812.

Contents

Early years

With the Treaty of Greenville (July 1795) peace was to return to the frontier. For the Potawatomi, peace brought an end to manhood; for it was only through war that a boy could prove himself and a warrior maintain his skills. The Potawatomi of the Kankakee and the Tippecanoe turned to their old enemy the Osage. Led by Main Poc of the Kankakee and Turkey Foot of the Tippecanoe, raiding parties crossed the Mississippi River into Spanish territory to attack the Osage and the whites along the Osage River. Quickly, the settlements in Illinois along their route of travel were being attacked, stealing horses and livestock.[1]

By 1796, warriors from Main Poc’s village expanded their raids to include southern Illinois, attacking the Wea and Piankashaw hunting groups along the lower Wabash. The raids expanded to include the routes traveled by the Cherokee and Chickasaw between Fort Massac along the Mississippi and their villages in Tennessee and North Carolina. The Americans attempted to stop these raids in 1804, but Main Poc’s warriors extended them against the Kaskaskia villages near Cahokia. A treaty council was called in St. Louis in 1805, but Main Poc and Turkey Foot did not appear. While the tribes around St. Louis and to the west grew careless, Main Poc led his warriors against the Osage that November. Through the winter of 1805-6, Governor James Wilkinson sent to Indian Agent Charles Jouett, in Chicago to obtain the release of the Osage prisoners from the Kankakee villages. It would be 1807, before the prisoners held at Main Poc village were released. Meanwhile the number of raids grew as other Potawatomi villages followed the successful example of Main Poc. By 1806, the Americans were warning the Osage of impending raids. Often the Potawatomi warriors would turn back without attacking.[1]

With Tecumseh

When Tecumseh and his brother the Prophet sent messengers among the Potawatomi in 1807, Main Poc readily gave support. While his given name meant Crafty One, he was known as "Main Poc" or “Withered Hand”. He had a crippled left hand. All the fingers and thumb were missing. He had risen as a shaman and had visions and contact with the spirits. The fall of 1808 found Main Poc visiting the Shawnee Prophet at his village on the Auglaize River in Ohio. He went in November and spent two months among the Shawnees. Main Poc spent the winter at Fort Wayne, where he had been invited by the Indian Agent to winter. While the Americans saw this as a sign of loyalty by the Potawatomi chief, Main Poc continued to declare his independence from American demands. When Main Poc returned to his village on the Kankakee and again prepared for war against the Osage, the American Agents proposed to send Main Poc and a delegation to Washington, D.C. He was in Washington by December and meet with President Thomas Jefferson. He returned home in the spring of 1809. With the depletion of the food stocks at Prophetstown, which the prophet had moved to the previous summer, the Potawatomi warriors were returning to their own villages. Main Poc did like wise and spent a quiet spring on the Kankakee.[1]

The following year (1810), Prophetstown was again growing and Main Poc moved there in June. The combined Indian nations were planning their attacks against the American posts. Main Poc was to lead a force of Potawatomi against Fort Dearborn (Chicago).[1]

In July 1810, a series of Potawatomi raids against the Osage increased the tension between the Americans and the Potawatomi. When Gomo of the Lake Peoria Potawatomi went to St. Louis in September to profess friendship with the Americans and to promise to restrain the Illinois Potawatomi warriors. Main Poc had spent the summer in western Illinois raiding the scattered settlements and in November lead a raid against the Osage. During the raid, Main Poc was wounded and could not walk or ride. He was ferried down the Missouri and up the Mississippi to a village near Portage des Sioux, where he spent the winter of 1810-11. In April, the recovered Main Poc moved his village to Crow Prairie at the northern end of Lake Peoria. From this new village, Main Poc lead raids against the American settlements and skirmished with the militia units. A delegation was sent to the Peoria villages of Gomo in an attempt to end the raids. Main Poc did not attend and the Peoria villages had not joined with Main Pocs warriors in the raids. The expedition returned south without gaining a cessation to the attacks. Instead, Main Poc journeyed north to the Rock River Sac and then to the Kickpoo villages on the Kankakee. Obtaining their allegiance, Main Poc traveled to the British post at Amherstburg (across from Detroit) to spend the winter of 1811 in Canada.[1]

Harrison marched on Tippecanoe during August 1812 in an attempt to end the raids on the Illinois frontier. His victory ended the Indian Confederacy. But, Main Poc remained in Canada, sending Wabameme to the Potawatomi villages around Lake Michigan preparing them for war. In March 1812, an American delegation traveled the Illinois River inviting the Potawatomi to Cahokia for a council of peace. The council achieved little as the chiefs hostile to the Americans, like Main Poc did not attend. By July, word was received among the warriors following Tecumseh that Main Poc was returning from the British with kegs of powder. Plans went forward for the destruction of Fort Dearborn. By this time, Main Poc was considered by the American military as second only to Tecumseh in influence among the pro-British warriors. Main Poc spend the summer on southern Lake Michigan, but his influence was felt as his messengers continued to counsel war among the Potawatomi villages. Main Poc and Shabbona were in Canada at the siege of Detroit, while Blackbird and Mad Sturgeon lead the attack (August 15, 1812) on Fort Dearborn (Chicago). On August 5, the Potawatomi led by Tecumseh turned back the American’s at the Battle of Brownstown. Four days later, Caldwell and Main Poc at Monguaga ambushed another column sent to relieve Detroit.

Many Potawatomi joined with Tecumseh in support of the British as they retreated from Detroit into the southern Canada. They were defeated at the Battle of the Thames (October 5, 1813). Main Poc had remained near Detroit, planning to attack Governor Harrison’s supply columns. When the American Brigadier General Duncan McArthur, stationed to protect Detroit and the supply route, extended a truce to the nations of the lower lakes. Harrison at first refused to let the Potawatomi join. He relented to insure peace on the frontier and Topinbee, Five Medals and Main Poc signed for the Potawatomi.[1]

American domination

The summer of 1814 witnessed the Treaty of Greenville, where the pro-American chiefs of the Potawatomi attended. Main Poc and the other pro-British chiefs (Moran, Mad Sturgeon, and Chebass) stayed away. Main Poc moved to a new village on the Yellow River (between Knox and Plymouth. From here, raids were made against Fort Harrison (Terre Haute). McArthur was instructed in August 1814 to raise a militia force and deal with the Potawatomi. Unable to raise a large enough force, no action was taken. In 1815, the news arrived that the Treaty of Ghent had ended the conflict between the Americans and the British. Main Poc was at Mackinac when the British commander notified the Indian allies of the peace treaty. When invited to Spring Wells (near Detroit), to sit in a council of peace, Main Poc refused to attend. As peace came to the frontier, the mixed-blood tribal members were taking on leadership roles. Main Poc died in 1816, furthering the trend to leaders who were comfortable in both the Potawatomi villages and the American trading companies.[1]

References

  1. ^ a b c d e f g Edmunds, R. David; The Potawatomis, Keepers of the Fire, 1978

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