Religion in Guyana

Christianity and Hinduism are the dominant religions in Guyana. Data from a 2002 census on religious affiliation indicates that approximately 57 percent of the population is Christian: 17 percent Pentecostal, 8 percent Roman Catholic, 7 percent Anglican, 5 percent Seventh-day Adventist, and 20 percent other Christian groups. Approximately 28 percent is Hindu, 7 percent is Muslim (mostly Sunni), and 2 percent practice other beliefs, including Rastafarianism and Baha'ism. An estimated 4 percent of the population does not profess any religion. [http://www.state.gov/g/drl/rls/irf/2007/90256.htm International Religious Freedom Report 2007: Guyana] . United States Bureau of Democracy, Human Rights, and Labor. "This article incorporates text from this source, which is in the public domain."]

The country is ethnically diverse, reflecting East Indian, African, Chinese, and European ancestry, as well as a significant indigenous population. Members of all ethnic groups are well represented in all religious groups, with two exceptions: most Hindus are Indo-Guyanese, and nearly all Rastafarians are Afro-Guyanese. Foreign missionaries from many religious groups are present.

Christianity's status as Guyana's dominant system of values is a consequence of colonial history. To the European planters, colonial administrators, and missionaries, the profession of Christian beliefs and observance of Christian practices were prerequisites to social acceptance. Even though the planters discouraged the teaching of their religion to the slaves, Christianity eventually became as much the religion of the Africans as of the Europeans. Indeed, after abolition, Christian institutions played an even more important role in the lives of the former slaves than in the lives of the masters. By the time the East Indians and other indentured groups arrived in Guyana, a new syncretic Afro-Guyanese culture in which Christianity played an important part had already been established. Only since the mid-twentieth century, with the growth of the Indo-Guyanese population and the efforts of their ethnic and religious organizations, have Muslim and Hindu values and institutions been recognized as having equal status with those of Guyana's Christians.Conway, Frederick J. "Religion" (and subsections). [http://lcweb2.loc.gov/frd/cs/ectoc.html A Country Study: Guyana] (Tim Merrill, editor). Library of Congress Federal Research Division (January 1992). "This article incorporates text from this source, which is in the public domain."]

Religions

Christianity

Among the Christian denominations active in Guyana in the 1990s, the Anglican Church claimed the largest membership: about 125,000 adherents as of 1986. Anglicanism was the state religion of British Guiana until independence. The Roman Catholic Church had a membership of about 94,000 in 1985. The majority of Roman Catholics lived in Georgetown, and the Portuguese were the most active members, although all the ethnic groups were represented. The Presbyterian Church was the third largest denomination, with nearly 39,000 members in 1980. Several other Christian churches had significant memberships in 1980, including the Methodists, Pentecostals, and Seventh-Day Adventists, each of which had about 20,000 members. There were smaller numbers of Baptists, Jehovah's Witnesses, Congregationalists, Nazarenes, Moravians, Ethiopian Orthodox, and other mainstream Christians. Other sects in Guyana included Rastafarianism (see Glossary), which looks to Ethiopia for religious inspiration, and the Hallelujah Church, which combines Christian beliefs with Amerindian traditions. There were also at least 60,000 people describing themselves as Christian who had no formal church affiliation.

Hinduism

The majority of the East Indian immigrants were Hindu, and their dominant sect was Vaishnavite Hinduism. Status differences were attached to castes, and rituals varied with caste status. The higher castes worshipped the classic pantheon of Vishnu and Shiva. Vaishnavite Hinduism remains the predominant religion of the Indo-Guyanese, although it has been considerably modified.

During the indenture period, the East Indian caste system, with its reinforced variations of rites and beliefs within the Vishnu cult, broke down. Hinduism was redefined, and caste-distinguishing practices were eliminated. Christian missionaries attempted to convert East Indians during the indenture period, beginning in 1852, but met with little success. The missionaries blamed the Brahmans for their failure: the Brahmans began administering spiritual rites to all Hindus regardless of caste once the Christian missionaries started proselytizing in the villages, hastening the breakdown of the caste system. After the 1930s, Hindu conversions to Christianity slowed because the status of Hinduism had improved and discrimination against Hindus had diminished.

Orthodox Hinduism stresses the festivities accompanying religious rites. Festivals may last several days and are usually held in times of crisis or prosperity. Because the sponsor of a festival provides a tent and feeds a large number of guests, orthodox Hindu rituals require considerable outlays of money. A Hindu family has difficulty fulfilling ritual obligations unless it has accumulated a surplus of cash.

Since the late 1940s, reform movements have caught the attention of many Guyanese Hindus. The most important, the Arya Samaj movement (Aryan Society), was founded in India in 1875; the first Arya Samaj missionary arrived in Guyana in 1910. Arya Samaj doctrine rejects the idea of caste and the exclusive role of Brahmans as religious leaders. The movement preaches monotheism and opposition to the use of images in worship as well as many traditional Hindu rituals.

Islam

Like the Hindus, Guyana's Muslims are organized into orthodox and reform movements. The Sunnatival Jamaat is the orthodox Sunni Islamic movement. The largest Islamic organization in the country is the Guyana United Sadr Islamic Anjuman. The reform movement, the Ahmadiyah, was founded in India in the late nineteenth century; its first missionary to Guyana arrived in 1908. The reform movement has had considerable success, even including some Afro-Guyanese among its converts. The rites of orthodox and reform Islam are similar, but the reform movement allows the Quran to be read in English and women to enter a designated section of the mosque. In contrast to the situation found on the Indian subcontinent, Muslims and Hindus experience little friction in Guyana. These two religious communities have a tacit agreement not to proselytize each other's members. In smaller villages, Christians and Muslims come together to participate in each other's ceremonies.

Until the 1970s, Hindu and Muslim holidays were not officially recognized. A number of non-Christian religious days are now public holidays. Hindu holidays include Holi, the spring festival, and Divali, the festival of lights. Muslim holidays include Id al Fitr, the end of Ramadan, the sacred month of fasting; Id al Adha, the feast of sacrifice; and Yaum an Nabi, the birthday of Muhammad. The dates for these holidays vary. An East Indian heritage day is celebrated and on May 5, an Amerindian festival is held on Republic Day, in February.

Obeah

A number of folk beliefs continue to be practiced in Guyana. Obeah, a folk religion of African origin, incorporates beliefs and practices of all the immigrant groups. Obeah practitioners may be Afro-Guyanese or Indo-Guyanese, and members of all the ethnic groups consult them for help with problems concerning health, work, domestic life, and romance. Some villagers wear charms or use other folk practices to protect themselves from harm.

Indigenous religions

Traditional Amerindian religious beliefs vary, but shamans play a significant role in all of them. The shaman is believed to communicate with the world of spirits in order to detect sorcery and combat evil. The shaman is also a healer and an adviser, the representative of the village to the spiritual world and sometimes its political leader as well. Missionary activity to the Amerindians has been intense. As a result, the traditional beliefs and practices of all the Amerindian groups have been modified; some have even disappeared.

Cults

The House of Israel was established by an American fugitive, David Hill, also known as Rabbi Edward Washington, who arrived in Guyana in 1972. The cult had no ties to traditional Jewish religion but was a black supremacist movement. In the 1970s, the group claimed a membership of 8,000. The House of Israel had a daily radio program in which it preached that Africans were the original Hebrews and needed to prepare for a racial war. Opponents of the government claimed that the House of Israel constituted a private army for Guyana's ruling party, the People's National Congress (PNC). During an anti-government demonstration, a House of Israel member murdered a Roman Catholic priest because he was on the staff of a religious opposition newspaper, the Catholic Standard. The House of Israel also engaged in strikebreaking activities and disruptions of public meetings. Critics of the government alleged that House of Israel members acted with impunity during the government of Linden Forbes Burnham. However, under Hugh Desmond Hoyte, Burnham's successor, Rabbi Washington and key associates were arrested on a long-standing manslaughter charge and imprisoned.

Guyana acquired international notoriety in 1978 following a mass murder-suicide at the commune of the People's Temple of Christ, which had been led by the Reverend Jim Jones, of Oakland, California. In 1974 the People's Temple, a utopian commune, leased a tract of land near Port Kaituma in western Guyana to escape from mounting scrutiny of the group by California authorities. The government welcomed the People's Temple in part because of its interest in populating the interior of the country, especially the area claimed by Venezuela, where Jonestown was situated. Members of the People's Temple also became close to PNC leaders, and the group was allowed to function without interference from the government. Allegations of atrocities by commune leaders and charges that the commune was holding people against their will led a United States congressman, Leo Ryan, to go to Jonestown to investigate the allegations of abuse.

Fearing that Congressman Ryan's report on the commune would bring unwanted publicity and restrictions on his operations, Jones had the congressman shot as he was boarding an airplane to return to Georgetown. The United States immediately asked Guyana to send in its army. Before the army could reach Jonestown, however, Jones coerced and cajoled over 900 members of the commune to commit murder and suicide.

Religion and politics

Through much of Guyana's history, the Anglican and Roman Catholic churches helped maintain the social and political status quo. The Roman Catholic Church and its newspaper, the Catholic Standard, were vocal opponents of the ideology of the People's Progressive Party (PPP) in the 1950s and became closely associated with the conservative United Force. However, in the late 1960s the Roman Catholic Church changed its stance toward social and political issues, and the Catholic Standard became more critical of the government. Subsequently, the government forced a number of foreign Roman Catholic priests to leave the country. By the mid-1970s, the Anglicans and other Protestant denominations had joined in the criticisms of government abuse. The Anglican and Roman Catholic churches also worked together, unsuccessfully, to oppose the government's assumption of control of church schools in 1976.

The Guyana Council of Churches was the umbrella organization for sixteen major Christian denominations. Historically, it had been dominated by the Anglican and Roman Catholic churches. The Guyana Council of Churches became an increasingly vocal critic of the government in the 1970s and 1980s, focusing international attention on its shortcomings. The conflict between the government and the Guyana Council of Churches came to a head in 1985, when members of the PNC-influenced House of Israel physically prevented the council from holding its annual meeting. Later that year, police searched the homes of the major Christian church leaders. The PNC maintained the support of a number of smaller Christian denominations, however.

In contrast to the most prominent Christian clergy, who maintained connections with international denominations, Hindu and Muslim leaders depended on strictly local support. For them, resistance to political pressure was more difficult. In the 1970s, the PNC succeeded in splitting many of the important Hindu and Muslim organizations into pro-PNC and pro-PPP factions.

Freedom of religion

The Constitution of Guyana provides for freedom of religion, and the Government generally respects this right in practice. The U.S. government could locate no reports of societal abuses or discrimination based on religious belief or practice during 2007, and prominent societal leaders took positive steps to promote religious freedom. [http://www.state.gov/g/drl/rls/irf/2007/90256.htm International Religious Freedom Report 2007: Guyana] . United States Bureau of Democracy, Human Rights, and Labor.]

References